Question: It is said that the letters of the Hebrew alphabet contain a special power and that is why people who are versed in Kabbalah sign cameos (amulets), which protect a person and help him.

To date, there is a whole industry for the production of a variety of cameos for all occasions. And the only secret of these cameos is that Hebrew letters—in a certain order, in special formulas, in a certain form—are written on them. There is a whole technique for making cameos.

What is the special power in the Hebrew alphabet? What do you need to know to connect these letters correctly so that they really have the power?

Can you teach me to sign a cameo?

Answer: No. Cameos are a lie! How can I give you my cameo?! You must know the letters to form them inside yourself from the two forces of reception and bestowal existing in you.

You must first find out where these forces are in you, distinguish between them, make them in a special combination to get this or that letter, i.e., a special property. After all, each letter is a property. This is explained in the article “The Letters By Rabbi Amnon Saba” in the Introduction to The Book of Zohar.

Once you know the letters and know how to make them within yourself, you start to understand the program that runs through you like a reel of film. You start to see where you are, where in this program, how you are working on where you are.

You “read” it; you become a member recognizing this program, reading it, and beginning to process it.

And suddenly you discover an empty spot in it; you stop and want to insert yourself into this program: “What letter should I add? In what form?” And then you write.

This means that you add your desire, mind, feelings, your personality, to what the Creator wrote to you, exactly in the place that He left empty so you would become His partner.
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From KabTV’s “A New Life” 12/21/14

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A Book as a Means for Discovery

Question: Where does the Torah come from? Some think that it was emanated from above to Moses.

Answer: This is not even an idea, but its complete absence. 

Comment: Others suppose that Moses wrote the Torah himself.

Answer: First of all, Moses didn’t write it himself. There were people, his students, who wrote the Torah throughout the forty years of wandering in the wilderness. There is nothing here that goes beyond the limits of the ordinary world that we know, that is, except for one addition: the discovery of the upper force that surrounds and envelops this world and manages all of nature.

When we say that the Torah was given, that it was transmitted to the people of Israel, this is talking about attainment. There was no hand that transmitted something from above. The upper force is specifically a force, not a heavenly printing house that tossed scrolls to Moses. Is it possible to imagine something like that?

No, the Torah was written in the usual way. You cannot touch the upper force, just like the other forces in our world, with your hands,  and it is not grasped through a parchment or paper delivery. People attained it. Under its influence, they became aware of its mission, its purpose, and, over time, they became the people of the Book.

In this case, the Book is a discovery, a primary source through whose help we discover its author: Who He is, why He wrote, what He wants from us, and do we identify with Him or not?  If I am living in this world without seeing and knowing anything else, then for me, this book, this Torah, is something that was given to us as a higher, primary source through which we can attain the upper force. We have no connection with that except through the Torah.

Guidance for all Generations

It is necessary to understand that the Torah is not parchment scrolls or printed pages. Rather, as it is said, it is a program that must be implemented through the children of Israel, and it is implemented by them from generation to generation.

Accordingly, in every generation, if a person discovers this book for himself, that is, if he connects with it and is included in it in that he wants to discover the Creator through it, he sees that it is not just a historical story, but a history that is actually happening now. This is because, spiritually, the Torah is not limited by time. Through this history, a person can become aware of the upper force, and then the book becomes a source of revelation for him. Its true meaning is in this.

Thousands of years ago people discovered it for the first time, and since then this book has been with us in the form of the written Torah. Through that initial discovery and its written description, by maintaining the conditions that were transmitted together with the book, every generation can draw upon its message: What must one be in order to discover what is written in it?

A Book that Changes Us

Question: How would you characterize the Torah? In general, what kind of book is this?

Answer: Throughout the years of studying in school, we study particular books until we become mature, knowledgeable, and developed to a certain degree.

It is the same thing with the Torah. I must pass through all of those forms that its study creates within me. The preparation for learning and the learning itself, meaning, the correct use of the Torah, leads to this. I am constantly changing, developing, and passing through the stages described in it.

