Question: What depends upon us?

Answer: Only the building of the right deficiency depends on us; whereas the Upper Light is found at absolute rest. Only to the degree of the power of the deficiency and its components is it possible to see the Light according to its intensity and quality.

According to how many discernments there are within the deficiency, we will see the simple Light, the Light of Nefesh—that is found in rest (Nefisha), without movement—or the Light of Ruach (wind) that already moves and is found in motion. After that, we discover the Ohr Neshama that already shows us the source that the Light comes from. We begin to see in it the desire of the Upper One that is ascribed to us.

After that, comes the Light of Haya that shows us how, with our strong, complex, and versatile desire, we also can enter into contact with the Upper Light and begin to work together with it.

Then comes the last Light, the Light of Yechida, when everything is united through mutual bestowal.

Question: What is the difference between the intensity of the Light and the quality of the Light?

Answer: Intensity and quality are two components of the intensity of the Light. Similar to this, in electricity, there is a power supply that is determined according to voltage times current. This determines how much you can produce from the power supply, in other words, the ability to operate and perform the required work.

The quantity and quality are connected together. In the Upper Light, there is no difference between quantity and quality. It is only in reference to the receivers. All of the substance of the still is equal in value to one vegetative. It follows that one vegetative is great in quality, in contrast to the entire nature of the still, which is great in quantity.

Question: So, what do we need to ask for?

Answer: We need to ask only for a deficiency. It is good that we now are receiving a deficiency during dissemination. There is nothing more valuable than that. Feeling ourselves obligated to the entire world is the best thing. This is the same deficiency in which we discover all of the reality, all of the phenomena of the Creator.

This deficiency will oblige us to feel how much we require the Creator. Up until today, we didn’t need the Creator, but, today, He has become a necessity for us, like air, and so, not for nothing is it written, “Come to Pharaoh!” for, without Pharaoh, we would not need the Creator.
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From the Daily Kabbalah Lesson 5/25/14

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Question: What does this mean, “I dwell among mine own people” (Kings II 4:13), and how is this connected to our work with the wider public?

Answer: “I dwell among mine own people” means that we discover the Creator in Divinity, in all the desires that are accumulated in the speaking level and want to resemble the Creator. Divinity is the collective, the community, all of humanity that gathers to itself the nature of the still, vegetative, and animate and becomes a backing, a substance for a desire, in which the Creator, the Upper Light, is revealed.

We are now working according to the following sketch: Above – the Creator, in the middle – the group, and below – the community. We go out to the wider public, absorb their deficiencies, make them into our deficiencies, and raise them up to the Creator. The answer reaches us from the Creator, MAD 1 (The Light), and now we have something to transmit to the public, MAD 2 (in the sketch).

However, after certain work we reach a stage in which the group will begin working with the Creator found within the public. The vessel, the Divinity (Schechina), this is the public; and the Light, the inner part of the public, is the dweller (Shochen), the Creator, who is found within humanity.

First of all, I correct myself with respect to the group, and then I must imagine it in its perfected form, in the world of Infinity, seeing it as Divinity. If she seems broken to me, this is only to the degree of my brokenness. So I must accept her as fixed, and constantly change myself to see the group as more and more advanced, higher, spiritual, sacred in my eyes, where the Creator is revealed more and more. And when I am in descent and look at it egoistically, I say that it is I who is determining this and they will change for my good; meaning, I won’t serve them, rather they will serve me.

And when we take care of the public and through it (within the center of the group) reach the Creator, then the public becomes precious to us. The Creator is precious to us and the public is precious. That is how we begin to clarify the relationships between Light and vessel. In the vessel it depends on what kind of Light we discover in it and how we feel that we are causing the Creator contentment.

In this Light we discover the higher identity that comes to be expressed through the nature of the world. The Creator has no other form other than what we give to Him. Now we attribute zero form to Him, so He doesn’t exist for us. And to the degree that we can give Him some kind of form of bestowal within the vessel, to that degree He is revealed.

So it is said, “I dwell among mine own people.” In the next stage the group will be like our “point in the heart,” and all of the work will be in discovering humanity as the right backing for the complete discovery of the Upper Light.

