Question: Is the Creator’s perception expressed in our creativity, and is it the expression of primordial human understanding of world views?

Answer: If a person gets closer to the Creator, it affects not only his world view, but also all his creations in this world: everything that he does, creates, and produces. This is because very deep internal changes take place in a person.

Therefore, we should attain the Creator. This will impact the world and everything we produce, write, say, treat, or teach people, which means everything that we do will be revealed as the existence of the Creator inside us.

These actions will correct the world and will draw others to the revelation of the Creator.
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From KabTV’s “Fundamentals of Kabbalah” 11/24/19

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Question: I am ready to believe that there is none else besides Him. But how can I see the Creator? There is no opportunity.

Answer: What do you mean there is no opportunity? There is. You are studying Kabbalah in order to see the Creator.

To see does not necessarily mean to see with your eyes. There are many different things and phenomena in the world that we do not see but we feel. Therefore, we must develop a sense that is above our matter, and then we will feel the Creator.

The Creator is a field. Do you feel a magnetic field, for example? No. But if you had an instrument that could sense this field, you would feel it. The Creator is also a field, but it includes everything in it!

In order to feel Him, you need to develop a special sense, a special instrument that will perceive this field, and then you will see that the attribute that you call the Creator fills everything.

The wisdom of Kabbalah engages in it and allows every individual to reveal the Creator.
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From KabTV’s “Fundamentals of Kabbalah” 11/24/19

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We have already passed through so many different tests in our history, and now we have only one special state left: final correction. We need to reveal this state of final correction to see that it is realized here and now in everything that happens to us.

The final correction is already underway, it has come into effect, and we are in this process. Let’s just open our eyes to this, and not judge with such a narrow, blinkered, selfish view of what is good for us and what is bad.

Let’s expand our perception and see what the Creator is doing to all of humanity. He does not take into account our material life, but looks at how to fill all levels of desire, all HaVaYaH, all reality in an infinite measure.

This is how you need to see His attitude, let’s try to open our mind, our heart, to see that everything is done correctly, for our benefit, more and more is revealed openly. Look what the Creator does! He reveals himself to us in an integral form, around the entire globe. This has never happened since the creation of the world!

Humanity was scattered all over the earth from ancient Babylon, and now the Creator is once again bringing us together, into one family, albeit due to a blow. In fact, this blow is not so terrible; it is more psychological. Let’s approach it with understanding and awareness, try to justify the actions of the Creator and understand their necessity in order to attain Him. And then we will not see any problem in what is happening.

Try to see this process this way. The Creator gradually, with great care, inclines us to correction and slowly reveals our faults to us. He does this on a global scale.

We don’t understand what’s happening to us. In fact, now during the coronavirus pandemic, internal changes are taking place in each of us. Sometimes you can even notice how something changes in us: physically, mentally, psychologically, you just need to be more sensitive and subtle. We are all changing, all of humanity, from the most advanced people to the simplest, all over the world.

The upper light affects us, it moves closer and closer to reveal itself in us, and we must pass through these states with its help. You will have to suffer a little to feel that we have one common trouble because otherwise we can’t be linked together. With a good life, people move away from each other, and a common misfortune brings them closer. Therefore, the Creator brings us together with great care and love. He unites us with a common misfortune, someone’s illness and death.

But in this situation, we have time to think, to change internally. A wise man is one who sees a future perspective, that is, a new state that is born out of it. It is necessary to understand that all this leads us to an eternal and perfect, beautiful state—to the right connection between us in which the upper force, the field of the upper light, will be revealed, and will fill our minds and feelings with infinite attainment.

We will rise to the level of faith above reason. And we cry and blame the Creator for what He does to us, because we look out of our narrow egoism. It seems to us that all this is not good because we are separated from the final goal and evaluate only the momentary state. We need to think carefully about what is happening to us.
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From the Daily Kabbalah Lesson 7/9/20

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How can I approach the correct perception of reality day by day if the inner sensation and impressions of what is happening around becomes closer to complete collapse every day?

I perceive this not as destruction, but as spiritual work performed by the Creator, which gives us the opportunity to reflect on who we are, what we are, and in what state we are. And although we have not yet turned our thoughts in the right direction, the fact that the whole globe is reflecting on what will occur and what will happen is already a big correction.

Little by little the Creator will correct us. We do not agree with this yet, but He will correct that as well.
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From the Daily Kabbalah Lesson 7/9/20

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The countdown of the three-week period, which is called “between the straits,” that is, through adversity, through a narrow painful corridor, has begun. This time refers to the destruction of the Temple. This is not about a material building that collapsed in Jerusalem, but about a spiritual Temple.

Material time is an imprint of a spiritual time; therefore, in our world there are symbolic dates that have spiritual roots.

The time between the straits symbolizes a spiritual state in which we had to withstand spiritual pressure but could not resist and were broken, that is the Temple was destroyed, the spiritual screen, the wall. And today we recall this crumbling.

It is said that “every day in which the Temple is not restored, it is as if it falls anew.” This is until we again build the Temple, our spiritual vessel (Kli), with ten Sefirot interconnected and ready to hold the light of Hochma inside, the greatest light. The light of Hochma will fill the Kli, and this will mean that the Temple is restored.

