Entries in the 'Kabbalah Study' Category

What Happened Before The Big Bang?

746.01Question: For decades, scientists have been puzzled over antimatter, which created the Big Bang and then, it seems, disappeared.

They say that the universe originated at the junction between matter and antimatter. And if matter can be investigated, then antimatter has disappeared from the universe at the moment.

Is it so? What happened before the Big Bang?

Answer: First of all, I would like us to move away from the concept of place, because everything that we feel and do not feel is in one volume. In our universe there are a huge number of all kinds of objects, forces, and phenomena that we do not notice, do not perceive, and therefore cannot investigate. We will never define them through our qualities, feelings,  science, and logic, and therefore, we will not study and learn anything about them.

We just need to understand that everything exists in the same volume, only it is concealed from us and more and more is hidden. We live within the framework of a special perception of ourselves as existing in time, in some kind of sequence. In fact, this is due to the consistent concealment of some forms from us and the revelation of others, which, accordingly, gives us a sense of time, some kind of process.

Kabbalah says that we do not need to go anywhere in time. Instead of going back 15 billion years, we just need to go inside and reveal what has always existed, only removed from us in sensation.

Let’s say, talking now, we can literally move away from each other with thoughts and feelings in a few seconds, stop instantly feeling each other. Which means, all this exists in us as if within the framework of time, yet it is not time, but sensation.

Time is a change of sensations. Therefore, we can go against time: backward, forward, in any direction. If at the same time we awaken all the past states in ourselves, then we will cause a sense of time and we will be able to go back.

And it is the same about you. Today I feel like an adult, elderly. But I can go back in time and feel like a little boy. All these scenes remain like windows in a computer, only overlaid on each other, and therefore, we can go through them in the opposite direction, summon them, and define them.

Regarding what happened before the Big Bang, we will never know in our current senses. We will come, as everywhere in science, to the border beyond which we cannot attain anything. Our matter will spread out there, turn, as we can already see, into waves, and waves into something incomprehensible, imperceptible. No matter what accelerators we build, no matter how we collide particles with huge energies, we will discover a reality that escapes us.

We will feel that it exists, but it exists somewhere here. And with our sense organs and measuring instruments, which practically only expand the range of human perception, we will never feel these phenomena, because they exist in another dimension. For this, we need a completely different mind, different feelings, and a different logic, which we do not have today. It’s a different nature.
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From KabTV’s “Close-Up. The Will of the Universe” 11/28/10

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The Common Field Of Thought

537Question: Where does thought originate from? How can a person get in touch with it?

Answer: We are in the field of thought. So, it is an induction. It evokes all sorts of individual thoughts in us.

The common field in which we exist like specks of dust in the air,—that is, the air itself, the thought itself, the field itself—inductively sets in us all kinds of thoughts that allow us to understand each other, to feel this field, its general movement, to influence it back, etc.

In principle, Kabbalah deals with the general field theory. By this field we mean the Creator. This is not some grandfather who directs us from above but a common field, a common plan.

Kabbalah talks about how this plan can be influenced, how it affects us, and how we can come into balance with it, which is the goal of our current existence, i.e., to achieve equilibrium with the common field.

When we reach complete homeostasis, then we enter the next stage of creation. This is the dialectic of our development.
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From KabTV’s “Close-Up. Secrets of Immortality”

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Fighting Idolatry

549.01Question: Was Abraham the first to break the idols and get to know the one God?

Answer: Yes, before Abraham, many people, naturally, believed in all sorts of gods, as they did after him too. But he founded an attitude toward nature as a single force that holds and preserves everything within itself, and this is how it should be related to.

Question: In a figurative sense, idolatry is interpreted as the worship of ideas, people, and idols. For example, can the idea of world domination also be considered idolatry? Are all the wars from Alexander the Great to Napoleon and beyond and the belief in these ideas also idolatry?

Answer: In some ways we are all in this. A man, without realizing it, always fights the idolater in himself.
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From KabTV’s “Spiritual States” 4/5/22

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Spiritual Qualities And Their Manifestation In Matter

746.01Baal HaSulam, “The Teaching of the Kabbalah and Its Essence“: Each of the manifold still, vegetative, animate, and speaking in this world has its corresponding part in the world above it, without any difference in its form but only in its substance.

Baal HaSulam writes that there is a law of root and branch; after all, spiritual forces manifest in our world in the form of matter.

