Question: You say that being physically in a group does not mean that a person is really in it. Does it mean that this is not a criterion?

Answer: Of course. The desire for connection is the criterion.

Question: How should one treat the friends in the group? I do not know if they want to connect or not? A person can sit silently and that is it.

Answer: Yes, it is difficult to understand. But there are various indications whether he is included in the work along with the rest.

By nature, we are all different: phlegmatic, choleric, etc. Is it possible to say that a choleric person is directed forward more than a phlegmatic person? This is just the way they express themselves externally. Internally, both can be with the same desire, but one will be speaking slowly and doing something, while the other will be rushing from corner to corner. So what? How can you evaluate this?

Question: But the evaluation itself is not to bring them under any category. Let’s say there are criteria: an internal group, a young group, and some other layers. Who generally makes decisions, and how is a person’s readiness established?

Answer: I do not know. It is none of my business because it is a group. They have a teacher, this is me, and together with them we analyze the sources, the articles of Rabash, who wrote a lot on this topic. They know these sources and have repeatedly gone through all the articles. Now let them implement them.

I only set general lines or inspire students to take some action. I cannot tell them how to do that exactly. They must do everything themselves.
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From KabTV’s “I Got a Call. How Are People Admitted to a Group of Kabbalists?” 12/12/13

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Comment: Sometimes during the lesson you are asked absurd questions that are completely unrelated to the topic, and you patiently answer.

My Response: Because I see that it will benefit the group. This is my only criterion. Nothing else.

If it were up to me, I would be sitting in my room, not going out, and not talking to anyone. Absolutely with no one in the world. I am not interested in being popular or famous. I am not interested in screaming to the whole world to look at me.

I am invited to some appearances, to some famous places, but I do not want to go, only when there is a need for it and it helps disseminate the teaching, only then. Therefore, if I start talking in class or anywhere, it is only when I am sure that it will help the correction.
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From KabTV’s “I Got a Call. Ask a Kabbalist a Question” 3/6/13

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Question: At this stage you are the next transitional link after Rabash. Is this why it is desirable for you to do many things during your lifetime before you leave the world in this representation?

Answer: Yes, it is desirable to do as much as possible.

All the same, we can say that I laid the foundations for the system of correction all over the world with groups, books, archives, lectures, and methods so much so that my students can continue it all, and they are doing it. Practically, apart from our morning lessons, they do everything else on their own.

Therefore, I can say that when necessary, I can leave without any worries. Of course, I would like to see the complete correction of the world because every Kabbalist wants to see it. But I do not predict such things.

You cannot imagine how much a Kabbalist does not care if it happens to him today or in a couple of years or what will happen at all. It does not matter at all. The main thing is to move everyone as close as possible to complete correction until the very last minute.
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From KabTV’s “I Got a Call. How Does a Kabbalist Die?” 11/16/13

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Comment: You said that, in principle, a person who is studying Kabbalah does not have to participate in public actions that the group participates in to unite the masses, but he initiate creating some platforms where people unite.

My Response: The fact is that there are people who can be leaders, and there are those who can only be assistants. Everyone should find their place, but still take part in dissemination.

Everyone should participate as much as possible in what they are capable. Otherwise, you do not express yourself. After all, in this case you will have no vessel, the feeling of the next degree.

Question: Why is it important that all participants express themselves from time to time, both quiet and active ones?

Answer: It is because figuring out the love of friends for each other contributes to their rapprochement. For this, there is a clear instruction from Kabbalists.
[306257]
From KabTV’s “I Got a Call. Self-expression” 12/15/13

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Question: Do you have students who were only briefly in contact with you and you invested something in them that should be revealed in the future?

Answer: No, it is impossible to do this from a brief contact. There is no way. A student has to be annulled to a certain extent before the teacher. He must desire to annul himself and try to do it. You cannot pick a person up from the street and direct certain energy at him through glowing yellow eyes in one gaze and he becomes a werewolf like in a movie. There is no such thing.

Question: But at the same time, you yourself did not understand what Rabash was doing with you. You did not know what proper annulment and all these things you are talking about were, did you?

Answer: I did not know, but, on the other hand, I was hoping that such work was going on. And unfortunately, I was not able to appreciate it. In the end, whatever happened happened.

And today’s contact is completely different when I, together with the group, sort of come to my teacher and ask him to help me work with them—and through them with the rest of the world—to continue our common mission. I turn to him; on one hand I am connected with the group, and on the other hand, the group is connected with the world through our dissemination, and so on. That is, everything goes along the same chain.
[305857]
From KabTV’s “I Got a Call, The Fate of the Kabbalist” 11/2/09

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Comment: You once said that students should listen to the teacher, follow his recommendations, and that if we could take this step, the spiritual field is already ready and a huge space will open up to us. And you said that you also listen to Rabash’s advice, as if he gives you something in real-time, and you, as though, overcome yourself.

My Response: Of course, after all the body has absolutely nothing to do with this.

These are the ten Sefirot that exist at the lowest level and are updated with their own Reshimo, with an information record. Therefore, it seems to you that the body is born, lives, and dies, is born, lives, and dies. Actually, the ten Sefirot change in this form.