The Temple must be built in our hearts, in our common desire, not from stones. It will be the Third Temple, perfect. The First and Second Temples were built by a small group that came out of Ancient Babylon and went through the Egyptian exile. Then they were destroyed, as it was supposed to happen.

But we will build the Third Temple together with the whole world, internally, in hearts and desires, filling them with the perfect revelation of the Creator, the light of Hochma. With such a Temple, such a state will exist forever because it involves all souls who are making all the corrections and are completely filled with the Creator.

We need to come to this, and according to the signs now being revealed, we are very close to this state. This should not take much time, we only need to want to re-build ourselves internally so that there is only one desire.

In all the states being revealed, one must strive to unite as one person with one heart. Nothing more is needed, just try our best, as if this is our last chance for salvation from selfishness.
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From the Daily Kabbalah Lesson 7/9/20

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Question: From your lectures, I understand that there is an animalistic, egoistic nature of a person. There is also the upper force that leads us to the development of our altruistic nature. However, is it possible to attain this force if we do not experience altruism in action?

Answer: It is very difficult, practically impossible. In order to actually realize a connection with the upper force, you need a group. A small group, preferably of ten people, who will engage in the same development as you.

In principle, you need to develop integral qualities within yourself in order to feel what is outside of you. If you do this in a group together with your own kind, then in the correct connection with each other, you will find exactly in your ten those qualities that begin to detect the external force, that is, the Creator, and you reveal Him in the connection between you.

Question: What you do is also a certain way of serving people, where you give them the opportunity to come into contact with the method of Kabbalah. In other words, this is a kind of altruistic path, and it is not limited to the ten. Does it mean that it does not have to be ten people? Can it also be humanity?

Answer: This is still called a ten, whether it is humanity or several people.

Question: As part of our path of knowledge, is one of the points that we are striving to reach some kind of connection with the absolute through understanding Him completely?

Answer: Yes. This is the result of studying and correctly applying your forces in order to fully connect with the upper force.

Question: Is the other point to which we aim finding harmony?

Answer: Attaining harmony is based on the constant revelation that we are in the opposite state to it. However, the yearning should be precisely for harmony, to include all the forces, all the qualities, all the thoughts into one unified whole.

Question: If a person advancing along his path of knowledge came across one or another Kabbalistic form of truth, then is his further service associated with creating a space where other people can also get acquainted with it?

Answer: Of course. This is the general progress, the general correction of the world, its general advancement toward the goal. And the goal is an integral connection between us by the good forces.

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From KabTV’s “Fundamentals of Kabbalah,” 5/24/20

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Question: The pleasure of connection does not seem very tempting to us. Why? According to the pyramid of desires, it should be the opposite.

When you say that everyone will sit in circles and socialize, it sounds like a joke. For example, in anecdotes about heaven and hell, it is said that in hell it is good, life is raging there, and in paradise everything is so pastoral, phlegmatic: calm, bliss, “spiritual.” Why is this so?

Answer: This is not our idea of heaven and hell. From the point of view of Kabbalah, paradise is the universal connection of mankind and its attainment of the great, unified force of nature, called Shechina. That is what it says: “The righteous sit (that is, they are in a state of Katnut [smallness]) and, being united, enjoy the Shechina (the radiance of unity, perfection, universality of nature).” This is the highest measure of pleasure that creation can experience.

I do not try to lure anyone to me. Let people live and enjoy what they have.

But I want to at least express the true point of view that a person can understand while still living in this world. It is within his power. And I offer it to him.

Question: Is this specially made so by nature that people are not lured by such offers?

Answer: Sure. So that we consciously come to this, ask, demand, and invest in revealing the truth.
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From KabTV’s “The Post-Coronavirus Era,” 4/23/20

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The Torah begins with the fact that the Creator created heaven and earth, day and night, darkness and light—opposite states. This is where it all begins.

The Creator always gives day, light. And the night, the darkness, is felt where nothing shines for us. We need to correct this feeling of night, darkness, to bring ourselves to such a state where the darkness shines like light and becomes like day.

It turns out that in any state we must feel the day, the presence of the Creator. If I feel night, darkness, helplessness, if there is no desire, energy, no urge for advancing, for bestowal, love, and unity, that is, for correction and connection into one soul of Adam HaRishon, then I need to correct this state.

It is only in regard to me that this appears as night, darkness, weakness, and hopelessness. I do not expect the Creator to change this state because “He will not quarrel to eternity…” I understand that these states were given to me intentionally so that I could change them by working in a group and praying, demanding my correction, and not asking the Creator to change the world around me.

I must be first in all the changes, and let the force of correction come from the Creator. With regard to the Creator, I always see myself as a criminal in need of correction, and therefore, I am grateful to the Creator for what He does for me. After all, my every state begins with the night, as it is written, “And there was evening and there was morning, one day.”

“Let every day be a new day,” that is, the Creator condenses the darkness for me more and more each time so that I can turn it into the light. If we are corrected, then day shines for us, we have adhesion with the Creator, revelation, attainment, understanding, and connection.

