Writings of Rabash, “Come unto Pharaoh – 2”: …And when he completes the work of love of friends, he will be able to be rewarded with love of the Creator.

We should know that there is a virtue to love of friends: one cannot deceive himself and say that he loves the friends, if in fact he doesn’t love them. Here he can examine whether he truly has love of friends or not. But with love of the Creator, one cannot examine oneself as to whether his intention is the love of the Creator…

A person doesn’t receive any feedback from the love of the Creator, he only can imagine and fantasize as he likes. Here, however, in working with the friends, he constantly can examine to what extent he loves them or not, to what extent he sees the group and in what form.

This is why the Creator arranged the shattering that separates us from Him and has left it for us to correct. This is the only way that we can depict our state correctly, imagine the right state, and assess the exact distance between us, and thus be able to get close to Him.

Otherwise, there is no feeling of the Creator. So, how can you advance toward something that you don’t feel and is concealed from you? Therefore, the group appears before us instead of the Creator so we can find our way around.

It is like shooting at an invisible target. If you cannot aim directly at the target, you should calculate all the parameters: the wind, the distance, the temperature, the weight of the shell itself, and the quantity of explosive. Only when everything is calculated can you shoot.

However, how can you calculate accurately in order to hit a target that is ten kilometers away or even ten thousand kilometers away from you? You must use all the means at your disposal in order to do it. The same thing happens with the vessel, with our soul. If we arrange it correctly, we will discover the Creator in it.

Otherwise, it is impossible because the Creator is concealed. So, how can we focus on Him? Humanity imagines the Creator in different ways in its egoistic imaginations. We cannot focus on the Creator, and that’s a fact. If you cannot focus on the group, then of course you cannot focus on the Creator.

Therefore, it says that the Creator is in the center of the group. The shattering is a great help for us. Without it, we would never find the Creator. It is impossible to reach Keter straight from Malchut, without Bina in the middle. This is the point that connects us with the Creator.
[143011]
From the 4^th part of the Daily Kabbalah Lesson 9/7/14, Writings of Rabash

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Question: Can three hundred people who undergo an experiment in unity and connection in Sochi give this feeling as a practical skill to the three thousand people who will come to the convention in Saint Petersburg? Is this realistic? Is this a physical activity, or do we need to seriously include the Creator here?

Answer: It would be wonderful if we could bring the convention participants to a “vibrating conveyor.” It is you who have passed a big “aquarium,” that must agitate and shake everyone internally. I suppose that this is possible.

We must attain a state of unity such that we will feel the shaking (vibrations) of each other and of everyone together. We need to bring the people to this sensory feeling that the tension that you feel here will be strengthened many more times at the convention in Saint Petersburg.

People require inner fulfillment. Yearning and longing for spirituality is felt in them, they want only this! We must make a convention where everyone will be filled with tears and will cry: either sorrow or happiness, or everything together. We must bring people to the feeling of goodness and pleasure from unity and connection, to begin to feel a preliminary sensation of feeling the Creator in unity, some kind of similar illumination, a glow. This is our mission.

You must make the Saint Petersburg convention an “aquarium” so that in the three days a trembling (vibration) like this will be created that will awaken the Upper Light.
[143005]
From the Convention In Sochi 8/25/14, Lesson 1

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Comment: When our friends in Sochi went out to disseminate, the rest of the people who didn’t go out arranged a “mirror” workshop, carried out the same activities and discussed the same questions. We did this as a support for our friends; we tried to be with them as a single whole.

Answer: Your concern for the success of your friends is the main thing. You created an atmosphere for yourselves that you can only dream of. What can be more spiritual and more useful for attracting the Upper Light?

Wherever our friends go out to disseminate, we are concerned for them. We feel them.  Make it so that everything will succeed for them! We are ready to give everything, only so that they will succeed. There is nothing higher than a prayer like this. Certainly everything will work out for the best for them!