This stage will come by itself to the degree of our development, but from this it is already necessary to understand how important dissemination is today. We don’t just do something good for the community; rather, we work on our spiritual vessel for discovery of the Creator.

In our day, we require a group; one is not enough for this. There was a time when two could discover this relationship by working together. Each one worked outside of himself within the connection, and this was enough, as is written: “The minimum of many is two” (Yerushalmi Yoma 13a).

But now even a strong and advanced group of a thousand people cannot discover the higher power. The beginning of the Divinity must be here, and so the emphasis will be more and more in the direction of the public. And we will discover very quickly that the public is not just Israel, but all of humanity.

The vessel will begin to react. All of humanity will suddenly begin to react all over the world.
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From the Preparation to the Daily Kabbalah Lesson 5/26/14

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To date various publishing houses have published 288 of our books about Kabbalah and integral education in 30 languages: English, Russian, Hebrew, Spanish, German, Portuguese French, Turkish, Croatian, Finnish, Italian, Latvian, Bulgarian, Arabic, Chinese, Persian, Check, Georgian, Hungarian, Estonian, Korean, Lithuanian, Macedonian, Norwegian, Polish, Romanian, Slovenian, Swedish, Thai, and Ukrainian.

A full list of titles can be found here.
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Question: If we want to talk with the wider public about the subject of the family, from what is it preferable to begin the conversation in the introductory lecture?

Answer: It is absolutely preferable to begin the conversation with an explanation about the nature of men and the nature of women, for this provides a certain foundation. But it is worthwhile to open the explanation about their nature from a distance. This is a very serious topic.

First of all, one must explain that a family is not built on love, but on mutual respect, completion of each other, friendship, and mutual help, yearning to understand the other, and the main and most important thing upon which the family is built is mutual concession.

A true connection between a man and a woman is built on mutual concession. In no way or manner do we correct the partner; we don’t try to talk about his faults; rather, we accept him as he is and try to become someone who completes him.

A person is an egoistic entity who is directed towards self-benefit within himself. When someone else is next to him and he cannot exploit him at every moment for his own benefit, it is as if he accumulates electrical charges and then sparks begin to “fly” between them, for the other is also an egoist.

Can we exist together in peace in a situation like this? For a particular period, when love dazzles us, we are full of happiness and ready for anything. Yet when this passes and the veil of love falls from our eyes, I notice that I am living next to an egoist like me, even though I thought that everything would be for me and for my sake and things would be good and pleasant with my other half. Yet suddenly everything is the opposite. So it is necessary to arrange everything differently, not under the influence of the insanity of love that stupefies us, but with the sanity of knowledge.

How can we co-exist peacefully? So gradually we bring people to begin to discuss the complicated relationship between them neutrally, discussing them only as physiology.

They must not look at a particular family, but generally clarify what a family is, what a human being is, and this will take them away from themselves, will take them outside, since if there is a problem like this for everyone, they are talking about a general problem. They lower the internal tension between them and move to philosophy, where they talk generally and discover the nature of a man and woman.

They are similar in some ways and different in some ways. They are similar in that they are both egoists, and they are different in that the ego is expressed in a different way in each of them according to each of their hormonal and psychological systems.

After that we can go on to the next problem, the problem of marriage. Marriage is a covenant; it is a complementary covenant: I need her and she needs me.

When we understand this, it will be clear to us that the essence of our nature is reception: I always want to receive from the partner. That is how we begin to teach people the fundamentals of the wisdom of Kabbalah.

There is no provocation here! I want clean clothes, dinner to be ready, a tidy dwelling. And my partner wants to see a man in the house, a husband, and a father with everything that is involved with that. Is it possible to satisfy the demands of the partner? Do we want to do that?

Since in general both of us are working, we have children, particular obligations after work (the bank, shopping, and so forth), is it objectively possible to demand from our partner the fulfillment of all of our demands?

If we see the list of mutual demands, then we understand that, in fact, we never knew each other. I didn’t understand what she wanted from me; after all, this is not my nature. She never told me anything; rather, she expected that I would guess it by myself.