How does one not make a mistake and make sure that this is day and not night? If in this state I want to connect with my friends and the Creator, then this is a day. However, if I have no desire toward this, then this is not a real day, not the day of the Creator, but night, in which I am like a bat that can see at night. Yet, the bat sees only darkness, but thinks it is a day.

We need to clearly understand the difference between a rooster and a bat so that we do not get infected with viruses, such as the coronavirus that we got from bats. For the Creator, only day exists. And the bats that rule at night, that is, the forces of darkness and separation, fall asleep during the day because they are afraid of the real light, the light of bestowal, love, and unity.

We need to bring this light into the world, and then all the symbols and roots of darkness will disappear. The light of the Creator can only be attracted by awakening the light of Hassadim. After all, this is a necessary condition: the light of connection and love, the light of Hochma, will not shine without the dressing of the light of Hassadim. Therefore, first of all, we must take care of the light of Hassadim, the light of bestowal, the mutual embrace.

We do not have the strength to bestow yet, but we really want to achieve it. Having prepared the light of Hassadim, we will pull the light of Hochma through it. This work, when we try to see everything through the light of Hassadim, the light of bestowal to the Creator, is called faith above reason.

However, we appreciate the night as well because it shows us the place where we need to correct our attitude, correct the night. The day and night of the Creator in spiritual work are not light and darkness in the egoistic sense but day and night in the ability to rise above our egoism and achieve bestowal to each other and to the Creator.

What is light and darkness? Light is the force of bestowal. The light of love, the light of Hochma, will not awaken until there is the light of Hassadim. The Creator is revealed only in the light of Hassadim, in the light of bestowal from our side, according to the equivalence of form.

He wants to bestow, and we want to bestow. To the extent that we want to bestow to the Creator, we reveal what the Creator wants to bestow to us. The measure of our and His bestowal determines the condition for the revelation of the light of the Creator. It is like a guest and a host. If the guest has a desire to please the Host, then he allows himself to taste the food prepared by Him.

Spiritual connection means that we take care of each other so that everyone is in bestowal. I ask for others, and it works—the Creator shines through me. We all do this and receive light from the Creator that awakens the force of mutual bestowal in us.

Thus, the light of Hassadim emerges between us within which the light of Hochma manifests. However, in the light of Hassadim, we already feel that we are in a spiritual state. Crimes turn into mistakes, and therefore, we are considered incomplete righteous.

Only our desire, our prayer, can attract the light of Hassadim to us, which can give us the quality of bestowal. We must unite and cry together to the Creator, like chicks in a nest opening their mouths greedily. The main condition is: to aim for Him together, otherwise, it will not be for the sake of bestowal.

If I alone aim for the Creator, I turn into Klipa because I demand for myself. The condition for the right demand for light that will correct me and open my eyes is to ask for everyone. This is a very clear test.

It is said, “Either the society or death.” If I ask for everyone, I receive life, and if I do not ask for the group, I doom myself to death.

Without darkness, there will be no light, and therefore, “There was evening and there was morning, one day.” The Creator created darkness, He did not need to create light because the light is His essence.

Darkness is a special creation created by the Creator. This was not easy to do because darkness is the opposite of the Creator. The Creator has to deal with the states that He hates but He did this in order to enable us to understand the darkness and light and become like the Creator, knowing good and evil.
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From the 1^st part of the Daily Kabbalah Lesson 7/5/20, Writings of Rabash, Article 34, “What Are Day and Night in the Work?” (1988)

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Question: Today we are facing the problem of universal correction. Or is there an opportunity to save the situation by a group of Kabbalists?

Answer: And how will a group of Kabbalists save the situation if the purpose of nature is for all of creation to become mutually and integrally connected with each other, to achieve the properties of connection and love? How can a small group of people do this?

It exists only to teach the methodology of unification to everyone else, to be teachers for them. Thus, nothing can happen without the inclusion of absolutely every person in this process.

Question: A small part of humanity understands the essence of the crisis that has come, but most don’t know about this. How does one convey to the whole world the need for a person to change so that the whole world will be corrected?

Answer: This is your work and you must do it. Try to do everything possible.
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From KabTV’s “Fundamentals of Kabbalah,” 5/10/20

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Baal HaSulam, Shamati # 3, “The Matter of Spiritual Attainment”: We discern many degrees and discernments in the worlds. We must know that everything that relates to discernments and degrees speaks of the attainment of the souls with regard to what they receive from the worlds. This follows the rule, “What we do not attain we do not know by name.”

In the upper worlds, there are many levels where the souls are located, and each of them receives from its level.

We do not feel that, but all the souls are inside us and we need to reveal them. We can gradually attain these states when we manage the presence of our souls on a certain level and then ascend. That is, we will feel and understand our souls and the stages they are on.

This means that we will feel and attain the worlds, and by performing different actions, we can raise our souls to the levels of the worlds and thus see, feel, and perceive creation more and more.
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From KabTV’s “Fundamentals of Kabbalah,” 12/8/19

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