Question: How can we know that we have a connection with the teacher?

Answer: If you participate in the lessons and follow my advice all the time, then you already have a double connection with me. After all, you receive the method from me and you try to implement it between you and return to me with questions.

This is your connection with the teacher. It is conveyed through an external connection to an internal connection, and you begin to feel it.

Question: Can people who have no connection to the wisdom of Kabbalah at all open up new horizons for me in understanding the wisdom of Kabbalah and in understanding myself?

Answer: Absolutely not. They will begin to delve into psychology or philosophy, into the philosophies of the East etc., but not into the wisdom of Kabbalah.

Baal HaSulam says that the only way to attain the wisdom of Kabbalah is through a Kabbalist teacher. I met a Sufi sage in England once.

In my meeting with that sage he also told me: “If you wish to study with me, you need to love me.” This means that everything is based on the connection between the teacher and the student.
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From KabTV’s “Fundamentals of Kabbalah” 12/2/18

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Question: The opening of energy zones, chakras, astral trips, and meditation are fundamental spiritual practices. Why does Kabbalah limit itself and ignore them, as if everything related to magic was specially removed from it?

Answer: That which exists only in your head, in mysticism, in your ideas and thoughts, is not in Kabbalah.

Kabbalah should give a person a result. Moreover, this result must be tested by experience, in practice. If this is missing and there are only far-fetched ideas, then this is not science.

Kabbalah talks about how we should change our senses, and does that clearly, in a regulated manner, step by step. And in accordance with this, we will feel a new world in them.

You may say, “This is also mysticism.” No! This is not mysticism because here you calculate how much I change my egoism, how much I rise above it, to what level, how, and what I feel at the same time in the next level of the universe, which is revealed to me above my egoism.

And I can come back again and rise again. And the other does the same, and we describe it to each other. This is absolutely real. But all this must be felt.

Many sciences are at a level where you cannot transfer anything to another individual, everyone must somehow experience it in themselves.

Question: We do not need astral trips, meditation, and opening the third eye?

Answer: No way! Personally, I am a very realistic person by nature. My first occupation, even before Kabbalah, was biological medical cybernetics. I cannot imagine doing meditation: sitting with folded arms, eyes closed, and delving into something.
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From KabTV’s “Ask a Kabbalist” 12/31/18

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Question: Kabbalah is actually based on a person believing in it. Without faith, is there no Kabbalah? If so, is Kabbalah a work of man?

Answer: I can only say one thing: start learning. The lessons will start awakening all sorts of impressions and feelings in you, and you will begin to see the world in a whole new way.

This is not self-persuasion or some kind or confusion; on the contrary, it is a revelation of a new mind. You will simply become wiser and smarter, it will be explained to you how you were created, what is happening to you, etc.

After that, you will see that a completely new possibility opens before you to raise yourself to the next level of sensation, to analyze and synthesize everything that happens to you and around you.

You will be able to become more objective, escape your boundaries, and view the world as if outside of yourself. You will not be leaving this world, as they say in mysticism, but a conceptual perception of the world independent of your five senses and your egoism.

You will get the opportunity to be more detached from your animalistic senses, from your habits. Then you can really see that Kabbalah does not enslave you but gives you the opportunity to look at the world with a clear mind.

Question: To be objective, does that mean to get the same attitude toward the world as the Creator?

Answer: This is what we should strive for: to break out of the control of our animalistic nature and be above it.
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From KabTV’s “Ask a Kabbalist” 12/31/18

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Comment: During a good performance in the theater, the script itself and the scenes become secondary, while something internal begins to be transmitted that is difficult to explain in words—the soul of the performance. It evokes some kind of inspiration, excitement of something greater beyond what you see. Art, in my opinion, exists only for the purpose of having a breakthrough moment, of drinking from some fountain.

My Response: Art shows us that it is possible to rise above the purely psychological, every-day considerations and enter a field that is connected not with what is happening on stage, but with a certain force that controls the movement of some phenomena that exist above us, beyond time and space.

We must begin to feel it within us. This is the theater that is inside of us. And instead of the big green crocodile that is mentioned in The Book of Zohar, I feel a quality called “crocodile.”

This is not a theatrical image that certain people evoke in me. Through allegorical images I begin to feel the spiritual forces that define them and are called a particular word.

For me, this crocodile no longer has an image of a green monster. It can be positive, pleasant, kind, intelligent, controlling, albeit necessary and targeted, etc…

It turns out that when you read The Book of Zohar, you absolutely do not connect words with their images in this world! Once you snap out of it, you start wondering about how others perceive this text or listen to it. And it seriously brings you to some other reality, I would say, to unreality.
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From KabTV’s “The Power of The Book of Zohar” #1

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Question: The views of Kabbalah are close to Buddhism and in many respects to yoga, Catholicism, and European alchemy, apparently, according to the methods of achieving a brighter future. But, as far as I understand, the brightest future can be achieved only through unity in Kabbalah. Why is that? If other schools offer this, why don’t they count?

