Opinion (Roman Nosikov, lawyer, journalist): “How to be a man correctly. How to develop such a great human quality as maturity. The world of the future is a world of powerful children, the children who never grow up. The human being acquires maturity by dealing with difficulties, in fight against evil. But evil and difficulties, troubles and misfortunes do not exist in today’s world.

“People do not understand how to respond to evil; they cannot even recognize it. People are engaged in free creativity, game, entertainment, powerful super-children. Humanity has forgotten about the dirt from which it has come. Humanity has turned into a child who does not care about the prose of life.

Comment (the author’s opinions): The main thing is the process of turning an infantile, spoiled person into a real human being. The problem is that a person is not his world outlook, not his humanism, nationality and set of tastes and preferences. The human being is a connection with his own kind. The human being is not a point. The human being is a line connecting the points.

Therefore, one cannot hide from people. This makes him less and less human. He begins to consider himself to be God.

The human being is not what he thinks of himself. The human being is his connection with others, his love and its manifestations.
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Preparation for the Integral Convention: Integral Educators.

We discover that we are destined not to maintain our link to the Creator and that we don’t need the wider public to keep the “raspberry ball,” rather we must have the raspberry ball in order to serve the wider public. And specifically through this discovery we approach the end of correction.

This makes it possible for us to see the integrality, the links, and the Arvut (mutual guarantee) in nature. We begin to determine our relationship to the wider public: how much we need it, for without it we cannot give contentment to the Creator, and how much the Creator wants humanity and not us.

That is how we attain our destiny and disappear. A “nation of priests” is when you don’t exist. You serve the wider public, serve all of humanity, and serve the Creator. And in this you see your anonymous role. You have no part or inheritance in anything, in sum you are the connecting link, a conduit, a component for transmission. And this is good because with this we can truly be closer to the nature of the Creator.

We must present and give an example to the world, and through this example convey to it the spiritual condition that we have attained. Even though in the meantime this is the opposite side of the spiritual state, if we succeed in turning the face of the world towards us, we can turn our face towards the Creator. By turning toward the world with love, we can turn with love towards Him. About this it is said: “From love of the creatures to love of the Creator.”

And in order to turn the face of the world towards us, it’s necessary to awaken the people to the right understanding of solidarity with them. For this it’s necessary to convey the inner tension in words. The words must be very clear and deep. Only in this way can we be integrated into the outer circle, truly connecting with them. And then we receive the required addition that will help us to rise and enter into a higher level.

The correct integral educator for spiritual development must awaken this development in a student. If we succeed in reaching the hearts of the people, then specifically those experiences and impressions that we awaken in the wider public will make it possible for us to grow the raspberry ball, enhancing and strengthening the point of contact with the Creator and feeling Him.

It is said: “I learned from all of my students.” We will yet understand why through a connection with students a person can learn more than from teachers.
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Integral Education Convention, Workshop 2: The group provides us the means that allow us to constantly yearn for the right feeling that my whole life, my thoughts and feelings, all stem from the Creator and that it is arranged that way so that through the connection, we will turn to Him.

Generally speaking the world is divided into two parts:

• People who have received an awakening from Above, from the Creator, in order to advance to Him. The Creator brings these people to a group, “places a person’s hand on the good fate and tells him, ‘Take it.’” Then it’s up to a person whether to choose it or not, which means to be incorporated in the group, to become part of the general current against his ego or not. This is our choice.
• The rest of humanity lives individually, each person on his own for the time being, in a random, Brownian motion. The ego develops in humanity, of course, but gradually, and not in a group flow.

People who flow together with the group are required to strengthen and to build it consciously. The main thing is to understand that the moment they become part of one of our groups or of the general group, they have nothing private or individual anymore. Everything that happens to them is only a result of being in a common movement with us. Now everything that they receive is through the center of the group and it doesn’t matter if it’s consciously or not. Then it spreads to everyone and each one receives according to the efforts that he has to make in the common flow towards connection, towards the center.

It is the same when it comes to our movement towards the Creator. Everything that we want to focus on Him, to tell Him, to ask from Him, to summon His bestowal upon us, the influence of the Surrounding Light, and so on, can also come only through the center of the group. This means that the center of the group is very important for us, like a point from which we can ascend in our appeal to the Creator and through it, like though an umbilical cord, we receive everything and give everything.

