Entries in the 'Science' Category

Feel The Entire Nature

214Question: How can one explain in the language of science that the attainment of the integrality of the world is connected with the ascent of a person to spiritual levels, how to include spiritual worlds in the structure of the integral universe, and explain the very fact of their existence?

Answer: The science of Kabbalah is a science that reveals itself to a person living in our world, then, of course, all this is possible. We just need to try to understand this correctly and explain it to others.

We attain our world to the extent that our ego grows, takes shape, and develops. Therefore, Kabbalah is engaged in the development of egoism in its correct form, that is, in its correct setting when we understand the desire to receive as the basic desire of our nature and above it we form another structure, a desire to bestow as an artificial reaction that we must achieve above ourselves.

With the help of these two actions, directions, and intentions, we can feel and grasp absolutely the entire nature in all its manifestations, realize it, and transmit it to others. The science of Kabbalah enables us to do this.
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From KabTV’s “Integral Course” 3/19/21

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“How Many Forces Are In Nature?” (Linkedin)


My new article on Linkedin “How Many Forces Are in Nature?

The scientific community has been abuzz lately over a possible discovery of new particles, or even a new force in nature. Scientists working at Fermilab, a Department of Energy national laboratory specializing in high-energy particle physics near Chicago, say they’ve seen strong evidence of an unknown force working at the subatomic level, which caused a particle called “muon” to wobble in a way they did not expect based on the current understanding of physics. Chris Polly, one of the lead scientists on the experiment, described this as “our Mars rover landing moment.” Marcela Carena, head of theoretical physics at Fermilab, added excitedly, “I feel like this tiny wobble may shake the foundations of what we thought we knew.”

We must start being more considerate of others’ needs, and not only of our own. Moreover, we must do this as a society, and not individually, since individually, it will not work in a self-centered society.

Fermilab is not alone. Last month, researchers at the Large Hadron Collider (LHC) in Europe also found hints of an unknown force at work. They smashed together particles called “beauty quarks,” expected the collisions to produce equal amounts of electrons and muons, but ended up producing fifteen percent more electrons than muons. “Something funny going on,” observed David Kaplan, a Johns Hopkins University theoretical physicist in an interview on Global News. According to Kaplan, the results of the experiments point to something that could be explained by a new particle or force that isn’t in the Standard Model. “This is not a fudge factor,” he said. “This is something wrong.”

The current understanding of subatomic physics, working under what is called “The Standard Model,” maintains that there are four forces in nature: gravity, electromagnetism, the strong force, and the weak force. So far, the four forces have managed to explain pretty much everything. Now, apparently, the Standard Model cannot explain the new phenomena, and scientists are questioning their understanding of the world. If there are five forces, then they don’t understand how things work. Worse yet, they don’t know the nature of this force, if there are other forces that they still don’t know about, or if there is even a new force or a new particle to discover. This can get quite confusing, if you’re a physicist, but in fact, there is an easy way to put order into this conundrum.

I wrote about it extensively in my book Self-Interest vs. Altruism in the Global Era, but I’ll try to share the gist of the explanation in this little snippet. At the most basic level of reality are two forces. They have no scientific names, but they are opposite, and their interactions create and maintain every iota of reality. When they are balanced, matters thrive; when there is imbalance between them, matters decay and deteriorate. These forces, which we can refer to as positive and negative, create the opposite charges between protons and electrons, the opposite seasons of the year, the oppositeness between day and night, birth and death, growth and decay, male and female, and love and hate. Specifically in humans, these forces manifest as desires: a desire to receive and a desire to give.

When there is exploitation, it is clearly an exaggeration of the desire to receive. Motherhood, on the other hand, is the best example of the desire to give, even if the mother receives pleasure while giving.

These desires are not static. Their development creates what we know as evolution, but they maintain their balance, or as biologists refer to it—homeostasis—namely a dynamic balance where the forces alternate in dominance.

Currently, the apex of evolution is humankind. However, in humans, there is a flaw: The desire to receive is overbearing in us, and the desire to give is, well, meek. As a result, the revelations we make are all used by the desire to receive. This is why every scientific discovery is immediately used for selfish purposes: from seeking fame through gaining wealth to developing military weapons and technologies.

Because our desires keep developing, we will continue to discover new particles, new forces, and new laws in nature. The only limit to our discoveries is the intensity of our desires. The more they grow, the more we will discover. However, you can be sure that we will misuse whatever we discover just as we have misused everything that we have learned about nature to this day. The only possible result of discovering more forces is that they will be used to inflict more harm and pain on humanity and on our planet.

The real discovery we need to make is how to balance our unhinged desire to receive with our feckless desire to give. We must remember that any structure in nature where the two forces are off balance is short lived. If we want to be more than a flicker in the history of our planet, we must learn to balance receiving with giving.

