Question: Is it enough to love your neighbor and satisfy his desires in order to achieve the goal?

Answer: It’s enough if I love the ten. To love one’s neighbor is a kind of selfish concept. But if I join the ten, try to connect with my friends, and cancel myself before them, if I completely set myself up so that I try to get closer to them all the time, then I am doing my job.

I begin to feel the Creator’s conversation with me, what He does in me: increases hatred, removes it, constantly goes through my properties, and in this way I feel it.

Question: We are arranged in such a way where we feel confident only when everything around us is logical and explainable, when the presumed is confirmed by the real, when the desired coincides with the possible. How does one work in the ten if this doesn’t happen?

Answer: We must set a clear goal for ourselves, watch how we can connect with it, and have many discussions in the ten about it and how to unite in the progression toward the goal. Everyone turns into one person, into one image in the goal toward which you progress.
[259343]
From KabTV’s “Fundamentals of Kabbalah,” 12/29/19

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Yesterday, we opened our souls to each other and felt together in one heart. And this morning, no one feels any connection with friends in the higher ten any longer, feels no need for the science of Kabbalah, the Creator, unity, and the spiritual path, and wants only to sleep like an animal.

Now I need to accept by faith above reason that I received this state from the Creator; there is none else besides Him. It is only the Creator playing with me, sending me all kinds of states, and now He has made me feel like an animal.

Moreover, the animal state is the best of all because it is from it that we need to rise to the degree of man. And if now I am on the stage of an animal it is a sign that I have finished working on my previous state and corrected it. Now I am falling into the state of an animal in order to raise myself again to the step of a person with new qualities.

Therefore I rejoice that I became an animal because now I am starting work anew at a new level. And so penny by penny accumulates a large sum. Therefore, I start the day in a good mood, full of strength, and declare to the whole world: “Watch how I the animal will make myself a man!”
[264451]
From a Kabbalah Lesson 5/9/20

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Question: Is the intensity of the impact of the light the same on each level or does the intensity increase according to the height of the level?

Answer: Of course. The point in the heart awakens a stronger impact of the light unto itself according to its need to develop, which is determined by its environment.

We study in Talmud Eser Sefirot about this in a very accurate manner. The five lights NRNHY change on each level according to its intensity and the need to nourish the soul.

Question: How can we determine whether the point in the heart has awakened? What does a person feel?

Answer: If a person feels a very strong desire to understand what he is living for, what there is beyond his own life and death, how the world and the universe are organized and built, who manages it, why, how and for what purpose, if he feels that without an answer to such questions he cannot continue to live a quiet peaceful life and that he cannot enjoy anything in life, then such a serious attitude to the meaning of life should bring him to the wisdom of Kabbalah and show him where he can find the answers to these questions.

Question: We know what it means to receive in the corporeal world. In what sense does this receiving differ from spirituality?

Answer: Spiritual receiving is filling in altruistic attributes. To the extent that I am in the state of love and bestowal, I begin to feel the attributes that fill me.

Question: We gather in a ten and begin to raise our soul in it until we feel ascent and adhesion and as a result the one soul of this ten is created. What’s next?

Answer: Next, these tens will begin to gather, and thus you will begin to increase and unite the general soul until it reaches its ideal initial state in which everyone comes together into one general structure where the Creator is revealed in a perfect manner.

Question: Is it true that the Torah is a book of codes that has four levels of study?

Answer: Yes, that’s true. The Torah is a book that is not understood at all. It does describe everything as a historic story, but in fact it is not a historic story. There are four levels of attaining the Torah and each is deeper than the other. The wisdom of Kabbalah engages in the revelation of all these levels, of the gradual entry to the code of the Torah.
[262077]
From KabTV’s “Fundamentals of Kabbalah,” 2/9/20

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Question: What can a man give to the Creator through his friends?

Answer: First, all friends must agree with him on this action of surrendering themselves to the Creator.

It consists of the fact that they connect with each other and turn into one vessel where they feel Creator, where He can be clothed.

We turn into Nukva, the female property, relative to the Creator, who is the masculine property, and we want the Creator to cloth in us, fill us, and rule over us. We are ready to surrender ourselves to the power of bestowal.
[264986]
From the 1^st part of the Daily Kabbalah Lesson 5/18/20, Writings of Rabash, “The Agenda of the Assembly – 2,”

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Question: Is unity in the ten an addition of attributes in each member to the ten?

