Today, the broader mass of humanity has become the Kli (vessel) for revealing the Light. This is what the times demand. First there was the period of the patriarchs, after that the sons, and today,  this is the period of the Messiah. In every period the conduct from above changed.

Our group is a transitional conduit first for the people of Israel and then together with it for the whole world. But specifically among the broader humanity the purpose of creation, the Ohr Hochma (Light of Wisdom), must be revealed.

The Creator is not Ohr Hassadim (Light of Mercy). The work on the density of the Shoresh (root),  Aleph (first), Bet (second), is not yet the revelation of the Creator to the creatures, but only the correction of creation. After that it is necessary to realize the purpose of creation, to reveal the Ohr Hochma within the Kelim (vessels). This is possible only through the external Kli, the masses. As it is said:  “If someone says there is Hochma among the nations, believe it.” (Eichah Rabbah 2:13).

But, “If someone says there is Torah among the nations, don’t believe it.” The Torah is the Light that Reforms. The nations of the world are not ready to attract the Light that Reforms to themselves, so they cannot heal themselves. But if someone helps them attract the Light and be healed, then the great Lights are revealed in them; specifically among them, the Creator is revealed.

The people of Israel merit the discovery of the Creator thanks to the nations of the world. When Israel joins them to it and corrects them, then the Ohr Hochma will be revealed in them. And Israel will also discover the Ohr Hochma thanks to this, when it conveys this to the nations of the world into what they are lacking. This is called is that Israel fills the Ohr Hassadim that is found in it with Ohr Hochma.

Israel belongs to the Kelim of bestowal and it cannot discover the Creator on some level by itself, without the nations of the world. But this is not that Light that must be revealed in the period of the Messiah. Our essential work is to prepare ourselves for the correction of the world. In this specifically we must see our mission, the work of the Creator.

The Creator is discovered in the deficiency of the people. When we accept the deficiency of the public, from it we create MAN (female waters) and raise it to the Creator. Then we receive double Light in response, as it is written,  “The firstborn takes twice as much” (Baba Batra 124a) and we convey it to humanity. This means that the Ohr Hochma that is revealed among us is revealed in the Kelim of the public that we join to us. And among the public themselves, this Light is revealed in their main Kelim.

But in the meantime, all of the Kelim are connected into one Kli. Israel brings the adhesion with the Creator, and the nations of the world bring their deficiencies. This is how they work together. The nations of the world cannot discover the Creator without the help of Israel, and Israel cannot reach this discovery without the nations of the world.

For this it is necessary to create circles, many circles, until ultimately they will connect into one infinite circle. This is reciprocal work. Therefore it is said that the nations of the world raise Israel to the height of the third Beit HaMikdash (temple). And Israel is not prepared to rise to a height like this by itself, for the third Beit HaMikdash is the discovery of Ohr Hochma within Ohr Hassadim to a full degree, when: “They shall all know Me, from the least of them unto the greatest of them.” (Jeremiah 31:33

Something like this is possible only thanks to the great Kelim of the nations of the world. But Israel must carry out this work.
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From 2^nd part of the Daily Kabbalah Lesson 6/12/14, Writings of Baal HaSulam

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In the News (from GALLUP International): “WIN/Gallup International, the leading global association in market research and polling, has revealed that respondents of its global annual poll regard corruption as the most important problem facing the world today.

• Twenty-one percent (21%) of respondents globally identified corruption as the most important problem facing the world today – the highest response rate amongst the 17 categories;
• Economic problems in second place globally at 14%;
• Poverty (the gap between rich and poor) in third place globally at 12%;
• Biggest regional concerns: Asia (26%), Americas(19%) and MENA (15%) said corruption; Western Europe (24%) and Eastern Europe (20%) said poverty; Africa said economic problems (21%).
• The data was collected as part of WIN/Gallup International’s Annual 2013 poll that interviewed 66,806 people in 65 countries.
• Biggest concerns in Bulgaria: poverty/the gap between rich and poor – 23%, economic problems – 17%, unemployment – 15%, corruption – 9%, wars and conflicts – 7% and crime – 5%.”

