Question: At this stage you are the next transitional link after Rabash. Is this why it is desirable for you to do many things during your lifetime before you leave the world in this representation?

Answer: Yes, it is desirable to do as much as possible.

All the same, we can say that I laid the foundations for the system of correction all over the world with groups, books, archives, lectures, and methods so much so that my students can continue it all, and they are doing it. Practically, apart from our morning lessons, they do everything else on their own.

Therefore, I can say that when necessary, I can leave without any worries. Of course, I would like to see the complete correction of the world because every Kabbalist wants to see it. But I do not predict such things.

You cannot imagine how much a Kabbalist does not care if it happens to him today or in a couple of years or what will happen at all. It does not matter at all. The main thing is to move everyone as close as possible to complete correction until the very last minute.
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From KabTV’s “I Got a Call. How Does a Kabbalist Die?” 11/16/13

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Comment: You said that, in principle, a person who is studying Kabbalah does not have to participate in public actions that the group participates in to unite the masses, but he initiate creating some platforms where people unite.

My Response: The fact is that there are people who can be leaders, and there are those who can only be assistants. Everyone should find their place, but still take part in dissemination.

Everyone should participate as much as possible in what they are capable. Otherwise, you do not express yourself. After all, in this case you will have no vessel, the feeling of the next degree.

Question: Why is it important that all participants express themselves from time to time, both quiet and active ones?

Answer: It is because figuring out the love of friends for each other contributes to their rapprochement. For this, there is a clear instruction from Kabbalists.
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From KabTV’s “I Got a Call. Self-expression” 12/15/13

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Question: Do you have students who were only briefly in contact with you and you invested something in them that should be revealed in the future?

Answer: No, it is impossible to do this from a brief contact. There is no way. A student has to be annulled to a certain extent before the teacher. He must desire to annul himself and try to do it. You cannot pick a person up from the street and direct certain energy at him through glowing yellow eyes in one gaze and he becomes a werewolf like in a movie. There is no such thing.

Question: But at the same time, you yourself did not understand what Rabash was doing with you. You did not know what proper annulment and all these things you are talking about were, did you?

Answer: I did not know, but, on the other hand, I was hoping that such work was going on. And unfortunately, I was not able to appreciate it. In the end, whatever happened happened.

And today’s contact is completely different when I, together with the group, sort of come to my teacher and ask him to help me work with them—and through them with the rest of the world—to continue our common mission. I turn to him; on one hand I am connected with the group, and on the other hand, the group is connected with the world through our dissemination, and so on. That is, everything goes along the same chain.
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From KabTV’s “I Got a Call, The Fate of the Kabbalist” 11/2/09

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Comment: You once said that students should listen to the teacher, follow his recommendations, and that if we could take this step, the spiritual field is already ready and a huge space will open up to us. And you said that you also listen to Rabash’s advice, as if he gives you something in real-time, and you, as though, overcome yourself.

My Response: Of course, after all the body has absolutely nothing to do with this.

These are the ten Sefirot that exist at the lowest level and are updated with their own Reshimo, with an information record. Therefore, it seems to you that the body is born, lives, and dies, is born, lives, and dies. Actually, the ten Sefirot change in this form.

A spiritual person is appreciated not by the low ten Sefirot, but by his altruistic ten Sefirot. In them he exists eternally, possesses and manages himself.

What does it mean that Rabash or Baal HaSulam died? Nobody dies. And in general, there is no death, just Reshimot that are renewed in us, and this is how we perceive their transformation. Therefore, contact with Baal HaSulam and Rabash remains as simple as it was before.

Comment: But you say that you, like your students, have to overcome what comes from Rabash. That is, you do not always agree with this…

My Response: Always disagree! And I must constantly change myself. And thank God that I feel it, understand it, comprehend it. and change.

My egoism never agrees with the spiritual, does it? Does not agree. Every minute it is updated and “against,” “against.” Every minute I correct it: “for,” “for.”

Question: So your work is absolutely identical to ours, even though you have understanding of the system?

Answer: Of course! And it is this way until the final correction.

But my work is performed in a larger volume of information, in the feeling of the system, in the feeling of this moving flow, interconnections.

It is a magnificent feeling! You live inside a system that breathes and controls everything. These are completely different states and forces.

A fusion of opposites happens when they connect and complement each other instead of an unbearable contradiction. And when a click happens, a correct grip between them, and from this state there is a feeling of perfection, a complementation of absolutely inconceivably opposite phenomena, characteristics, and qualities—this is spiritual ecstasy.
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From KabTV’s “I Got a Call. Universal Orgasm” 11/23/13

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Now you can understand the root of the corruptions that were incorporated promptly in the thought of creation, which is to delight His created beings.

“God has made them one opposite the other.” In that state, the turbid, corporeal body is set before us, of which it was said, “For the inclination of a man’s heart is evil from his youth.” This is so because its entire nursing from its youth is from the yeast of the Klipot. (Baal HaSulam, The Study of the Ten Sefirot, Part 1, “Inner Observation,” Chapter 4, Item 17)

The root of all the suffering and problems is only in the will to receive, in the desire, not just to enjoy, but to enjoy for one’s own sake

Question: Then why did the Creator create these desires?

Answer: In order for us, despite the desire to enjoy, to prefer the desire to bring pleasure to others so that we would rise above the desire to bring pleasure to ourselves and turn it into a desire to please others.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 11/20/22

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Question: Did you demand answers for your questions from Rabash?

