In the first half of the 20^th century, Baal HaSulam wrote about the unity of the world and the crisis that humanity would have to go through. There were serious times then. Two world wars were looming over the world. In general, the picture was obvious and that is why Baal HaSulam pointed out that starting in 1995 the wisdom of Kabbalah would be required by the masses, that people will study it seriously and in great numbers.

Naturally, it is a long process. It was not exactly in one year that the “bell rang” and everyone rushed to Kabbalah as into the open doors of a store. But still it just happened.

In anticipation of future events, Baal HaSulam wrote his works on the further development of humankind. Of them, the main one  is a very interesting collection, mostly a notebook, which is called “The Last Generation.”

After Rabash I inherited Baal HaSulam’s archive—that which had survived, had not been stolen or lost. I found the fragments of this archive in the basement in such a shape that perhaps not everything could be restored, but some parts could be. Based on them, we created the book, The Last Generation.

In this book, Baal HaSulam describes the basic principle of the life of future society. It consists of sketches and individual records that are grouped in one way or another. Extensive research work was done to collect them. Of course, we do not add anything to what was written there, but in the end we make our own conclusions.

Overall, from this book and other works of Baal HaSulam such as “The Mutual Guarantee” and so on, we understand that there is a need in people to change their world when they become disappointed in their own forces, in their ability to do something with it. When many are overcome by lack of understanding, then comes the time to explain everything to them.

We find ourselves in this state. Every year the world realizes more and more hopelessness, helplessness, purposelessness, and so on.

Accordingly, there are several reasons why we should go out into the world, first, as the Kabbalists point out, because this is the desire of the Creator and we cannot invent our own goals, intentions, and excuses. If it is stated, it is done.

By nature, I would be happy to sit in my office quietly exploring various works and write my own. This is my character. However, life forces and it can’t not be done.

When I wrote my first three books in 1983, Rabash began to treat me differently. He really saw that I not only studied diligently and was constantly with him as a student and assistant, but I made efforts in dissemination. It was a good sign for him. It was not easy in those years. I republished those books in 1990 in Russian in Novosibirsk. They were sold. The fourth book was Attaining the Worlds Beyond and other books followed.

Dissemination is the most important moment for the Creator. He does not consider a person who thinks only about himself. He ignores him; moreover, He despises him.

Conversely, a person who invests strength in dissemination receives special help from Above. After all, he opens the path to others through himself, similar to Bina working to correct the lower Partzufim. That is why he receives everything for everyone, the light, knowledge, and strength pass through him.

Thus, dissemination is our main activity. If we are talking about love and bestowal, what kind of realization of the principle of love for the other as for oneself could be if not through dissemination and teaching the wisdom of Kabbalah?

This is necessary, no doubt. However, this is only for a small group of people who have the point in the heart, the embryo of the independent spiritual vessel (Kli) and independent part of the soul. You will see the system of our entire created desire. Each organ contains these particles. They are few. In essence, it is you and I, as well as all the previous generations of Kabbalists.

However, it is a very small part. Similarly, every point of the body has a tiny piece of the brain that receives and processes information. Every organ has particles that provide communication with the control center and the center itself is in the head. It is such a small “pea,” practically a microprocessor that deals with everything that happens in the body as well as all sorts of connections known and yet unknown to us. Its representatives, scattered all over the body, are the most important for any organ because they activate it.

Thus, we are these parts, and that is why we should not expect that there will be many of us. So, as it is written in the Torah, “You were the smallest of all nations.” It is important to remember that the Torah refers not to the Jews. The Torah refers to Israel and as we know “Israel” means “straight to the Creator” (Yashar El). These people are few.

So, the International Kabbalah Academy and Education Center will develop further, but you should not wait for a lot of people to begin lining up at the doors. However, in any case, we must develop this system and support it. It is desirable to teach everyone who wishes to study. This is evident.

We do not check people as to whether they have a point in the heart. You want to, study; you don’t want to, don’t study. A person attends a couple of lessons. He did not want it and left. It does not matter; he has something. The doors are open to everyone.

However, only we can carry out the most important dissemination, those who have the point in the heart. We are scattered around the world as in the organs of the human body. We are the “particles of the brain” in its various parts. We were given the task to manage the correction of humanity and we must do it and we must build a new society. We are pioneers, the first generation that studies in order to teach others Kabbalah and integral education. The world needs both.