At the end of the way I attain my final individual correction. I become completely like that force that is showing me this entire “movie” of creation.
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From KabTV’s “A New Life” 1/04/15

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The Torah, “Leviticus,” 20:10: And a man who commits adultery with [another] man’s wife, committing adultery with the wife of his fellow the adulterer and the adulteress shall surely be put to death. All desires exist in a person and are divided into male and female parts. The first nine Sefirot are the male part. The tenth Sefira Malchut is the female part.

To commit adultery with a married woman means using a corrected desire that is not yours. If your tenth Sefira is not corrected, it isn’t your woman since it still belongs to the other nine Sefirot. You cannot use it correctly in order to bestow and will not succeed in doing so.
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From KabTV’s “Secrets of the Eternal Book” 4/23/14

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Question: Let’s imagine that ten people from all walks of life are with us in the studio. They are men and women who want to deal with their anxieties and worries. How is it possible to help them to find a point of balance and not to be insensitive like a stone, but also not to inflate all kinds of small things to extremes?

Answer: It is important to consider every person as a small individual system that must be in balance with the general system within which that individual exists.

As far as it seems, each one of the ten members of the group feels a need to change his life. First of all, this group of people must imagine a wonderful future. Play at having an orderly and relaxed life in which everything around you radiates hope, confidence, and warmth. If everyone is under the influence of his small environment, then according to this, everyone will begin to relate to life differently.

Question: How can I be impressed by the environment?

Answer: Within it I must feel myself as being someone small among the great, just as a child feels with his parents. First of all, I must respect this environment, thinking of it as important and great, and learning from it.

Secondly, I must feel myself as great and influential towards these people. I begin to play at being calm and confident even if in life I am far from being like that. In any case I am part of a game and I say, “Friends, everything is okay. Let’s look at the situation from the other side.”

Together with this, we shouldn’t say that such behavior is not serious. We simply neutralize our reactions that are based upon external factors that someone deliberately inflates because he wants to sell us something or just attract our attention. If everyone present here will maintain the rules of the game, then suddenly everyone will feel that wherever he is, people are attracted to him like a magnet because he radiates confidence about tomorrow.
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From KabTV’s “A New Life” 12/21/12

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The Torah, “Leviticus,” 20:20:  And a man who lies with his aunt he has uncovered his uncle’s nakedness; they shall bear their transgression; they shall die childless.

All connections that lead to the wrong contact between the lower level and the upper level are forbidden by the Torah because they cut off the ladder of ascent.

The Reshimot (reminiscences) should rise along the same chain that they descended from the world of Ein Sof through all the worlds into our world. Therefore we cannot do anything with nature except carefully follow the limitations we were given.

So, why is it unclear which Reshimo we can use and which we cannot? This is done purposefully so I clarify the most correct actions despite my impulses, thoughts, and desires.

On the other hand, the wrong actions help me penetrate more deeply into the system and see why everything is built the way it is. Therefore, this confusion is necessary in order for us to organize our brain and see how everything is internally arranged. This provides us with the depth of the attainment.

The chain that leads to the world of Ein Sof is very accurate and rigid. You can ascend only according to the same chain by which all your spiritual genetic data descended. Therefore whatever doesn’t give birth to the next level isn’t simply cut off, but is first studied and explored.

This is essential in order to attain the internal mechanism of the system. Without it, you would be an angel, that is, an animal that is led by nature and instinctively performs only the right actions.

But when there are a great number of options and you think about what is allowed and what is forbidden, by delving into the temptations and the difficulties and thus choosing the right thoughts and intentions, the attainment of the deep, boundless, system called the Creator is revealed within you.

It is adapted to you and you become its owner. It is just like an embryo, a human being, that develops from one genetic bud. The same thing happens here.

You actually have only one small point that can be turned in any direction since it has no direction of its own. But when you begin to work according to the instructions given by the Torah and explore where, what, and how, you begin to see the connection of your point in the heart with the whole immense system. Eventually it becomes the basis of this system.