If we create such a state at the Saint Petersburg convention, or in whatever other circumstances, then this is destined to succeed from the start! So, you have grown! It is called the “prayer of many” (Tfiflat Rabim) when I pray for my friend. Believe me, there is no need here for anything else!
[143003]
From the Convention In Sochi 8/25/14, Lesson 1

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Question: How can we move from corporeal fear of the blows to spiritual fear?

Answer: This transition is possible only by the help of the environment. If the Creator is important to me, then the most important thing for me is not the blows that I receive but being able to bestow unto Him. Everything depends only on how important it is.

If a baby is ill, God forbid, the parents don’t think about themselves and about how they feel or about having a nice meal, but will run with him from one doctor to the next, since the most important thing for them is his health. Everything is determined by the importance of the goal.

Therefore, we have to increase the importance of the Creator, the importance of the goal, through the environment. If the goal is important, nothing worries me anymore. It is to such an extent that I constantly dream and think only about how to delight Him. It is like a baby about whom I constantly think and care about: what to do for him and how to make him feel better. My love for him obliges me.

If the environment impresses me with the greatness and the importance of the Creator, I will begin to think about how to give to Him. Then the giving to the Creator becomes my receiving because I enjoy the fact that I give to Him, that I give to the one I love.

But now the question arise as to why I am giving: Is it for my own delight or for His benefit? This is where the clarification begins. Perhaps the Creator is suddenly so important to me because I fill myself and attain the upper world through Him? This means that I am simply using Him.

I have to know that I am actually giving to Him without any self-benefit. Here I understand that I have to detach myself from any receiving for myself, from any self-benefit. It is better if I don’t know that I am giving to Him, since this fact is already a great pleasure.

If I know how much I have given Him and how much He enjoys it, then it is already a great pleasure for me. The Creator knows about me and we give to each other, we are connected, and I see that this effort is worthwhile for me. Whoever serves someone great becomes great as well.

I have to reach a state in which I don’t want to receive any reward for my giving in any way. Then I begin to look for a way to detach myself from any reward, as if I throw all my efforts into space, all my love, and don’t feel anything in return. I only ask for the power to do this and for some discernments that I am giving to the Creator, and that I am not just playing and practicing by myself.

Here I feel the desire to recognize the Creator in a spiritual form, which is detached from me, and at the same time allows me to work accurately with regard to Him. It is a very special system that allows me to detach myself from my desire to receive, from my ego, and at the same time, to use it in order to give and to bestow unto the Creator, and thus receive accurate discernments of how I should work.

This is very difficult, but this system is revealed to us; it was already created by the shattering and the corrections that come later in the upper worlds of Atzilut, Beria, Yetzira, and Assiya.

But the main thing is to be incorporated in the group, which will bring us to this spiritual state in practice. It makes no difference whether we read about it or how much we understand it or not. We begin to understand the Creator as a result of the practical work, as it says: “We know You from Your actions.”
[142957]
From the 4^th part of the Daily Kabbalah Lesson 9/4/14, Writings of Rabash

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 Question: What kind of fear should I feel, should I fear forgetting the Creator?

Answer: It is good if you already have a fear like this. How many times per day do you remember the Creator, if at all?

Question: That is a spiritual level, so how do we reach this?

Answer: This is through mutual guarantee, through the greatness of the importance of the Creator. The main thing is the importance of the Creator. You must arrange and organize such an environment that will strengthen this importance in you.

You yourself are simply an egoistic desire to receive, nothing more, that wants to lie still and receive pleasure without investing any effort. And suddenly you announce that you are thinking about the Creator. How can you think about Him? It is impossible. The Creator is completely opposite to my nature. So you must get the importance of the Creator from the environment.

The shattering makes us dependent on the environment, and we need to use it. If a person puts himself under the influence of the environment, this helps him and influences him. If he remembers the Creator, this means that the environment reminds him. But he must arrange and organize this environment himself.