In simpler words, we must start being more considerate of others’ needs, and not only of our own. Moreover, we must do this as a society, and not individually, since individually, it will not work in a self-centered society.

We’ve already discovered what nuclear weapons can do. Now, once more, we are growing obtuse enough to use them, for all their consequences. Therefore, while there are countless forces in nature, there is only one that we really need to discover: the force of giving, the desire to give. This will reveal to us the physics of happiness.
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There Is Nothing In The World That Cannot Be Attained

251Question: In modern science there is a theory and experimental confirmation that our world is absolutely predetermined. However, science contains hidden parameters that are unattainable today. Is it possible to combine both of these statements: our world being absolutely predetermined and the unattainability of the parameters on which it is based?

Answer: I believe that there is no such a concept as unattainability. It all depends on the degree of the development of our desires, intentions, and inner qualities.

In general, everything is attainable. There is nothing that a person in our world cannot attain. To do this, you do not need to move, to die, or to transform into some other states or worlds. All this can be attained in this world, in our lifetime.

It depends on how a person develops, maybe not in a single lifetime because there are cycles of lives. But in the end, any person in our world will attain everything to the extent that he works on himself and develops himself.
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From KabTV’s “Integral Course” 3/19/21

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Tuning To My Neighbor

600.02Question: What instruments does the science of Kabbalah offer for studying the phenomenon of consciousness and mind?

Answer: Exiting yourself is what we need to feel the information field that surrounds us. And it is possible to feel it only beyond yourself.

Getting out of yourself is an effort to connect with similar inner tension according to specific laws and rules, i.e., one must, as it were, move into them, put yourself below them. Everything is built on “entering” the other, merging with him, and with all your might, physical and spiritual, help him in everything, excluding your “I.”

If I annul myself and I have an object of which I am trying to become a part of, and I merge with it, enter it, and dissolve in it, then I can rise above myself. This is the practice.

At the beginning, it is often purely emotional. And then, in addition to emotions, common sense, reasoning, and conclusions are added here, a method of exiting and entering another appears, a sensation of ”I” and “outside of me” arises. And outside of me is a field.

Whom am I entering then? And who is this other, my friend? It is some substance I imagine outside of me in which I am trying to dissolve completely. What happens in this case to my consciousness, to my sensations, to my capabilities? This is where the transformation of a person into “plus one” begins.

Question: Does this happen according to the law of resonance? All devices for studying ordinary fields used in physics are devices that use the principle of resonance.

Answer: Here it is the same! I try to subdue myself and resonate with the other.

Question: Is this a general universal law of research?

Answer: And there are no new laws. It’s just that I try to merge all my sensory sensations, definitions, and capabilities with others according to the same physical laws, and nothing more. I tune in as if I were taking a musical instrument and tuning it to a certain reference.
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From KabTV’s “Meetings with Kabbalah” 1/3/19

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Knowledge And Consciousness

 202Question: You say that there is a very interesting interaction between the mind and feeling. On one hand, our basis is feelings, and on the other hand, we are still talking about a conscious approach. Does this mean that a person that moves into the spiritual must do it consciously, the mind is involved?

Answer: Yes, it’s just that we are not aware of it.

I had a friend who was an organ tuner at the Dome Cathedral in Riga. He once told me how to tune this ancient instrument. It involves is terrible math! Such calculations, such formulas! What did its makers know, what did they seem to understand?! All this is hearing and all this is feeling.

On the one hand, mathematics, formulas, waves, columns of air pressure, and so on. On the other hand, we can say that this is not a conceptual, but a sensory apparatus: how it affects the membrane, the hearing, penetrates inside, reaches the heart. Where does this all happen? How can we divide this into sensible and intelligent systems?

Comment: Traditionally, psychology and all the sciences associated with it divide the human psyche into the sphere of the conscious and the extra-conscious. Then there are more divisions: the extra-conscious is divided into the subconscious and the supra-conscious, which is responsible for creativity. But feeling works on the subconscious level. In general, most of the personality belongs to the extra-conscious.

My Response: We just unconsciously process them with our conceptual, mathematical apparatus. Just like a person who listens to music. If we knew all his perceiving, sensory apparatus, we could describe it all. These are pure formulas.

Question: But the result of this processing is the final product, our knowledge. That is, we can already own the mind and somehow manage. Is it possible to say that the knowledge that I can impart to others belongs to the realm of consciousness? Is it right to identify consciousness and knowledge?

Answer: No, I don’t think so. Knowledge is the amount of information acquired by a person that helps one exist. This is one’s archive of actions, practices, experiences, and everything that he has.

And consciousness is the possibility of perception at a certain level. A person with a small amount of knowledge can have a consciousness that a huge elephant does not have.

That is, knowledge is accumulated material, and consciousness is the possibility of perception.
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From KabTV’s “Meetings with Kabbalah” 1/3/19

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What Does Changing Human Nature Mean?