Answer: In unity, you aspire that the whole ten should be felt as one whole and that all your yearnings for the Creator, not for your own corporeal attributes, should connect at the center into one point. It is at this point that you will reveal the Creator.

Question: Will there be ten attributes at this point?

Answer: Yes, then this point will create the spiritual Partzuf.
[260355]
From KabTV’s “Fundamentals of Kabbalah” 1/12/20

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Question: When you speak about nature, you treat it as something rational, and this is already close to the terms “Creator,” “God,” “higher mind.” How can you explain this from the point of view of Kabbalah?

Answer: Kabbalah refers to nature as a higher mind that has its own laws. This system in itself is in absolute equilibrium and seeks to bring our entire little egoistic nature to be like it, to equilibrium.

Therefore, as soon as we turn off the path of full interaction of all parts of nature—inanimate, vegetative, animate, and speaking—then immediately some bad shifts and negative manifestations occur in nature.

They can be small, so small that we do not pay attention to them, but they can also be huge, such as hurricanes, earthquakes, and in the past, even large meteorites striking the planet and so on.

We are gradually moving toward good relations among us, but in an unkind way, forcibly complying with the laws of nature, integration, and communication. Therefore, we go forward, as they say, pushed by the stick. Fortunately: we receive blows and slightly change our path, another blow, we also change our path.

Egoism constantly wants to turn us to the left; nature hits us, we turn a little to the right, and we are in such a state when we balance to the right or to the left. So, humanity is constantly advancing to happiness by being pushed from behind.

But now we are already starting to realize more that we are at an impasse. We have gone through all stages of the egoistic development of society, and today we can realize that we cannot come to anything good with our egoistic nature.

Mankind has almost realized the impasse of its natural development. It must learn integral development from nature because we are all in the same system. We need to study this system and follow it.

Question: Today it is not a problem to find materials on the global nature of our world, on the relationship of humans with nature. It really needs to be studied. But still, what can you say about the coronavirus.

Answer: This is the same. After all, our movement to be isolated from the common global nature leads to such consequences as the manifestation of all kinds of viruses, which inevitably return us to a normal state.
[262766]
From KabTV’s “Coronavirus Is Changing Reality” 3/19/20

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It is impossible to get out of a descent alone; the more advanced the state becomes, the more difficult it is to understand, accept, and rise above. The only way is to ask your friends for help. Only if I bow to them and implore them can I get out of the descent with them.

The Creator, while giving me a burdening of the heart, does not take me into account alone, but gives me the burden of the whole ten through me. Therefore, one person is not able to do anything because the Creator refers to the whole ten in general and, after the ten, to each of us: to one, another, the third, etc.

Therefore, do not be scared when a heavy load falls upon you; it falls on you so you will receive help from the entire ten. Share this load with everyone and you will see that it is not heavy at all. Only one thing is difficult: to understand that through me this burden is given to the whole ten and that I must join my friends.

If a 200 kg stove falls on me then, of course, I won’t be able to hold it. If each friend in the ten lifts 20 kg, then it is already quite feasible

The Creator never sends a burdening of the heart intended for me alone but always for the whole ten. He doesn’t see me alone, but looks only through the ten, only in this form.
[263614]
From the 2^nd part of the Daily Kabbalah Lesson 4/22/20, “Concerning Above Reason”

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We are in an integrated system, like gears connected together. This is the form of the ten, in which everyone should practically, as a sensory experience, reveal that we spin together like gears and depend on one another. Each one in his rotation determines the movement of all the others. If I turn myself even a little, I’m responsible for turning all the other wheels inside the ten. All friends are spinning because of me, and therefore, I am responsible for my turn.

I am obligated to take into account all the general movement that I am causing and evaluate whether it will be for the good of the entire ten, and only in this case begin to turn in the optimal direction and in the best measure. And not make any move before that.

Imagine that you are ten connected gears inside one mechanism, where each when turning, twists everyone. Therefore, before turning, I must take into account how this will turn everyone and whether it will be good for everyone. I am not allowed to make even the slightest movement without taking all into account.