Answer: Kabbalists do not reject anyone. But, apparently, there are several ways to unite mankind. Today we understand that without unity we will simply perish, we will destroy each other. From everything that happens to us, we see that this is the only way to salvation. Neither the development of technology nor anything else will help us. We need to develop a person for communication, for a greater good connection with others.

Kabbalah explains how to do this. It relies on a good force hidden in nature that can unite us. Man does not have this power. No matter how many meditations we do or how we  employ various methods with all kinds of exercises, this will not help us, because egoism permeates us literally from top to bottom.

The Kabbalistic methodology is built on uniting humanity with the help of a good force that exists in nature but is hidden from us. Therefore, Kabbalah is called a secret science because it reveals this power, and then by using it, we can unite. This is what makes Kabbalah different from other teachings.

But this is not meditation, not a physical exercise. This is truly delving into nature. But it is different. You just need to understand what it is.

In principle, Kabbalah does not deny anything, in fact, neither do all the other methods. Nor do they deny each other, but each has a different approach.

In humanity there are different groups of people with different inclinations and psychological preparations from nature. And so a different approach is needed. By the way, in Kabbalah it is said that there are many ways to achieve unity.

But the fact that unification between all is the goal and the truly correct way of existence cannot be denied today. A person should check for himself whether the method of Kabbalah suits him. And if not, then he can choose something else.

But all the same, you need to strive to unite people. I believe that this is everyone’s task and responsibility.
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From KabTV’s “Ask a Kabbalist” 3/20/19

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The Book of Zohar is a system. The ten Kabbalists who wrote it, through their merging with each other, closed the world of infinity with our world in such a way that when we start reading The Book of Zohar, we kind of push the buttons and actually start this system.

That is, we do not just read what is printed. The Book is arranged in such a way that what is printed on paper directly affects our souls, our inner part that is hidden from us.

When a person starts to read, one does not feel anything, but launches this system on oneself, integrates with it, and causes the influence of a higher force, which manifests in the person in their inner part, the soul, which begins to come out.

And then there is contact between the human soul and the upper light and a person begins to feel in this the upper world, the highest state. This is one’s exit into the eternal, perfect dimension. This is what we must achieve while being in this world, in this life, to rise to the next level of existence.
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From KabTV’s “The Power of The Book of Zohar” #2

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Question: Is our task to reveal the world that The Book of Zohar gives us?

Answer: We must reveal the higher world of forces, properties, and their relationship with each other. The Book of Zohar gives us such an opportunity.

Everything that we perceive as existing outside is drawn inside us. All kinds of electrochemical parameters, forces, interactions, and reactions paint a picture of the material world in our brain, and we see such a hodgepodge of force. In fact, all this is not the real picture. This is how our brain depicts what it feels inside us.

When we begin to feel the upper world through The Book of Zohar, it shows us exactly those forces that stand before the earthly image and even higher, not all kinds of electrochemical reactions in the brain, but higher ones that control and determine them. This is called the upper world, the highest degree.

What does it give us? The ability to rise above the illusion of our world, above the illusion of the existence of our bodies, above the whole picture, which is drawn as if on the screen. In fact, it does not exist. Like in a cinema, if it were not for the projector, into which the reel is inserted and the film is spinning, there would be no picture.

This is how we live. Some picture is being scrolled for us, and we play in it as if it is real. We interact with it and with each other, so we see each other and we feel all this really exists. And suddenly, through The Book of Zohar, you begin to see that this is all a holographic picture. It doesn’t exist.

There are only forces that painted these pictures for you. You go back to their root, you begin to understand what it was all for, why, for what reason. And as if from this external picture, you begin to rise to its sources: where is it from and why. You ascend to higher realms.

In this case, you do not lose anything. On the contrary, you begin to feel everything that happens more vividly.

This is similar to how people come to me and show me an advertisement they want to make, for example, about Kabbalah. I look: “This is not right, something isn’t working.” And they tell me that there is a picture with eighteen million colors in the computer. But I only catch seven colors of the rainbow and some other shades. Where did eighteen million come from?

In fact, when we rise to the sources that these pictures give in our world, we begin to enrich ourselves billions of times more in all sensations. Vision, hearing, smell, taste, and tactile sensations develop, and each of them becomes a whole world! Therefore, it becomes so rich, and most importantly, eternal, perfect, and determines everything.
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From KabTV’s “The Power of The Book of Zohar” # 1

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When a person asks about the meaning of life, this question leads him to a search. Where did I come from? What am I for? Why do I exist? In principle, this question involuntarily directs us toward the revelation of the source of our existence, the Creator.

The Creator is not a god sitting somewhere on a cloud. It is nature that surrounds us and rules us. Unconsciously, we are constantly within His power and fulfill His desires, instructions, and laws.