Comment: So, when Kabbalists write in their books: “The Land of Israel,” they mean a person’s desire to become similar to the Creator. In our world however, this manifests itself in the form of matter: earth, people living on it, their bodies, and so on.

My Response: But this is on a level that does not exist in us. In principle, we are talking about those qualities that are revealed in people: how can we correct these qualities and to what level, what form we should reach.

Thus, an animal or a rock in this world is a corporeal matter, and its corresponding animal or rock in the higher world is a spiritual matter, occupying no space or time.

In the spiritual world, these are just qualities. That is, a Kabbalist sees spiritual qualities, describes them in his books, and those who have five corporeal sensory organs see them in our world in a materialized form.
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From KabTV’s “Spiritual States” 4/26/22

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Scientific Idolatry

294.2Question: There is such a thing as “scientific idolatry.” It manifests in the fact that one relies on science more than on oneself and on God. Is the worship of science considered idolatry?

Answer: It depends on what form of worship. If only to obtain some scientific data in order to move forward further, then no.

And if this stops a person and he worships exactly what he has received from science, believing that it is final, irrevocable, and unshakable, then this is already idolatry.
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From KabTV’s “Spiritual States” 4/5/22

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What Sigmund Freud Was Right About

235Question: If Sigmund Freud did not have an answer to the question about the meaning of life, then was he simply trying to disengage a person from it?

Answer: I would not say that Freud did not understand this. He just clearly set the boundary where this issue was really solvable from a scientific point of view, from the point of view of the psychoanalyst’s impact on our world and the study of its reactions, from the point of view of the psychologist’s interaction with his patient, and so on.

Therefore, he acted sensibly in suggesting that we treat materialistic psychology as a science.

The great Kabbalist Baal HaSulam welcomed materialistic psychology because it analyzes matter, studies matter’s obvious reactions, and on this basis empirically builds its approach and thus develops.

In this regard, as Kabbalists we are in harmony and friendship with psychology, but that is not what we would say about philosophy, which is full of contradictions, mutual oppositions, and gaps from end to end, although Kabbalah is studied at philosophical faculties.

Sigmund Freud understood this problem. He wanted to make a science out of psychology, which he purposefully called psychoanalysis, and all this was done experimentally; he himself took all kinds of substances, including narcotics.

Therefore, he said that the question of the meaning of life goes beyond the scope of our existence and is considered painful, as in not real, not sane, and not healthy from the point of view of the researcher and as such it must be related to in that way. In this he is absolutely right.
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From KabTV’s “Close-Up. Is Frankl right?” 8/8/10

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Thought Is Matter

960.1Question: The prominent Russian neuroscientist and pioneer of objective psychology Vladimir Bekhterev declared that man is immortal. He believed that it could be proved purely logically for the simple reason that thought is matter, and consequently, it means that it affects matter.

What does Kabbalah say about this?

Answer: The wisdom of Kabbalah absolutely agrees with him. The fact is that thought is matter in the same way as our whole world is matter and as the spiritual world is also matter.

That is, matter is desire. Desire works either for absorption or for emanation from itself, it does not matter, but it is matter. There is nothing that is not matter. Our thought and our desire are just as material as what we feel as inanimate, vegetative, and animate nature. After all, matter can manifest itself in the form of forces and waves.

If we delve deeper into matter, then there are only waves there. Behind the waves, we begin to feel that there is nothing more than one thought there. On this thought, our material ideas about it gradually thicken in the form of clusters of matter.

It seems that this matter is developing, but it itself is not developing, rather the thought that is inside it. In the stages of the development of thinking, thought begins to manifest itself as the actions of matter in the form of forces, all kinds of mechanical transformations, and so on. But all of it is a thought.
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From KabTV’s “Close-Up. Secrets of Immortality” 1/7/11

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Reaching The Peak Of Development

226Question: Soviet rocket scientist Tsiolkovsky said that man had not yet reached the peak in development, that we have yet to reach it. Was he right from the point of view of Kabbalah?

Answer: Of course. In the time of Tsiolkovsky, in the 30s and 40s of the 20th century, we did not achieve what we have achieved today. Although, in principle, then we hoped for huge breakthroughs, for endless attainments.

Today we see that they all come to an end because they are limited by the nature of man, his desire, and all the means that we have within us. Therefore, we are really on the verge of a breakthrough, but into a completely different science, into a different paradigm.