This is what we need to do, not neglecting our task of studying in order to know and share our knowledge with others in the form in which they want it. As it is written, “Teach the boy according to his way,” that is, according to what he desires. If he does not want to study the system of the upper world, then do not teach him it. However, if he wants to improve his state, his earthly everyday life, this is good. In this vein, it is necessary to teach him.
[110305]
From the Convention in Krasnoyarsk 6/14/13, Lesson 4

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Question: In order to reach the “point in the heart” of a friend, it is necessary to open the heart and in order to open it, I need to feel the person. Why does fear appear regarding opening the heart? What creates this? After all, in the past as children we knew how to trust each other and now we don’t.

Answer: We do not have to open our hearts to others not even to a friend. You simply need to be within him and this is all.

Question: And if his heart is closed?

Answer: This is not important. He cannot shut out anything from you. It makes no difference how he reacts, how he behaves, you must be within his heart, within his desires, within his longings. You must help him, wish him well, and identify with him. You want him always to be happy that things will be good for him. This is how a relationship should be in regard to the other. This is a purely spiritual movement.
[110578]
From the Convention In Krasnoyarsk 6/16/13, Lesson 5

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Question: People used to think that the leaders, the heads of the people, change the social order and economy.

Answer: In general the leaders do this and today the Creator is doing this.

Furthermore, there will be no leaders in our world; their time has passed. A leader is someone who manages the world by force and only a little by common sense. This no longer works! A modern leader needs to understand the new structure of the world that is approaching and there are no leaders like this!

Therefore, the elite are searching. They need you. You will see how you will be able to come to the leaders and explain to them what needs to be done, and they will listen to you. They will implement what you advise them to do through their forceful methods and actively will realize all the integral exercises.

They will begin to manage integral education within the population and in schools and will organize roundtables, give a green light to programs on these subjects through television, in all the communications media, and so forth. They will be forced to do this because the entire economy will begin to collapse. In every corner there will be bloody incidents of violence. People will not settle for this while the leaders have nothing to give them.

Also, only you will be allowed to come and say something intelligible and no one else; everyone will see that the old principles, agreed upon and known to all, no longer work. Therefore, the new world depends upon you.
[110530]
From the Convention In Krasnoyarsk 6/14/13, Lesson 4

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Preparation to the Lesson

Shamati #54 “The Purpose of the Work“

The Book of Zohar — Introduction, “Donkey Driver,” Item 92, Lesson 35

Talmud Eser Sefirot, Vol. 2, Part 7, “Ohr Pnimi,” Item 1, Lesson 1

Writings of Baal HaSulam “Peace in the World,” Lesson 6 

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Question: There are concepts like fairness and bestowal. If I don’t know how to give and bestow materially, can I at least know how it is to bestow spiritually?

Answer: Spirituality and materiality are integrated with each other. If I cannot bestow materially, I will not be able to bestow anything spiritually either. This is because everything is established through desire. It oversees my material activities: I extend my hand, I return my hand, and so forth. It’s the same thing in spirituality. Therefore, in the material world if I harm someone, certainly I am not bringing any benefit in spirituality.

If I will learn to bestow on the physical level, then with this I take a step towards spirituality. However, this doesn’t mean that I enter into the upper world yet because I must be properly organized for this, especially between me and everyone else. And this is what we are teaching humanity.

People can bestow and give to each other, we know about the altruism of individuals and Utopian societies from history, but nothing came from this. In general, clearly this ended in bloodshed because the Light didn’t come among them and disappointments, bitterness, and mutual recriminations came in response to their efforts and expectations. Therefore, it’s necessary to teach people how to unite correctly, and then their movement towards each other will be desirable and will end well.
[110497]
From the Convention In Krasnoyarsk 6/14/13, Lesson 4

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One hundred percent of our systems of relationships are connected to the economy. The economy is a reflection of our egoistic connections because it’s not just about finances. Even if we politely say to each other, “Hello, thanks, goodbye” or just give someone a fork, when we sit at a shared table, this is also economics because these are acts of exchange. We are not necessarily obligated to count dollars because the exchange is happening both in the energetic level and at the verbal level.

Therefore, the wisdom of Kabbalah says that the world will pass to another economy, and the present economy will simply destroy itself. And the sooner we understand where it’s heading the easier it will transition to a new economy.

A new economy is an economy of sensible consumption where we don’t consider our options but our needs and work only for them. The economy will be built upon satisfying a rational human lifestyle and nothing more. Whereas, the principle by which it works today will soon be successfully “removed” everywhere, everything will collapse.

If we don’t lead the integral education, it will be realized through crisis and bankruptcy, which already have their place now. We take upon ourselves only the educational work. We need new economists, people different from those who are found in power today.
[110491]
From the Convention In Krasnoyarsk 6/14/13, Lesson 4   

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Rabash writes in The Social Writings: And there can be no love of another unless one nullifies himself. For on the one hand, each and every one needs to be humble. And on the other hand, we need to be proud that the Creator gave us the opportunity to be able to enter a society where each one of us has only one goal, ‘that the Shechinah will dwell among us.’