546.02Question: Can a scientist understand what changing human nature means without participating in this experience himself?

Answer: Of course. This is very easy to understand.

In nature, there is egoism, and there is a force that can change it to its opposite to altruism. We just need to know how to attract this force to correct us. This is achieved by specific work in small groups where we annul ourselves before the others, purely mechanically, as if in a game.

But can we, egoists, annul ourselves? We can. By making such efforts, we attract the positive force of nature.

Nature consists of two forces, positive and negative, plus and minus. Today, we are controlled only by the negative force. And we can attract the positive one with our own efforts. Then, while existing between both forces and balancing nature, we will begin to understand it and control it ourselves.
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From KabTV’s “Challenges of the 20th Century,” 4/24/19

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Subtleties Of The Perception Of The World

764.2Comment: In our world, we deal with ordinary corporeal sciences. From the point of view of Kabbalah,  does the phenomenon of consciousness require that we somehow try to change the habitual perception of the world, which is completely attached to materialism or mysticism.

My Response: Mysticism is out of question here. There are fields that today we cannot measure. We only guess about their existence in the same way we do about some cosmic actions.

We cannot feel everything with our hands. Although modern science is far from medieval, it is already the science of the 21st century, but still, it is necessary to introduce some concepts about the fact that we exist inside a field and feel it.

Since we consist of a certain structure, this field, acting on us, causes certain sensations in us, and we perceive them as the world around us and we exist in it. Inside each person, there is a kind of sensor that feels that it exists in a certain world, inside a certain field.
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From KabTV’s “Meetings with Kabbalah” 1/3/19

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Similarity To The Properties Of The Surrounding Field

565.01Question: In physics and in other sciences of the corporeal world, a field is usually associated with some kind of a carrier. In the spiritual world, is there no such carrier, or is it also determined?

Answer: In our world, there are some fields that we find difficult to form in the form of corporeal ones. I do not see the difference between different influences and everything that exists. I see it only in the detector, a person who, within himself, determines the division into many different carriers, parts, and properties.

Basically, an information field is just a field. It is a power. We call it the force of bestowal. A person is the receiving power. He has the opportunity to receive perception from this field directly as he is, and then he feels himself as existing, as they say, in our world.

He also has the opportunity to rise in his sensations to higher levels of conjugation with this field. Then, in addition to our level of perception, he will feel other levels of this field—spiritual. But all the same, all these sensations are only in the person himself, and only in the degree of the similarity of his properties to the properties of the field.
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From KabTV’s “Meetings with Kabbalah” 1/3/19

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Spiritual Sensations

294.2Remark: In recent years, scientists around the world have been actively studying the phenomenon of spiritual sensations.

From the point of view of neuroscience, it is related to the activity of the lower parietal lobe of the brain. All tested subgroups have a similar sign of this sensation, when in a person’s consciousness the boundary between his personality and the rest of the surrounding world is blurred and a feeling of connection with something much larger than himself arises.

My Response: Correct. On the plane of our earthly psychology, this is exactly what happens.

Question: How can we evoke spiritual sensations, something that is defined in the material world as enlightenment?

Answer: True spiritual sensations do not depend on mental, physical, or moral efforts. They depend only on the person’s interactions with those around him when he, through the direct positive influence on others, reaches the revelation of the connection with the upper force of governance. But only to the extent he is able to rise above his ego.

Question: Is the brain activated in any way in that?

Answer: No. It could be a very simple person or it could be a great sage, it does not matter.
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From KabTV’s “Kabbalah Express” 2/16/21

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Is It Possible To Trigger An Epiphany?

222Question: Sometimes a complex problem stumps a person. You struggle with a solution, but there is no solution. But should you get distracted, and an epiphany falls on you, everything is suddenly solved. Scientists say that almost a third of people solve problems only with the help of an epiphany.

From the point of view of biology, an insight or epiphany is the formation of a new neural connection in the brain. You can’t create it directly, but somehow, with the help of effort, distraction, by creating certain conditions, it just appears, and in a person’s mind it appears as a solution.

Do you think it is possible to cause such an epiphany?

Answer: Yes. This can be done by moral and mental exertion, by placing yourself in a certain external environment with certain people or with nature.

A person who is searching for his new spiritual state needs this illumination. He understands that there are forces around us, and he would like to invoke their influence on himself. He tries to do it.

There are even all sorts of techniques, both spiritual and scientific, that talk about how to do it. Try it.

Comment: Even quantum physics says that a person moves unevenly, but progressively, from level to level. That is, there is a jump through the potential difference, and the person moves, rises.

My Response: There is a cumulative process, and then a jump.

Question: Can an epiphany be likened to such a jump?

Answer: Yes, but this is done on a different plane, not in the mind. Not that he can order an epiphany in advance, but he makes a certain effort to do so.
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From KabTV’s “Kabbalah Express” 2/16/21

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