That is how we show people that the problem in a family is that we are egoists—each one of us sits and waits for the other to fulfill him, even when he doesn’t say anything to him about this. So he is constantly hurt in anticipation of when his partner will finally understand him.

This way is completely wrong. Let’s not begin from approaching each other from a distance according to the list of demands: I concede – she concedes, I do something for her – she does something for me. Even if we see each other’s lists, we cannot hold onto them.

Let’s do this more simply: We begin to concede and to please each other, we transform into friends who help each other. I think about what to do for her, she thinks about what to do for me; we begin to play a game called, “the method of mutual concessions.” This is a game, but we enter it. Each one thinks about how to give to the partner what he would now want to get from me.

If we communicate in a format like this, then we begin to educate and to internalize within us this habit of mutual connection, and as a result of this something called “mutual love” is created between us. This is not the same love where we kissed by starlight, but love that appears on a basis of mutual concessions. We build it in ourselves and then we create something shared, not “he” and “she,” but something called a “family” or a “couple.”

The main thing here is to show the partner that even though I am boiling with anger and disagreement with him, I make an effort to turn to him calmly, as if nothing happened.

The concessions are carried out through rising above my ego. And I don’t hide this in order to teach the other, to provide him with an example. And if one of the partners is not ready to rise above himself, the other must help him.

The person must transform into someone who includes within him at least two images. One image is that at the present time I am hating my other half. Yet on the other hand, in spite of that, I relate to her correctly, well, nicely, and then she sees that I am rising above myself.

We must play with this. We have no other choice for saving the family. The ego has grown. If not now, then in a few more years people will not be able to live with each other. They must enter into this image and experience it so that an impression from it will remain in them.

After that we give them homework: until tomorrow don’t say a bad word to the other, rather smile and get pleasure from the inner ascent and the struggle with oneself.

After all they get pleasure, first of all from subduing themselves; and second, through this they connect with others, which gives them additional pleasure that they didn’t experience before. In other words, they get a spiritual component here.

A family is a mass that is created following mutual concessions, and as a result of them they produce a connection that is called “love.” Love is created only when we understand how it is up to us to complete each other and try to do that.

What does “And you shall love your friend as yourself” mean? I take her desires and try to fulfill them. She takes my desires and tries to fulfill me.

But we don’t talk to them about this; rather, we simply bring them to mutual concessions, to actions according to the wisdom of Kabbalah in the framework of the family.

Gradually our former nature disappears somewhere inside and on it is built a layer of a new mutual relationship with each other, which becomes our common achievement, a possession, a family treasure. After that, from it love is born. This is called true love: “And you shall love your friend as yourself.”
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From A Talk on “Family” 5/28/14

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Rabash, “If He Merits, His Work Will Be Done by Others”: If he merits, his work will be done by others. But if he doesn’t merit, his work will be done by himself.

And what is to be understood is what the importance is of the “merit” that his work comes through others. If so, then this is the phase of the “bread of shame” after all; so of what benefit is this?

And it is to be explained that “others” are called the Achoraim (backside) phase. That there are vessels of Panim  (face), which are called vessels of bestowal, and vessels of Achoraim, which are called vessels of reception. And because of this, before a person is made whole, when he still hasn’t reached the level of “merit,” his work, which is the sacred work, is through the vessels of Panim, which are the vessels of bestowal; with them he can work on the sacred work.

Which is not so when he has merit. Then, his work, which is the sacred work, is done by others, meaning in the vessels of Achoraim, which are the vessels of reception. He can use them for the sake of heaven.

Vessels of the face are called Israel (straight to the Creator), for there are sparks that yearn for the goal of creation in them, even if in the meantime this is for the sake of reception. Their yearning is weak because they do not have great force of desire (Aviut).

And so if they are ready to activate the Achoraim, then they get energy from there to advance towards the goal of creation, to connection, to adhesion. There is an immense power in the vessels of Achoraim, yet it has no direction. This means that they are not directed towards the goal of creation, yet they have lots of energy. And if the vessels of Panim are ready to see that the vessels of Achoraim are theirs, then they join them to themselves and see part of themselves in them.