Either way, you have to go through all these paths and explore them. They will be given to you from Above according to the root of your soul, according to the general Reshimo that is hidden within you, no matter what. We all have to go through this, each according to his own style, in his own way. Otherwise you will not become the owner of the system.

Comment: But all the so-called sins in our world occur as a consequence of the spiritual roots, like the union of two men or incest, etc.

Answer: It is the result of the shattering of the system that had to descend that way on purpose, be destroyed and become fully revealed to us so that we will begin to put it together again and ascend.

The Torah, “Leviticus,” 20:22: And you shall observe all My statutes and all My ordinances, and fulfill them, then the Land, to which I am bringing you to dwell therein, will not vomit you out. This is the condition upon which it is possible to enter the land of Israel, where everything is clean and there are no prohibitions. Then you are on a level when all these laws become natural laws for you and you don’t break them because you actually don’t feel that it is possible to keep them or to break them. This option no longer exists.
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From KabTV’s “Secrets of the Eternal Book” 4/23/14

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Question: The oral Torah says that Pharaoh sends his spies to the Israeli people. What is the meant by “spies”?

Answer: Spies refers to all the thoughts and desires that awaken in a person during his spiritual work that remind him of his previous life: the daily joys, the worries about his self-benefit, and his participation in different activities in the corporeal world. The daily routine suddenly becomes desirable and seems sweet, attractive, warm and safe.

Question: It says that the Israeli people managed to resist the pressure of the spies, killed some of them and sent the others back. What is the internal meaning of the dead spies?

Answer: We should kill all the egoistic intentions, desires, and thoughts that appear inside us, which means to cut off the connection with them and throw them out of my head, and then they die. The more you think about something, the more you are nourished by the energy of that object and the more it holds on to you.

What is more, you don’t even need to hate it, since by that you also nourish it by delighting in the hatred. When two people hate one another, for example, they feel an inner elation, a feeling of struggle, a feeling of life. But when you cut off your hatred towards someone, you cease to feel it, and thus you block it.

Therefore, when you accurately focus yourself on the goal, you kill all your corporeal desires and thoughts that constantly accompany you and try to lead you off the spiritual path.
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From KabTV’s “Secrets of the Eternal Book” 4/23/14

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M. Wiseman, “BeShalach,”: The Lord commanded Moses: Tell the children of Israel that they should turn around and go back toward Egypt.

The commandment to turn back toward Egypt was a trial for the children of Israel. They rejoiced at every step that led them back to their torturers. Those who were weaker pulled out their hair and tore their clothes, but Moses eased their mind and said: “I have received a Godly promise that you will remain free!”

They set off on the return journey and reached a place called Pitom.

We drew away from Egypt and followed Moses (the point in the heart) and suddenly we go back. This is necessary in order to clarify the hidden forms of Pharaoh (of the ego), which help us advance.

A person who begins to work spiritually first advances and then he suddenly discovers even greater internal descents and greater negative attributes that he didn’t even notice before.

However, it doesn’t stop the movement forward because a person moves one centimeter forward and two centimeters backward, and then he adds another centimeter and advances three more centimeters forward, but is thrown four centimeters backwards. Do he advances in a zigzag, but with ever-increasing amplitude.

The movement backward is very unpleasant because a person begins to discover such attributes inside himself that he never even suspected. When he comes out of Egypt with the desire to become more sociable, more friendly, more connected to others, according to the principle of “don’t do unto others what is hateful to you” and “love thy friend as thyself,” he suddenly falls into terrible feelings of hatred and malice towards others.

First everything went fine and consistently along the path one should follow towards the Creator, but suddenly there is such a u-turn! A person doesn’t understand what is going on: Is this method so cruel that it is intended to confuse and take advantage of him? Could it be that he isn’t ready for the spiritual work yet or that it isn’t for him? He may also think that his teachers wish to mislead him and he begins to hate them.