My Comment: No one pointed out that the only problem in the world is overcoming the rejection between people, which by correcting,  we will help the world will change towards becoming beautiful. We see that this problem is not considered solvable. This means that we must make every effort to explain to people that the only solution is to create connections between people. Otherwise, no problem will be solved, and in the aggregate will bring us to war.
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Rabash, Article, “What is ‘O praise the Lord, all ye nations’ in the Work?” (Psalm 117:1): It must be explained why The Zohar says that all of the nations have a minister over them, while this is not so for the nation of Israel; only the Creator rules over them. For the nation of Israel is the property of the Creator.

The Creator is called the middle line, Zeir Anpin. This characteristic doesn’t exist in the lower if they don’t carry out special activities in order to be its carrier, a vessel for the middle line.

So the Creator has no image or body. The middle line doesn’t exist in nature; it appears only on condition that the lower places itself between the two lines: right and left.

And all the rest of the forces in nature are called ministers of the Creator because they exist by themselves and are the result of the two forces active in reality: the force of reception and the force of bestowal. They are called angels, forces that control the 70 nations of the world.

But the nation of Israel, the one who seeks Yashar-El (straight to the Creator), has no Creator as long as it doesn’t stabilize its vessel and discover the middle line in it. The Creator (Bore) means “come and see” (Bo-Re). And as long as the middle line has not been created, the nation of Israel has no one to turn to.

The Creator is revealed solely and only on condition that the person builds himself and adapts himself to the characteristics of the upper one. In this way he creates a place for the discovery of the higher power. As long as the lower is not ready for this revelation, the upper one doesn’t exist and has nowhere to be discovered.

From here is derived the prohibition: (Exodus 20:3) “Thou shalt not make unto thee a graven image, nor any manner of likeness” of the Creator, for this prevents us from doing the right work.
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From the 1^st part of the Daily Kabbalah Lesson 6/6/14, Writings of Rabash

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Question: How do we develop sensitivity to the desires of the community?

Answer: The more that you go out to the public, the more Kelim (vessels) you will receive from them. Even if you are tough and insensitive and it is difficult for you to work with people, you will begin to be stimulated by them in spite of it all. Because you invest effort in them, the ego itself obligates you to fulfill them.

This is because they become your children. You invest in them and your effort is there. Part of you is already with them after you take care of them. So you will want to be integrated with their deficiencies and to fulfill them. The main thing is to work as much as possible in dissemination. The more rapidly we absorb the deficiencies of the public, the more rapidly we will advance.

And in fact, the lower level is not really lower to us, for indeed it is written: “For they shall all know Me, from the least of them unto the greatest of them” (Jeremiah 31:33), especially when we work with the wider public in the land of Israel, meaning with the desire that was once organized in ten Sefirot.

The nation of Israel attained the spiritual state and was shattered. So we must bring the method of correction to it. It is not enough just to connect the nation of Israel to us. Instead, we must make each one of them a Kabbalist with spiritual attainment.

If they won’t want to rise to a level like this, then we also will not rise. We must see them as people who are connected to us on the same level on which we exist. And we will see that they will reach us very quickly.

We must convey the method of correction to them by beginning with a short explanation followed with more and more. Everyone must be a master of the method so that he can explain it to himself and to others so that they will understand the thought of creation, the goal of creation, the mission of the nation of Israel and of the nations of the world, the reason for the crisis and the way to correct it.

After this, they will want to know what the Torah represents and they will be stunned by the discovery of what is concealed there. We must explain all of this, for without this, the nation of Israel will not fulfill its mission. After this, the entire world must do the same thing.

We need to teach and educate the whole world. This means to be a light to the nations. We are talking about a state in which each one will have some kind of free choice, which may not happen today. Otherwise a person has no place in the collective Kli (vessel). It is said: “My house shall be called a house of prayer for all peoples” (Isaiah 56:7), meaning that every person will feel a deficiency for something higher.