The Creator, or the highest form of nature, its highest stage, is the property of goodness, bestowal, and love; an absolute property which includes all of creation. We do not yet feel it, but we are trying to reveal it.

The question regarding the meaning of life brings each of us to a search for the Creator, for the source, and for the reason for our existence. If I do not answer this question, then my whole life will become aimless, meaningless, and hateful. What should I do? Therefore, I start to look for the way to reveal the Creator.

This takes millennia; people engage in all kinds of systems of study including philosophy as well as other spiritual practices. Humanity has become lost in this because there are about 2,800 types of religions, beliefs, and teachings. None of them are based on anything; they are intended for a person to convince himself of their alleged truth and thus be able to exist.

However, there is a very interesting science called, “the science of revealing the Creator, ”that aims to reveal the Creator to a man in our world. Neither other sciences, nor religions, nor other beliefs or methods, set such a goal for themselves. This is known as the science of Kabbalah.

People who come to it are already prepared or partially prepared for this. But, they are also inside the process. As they begin to study Kabbalah, they go through many different stages that sift them as if through a sieve. Only a few really reach the revelation of the Creator. But, in our time, this, in principle, has been prepared for everyone. Therefore, everyone is invited.
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From the TV program “Kabbalah – Science of Life” 3/1/18

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Question: What will help us “get into” The Book of Zohar and understand it?

Answer: It is not so easy to get into this book. It is really secret, concealed. For thousands of years, no one could open it. As it happens, something exists, but hands do not reach it. But in our time, we are beginning to uncover it.

To uncover does not mean to understand the language in which it is written. To uncover The Book of Zohar means to bring yourself into its narrative, inside it.

Let’s say in childhood you pick up a book, for example, In Search of the Castaways, and when you read about their adventures, you enter them, sail with them on a ship, travel around the world: Patagonia, the tribes, and you are there with them.

But mom tells you “It’s time for bed.” You are forced to close the book, and you are already back at home, in your bed, falling asleep and breaking away from this fairy-tale world that was invented by somebody.

As children, we very often continue to live with the book’s characters, in some way we as if play these roles, talk like them. But then it passes. Life takes its toll. We develop more serious desires, more serious relationships. We are more connected with life than with books. Thus, the period when we live in books passes.

But not here. On the contrary, it turns out that you enter into The Book of Zohar and you live in it, and as if you lead a double life. On one hand, you live in our normal world. It is normal because that is how we are used to treating it, as perfectly normal, like all people do.

And at the same time, you exist in another dimension to which this book is gradually introducing you, to a world that does exist, not in your imagination. It is even brighter, more vivid, more powerful, more defining than the world you live in.

Moreover, you begin to understand, realize, feel, and see that the world you are now revealing actually controls this small world that you previously thought was the only one that exists.

When you close The Book of Zohar, the world that you entered does not disappear. After all, every time you open it, you perceive this world even more deeply, you open this world in yourself even deeper, you begin to feel that you already exist in it.

That is, the world that is revealed to you through The Book of Zohar exists here, along with this world. You feel it, see it, and interact with it. Every time it becomes clearer and richer. And you live in it.

It turns out that this is not a double, conditionally divided life, but both worlds mutually complement each other. However, the world that is now revealed to you is more majestic, strong, defining, and higher. All the powers come from it and control your little previous life.

Question: As a result, do I begin to identify more with this serious, big world?

Answer: This happens gradually because you see that everything is determined at the upper level, in the upper world. Our world is inside it. It follows as a consequence of the upper world, and you can already see how people and all sorts of events are determined precisely from it. It seems that a person is standing, then he moves, then he does or says something. And you see how they move him, do things through him, and talk through him.
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From KabTVs “The Power of The Book of Zohar” #1

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The Creator has a big problem—He is perfect. How can He create something outside of Himself that is also perfect? Moreover, if He is perfect, then how can there be anything other than Him? And if there is something and it must necessarily be like the Creator, then what about His perfection? This raises a dilemma.

From our point of view, the Creator seems to be in a state of incomprehension, what is happening in general? What should He do with creation?

It turns out that in order for creation to be perfect, it must be created opposite to the Creator so that this opposite is realized in the likeness of Him. And although initially creation is the opposite, meaning absolutely imperfect, as a result of its transformation, it will become similar to the Creator.

Creation must take over from the Creator His perfection and clothe itself in it. Then both of them will be equal in external expression, and this will lead them to complete adhesion, similarity to each other, to complete love and reciprocity.

But inside creation there will still remain a point that is absolutely opposite to the Creator, meaning the desire to enjoy, think, and take care only of oneself. And in this way creation will be different from the Creator.

Therefore, the perfection of the Creator is in His nature of full bestowal and love. And the perfection of creation will manifest itself when it becomes similar to the Creator.
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From KabTV’s “Kabbalah – Science of Life” 3/1/18

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