And that is how they get energy from the Achoraim, and give the right direction to the whole of the complete vessel that is already made up of the desires of Galgalta ve Eynaim and AHP.

And so the right stage follows: The direction comes from the vessels of Galgalta ve Eynaim, the vessels of Israel, and the energy for movement towards the goal of creation comes from the vessels of Achoraim, AHP, directed by Israel. So they reach the goal of creation together.

This is called, “Their work is done by others,” for they get the “work,” the energy for advancement itself, from the vessels of Achoraim. But this is on condition that they see the vessels of Achoraim as an inseparable part of themselves, as a single system.

And if not, then they need to advance through the energy that is in them, in the vessels of Panim. And since this is a weak energy, they are certainly not ready to advance quickly until they finally turn to the vessels of Achoraim.

So they need to sense the time and place where it will be possible to turn to the vessels of Achoraim to connect them to Israel and advance together. They need to acquire experience and build some kind of method to approach them. As it is written: “Train a child according to his way ” (Proverbs 22:6). This means that it is necessary to search for some form to approach people and connect them with us.

To the degree that Israel invests energy in the vessels of Achoraim, to the degree that they feel that everything is part of a single vessel, to this degree they can advance quickly. The feeling of movement comes in the vessels of Panim, but the clarification of the advancement comes specifically with the merit that the vessels of Achoraim is included in them.
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From the Preparation to the Daily Kabbalah Lesson 6/5/14

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Within the connection an additional force is concealed. All ten of us together are equal to one Elyon (Upper One). That is how the law of evolutionary and developmental steps works in nature.

Through connecting everyone on a lower level, an evolutionary leap to a higher level happens, and there the connection is made again and again, followed by a leap in development and a breakthrough to the next level. This is how it is all the time. It is a physical law of nature.

Thus we  have emerged as human beings with all our strength, intelligence, with the human body and all of its fibrils and cells—only through the power of unity, the power of connection. Without it, nothing would have happened. Starting from the Big Bang and onward, only the power of connection has been at work.

Start to work with what you have, and you will see that you can convince people. Don’t say that you haven’t been given enough tools for the correction of the world. It is not true! In the meantime, if you don’t feel what sort of means you are holding in your hands, begin to work, and you will see that these means exist. The audience will agree with what you say even before you agree with yourself.

You will actually learn from the audience that this is the next stage. Even though you are on a higher level, in your lower part, in your AHP, you are more coarse than the people you are going out to. They are more refined because they are found in GE.

This is a paradox, an internal contradiction. You are on their level with your receptive desires (AHP), and they are on the same level with their Kelim of bestowal (GE). Although they are on a level lower than yours, they discover desires within themselves that are more refined than yours. You are coarser, and essentially, more of an egoist than they are. Yet, the fact is that you want the Creator and not mundane things.

They agree with what you say to them more rapidly and more easily than you agree with the statements yourself. About this, it is written, Talmud Babyli, “Ta’anit,” 7a: I learned much from my masters, more from my friends, and even more from my students.” You receive back from them precisely what you said to them yourself. They bring you evidence, intelligence and emotion, and you finally will begin to understand, feel and be stimulated by what you told them.
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From the 2^nd part of Daily Kabbalah Lesson 6/6/14, Writings of Rabash

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Question: In what way can we pick up the community outside a convention if an event of this kind requires much larger material investments than we have? How can we get everyone to sit in circles?

Answer: Whatever we do, we need to pick people up so that they won’t need to come in under the pressure of troubles and blows from nature, but only for the good life. How does one do this? Rack your brains and search. We need to do this. We have no choice. We must search for how to reach people in good times, so the bad times won’t come, God forbid.

I don’t think that it is necessary to make any entertaining television programs with a “treasure hunt.” I think that a form like this only hides the truth instead of attracting someone to it. It doesn’t seem to me that we can be successful in this way. People will only follow the story line and won’t pay attention to the inner message.

First of all we must describe our present situation, develop it to a dramatic state, and then show how it is possible to avoid suffering, and more than that, reach success. This is the task of dissemination.