The most important thing for us is to now begin to teach the community gradually, in waves. We begin with an introduction, then games and so on, gradually, so that people will begin to open their eyes. We must raise them and not just bring them some kind of infusion of a nourishing solution. This is not enough for the level of Adam (man, human).
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From the preparation for the Daily Kabbalah Lesson 6/08/14

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The role of the Israeli nation as the Creator’s servants, as a kingdom of priests, is to be the ones who explain the method, and that is possible only by educating people. We must explain things so that a person will understand that he has two options: the path of the Torah and the path of suffering, which means that there is a good way and a bad way. There are two roads before you leading to one goal, and it is up to you which road you take.

If you are not ready, you undoubtedly will take the wrong road. When you get on this road, it doesn’t seem bad at all, but actually very attractive as any path to hell where at first ice cream and gifts are given out. Thus, the desire to receive pulls you, and you are drawn gladly in that direction.

However, once you get on that road, there is no way out. The presents disappear and blows begin to hit you. So, you have no choice but to advance.

There is, however, another road that doesn’t seem so attractive at first, especially for your ego. It even repels you since it demands that you connect to others and care about them.

Our egoistic nature rejects this road internally. However, if you advance along the right road in the way of “I shall hasten it” (Ahishena), you receive assistance from Above, which is called the Light that Reforms.

To the extent that you summon this Light, you actually advance nicely. The Light is ready to help you at any given moment and to turn all your bad feelings into good ones. Everything depends only on your efforts. The Light that Reforms is the power in the connection between people if they want to ascend above their desire to receive and to attain bestowal.

You cannot do that along the wrong road but only along the right road that Light always guides you through all the points toward the goal, and, although you don’t understand and don’t know how to get there, one thing is clear: you must connect more strongly to others.
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From the 1^st part of the Daily Kabbalah Lesson 6/8/14, Writings of Baal HaSulam

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From the book, The Light of the Eyes, Chapter “Yitro” (Jethro): And if, God forbid, Israel had not accepted the Torah, there would have not been a channel to the world at all, for there wouldn’t have been enough for one Tzadik, as in the generations before the giving of the Torah, and the life force would not have descended from the world of Infinity.

And with the absence of the life force, death would have spread… and with the giving of the Torah, death was stopped in the world through the life force, for which there are channels into the world by way of the servants of the Creator through the Torah.

We don’t understand how much the connection that builds the channel from the world of Infinity into our world actually changes the reality in our world from end to end. All the leaders, all the peoples, the armies, and in general, everything would be managed differently. And all this is dependent on that channel that is a very thin line conducting the Light of Infinity to our world.

And specifically we determine that this will happen, everything is found in our hands. We see how the world is descending more and more into an abyss, how it becomes more and more confused, how from day to day hatred between nations increases, especially in regard to the people of Israel.

All of these problems will only continue to increase more and more because the time has come for opening this channel, and we are responsible for it. And without it, as it is written, “Death descends upon the world.”
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From the Preparation for the Daily Kabbalah Lesson 6/3/14

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Question: Why does it say that “the Creator did not find any people or any language that are capable of receiving the Torah” except for Israel?

Answer: The only vessels, desires, that can receive the Torah are Galgalta ve Eynaim (GE). But it is possible to move forward only with vessels of AHP. Therefore, we advance only by the combination of GE and AHP, and all the preparation is done by the mutual incorporation of the two: Israel in exile with the nations of the world.

Question: Does that mean that only the vessels of GE need to attain mutual guarantee?

Answer: Everyone must attain mutual guarantee, but in his own way. Eventually everyone has to be in the same boat.
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From the 5^th part of the Daily Kabbalah Lesson 6/5/14, Writings of Rabash

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We are now implementing an activity that corrects the Shevirah (shattering), something that has never happened in all of history. Just imagine how important this work is. The shattering, the error of Adam HaRishon with the Tree of Knowledge, all of this happened in order to mix the desires and to make it possible for the receptive vessels to approach the goal of creation.