The Shechinah is the general characteristic of bestowal, and we want this characteristic to connect and unite us and fill the entire void between us. It turns out that the ego is left behind, behind us, and in front of us, the characteristic of mutual bestowal rules, connecting us in a circle within which we feel the general field of bestowal, that is, the nature that is discovered through a higher and more interior power with the characteristic of bestowal.

And even though we have not reached the goal, nevertheless we have a desire to reach the goal. This also needs to be important to us, even though we are still found at the beginning of the way. But we hope that we will reach the higher goal.

Amazing characteristics are discovered through connection: You accept the desires of the other but only when you want to be fulfilled within them as with a person that you love, when you live within his desires. Which is to say, his desires direct my desires, stabilize them, and I receive a double desire that attracts me forward with great intensity.

And when we gather with ten friends and each is included in the desires of the others, then within this “Group of Ten” I receive the sum that each of them gathers within himself from all the nine friends and not just the desires of the nine friends. Describe to yourselves what kind of increase there is here to my desire. There are nine people here and each of them already includes all the other nine friends.

But this is a qualitative increase of desire and not a quantitative one, for his quality is changed. In Kabbalah nothing is measured according to quantity since this cannot be measured at all. The spiritual world is not measured quantitatively. And even though we measure the density of desire through the levels 0, 1, 2, 3, and 4, these are qualitative measurements and not quantitative; every time there is a leap from one height to another height, from the substance of the still to the vegetative to the animate and to the speaking.

We leap from level to level all the time, like to the next height of development, but this is a new qualitative height. It is impossible to compare between a plant and a stone through a quantitative criterion since this is an absolutely different type of existence. The feeling of life is completely different. So it is here. Therefore, the moment that we connect within a group, we immediately acquire a new qualitative feeling; we feel that the world is transparent; we see through it and feel the power of bestowal that fills it, that establishes and manages everything.

We begin to feel ourselves, our ego, hovering within an ocean of bestowal, managing, guiding, connecting, and uniting us. Very little effort is demanded of me; I must want to feel my enjoyment through the other, no more than this.

This is what I would want to say to you as an introduction. From this are derived all the laws of the group that establish how it is up to us to connect into physical and virtual groups, how to connect between us, and how to make gatherings of friends. Everything is derived only from this.

The main thing is that everything will be directed towards maintaining a condition that provides everyone with the opportunity to go out of himself and pass into the other with the “point in the heart” as quickly as possible, easily and powerfully. And to leave the ego somewhere behind us, to forget about ourselves!
[110173]
From the Convention In Krasnoyarsk 6/16/13, Lesson 5

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Question: While I am talking with the friends, on one hand, I feel that our hearts are close, and on the other hand, there exists an understanding that I am looking as if in an abyss and I will never completely feel anyone. We are so different: each one with his own ego that sometimes interferes and is bothersome and sometimes is helpful and enables us to be with each other. How can we get passed this point so our “bicycles” will finally move forward and we will get back on them and not fall?

Answer: For this one needs to feel that by his feeling himself as the smallest, he enters among the friends and has no need for anything else. He must feel “they are so big, I want to squeeze in between them, and there will be hope that I together with them can move forward.” There is great happiness if a person feels this way about himself.

Question: But here opposition arises. Do we simply need to ignore it?

Answer: You need to work with it, not to object to it, but simply try to listen to the friends.

Look at where people came from in order to attend the convention, how much energy, time, efforts and means they spent, where they live and how the Creator chose them. If you look at them from the outside, you won’t see pretty or smart people. Each one has a different personality, etc.

If you dig inside a little, that is work! You will see that inside there is the spark of the Creator that He placed in each one of them. Of course, there needs to be awe and fear that without them you are lost.

You must understand that. You need to think about that since the thought increases the desire. When the desire is small, but with the help of the thoughts you constantly develop it, then it grows and becomes something strong. But I am talking about a sensation that is very exact and clear. If you don’t enter into a general “mutual carriage,’’ then you stay on the side of the road. You must push, squeeze between the friends, in order to not get lost among them.
[110159]
From the Convention In Krasnoyarsk 6/14/13, Lesson 2

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Question: In one of the lessons you said that the Creator will be revealed to us when we don’t want it. What does this mean?

Answer: Regarding what was said, that the Creator is discovered when a person doesn’t want it; the intent is that a person refuses whatever results there may be for his self, and so we get to a point beyond the “Machsom.”
[110494]
From the Convention In Krasnoyarsk 6/14/13, Lesson 4

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