He sees that nothing works and he is drawn back to where he was before, and it is as if he flies backward; he doesn’t simply return to Egypt but returns to a much worse state than before.

By escaping his egoistic desires and advancing forward in a certain state of illumination and inner expectation of coming out of the egoistic darkness of the closed world, of his small desire into an open space, he suddenly falls while at the peak of feeling the best.

With regard to this it is written: “A thousand come into a room and only on comes out to teach (to the Light),” which means that despite the deep descents, he continues to advance. This means that we draw away from Egypt and then go back in order to advance forward.
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From KabTV’s “Secrets of the Eternal Book” 4/23/14

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The First Encounter with the Creator

Question: When talking about the identity of the people of Israel, about its unique specificity, it is impossible to ignore the Tanakh. Its legacy is at the heart of the people and largely determines our essence. The importance of this heritage is clear to almost everyone, but the reasons, the mechanisms of this phenomenon, are unclear, which generates many opinions and concepts.

The Tanakh writes about the exclusivity of the Jewish people. The book “Exodus,” 19:3 – 19:6, tells about the events at Mount Sinai, and cites the Creator’s words addressed to Moshe: So shall you say to the house of Jacob and tell the sons of Israel, “You have seen what I did to the Egyptians, and [how] I bore you on eagles’ wings, and I brought you to Me.

And now, if you obey Me and keep My covenant, you shall be to Me a treasure out of all peoples, for Mine is the entire earth.  And you shall be to Me a kingdom of princes and a holy nation.” These are the words that you shall speak to the children of Israel.

The idea that the Creator chose the people of Israel was originally based on this verse.

Is this true? Can we consider the Tanakh as real evidence? Or is it just an historical narrative? And maybe it is a legal code, which singled us out from other peoples?

Answer: It all began with Abraham who revealed the upper force, nature, the source and its program of development and purpose. Most importantly, he saw the role of people living in the world and their place in the overall action. In particular, this applies to those people who consciously join the process to realize it and thus reveal the Creator.

In this way, the essence of what is happening, the meaning of God and the purpose of creation, which explains why we exist and what we become in the end—all this was revealed by Abraham, and this is what he taught to those who joined him.

However, his revelation was only the beginning. As the wisdom of Kabbalah explains, Abraham, Isaac, and Jacob represent the initial stage, the first three Sefirot (GAR), the beginning of development, and the beginning of humanity’s acquaintance with the Creator. This encounter occurred in the group that Abraham created in Babylon and which left it for the land of Canaan.

The Protracted Session

Then there was the Egyptian exile, exiting Egypt to come to Mount Sinai and the Sinai desert, where for forty years, we studied spirituality, the upper force, understanding who and what controls us, for what purpose creation exists, what ultimately we had to do, what we had to become, what what we had to achieve, etc.

All this is really described in the Tanakh. The only question is who is able to understand its words? After all, this book was written by people who possessed spiritual attainment and saw the program that operates beyond the picture of our world.

In the same way, while watching TV, we understand that its picture is created by special tools, showing us information that comes from the external source, from a server or, let’s say, a video camera filming a live soccer match. It is clear that the action takes place on the screen, which just projects an image for us.

Similar phenomena are discovered by a person who begins to reveal the true pictures of this world. It turns out that behind it, there is the idea of creation and the upper force, which projects this picture within us. It does not need a screen to display this picture; rather, it shows its own movie from inside, but it seems to us that this happens outside. In this way, the picture of the external world, the universe, appears before us and we seemingly are in this huge cinema.

The upper force shows us its session in order to raise and develop us in a special way by which we will reveal it. Being together in this movie, we react to and participate in it. Thus we are pushed, compelled, and urged to discover why and for what this is happening. We learn from our actions and see a lot of causal factors and facets in the plot, but forget that the upper force shows it to us.

Thus, the connection with the original root is lost, and the movie becomes a reality. Joy, fear, and other internal responses take us away from the proper understanding of what is happening.