Answer: No. The fact is that there are times when a student cannot formulate a question; there is no corresponding requirement in him. This process is cumulative and gradual. It happens that months or even years pass until a demand arises in him through the teacher to the Creator.

In addition, he has a lot of questions that he cannot express. Sometimes there is something in us, but it cannot be expressed. These questions remain within the student, and he does not want to ask the teacher. Something holds him back.

There are many states where there are no questions to the Creator. Something seems to be hiding from us. There is some kind of protection, isolation, and distance, and there is no way to break through it. The student can be in such states for years.

In the meantime, the teacher can depart to another world. Questions remain. It depends on the student how he can present them to the Creator.

But serious daily classes prepare him to move independently and to identify these questions even after the teacher leaves.
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From KabTV’s “Secrets of the Eternal Book” 2/12/22

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Question: Will everything you have invested in your students eventually be revealed in them?

Answer: Of course! And for generations. There can be nothing else in them except from me, and I have it from my teacher, and so on. Everything goes according to the hierarchy from the world of infinity.

Those who break away from me or become opponents; it means that this is their fate. I feel sorry for such people, but they cannot act in a different way.

Question: How do the stages of revelation occur? You say that Rabash laid all the spiritual foundations in you, and you lay them in your students. How does this happen, what are the factors?

Answer: Matter, energy, and information. Matter is the will to receive, energy is the quality of bestowal that can be transferred outward from the desire, and in accordance with this, information enters people. Desire – screen – light.
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From KabTV’s “I Got a Call. The Fate of the Kabbalist” 11/02/09

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Question: In addition to being attached to other Kabbalists, you must pass on the spiritual method to the general population. Is this chain necessary?

Answer: Yes, it is necessary. Beginning with the Ari and on, the development of Kabbalah is impossible without adding ever larger parts of humanity to us.

Previously, it was only for those who were once in spiritual attainment, that is, for the descendants of the Jews. But from the end of the 19^th to the beginning of the 20^th century, the next stage began when Baal HaSulam started writing that all of humanity is one family.

Then the period of spiritual mixing of all desires, all souls, was totally completed. Therefore, today we cannot think only about some specific areas or population groups.

Question: Why is it important that you make contact with a large mass through your students? Why not directly through huge public lectures?

Answer: I am preparing students to continue this path of correction that goes from Adam through Abraham and so on. I want to give them the whole methodology in theory and practice so that they can continue it further.

How much longer can I teach and generally live on this earth? Well, five, ten more years, and then what? Therefore, I strive for them to learn more and more from me and gradually move forward.

Also, I physically cannot be in all parts of the world and participate in all events. So, I am very glad that my students all over the globe are engaged in Kabbalah and are doing well.
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From KabTV’s “I Got a Call. A New Generation of Kabbalists” 11/16/13

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Question: Who before Baal HaSulam changed the world so much that it brought certain changes?

Answer: Baal Shem Tov, and before him, the Ari, and even before that Rabbi Shimon and his disciples (the authors of The Book of Zohar), before them, Moses; before Moses, Abraham, and before Abraham, Adam HaRishon.

Comment: But there were quite long periods of time between them. And now, as it turns out—Baal HaSulam…

My Response: Baal HaSulam and Rabash are practically the same. It is a bundle. Because Baal HaSulam passed this methodology only to him, and it as if did not develop further. When I brought students to Rabash and we started studying together, then he opened it up and developed it. And now, we are in essence continuing what Rabash gave us.

Question: All in all, did it matter that Rabash was the son of Baal HaSulam?

Answer: In this case, it does not mean a physical son but a spiritual one.

Question: Let’s say, the Ari lived during the Renaissance when the world concretely changed its perception. What were the additional changes in history according to the lives and deaths of great Kabbalists?

Answer: Then there were small changes, but it does not matter because all other changes were already directed toward spiritual correction. After all, you cannot exactly impose one axis upon another like spiritual development of humanity and some of its historical milestones.
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From KabTV’s “I Got a Call. How does a Kabbalist die?” 11/16/13

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Question: Why is there such a difference between your spiritual education and the spiritual education of current students? Why did Rabash lay everything upon you?

Answer: It depends on the quality of the soul. There is nothing you can do here. There are some souls this is given to (even outside the group) because they have to fulfill a certain mission. I do not like to talk about this but it is so; it is granted, there are such people.

I cannot say they are better, worse, higher, or lower. Just as one person is born with some inclination toward art, another to science, a third for working with his hands, and so on, it is the same here. We do not get to choose anything here. It is about the quality of the soul.

Therefore, Rabash took me in and started educating me. What is the difference? If someone else were in my place, he would have done the same thing. Throughout all the years, until the end of his life, he constantly kept me by his side although I did not understand much regarding what or why in terms of what could have been understood and attained from it all! That is how it was arranged.

Question: How did this magnet work then since you did not understand much?

Answer: Precisely because I understood so little, he could invest so much in me. I could neither resist nor know while he was working on me. He constantly invested more and more in me, but I did not know about it. What manifests in me today is what he instilled in me.

Question: What does it mean if someone else were in your place?

Answer: What is the difference? Does it depend on my appearance? This relates to the energy states between souls. I turned out to be the charge he had to work on. And he did. So, now I am the charge that he created—I do it to others.
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From KabTV’s “I Got a Call. The Fate of the Kabbalist” 11/02/09

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