But it’s impossible to live like that! And that is why we are given a special opportunity called “this world,” meaning such a machine that allows everyone to spin as he wants.

And then the lever on the gearbox is shifted from above, moving us to the next, higher gear where we find ourselves actually connected to one another and forced to take into account the general movement. So we rise to the first spiritual level. And if we establish our relations at this level and can spin together without leaving anyone out of connection with others, then we can advance ourselves and switch to third gear, and then to the fourth, fifth, and so on, and go through 125 steps.

At each level, we become more and more closely connected and each takes into account the increasing number of gears in the system. He sees them, feels them, and can calculate the whole system in general. And the general calculation for the whole system is the Creator; therefore, in this way we build Him, as it is said: “You have made Me.”

Today we have a problem: It’s as if we are riding in a car with a material gear, in which we are not allowed to take into account others, but we are required to switch to the first spiritual gear. And so the coronavirus appears, brings us trouble, prevents us from continuing in the old way, and obligates us to rise. And to rise to the spiritual level, we must begin to feel one another, better adapt to one another. And how to do it if there is no such feeling?

Make an effort, ask together, pray, and then from above we receive a feeling of mutual strength. The Creator will harmonize our connection, unite us, and allow us to feel dependence on one another, which will give us reason and understanding of how to arrange all this in a general form. And so we will move forward.

We need to make such a transition now. It will happen anyway, whether we wish it or not. But this switching can occur as a result of our efforts and conscious participation, and then it will be nice, pleasant, smooth, and gentle. Otherwise, it will happen through another world war: the third, fourth, fifth, sixth… Who knows how many more wars and personal troubles are ahead of us? It is better for us to shift the gearbox ourselves.
[263815]
From the Daily Kabbalah Lesson, 4/26/20 “Connecting the World in the Last Generation”

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After we rise from the dust, making a diamond out of sand, we again fall into the dust, even deeper than before, in order to rise from it to an even greater height. And so every time; the deeper we fall, the higher we rise. The amplitude grows more and more, and this is a sign of advancement, as it is said: “He who is greater, has the greatest egoism.”

As soon as we turn the dust into a diamond, the next descent to an even worse state begins immediately. Indeed, thanks to our compression, we gained strength, got in touch with the spiritual state, and now we have the opportunity to work with this power below, to dig in our selfish desire even deeper like an excavator bucket, and to make an even stronger and more valuable diamond from the deeper dust.

The main thing is to feel even more connected with the others, and then we will be ready for the next descent and new work. All the work consists of raising a prayer to the Creator, from below, with a request to lift us up.

The Creator lowers us together with our friends down to the ground, like miners in a mine, and we feel that we are in the depths of our desire for pleasure. All our relationships to each other are selfish; selfishness stands between us and keeps us in a dungeon. And then we squeeze back into the elevator and ask the Creator to lift us up, above the surface of the earth, back in the light, in the fresh air, under the sun, in freedom.

Now we know what it means to be inside our desire for pleasure and what it means to rise above it. It looks like a butterfly that emerges from a chrysalis. The child also goes through a difficult path through the birth canal until it is born into the world. All our work goes day and night, in the dust, in an effort to ascend from it.
[263617]
From the 2^nd part of the Daily Kabbalah Lesson 4/22/20, “Concerning Above Reason”

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Question: How can I determine when I am motivated by my ego and when by upper love? Suppose I am angry with a certain person or have a conflict with someone, how can I determine whether it is because of my good intention to help another or if I am motivated by my ego?

Answer: If you wish to determine whether you have altruistic impulses, thoughts, desires, or actions, you need to be with a group of like-minded people, called a ten, where you try to tune yourselves to mutual bestowal.

You will then begin to feel how incapable and unprepared you are for this. It is actually then that the recognition of evil begins and the realization of how far you still are from spiritual properties.

Everything depends on your group work when you are together with friends who also yearn for the property of bestowal, for the attainment and the revelation of the Creator. Start to develop this property between you and you will see that not only are you not becoming any closer to it, but you are actually becoming further away from it. This is the state that you need to reach. Then you will see that there is nothing spiritual in you for the time being.
[260441]
From KabTV’s “Fundamentals of Kabbalah,” 1/26/20

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