I hope that in the coming years, humanity will finally understand this.
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From KabTV’s “Close-Up. The Will of the Universe“ 11/28/10

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Man Is An Instrument For Perceiving Reality

537The instrument of perception of reality is the person himself. Therefore, as long as we are imprisoned in this device, in this person, we cannot do anything. We must always attribute the additional condition that everything is attained relative to us.

All the huge processes that we study by looking at the universe, micro or macrocosm, we explore relative to ourselves. And with respect to other creations, unearthly beings, they would unfold in a completely different way.

Does the anti-world exist? Yes, it exists! And in it, there are creations who in correspondence with it perceive everything in a completely different way. And there can be an infinite number of such anti-worlds.

That is why, I hope that with time science will come to the right conclusions. Scientists have accumulated enough data to come to the realization of limitations. We are people, we feel only in ourselves, relative to ourselves, and according to how we are created, we cannot feel otherwise. Let’s assume that in this place where we now exist, there are a huge number of other universes, states, dimensions, beings, and creations.

Meaning that place, space, and time is all conditional. Therefore, Kabbalah says: “Until we will not go beyond our limitations, let’s use ordinary science and not get confused.” This is because we assume that this is all there is. And what does “everything that is” mean? It means that what we perceive exists and there can’t be anything else.

We can advance further, but still, only based on the instrument that I myself am, and we limit ourselves by this.

Kabbalah is the science of receiving, the science of perceiving the universe, and not only ours, but in general everything that exists, regardless of our body. We have to get out of it. Such a possibility exists. We have to investigate it: its limitations, boundaries, nature, perception, and its method of attainment and awareness.

At the same time, we will begin to comprehend how we can perceive everything that exists in a different way. And then we will achieve a true view of the world.
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From KabTV’s “Close-Up. The Will of the Universe” 28/11/10

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Influenced By The Sun And The Moon

740.01Question: Why do Christians determine their holidays according to the solar calendar and Muslims according to the lunar calendar?

Answer: Because the sun and the moon are two forces that exist in nature and they affect us.

The sun gives us everything, it gives us life. This is a very clear force. Therefore, all Christian holidays and calendars work under the sun. And for Muslims, as well as for Jews, the calendar countdown is determined relative to the moon. The lunar month begins with the new moon.

By the way, the months specified in the Christian calendar come from ancient Rome and have the ancient Roman names July, August, etc., while the Jews have different names.

Jews take their calendar from the middle line, because there are three lines in the governance of our nature. Two lines descend from top to bottom: solar (left line, Christianity) and lunar (right line, Islam).

And since the Jews have a tendency to imitate the upper power, they were guided by Kabbalah, according to which they took an alternate, solar-lunar calendar. Therefore, on the one hand, they have a very complex calculation system, but, on the other hand, it is the most universal.

Imagine a calendar created two and a half thousand years ago. Up to today, it has been smoothly carried out without any problems. We know the revolutions of the sun, the revolutions of the moon and its phases. We know in advance when there will be leap years, 17th anniversaries, 28th anniversaries, 50th anniversaries; there are such periods. And all this comes from the first day of creation, when the first man, Adam, revealed the upper power for himself.

Since then, we have absolutely clearly known any date in history: on what day of the week it happened, in what year, and so on. But there is a correspondence between our central calendar and the Muslim and Christian ones, since it includes both of them and combined them together in a special middle line.

Therefore, the hours in it are calculated as in the Muslim calendar, meaning the period of darkness is divided by 12, resulting in arbitrary night hours. For example, an hour in the Muslim calendar can last 50 minutes, and in the Christian, 45 minutes. The Christian calendar simply beats time: the twenty-four hour period is divided into 24 equal parts. And for Jews and Muslims, it is divided into 12 day and 12 night parts. The winter hour is long, and the summer night hour is short. It’s more like a sundial. There are a lot of interesting things in this.

But the most important thing is that in the Jewish calendar everything is clearly carried out and known in advance. We don’t need to calculate anything. For example, in the Muslim calendar, holidays can float: one year they fall on summer and another year on winter. In Christianity, too, because it is linked only to the sun. And in the Jewish calendar it always works precisely because we exist simultaneously influenced by the sun and the moon, which symbolize two lines.
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From KabTV’s “Close up. Formula of the Creator” 7/18/10

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