Question: In the world now people have so much varying information crammed into them every day; this affects people in many ways. Is there anything to help people not get confused, but to stand firm and take the next step in our development? It is very difficult for people now. In the past, this has never happened.

Answer: This has not happened in the past, because people did not have such a massive amount of information. On the other hand, we need not to reduce the amount of information, but to correctly direct a person to the perception of it. Then everything will be fine.

A person will very quickly, correctly, and effectively sort out all the information that will try to move into him. Of course, there are many interesting things, but I cannot hear everything, read everything, and see everything. I am not able to pass all the information that is constantly being updated in the world through my five senses. It is just not possible.

And there is no need to do it. Each of us involuntarily becomes a filter in the way of the information that surrounds us.

Therefore, everyone should choose for themselves something basic, a little bit of the secondary and that’s it. What about everything else? There is nothing I can do about the fact that I will not read all the books, will not watch all the movies, will not see all the ballets, and so on.

Question: According to what should a person place some kind of limits for himself?

Answer: According to what he wants to achieve in life. If I am engaged in some interesting issue and this is my specialty, then I devote all my time to it. I try to fill myself only with it and dedicate an additional five percent of my total time to the events in the world.
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From KabTV’s “Kabbalah Express” 4/29/22

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Question: At the moment, the world is going through a relatively complex stage of its development. We are attacked by a sea of information every day. A person’s reality is literally comprised of all the population and the entire world with its quick, abrupt changes. In an instant, your life can fall apart or on the contrary, rise from the ashes.

Sometimes one wonders how a person can survive in this kind of world, how he or she can keep the right foundation for his development, and how he can perceive everything that transpires correctly?

What is human perception? Is it a quality, a property, or an ability?

Answer: The world is what is given to us in our sensations. The world in itself is unknown and uninteresting to us, we don’t feel it and don’t even wish to know what it is. What interests us is how to change our sensations so that they are more certain, full, and predictable in relation to a new state.

There is such a concept as a thing-in-itself, the world-in-itself, but I would not say that this is what attracts us.

Question: Meaning, that there is a human being while perception is what is being added to him. Does this state have some kind of spiritual root?

Answer: I would say that a human being is that which perceives the surrounding world. And it is measured by how man perceives it. One’s entire worldview depends only on his or her perception. And all his aspirations in life amount to making his perception dependent only on him as much as possible.
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From KabTV’s “Kabbalah Express” 4/29/22

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Question: Usually, on the eve of the holiday of Passover, hundreds of thousands of Israelis go on vacation to Sinai in Egypt. Does this mean that our nature does not change like in those days when not everyone wanted to exit Egypt? Is a person preoccupied with self-gratification and self-fulfillment?

Answer: Obviously. The nature changes only in those who wish to rise above it.

Question: Can we say that 3,400 years ago a small number of people came out of Egypt, meaning out of egoism, who revealed the Creator?

Answer: No, I cannot say that. It is impossible to explain this! Because our entire world is illusionary, imaginary, and depicted in our feelings. It seems to us that it is something unshakable. But it is nothing! It is sensations that arise and disappear in us; therefore, it is impossible to bring a serious platform to it!

The only thing that is possible is to come, study, and feel for yourself.
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From KabTV’s “Spiritual States” 4/14/22

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Question: Is including the entire world into oneself the correct perception of a person? Or, on the contrary, is it the dissolving in the entire world? Can there be such extremes?

Answer: These are not extremes, but essentially the same thing. This means that I have to annul my egoism, my “I,” in relation to the world, and then I will feel that I am within it or it is within me.

The reason for the division between oneself and the entire world lies in a person’s egoism, when I divide everything I sense into “I” and something outside of me. If I gradually erase this boundary, then through leveling my egoism, I will feel the world as a part of me.

In order to perceive the world correctly, I have to annul my egoistic perception, and then I will see the world as it is. Ideally, this is, of course, a long way. It is possible to get closer to this only through connection, adhesion, and coming closer to everyone around.

Inanimate, vegetative, animate, and human levels of nature exist around us. If we get closer to them, then we are gradually coming closer to embracing all of nature so that it is fully felt by us.
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From KabTV’s “Kabbalah Express” 4/29/22

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Question: There are people who feel the thoughts of others and predict what will happen. Is it the same as catching a spiritual wave?

Answer: No, this is the animalistic level. This hypersensitivity is also found in animals.

This only proves that such abilities like the qualities of Wolf Messing and others are above the human body, that all of the present, past, and future exist, and it only manifests itself now or later in the sweep of time in relation to us. But in fact, all this is without time and without space; it all exists and that’s it.

Question: In other words, are these people a certain receiver through whom the thought of the common field works in this way?

Answer: Yes, of course. A person can as if break away from this moment, delve into the next moment and accept another thought, which is realized in him in a form of a vision of future events.