For this need, I think that it is best to put out a small and accessible booklet with explanations. In the last twenty years television and the Internet have evolved so furiously that they have pushed everything else out so that we want to see everything on our screens. But I think that after the initial enthusiasm and excitement for this new kind of media, people will go back to reading again.

This is because reading can organize the mind in a form that not even a picture can. When we are reading, we get information through which we can organize and change our thinking, our brain cells, and our approach by ourselves; meaning that we are formatting ourselves.

It is impossible to convey such information through the ear because it doesn’t penetrate this way. Only a very small percentage can be absorbed through hearing, as well as through seeing. In particular, information is grasped when one reads. Letters are something that we cannot let go of. The truth must be written.
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From the 2^nd part of the Daily Kabbalah Lesson 6/6/14, Writings of Rabash

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Question: In all the sources it is written about the importance of connection. So why is there a kind of blindness that does not allow people to see those things?

Answer: Man needs to be able to feel what it is about. Otherwise, it will stay only as important words that don’t have anything realistic behind it for him.

But if he will participate in a workshop in roundtables, then suddenly he will be impressed as if he never heard until now that connection can awake such feelings.

Suddenly he will understand everything. Before he only heard, and in the best case he thought about it for a moment. But the person lives in a feeling, our matter is a desire to receive; therefore, we grasp everything through the heart. As long as our words do not touch the heart, they have no meaning and they stay as philosophy and empty slogans. Therefore, we need to bring a person to excitement and for that we need to attract him to a special workshop with questions that will excite him and he will understand that here lies a special force.

He will want to be in this special state all the time to continue it more and more according to his desire. We need to bring him to this feeling a few times so it will live in him.

And later he will not just receive a pleasant feeling; rather, he will reveal the force of unity. And we will be able to teach him to use this force to correct his life, the situation, in order to get rid of the evil. Meaning, they are certain stages in the recognition of the intensity of the connection.

Let’s do roundtables in the country and try to connect, to awaken ourselves to connection in order to attract the Reforming Light that will spread between us and correct everything. No doubt, this will improve the situation. In addition to the good feeling, it will cause meaningful changes in the area on the corporeal level.

If we will do all of it, then it will awaken a positive shock in the whole country. It will improve the relations between us, and the behavior of drivers on the road. Try it once and you will see.

This is called true prayer. When we raise a deficiency through connection, the unity between us, it directly awakens the Reforming Light and becomes the “prayer of many.”

We have in our hands, a tool, that with its help we directly bestow to the Creator and activate the upper force; therefore, we don’t need politics. We have an opportunity to make practical actions that awaken the Upper Light. He is always ready and is in complete rest. We only need to activate Him.

At the time of the workshop, people need to feel that they awaken the force of unity between them, which will help them. We only need to explain to them that inside the force of unity between us is concealed the inner force of nature.

All nature is one, a united mechanism; therefore, when we are united, we awake this special force that connects us to Him and fulfills us. In such a form we become one body, where everything is in balance because nature is global.
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From the 4^th part of the Daily Kabbalah Lesson 6/18/14, Writings of Baal HaSulam

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Question: How does one explain simply the need for connection between people?

Answer: We see that there are always two opposing forces in nature, like plus and minus, north and south; one cannot exist without the other. In every phenomenon we see an integration of two opposing forces; moreover, the negative force is no less vital than the positive.

Once there was a case where it was attempted to exterminate all the wolves that were attacking the flocks, and this brought catastrophic results. This created an imbalance in nature and all kinds of problems began: epidemics among the sheep and other wild animals the wolves normally ate.

In nature there are no positive or negative forces. The two forces are beneficial: Both the positive force and the negative force must exist in harmony with each other.

Only on the human level does the singular power of our ego operate, a negative force against which there is no positive force with which it should be in harmony. So we need to attain connection between us to use this negative force and transform it into a positive one.
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From the 1st part of the Daily Kabbalah Lesson 6/8/14, Writings of Baal HaSulam

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It is written in the article “The Arvut (Mutual Guarantee)” that we were chosen out of necessity to be the peculiar people of all the nations, meaning to be a special group, “nation,” which is a connection between people that are connected by mutual guarantee between them, a mutual unity force, mutual help, where they are one complete body. This complete body could be egoistic like the seventy nations of the world. Because each one of the seven Sefirot of Zeir Anpin is composed of the ten private Sefirot that are seventy spiritual roots.

