Answers To Your Questions, Part 250

laitman_923Question: In addition to the five senses (sensory systems) aimed outward, there are internal sensors in our body directed inward, which process information from its various parts: from all the muscles, the internal organs, the blood vessels, and all areas of the brain.

What does Kabbalah say about the internal sensors? Are they necessary only to maintain the homeostasis and the awareness of the physical well-being and desires in the body, or do they also help me recognize my most sublime and deepest desires as well as the desires of other people?

Answer: The whole system is integral; there is no part in it which can operate in isolation from other parts.
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What Do Our Attributes Dictate To Us?

laitman_624.07In our world we believe that everything changes on the outside, like the weather, for example, sunshine, snow, and rain. I accept it all as something that falls on my head.

In fact, this is not so; everything depends on my attributes. It is to such an extent that I need to gradually begin to feel even external phenomena such as snow, rain, and sunshine, and different problems we may encounter in this world, like earthquakes and other such things, not as the Creator’s impacts on me, but as my own attributes.

My attributes dictate all the phenomena and everything I feel in this world, while I feel that they are seemingly nature’s or the Creator’s positive or negative attitude toward me. His attribute is absolutely positive bestowal unto me.

You imagine how different we are from the Creator and that we feel our lives as constant changes from bad to worse to better and then to worse, from better to worse, over and over again. We are constantly unhappy with Him. There are two options in our attitude to the Creator.

On the one hand, we can relate to the Creator Himself, but we need to understand that we cannot relate to the Creator Himself because He is the source of absolute good. Whatever we attribute to Him, we will not be able to change anything because He is simply the source of the light. The only thing that can help is the right attitude toward the light that emanates from Him, not our attitude to the source, but to the light.

In order to relate to the light correctly, we need to understand how it comes to us, what it carries, and how we can be in contact with it.
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From KabTV’s “Fundamentals of Kabbalah,” 12/8/19

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Man’s Only Sin

laitman_276.04Question: Why do the original sources say that the only sin of man is when he does not ask the Creator for help?

Answer: If we are completely in the Creator, completely tied to Him and without exception, we receive from Him, no matter what desires and intentions we have, even the worst, most rude ones, all that remains for us is to constantly, purposefully turn to Him so that He will change us and bring us closer to Him and reveal what we should do regarding Him.

That is, the sin does not lie in the fact that I did something in relation to another person or to the Creator, but in the fact that I did not ask the Creator to give me the strength to consciously turn to Him, to consciously perceive what I receive from Him.

Question: So, while I live unconsciously, then, in principle, there is nothing to demand from me, there can be nothing to demand from any animal?

Answer: Sure.
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From KabTV’s “Fundamentals of Kabbalah,” 4/1/20

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New Life 1205 – Living Inside My Bubble

New Life 1205 – Living Inside My Bubble
Dr. Michael Laitman in conversation with Oren Levi and Yael Leshed-Harel

Transcending life inside my own comfortable and secure bubble to a more advanced bubble requires a higher power. The wisdom of Kabbalah can teach me how to leave my bubble and detach from my ego. I need to stop thinking about what is good for me and begin to consider what benefits others. Self-absorbed thoughts are limiting and hold me back from the truth, whereas thinking about what is good for others expands the boundaries of my bubble and the world becomes infinite.
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From KabTV’s “New Life 1205 – Living Inside My Bubble,” 2/4/20

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Remembering Every Level

Laitman_041.01In Shamati #34, “The Profit of a Land,” Baal Ha Sulam writes: To be rewarded with the degree of hating separation, one must first know what separation is, meaning what he is separated from, and then one may say that he wants to correct that separation.

He wants to not only correct himself, but also restrict himself so he does not move away. This is only if he understands what this separation is. But if he doesn’t remember this state, this definition, or if he has never experienced it, he is not afraid of it and gets close to it like a blind man.

Question: Does this mean that one should experience a prior separation?

Answer: Yes, definitely. It is only after we fall that we can maintain the state of not falling internally. Where does all of creation start? From the shattering.

Remark: But we don’t remember our fall.