In this thought, in which we exist, absolutely all events exist. They depend on the person. That is, these events do not even exist. A person must internally tune in to them, then he will receive information.

After all, all events exist there not in a corporeal, but rather in an amorphous form—what you tune into is what you feel. However, you are the one who feels, you are the receiver, this is embodied in you.
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From KabTV’s “Close-Up. Secrets of Immortality” 1/7/11

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Question: Where does thought originate from?

Answer: Thought is primordial. If we delve into thought, we see that we are going beyond time. There is no beginning and no end, and therefore there is immortality. Which means we are not talking about how we feel at the moment, as a certain physical body of a certain consistency: warm and occupying a certain volume.

A person is his thought, his primordial desire, a set of his primordial mental and sensory elements, set parameters, called “Reshimo” in Kabbalah. It is something perfect, eternal, not subject to birth, death, time, or anything.

Question: In what state do we really exist?

Answer: This is the state in which we exist. And all our other states, as if dressed on this thought and are perceived by us in this way. That is what the Bible says: “In the beginning was the word…” which means thought.
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From KabTV’s “Close-Up. Secrets of immortality” 1/7/11

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Question: You say that a person perceives everything from within himself. For example, Tsiolkovsky perceived everything from within himself. But why, speaking of the will of the universe, did he speak of it as something perfect, harmonious, that treats us with absolute goodness?

Answer: Because each of us has the ability to perceive the world outside of ourselves.

In some people, this ability, which in Kabbalah is called a point in the heart, is more pronounced. They feel pressure and movement from within. For most people, however, this point is deeply concealed. They do not have such a need, such a grip.

Therefore, they try to do it in science first. I have met many such people. I think that in our time a serious reassessment will begin, and these people will come to Kabbalah.

Kabbalah is a wisdom that helps a person look not only deeply into himself, into his feelings, but also to change himself, his feelings, to go beyond himself and see the world unperturbed, as it really is, outside of me, and not the way I feel it in myself.
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From KabTV’s “Close-Up. The Will of the Universe” 28/11/10

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Question: The greatest scientist in the field of astronautics K. E. Tsiolkovsky wrote about the will of the universe in his works. He said that this will conditions everything that we see and feel. The only question is what is this will?

Does the universe have a will, and can we talk about it?

Answer: Real scientists, physicists, astronomers, and cosmologists feel that the universe is a thought, it is a mind. When they delve into what is happening outside of us at great distances, in great forces, they feel that it breathes with some kind of huge plan, something very great and intelligent, aimed at something mysterious, but having its own power, consistency, maturity, higher logic, that is incomprehensible to us.

And we are in this as little accomplices and the universe has its own will and its own program. Many people have this feeling.
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From KabTV’s “Close-Up. The Will of the Universe” 11/28/10

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Question: Can a Kabbalist reveal any state?

Answer: A Kabbalist can not only reveal states, but also change them, unlike such people as Wolf Messing.

A Kabbalist can change the future because he has the ability to change his properties, and he thereby gains the ability to transfer the perception of future states from undesirable to desirable ones.

He is able to change future events because they depend on his properties as a receiver of a common thought, and in this thought, everything exists in an amorphous, free form, not dressed in anything. What shape it will take—will it dress in good or bad actions—depends on the matter itself.

Therefore, if we can change this matter, our desires, then the thought that should be modularly clothed in it, in what form we will feel it, depends on our properties. Thus, the Kabbalist does not change the very thought that comes to him.

In other words, the future must definitely be fulfilled, but how it will be expressed in relation to me, good or evil, depends on my properties, and I can change them. That is, I can change myself as a receiver.
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From KabTV’s “Close-Up. Secrets of Immortality” 1/7/11

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Comment: When I read the story about the Exodus from Egypt, I could not understand why the Creator was constantly hardening the Pharaoh’s heart. And then I found an explanation in the sources that the hardening of the heart is necessary for a person to have a real desire for truth.

My Response: The necessity for the Creator’s help!

A person still thinks: if I do not have enough time now, then some other time when I am smarter, stronger, and so on. Thus, he comes to realize that there is nothing in him and there cannot be anything for him to defeat the Pharaoh. And then he needs the help of the Creator and comes to prayer.

Question: Your teacher Rabash wrote that the hardening of the heart was necessary so that there would be an opportunity for prayer. Is the prayer needed not by the Creator but by the person?

Answer: Of course. What does the Creator even need? A person, on the other hand, needs the prayer so that he has a desire to receive help from the Creator.

Prayer is the final action on the part of a person when he already has everything necessary to turn to the Creator correctly.

Question: But where is the point that can be pressed to make prayer appear?

Answer: You look for it and press. No one will find it but you.
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From KabTV’s “Spiritual States” 4/14/22

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