Therefore, when the general vessel broke, seventy egoistic seeds were created, which are scattered in all of humanity. This is the source of the definition of the “seventy nations of the world,” meaning seventy different egoistic tendencies.

In addition there is the “nation of Israel.” When under the influence of the Upper Light there occurs a sorting of all the desires of the nations of the world, then the Light, like a magnet, pulls from the general ego the desires that yearn for the Creator, although they are not corrected for bestowal. They are called Israel (“Yashar – El,” straight to God). And the desires of the seventy nations of the world are directed only towards their ego.

That is how the one general force is divided by the influence of the Light. In the beginning it broke into pieces, then they mixed, are sorted, and then the separation occurs: one part rises upward, this is “the nation of srael,” and the second part remains static, which is “seventy nations of the world.” Actually, they are not nations but rather spiritual forces, which thus stand out in nature, and later gradually are expressed in people.

Many years ago, when the people of ancient Babylon awakened a desire for self-realization, part of the Babylonians started to yearn for the Creator and separated from all the rest. This happened under the influence of Abraham, who was the first to reveal the Creator, the single force of nature that acts in creation.

And the other part of the people didn’t feel it, and from the influence of Abraham they felt the opposite negative inclinations. This is how the nations of the world were scattered all over the whole world only in search of egoistical fulfillment. Therefore, it is said: “we were chosen by necessity to be the ‘chosen’ people from all the nations.” Meaning, we need to justify the intention that exists in us.

Thus, only the people of Israel took upon themselves and entered into mutual guarantee and not the people of the nations of the world, who did not take any part in this, because reality itself obliged them to do so.

That is, the whole of Babylon was divided into two groups. One group is the “nation of Israel” (that yearns directly for the Creator) and the second group the “nations of the world” (that yearn to their ego). Each group developed according to its pattern, later they mixed, and now they meet. From this moment on we enter a special stage in the development of humanity.

But the final correction of the world will be in bringing everyone in the world is united in their desire for the Creator, and the Creator will be revealed to all the people of the world, as the sages wrote: “And the Lord will be King over the land,” and on this day He and His name will be One.” God is the Light, the Creator, and His name is the revelation of the four degrees of the Light “Yod-Hey-Vav-Hey,” black letters on a white background. “He and His name” means that each revelation in our world will be good, whole, and eternal, like the Light itself.

And shall say on that day: “And the land will be filled with knowledge of the Creator, and all nations shall flow unto it.” Knowledge will be revealed on the desires of all the nations and not the nation of Israel, which will only do its role. And thanks to the ego that will be corrected in the nations of the world, a great general knowledge and comprehension of the Creator will be revealed.

But the role of Israel toward the whole world is similar to the role of our forefathers towards the Israeli nation. We need to be teachers to all the nations of the world and help them rise on the same ladder of degrees like us.

And every commandment (correction of our desire) that the people from Israel do in order to bring contentment to the Creator, without any reward and self-love (acts of pure bestowal), serves as a stimulus for the development of all people. After all, we are all connected and transfer the positive virus from us to the whole of humanity… until we tip the scale to the side of merit. We will transfer through us the Surrounding Light to humanity, until it will connect them. Precisely like that the whole Light of the Creator will be revealed in all of creation.

Therefore, we have a serious problem with this personal connection with each other, so that we can form a common desire that is similar to the one Light.

The Light is one, unique, and unified; He created one unique desire and then purposely broke it into small pieces.

And now, by ourselves with the help of the influence of this Light, we need to reach the state when the Light will again make the general desire as it was before—one, unique, and unified.

But we need to request it; when we try to do something in our world, we see that we can’t succeed in it and we must request the Upper Light to help us. This request is called “raising MAN” or a prayer. And if it’s correct, not egoistic, but directed to fulfill this act, then the Light will fulfill it.
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From the Convention in Sochi 6/10/15, Lesson 3

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