Not Just Spectators

We have been in this state for a long time. Having discovered this, Abraham used his fame and brought people from all over Babylon, outlined and explained to them, and taught them how to participate in the movie correctly.

The bottom line is that in every moment, we should try to reveal the intentions of the projectionist. And His intentions are crystal clear! He wants to raise us so that we understand His purpose and desire, understand the process that lies before us, and agree with Him that in the end our whole being is designed to become adhered to Him. This identification with the Creator is possible only on the condition that we become like Him. And this can be learned from watching his movie.

Abraham taught that to the Babylonians who followed him, and over the years they revealed to themselves, not only the world that he described, but also the course of development.

They tried to be included in the movie, in the unfolding action. Before them, they saw the still, vegetative, and animate natures and people who were friends from the group of Abraham, which later became the nation of Israel. They also saw distant people from other tribes and nations. And everyone tried to be part of the picture, as if it really were a movie, projected by the upper force.

In this way, every one of them related to what was happening outside and within himself. After all and in every instance, internal events make us look differently at what we see outside.

According to the explanations of Abraham, his followers wanted to develop the attitude that the Creator expected from them inn themselves. Abraham taught them how to relate to everything correctly, with the same thought, the same intention, that the projectionist, the upper force, had.

The Language of the Creator

They began to understand that this is the language of the upper force. The whole of nature is the language of the Creator that the Creator uses to communicate with human beings.

As a result, they began to reveal the separate elements that  compose nature, and to understand how the Creator creates it to affect us. They found that the world is created by good and bad forces, the light and darkness. Abraham explained this to them, and they revealed that within themselves. It turned out that the light and darkness are a good or a bad attitude.

Hence it became clear that the good force of bestowal, entirely related to the Creator, has 22 forms, called letters, and five additional forms. The followers of Abraham studied these forms and began to apply them. Moreover, the Aramaic language that was used in Babylon in speaking and writing was similar to this one, so in essence, this was their natural root, and they switched from Aramaic to Hebrew.

The Aramaic letters were also very much like Hebrew, only now they understood their true, correct form, the shape of vessels and desires, as well as the rules of grammar and the laws of bestowal, which were sequential, adjacent, etc. Abraham’s disciples revealed the precise laws of bestowal from the top down and from the bottom up, and thus this language was given to them.

In general, it is about revelation. People learned from the picture the upper force presented and understood how, what for, and why the upper force showed it to them. In other words, they learned the language of the Creator, finding internal meaning and the purpose of its influence in everything.
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From KabTV’s “A New Life” 1/4/15

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Abraham’s group that existed in Babylon became a nation, even though it is actually not a nation. All other nations were established as a result of an historical process because they lived on the same land and married between themselves. But Abraham’s group existed only on the foundation of an ideological principle.

Also, many people from other nations joined them later and became Kabbalists and sages in the nation of Israel. They joined the Jewish nation and studied the system that enables one to understand and come into harmony within ourselves, with nature, and to develop an equivalence of form with nature.

Nevertheless, the more it contrasts with all of humanity, the more the hatred toward the nation of Israel grows. This is not from the exclusiveness of a certain nation, such as was the case with the Romans or Greeks, but it derives from the nature of the desire to receive that can’t stand the desire to bestow. This is because bestowal is opposite to reception; these are two opposing forces.

The ego of the other nations, which is the desire to enjoy, hates the desire to bestow, which is the additional force that exists in the nation of Israel. This hatred is hidden within nature’s foundation, so therefore it is impossible to prevent or defeat it. It is only possible to quiet it for a while, but not more than that.

Therefore, as humanity grew and developed, likewise this hatred thrived and grew more and more.  Although the nation of Israel lived in modesty, the rest of the world chased corporeal success by building big houses and palaces, becoming rich, and dividing themselves into the masters and the poor. Wealth and civilization developed, Rome, ancient Greece and the Middle East were thriving. And the Jews lived very simply because the main thing for them was to be connected between them. They did not have an urge to build palaces or own slaves.