There must be an external cause, an external stimulus, which reminds us of the Creator. This is because you never look in His direction yourself and don’t think about Him. Sometimes the Creator reminds us of Him. And in general this is what happens to us; suddenly we remember the Creator, the spiritual path. But it’s because of an awakening from above, and this is not considered to be advancement.

Or the environment reminds us about the Creator, about the path, and strengthens us with the importance of spirituality. But this is a result of our preliminary work and so this is considered to be on our account. I invested energy in the environment and the environment influences me.

Without the Creator and without the environment, by myself, I will not be raised above the ground. My nature is like that. So what is left for me is only investment in my environment or to wait until an awakening will come from above and arouse me. And in general we wait for an awakening from above. But this is the path of suffering.

The Creator awakens us several times and after that leaves. This means that a person apparently must receive a bit more suffering to become a little more sensitive to the awakening from above.
[142953]
From the 2^nd part of the Daily Kabbalah Lesson 9/04/14, Writings of Rabash

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The wisdom of Kabbalah tells us that people can fulfill themselves only by passing the pleasure on to others. The problem is that people want to receive the pleasure by keeping it within himself.

However, if the pleasure was to transfer from him to someone else, and so on, and in this way spreads among everyone, it would become a never-ending flow! In addition, then you will not only experience life during these brief moments when pleasure fills you but also when it immediately disappears and leaves you empty.

So, if we would be able to connect between us into a common, endless system, when the flow of pleasure will flow constantly through us, like through the cells of our common “body,” then we would perceive the eternal life in absolute goodness that comes from everyone.

So, what is the absolute goodness? It is the continuous, never-ending, infinite pleasure!

When you connect with others this way, and pleasure, Light, and the perception of life flow through you, you give life to the entire system, like cells in a physical organism pass the essentials to one another, and thus they guarantee the existence of the organism. However, besides the animal life of our body, the realization of the human level appears in this system. This is because every one of the cells not only passes the life energy to one another, but also the desires and the thoughts.

Pleasure by itself is something abstract like electricity, which can be used according to ones’ needs: heating, cooling, creating pressure or a vacuum, and so on. In addition, when pleasure flows between everyone in an endless system like this, then everyone fills themselves with the things that they want, the things they strive for.

However, besides the sensation of an eternal and perfect life, perception of the life of the entire system appears in this system, a perception of the Creator, His level, and His plan. This is similar to the way our body, as a result of its biological function, creates the conditions for us to feel human, which is a level higher than the body itself, the animalistic level.

[28685]
From the Lecture on the Topic: “My First Convention”11/2/10

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Question: What should a person do if he tries to participate in everything, but he can’t always be with the group physically?

Answer: If a person wants to be with the group but cannot do so, it isn’t his fault.

Suppose I was called to serve in the army while the group is holding a convention. There is nothing I can do about that.

When another force dominates me, which of course, is also arranged by the Creator, I cannot do anything about it, I will obey. The upper providence operates on me this way, against me.

If I obey it, I don’t lose anything if I don’t participate in the convention. But this is true only if I really have done everything to be there, but because of the circumstances I cannot, because the Creator surrounds me on all sides.

At the same time, a person has to say: “I don’t accept this, but I will still be connected to the friends as much as I can. I submit to the circumstances that You have put me in, which means that being in this state is the best thing for me.”

We must agree with the Creator! But only after very serious clarification, and not by looking for different excuses to justify myself.
[142945]
From the Convention In Sochi 8/25/14, Lesson 2

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Question: How can I relate to the friends like to the Creator and turn my criticism to love?

Answer: There is no logical answer here because the Upper Light performs all the changes in you. Just as now you don’t love the friend, you will begin to love him under the influence of the Upper Light.

We have to ask for that. You have many questions for which there is only one answer: the Upper Light and its effect. This is the whole method: “I have created the evil inclination; I have created the Torah as a spice,” in order to correct the evil inclination.

The Torah is called Light, which fills all of creation each time you can produce the amount of Light that you think is essential for the revealed correction of your ego. There is nothing but that. There is no other remedy but the Upper Light.