For these are the true desires. The desire to receive is the foundation of creation. And in these days we are implementing the first action in the entire creation, in the descent of the worlds from above to below and in the creation of this world, this entire universe, in the entire evolution of the creature on the face of the earth and the entire history of humanity. Only now begins the correction of the shattering and all of the expansion from above to below.

We are at the turning point from which we begin to rise again from below to above. And this elevation is not done through the desires of Galgalta ve Eynaim themselves, for they were already corrected at the time of the First Temple. And now they are beginning to correct the Kelim (the desires) of the AHP.

The moment we correct our AHP that belongs to Galgalta ve Eynaim, meaning the physical people of Israel, then the Ten Lost Tribes of Israel will be discovered. After that, the new work in partnership with them will have already begun.
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From the 1^st part of the Daily Kabbalah Lesson 6/5/14, Writings of Rabash

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The work of Israel in a complete Kli composed of GE and AHP, desires to bestow and to receive, advancing together towards the goal of correction, is giving all of one’s time in the right direction. GE must approach the method of correction such that together with the AHP we can filter and clarify those desires and characteristics which are preferable to use to advance on the middle line.

AHP is the left line, GE is the right line, and they must be connected such that the advancement will be optimal, in the middle line, with the right mutual connection between them. The sign of this optimal advancement is world peace, when there won’t be wars, problems, and suffering.

When the world will calm down externally, then we will see how much this state is worthy of revealing the higher power. The Creator cannot be revealed in conditions of conflict between nations and in enmity between people. He is not ready to be revealed in hatred, for there is no equivalence to His characteristics of peace, perfection, and love.

So those terrible events that we see in the world, we must see as our field of work. And this is called (Genesis 27:27) “a field which the Lord hath blessed” upon which we must go out to work. In every situation, in every moment, in every place in the world, it is necessary to choose His approach.

And so we will see how in all the extremities of the earth more and more of our friends appear who organize the right work regarding the method of connection and who bring peace and unity to the world in which the Creator can be discovered. Only the revelation of the Creator to the creatures can bring true peace and perfection. Therefore, all of our work is only in disseminating this idea.
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From the Preparation for the Daily Kabbalah Lesson 6/5/14

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In our time, other than the Kabbalists, nobody remembers the principle that once proclaimed the essential rule of the Torah, “And you shall love your friend as yourself.” Among the people of Israel, this principle disappeared in the days of the destruction of the second Beit HaMikdash (temple), which is in fact the destruction of this principle.

Going into exile means departing from the general rule of, “And you shall love your friend as yourself” to indifference and even unfounded hatred. But in our day, when we come to the period of correction, all those who belong to the descendants of Israel must return to it again along with all the others who feel within them an inclination towards correction of the world. This is a sign that spiritual Reshimot (genes) have already been clarified in them.

In ancient Babylon they appeared in only a small portion of the Babylonians, five thousand people out of three million. But today these Reshimot are awakened and clarified more and more.

For both these and the others, both Israel and the nations of the world, have become mixed together since then. They have developed and become perfected, and by passing through many different states, they have reached the recognition of evil and also some of the recognition of good. So today they are ready for correction.

Now in our state, that inclination, that Shevirah (breaking), that once was only in Babylon is appearing. Only toda.has Babylon spread over all of humanity. We need to pass through correction, and it is specifically Israel that must begin it.

So in the Book of Zohar it is written, “Happy are Israel among all the nations of the world.” This is because someone who receives an awakening has a wonderful opportunity to give contentment to the Creator. While for others who are not with this inclination, it will eventually come to them also.

The uniqueness of the people of Israel is that first they must begin the correction. They accept upon themselves the most difficult work, but they are happy about it and thank the Creator for having chosen them for the difficult task of being pioneers and going forward with correction of the world.
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From the Preparation for the Daily Kabbalah Lesson 5/29/14

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