The Mishna and the Talmud show that they lived according to very strange laws that did not exist in any other nation at that time. They lived according to laws of mutual help that connected everyone together. This was the main thing for them.

This approach and the extreme differences were completely opposite to the customs of the other nations. But the main thing is that this hatred is rooted in nature, and so it remains to this day.

It is interesting that according to social surveys, the state with the highest level of anti-Semitism is South Korea, although it is so distant from Israel; I don’t think a single Jew has lived there. This country is not connected at all to Israel. The people themselves don’t understand why, but they feel an inner aversion that flows from the depth of nature.

The inner reason for anti-Semitism has to be clarified instead of paying attention to the exterior reasons. But in truth, the reason lies deep inside, beyond money and politics. There is an inner force that was revealed to the Jewish nation and not to the rest of the nations. Therefore, the nations of the world accuse the Jews of exploiting others, although in reality, the Jews give the world more than all the rest of the nations. It is enough to see how many Nobel prizes are given to Jews, and the number of famous doctors and Hollywood stars that are Jewish.

All of it is because two forces of nature exist in Jews: the desire to receive, the ego, and the desire to bestow, altruism. Jews can manufacture and build things that others can’t because only one egoistic force exists in their foundation. Therefore, Jews always were, are, and will be the most successful among all the other nations.
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From KabTV’s “A New Life” 11/25/14

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Question: Does belonging to the chosen people, besides the heavy obligations, give the Jews any advantages, benefits or dispensations? What is good about being the chosen people?

Answer: We simply cannot refuse or reject our mission, neither those who belong to the Jewish people today, nor the twelve tribes that were lost 2,500 years ago. We cannot hide from our task; we must carry it out.

Being chosen or not does not depend upon us. We only need to look for where it is possible to add our own participation. Thanks to that, we will come to a good and peaceful life that all of us understand and appreciate. This is not in the sense that we will be higher than others, rather they will aspire to the same goal and will be included in the same process.

We will not succeed by fleeing, as we must carry out our role in any case. We must realize our mission, and nothing will help us, neither hiding nor death.

Question: In other words, being chosen indicates the discovery of the program of development of life, and acting accordingly makes it possible to achieve success in everything? How will daily life be different for a person who discovers the program of development?

Answer: A person such as this will understand where he is, how to connect with people correctly, and how to build an even greater and stable basis for even greater discovery of the higher power.

He is constantly advancing towards the disclosure of the upper force within himself and this will fill him with higher knowledge and feelings. All of his desires and thoughts will be directed only towards this.

Even today, we unconsciously yearn and aspire only to discover the upper force. It seems to us that we supposedly want only food, sex, family, well-being, money, respect, and knowledge, but in fact, through all of this, we are seeking the unique taste of the upper force.

And now, thanks to this, we are alive and sense the taste of the Creator in all of this. Everything, every object, that brings us pleasure contains a microscopic discovery of the Creator. If we want to feel this discovery fully so that it will fill all of our desires and thoughts and reveal the entire future perspective to us, we must prepare ourselves by correctly connecting with the environment.

Question: Throughout the generations in the history of the Jewish people, there were many sages who sought and investigated the upper force. This was the lot of the greatest minds of the generation, the elite. But is it possible that now every person on the face of the earth will be able to attain the Creator, all seven billion people?

Answer: First, the seven million Jews in Israel must discover the Creator and show everyone that they have this power. All people will feel this. At the very moment that the people of Israel begin to advance toward discovery of the Creator, all of humanity will freeze in suspenseful anticipation, understanding that after the Jews attain this, it will pass to all of the people.

Question: So who are these chosen people?

Answer: The chosen people are a people who choose the discovery of the Creator and care of all of humanity for the goal of revealing, the upper force, the general power of nature. to all people. This is our obligation, and then everyone will truly be happy, rising above the concept of time, motion, and space, entering into another dimension.
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From KabTV’s “A New Life” 12/28/14

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