My Comment: We do not remember, but we can remember it if we want to. Then we will not fall and we will not break because all of the negative attributes will exist within us. We do not need to bang our heads against the wall again and again. In other words, a spiritual Reshimot of all the levels of the descent, of the fall, remain in us, and we will ascend up the same levels and remember every level.
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From KabTV’s “Fundamentals of Kabbalah,” 12/15/19

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The Spiritual Role Of A Woman, Part 10

laitman_622.01Who is more corrected: man or woman?

Question: Can one say that initially a woman is more spiritually corrected than a man?

Answer: In part, yes. But on the other hand, a man in relation to this is given greater opportunities to correct himself than a woman. So in a specific state it cannot be said that a man has more conditions and opportunities than a woman.

Women have a much more balanced egoism and much fewer states. And in men, the contrary. But among men and women there is a huge difference, a whole palette of egoistic states.
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From KabTV’s “Fundamentals of Kabbalah,” 3/8/20

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One Power: Nature/The Creator

Laitman_631.1Question: What is the point of calling for unification without mentioning the Creator if He is the only one who can connect people?

Answer: What is the point of talking about the Creator if no one believes in Him, doesn’t understand Him, and doesn’t know Him?

What does the Creator mean? All of our integral, interconnected nature in which we exist is the Creator. Or are you talking about nature with its integral, physical, exact mathematical laws? Or are you talking about the Creator as the highest power? Both concepts are identical.

The Creator isn’t some god who sits somewhere on a cloud, makes something up, and then creates it. The Creator is all of the enormous, eternal, perfect, and infinite nature, which includes all the worlds and all stages of the ascent of a man to these worlds.

Therefore, one doesn’t have to imagine Kabbalistic expressions in their earthly form. On the contrary, the nature or the Creator is one and the same all the time. Kabbalah doesn’t explain otherwise. Study Kabbalah and you will see how to relate to these forces.
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From KabTV’s “Fundamentals of Kabbalah,” 3/22/20

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Daily Kabbalah Lesson – 6/3/20

Lesson Preparation

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Lesson on the Topic “The Approach to Studying the Wisdom of Kabbalah” 

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Lesson on the Topic “Concerning Above Reason” 

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Writings of Baal HaSulam, “Introduction to The Book of Zohar,” Item 27

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Writings of Baal HaSulam, “Peace in the World”

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Selected Highlights

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“Bad Shame, Good Shame”

Dr. Michael LaitmanFrom My Facebook Page Michael Laitman 6/2/20

Today (Tuesday, June 2nd), I had a conversation with a former high profile economist in Israel. The conversation touched on many subjects, one of which was tax evasion. To most people, not paying one’s full taxes does not seem like a big deal. But in fact, it points to a very deep flaw in our society: lack of concern for others. Because even if the government does not use the taxes it collects the way I think it should, it still spends it according to what it sees as the best policy for the public. If I don’t participate in funding the contribution to the public, I exclude myself from the public.

I once went with my late teacher, RABASH, to a doctor. It was a private appointment, which his health insurance did not cover, so at the end of the appointment I paid the doctor. When he sat down to write a receipt, I casually told him I did not need one. He looked at me very seriously and said, “Whether you need it or not, I need to write it,” because that way it is reported to the government and he pays his taxes for the fee I gave him. When we left his clinic, RABASH told me he was very impressed with the doctor’s approach.

That doctor, by his behavior, gave me an example of responsibility for the public. That is the kind of attitude we need to adopt toward the public today, and not only when it comes to taxes, but on any matter.

If we had regarded for the public, we would shame those who avoid paying their taxes. And because nothing is more important for a person than one’s self-esteem, the fear of the public’s contempt would keep people honest and would make policing redundant. Think how much federal or state governments would gain by this, how much they would save on policing, what they could do with the added money for the common good, or how much they could lower everyone else’s taxes if everyone paid their due amounts.

If we exercised socially responsible behavior, we would not suffer from half the problems that trouble us today. Road rage would be gone, crime would be radically reduced, mediation gaps would shrink to the minimum, consumer prices would drop, and everyone’s purchasing power would grow without earning another sent. Life could be so much better and easier if we would choose to shame those who behave irresponsibly toward the public, and praise those who behave responsibly.

Shaming is a terrible thing. But making a person ashamed of being bad toward the public is very, very good.

Audio Version Of The Blog – 6/2/20

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