A spiritual person is appreciated not by the low ten Sefirot, but by his altruistic ten Sefirot. In them he exists eternally, possesses and manages himself.

What does it mean that Rabash or Baal HaSulam died? Nobody dies. And in general, there is no death, just Reshimot that are renewed in us, and this is how we perceive their transformation. Therefore, contact with Baal HaSulam and Rabash remains as simple as it was before.

Comment: But you say that you, like your students, have to overcome what comes from Rabash. That is, you do not always agree with this…

My Response: Always disagree! And I must constantly change myself. And thank God that I feel it, understand it, comprehend it. and change.

My egoism never agrees with the spiritual, does it? Does not agree. Every minute it is updated and “against,” “against.” Every minute I correct it: “for,” “for.”

Question: So your work is absolutely identical to ours, even though you have understanding of the system?

Answer: Of course! And it is this way until the final correction.

But my work is performed in a larger volume of information, in the feeling of the system, in the feeling of this moving flow, interconnections.

It is a magnificent feeling! You live inside a system that breathes and controls everything. These are completely different states and forces.

A fusion of opposites happens when they connect and complement each other instead of an unbearable contradiction. And when a click happens, a correct grip between them, and from this state there is a feeling of perfection, a complementation of absolutely inconceivably opposite phenomena, characteristics, and qualities—this is spiritual ecstasy.
[306096]
From KabTV’s “I Got a Call. Universal Orgasm” 11/23/13

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Now you can understand the root of the corruptions that were incorporated promptly in the thought of creation, which is to delight His created beings.

“God has made them one opposite the other.” In that state, the turbid, corporeal body is set before us, of which it was said, “For the inclination of a man’s heart is evil from his youth.” This is so because its entire nursing from its youth is from the yeast of the Klipot. (Baal HaSulam, The Study of the Ten Sefirot, Part 1, “Inner Observation,” Chapter 4, Item 17)

The root of all the suffering and problems is only in the will to receive, in the desire, not just to enjoy, but to enjoy for one’s own sake

Question: Then why did the Creator create these desires?

Answer: In order for us, despite the desire to enjoy, to prefer the desire to bring pleasure to others so that we would rise above the desire to bring pleasure to ourselves and turn it into a desire to please others.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 11/20/22

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Question: Did you demand answers for your questions from Rabash?

Answer: No. The fact is that there are times when a student cannot formulate a question; there is no corresponding requirement in him. This process is cumulative and gradual. It happens that months or even years pass until a demand arises in him through the teacher to the Creator.

In addition, he has a lot of questions that he cannot express. Sometimes there is something in us, but it cannot be expressed. These questions remain within the student, and he does not want to ask the teacher. Something holds him back.

There are many states where there are no questions to the Creator. Something seems to be hiding from us. There is some kind of protection, isolation, and distance, and there is no way to break through it. The student can be in such states for years.

In the meantime, the teacher can depart to another world. Questions remain. It depends on the student how he can present them to the Creator.

But serious daily classes prepare him to move independently and to identify these questions even after the teacher leaves.
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From KabTV’s “Secrets of the Eternal Book” 2/12/22

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Question: Will everything you have invested in your students eventually be revealed in them?

Answer: Of course! And for generations. There can be nothing else in them except from me, and I have it from my teacher, and so on. Everything goes according to the hierarchy from the world of infinity.

Those who break away from me or become opponents; it means that this is their fate. I feel sorry for such people, but they cannot act in a different way.

Question: How do the stages of revelation occur? You say that Rabash laid all the spiritual foundations in you, and you lay them in your students. How does this happen, what are the factors?

Answer: Matter, energy, and information. Matter is the will to receive, energy is the quality of bestowal that can be transferred outward from the desire, and in accordance with this, information enters people. Desire – screen – light.
[305812]
From KabTV’s “I Got a Call. The Fate of the Kabbalist” 11/02/09

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Question: In addition to being attached to other Kabbalists, you must pass on the spiritual method to the general population. Is this chain necessary?

Answer: Yes, it is necessary. Beginning with the Ari and on, the development of Kabbalah is impossible without adding ever larger parts of humanity to us.

Previously, it was only for those who were once in spiritual attainment, that is, for the descendants of the Jews. But from the end of the 19^th to the beginning of the 20^th century, the next stage began when Baal HaSulam started writing that all of humanity is one family.

Then the period of spiritual mixing of all desires, all souls, was totally completed. Therefore, today we cannot think only about some specific areas or population groups.

Question: Why is it important that you make contact with a large mass through your students? Why not directly through huge public lectures?

Answer: I am preparing students to continue this path of correction that goes from Adam through Abraham and so on. I want to give them the whole methodology in theory and practice so that they can continue it further.

How much longer can I teach and generally live on this earth? Well, five, ten more years, and then what? Therefore, I strive for them to learn more and more from me and gradually move forward.

Also, I physically cannot be in all parts of the world and participate in all events. So, I am very glad that my students all over the globe are engaged in Kabbalah and are doing well.
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From KabTV’s “I Got a Call. A New Generation of Kabbalists” 11/16/13

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