When I speak about the effect of the Upper Light, I mean that as a result of our efforts, our intensive search, and the different events we go through, we suddenly begin to feel mutually, we begin to feel that the Light is near. You receive feelings that you never had before and thus you feel that it is the result of the influence of the Upper Light.
[142941]
From the Convention In Sochi 8/25/14, Lesson 2

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Question: What can I do if the fear of losing my individuality doesn’t allow me to connect and unite with the friends?

Answer: Individuality is a natural state of the ego. All of its existence, all of its power, is in this.

However, when I am involved with spiritual work, I don’t lose my individuality. On the contrary, I multiply it by the intensity of the group with which I am connected. This is because I discover myself by way of the group. I take from the group, dissolving into it.

The idea is that the desire to receive doesn’t disappear anywhere. It is elevated all the time, and I only correct it for the right usage. It grows and grows all the time, as it is written, “Everyone who is greater than his friend, his inclination is greater” (Talmud Babyli, Sukkah 52a).

So, the wisdom of Kabbalah is called the method of reception. I work with the same ego only this time it is a naked desire that is not designed for egoistic usage. So, I don’t nullify myself but only the ego, the intention to receive for myself, and the desire itself remains. I begin to use it correctly. I understand that I could not use it at all before this.

Think about how much can we use our ego in regard to the world? Suppose that I want people to disappear and the world to exist only for me. I want the sun to shine only from six until seven in the morning, and after that it would be evening all the time because I love the evening, it’s quiet and tranquil. What an ego.

So, to what degree can I fully use the ego in my life? A tiny fraction, one billionth of a percent. I don’t know how much and what I can change egoistically. In fact, it is nothing.

However, here, I have been given an unlimited possibility of using those desires, not in an egoistic style, but in an altruistic style with its full intensity plus the intensity of all of humanity, something that multiplies my desire many times, and so I become equal to the Creator because, in relation to me, all of humanity is the intensity of the Creator.
[142890]
From the Convention In Sochi 8/25/14, Lesson 2

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Question: During the work in an “aquarium,” from our perspective, the married couples were completely rediscovered. Their arrival and departure had an immense influence on dissemination and group relationships.

Both partners in every couple carried out their activities like “trucks” in comparison to “bicycles.” How much of this is a perspective? Is it worthwhile to nurture this, or the opposite, is it preferable to suppress it?

Answer: We are now moving into a very serious conflict, not even a conflict, but continuous crisis and difficulty in familial relationships. It will continue until people will completely lose attraction to married life, not maintaining sexual relationships, what is called a “family,” or taking mutual obligations into account: education for children, common housekeeping, etc. The ego will not let a person submit to any of those foundations, and we are seeing how all this is collapsing.

And after this a serious reversal will happen. People will begin to understand that to attain spirituality there is no partner more faithful and close than a husband or wife: He or she, will build a spiritual connection only on a basis of spiritual ascent. Specifically this, and their mutual acceptance will determine their relationships, the love between one another. Their dream will be the appearance of a spiritual baby among them, meaning the discovery of the Creator.

I hope that now we will begin to pass through this breaking point in humanity and then a spiritual attitude towards marriage will appear among us. Currently, it is possible only to dream about a situation like this. I don’t think that today this is an actuality among us.

We are still searching and running around with a lack of understanding, with a “lack of order” between outside and inside. We have not yet established the collective illumination of Light that would show us that specifically the first nucleus, which is not social but spiritual, is prepared between a man and a woman.

It could very well be that today there are couples who can cooperate mutually like this, but in general this is very difficult. We have not yet reached this level because we are in stages which are torn apart by the ego. In the meantime, we have no awareness that the truest, most spiritual and closest partner, where there are no secrets, is your husband or wife.

I don’t know how much time will be required for this. At present, humanity is passing through more difficult situations than familial problems. Today the question of freedom in Africa generates more interest than family matters. Very gradually we will reach this, too.
[142848]
From the Convention In Sochi 8/25/14, Lesson 3

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