Let’s imagine our spiritual umbilical cord through which we receive and give everything. Only through this cord are we connected to the source of life. Imagine that you are an embryo in a womb, and that through this cord, through the center of the group, we receive our life, all the spiritual force, everything there is.

When we find the connection to the umbilical cord, we begin to realize the way that it’s all built, and how everything actually descends to us from the upper Providence. Our world is merely the world of outcomes, and therefore nothing is ever born in it. We begin to realize how we can affect the upper Providence and to evoke the best ascent.

Thus we reach a conscious development because we find the connection with our source, and start to connect between us, to draw everything from Him and to respond to it correctly. Although “there is none else but Him,” the Creator is eventually a simple passive source. Everything that happens is only through our bestowal, according to our request.

So how can we bestow upon the source through this umbilical cord? Through the center of the group, of course, otherwise there would be no contact with it. We discover it in order to ascend above all our deficiencies, and connect in order to receive the answer from Above, feeling the cooperation between us and the Creator through the pipe, through the line. We study about the line in Kabbalah and it goes like a pipe from the world of Ein Sof (Infinity) all the way to our world.

We serve as an upper level for the public and we have to use this pipe so that people will be nourished by us and will gradually be drawn upwards. It seems that we feel the point of contact with the Light, with the Creator, with the upper level, but for some reason we don’t really rush to find it and to use it in order to start passing the positive energy from the top down towards us and the negative energy from the bottom up.

The crisis that develops around us is in order to help us with it. Eventually, if we don’t wake up in time, it will also reach us not only spiritually, but also in the ordinary corporeal sense. After all, the crisis is meant only to awaken us to a quick connection with the immense force, with the abundance, with the upper Light that includes everything, in order to convey it through us to the world on the outside.

If we don’t do it in time, the world will not treat us very nicely. It refers specifically to us and to the wisdom of Kabbalah since we are the ones who have to perform the correction. If we did everything in time, we wouldn’t see a crisis at all and we wouldn’t feel anything negative. We would be taking constant preventive steps.

But we are lagging behind. At the moment we lag behind a little. I hope that it’s enough, and that later we will begin to understand the responsibility that we have towards the world and will understand that the crisis is a lack of the upper force that has to be conveyed to the world through us.

So how can we organize ourselves as quickly as possible in order to come in contact with the Creator, with the external world, and to be the conductors of the upper Light, of the abundance? After all, this is the solution to every aspect of the crisis. We have to feel that we are the conductors that connect between the upper world and the lower world; this is what we have to do.

It says: “The upper shall learn from the lower.” We have to better understand how we should turn to the Creator, based on our integral dissemination and our integral education in turning to the public. It’s just as we finally begin to appreciate the way our parents treated us when we become parents. When we begin to tie the deficiencies that are evoked in the public with the global integral solution, with the spiritual ascent that the Creator expects us to make, it’s as if we include the two ends:

• On the one hand, the masses with their apparently simple daily needs.
• On the other hand, the upper value that the Creator places before us, connection and the attainment of the one system that includes everything in which He is revealed as the reviving force.

This is how we develop on the whole, thanks to the fact that we are between the hammer and the anvil. On the one hand there is the public, the masses, and on the other hand the Creator. We have to balance the Creator’s actions which spur us on to connect that descend from the top and are fulfilled in the masses in the form of troubles and simple human needs, and we raise the problems and the simple troubles through us to a higher level of connection with the Creator, above time and space, above everything that is already in us, to the spiritual space.

This is our uniqueness, as we begin to connect the two worlds in us and to tie them to us. This is the special quality of the group that can perform this work, to connect, to include and to tie the two opposite worlds inside it. Being an integral part, we include all of humanity and we lower the Creator into it from Above. Thus we attain the feeling that is between the two opposite systems of creation. This is our uniqueness and our ultimate fulfillment.

The created being’s ultimate goal is actually fulfilled inside the group, which means in the connection of humanity, starting from the center, from us, and spreading to wider circles. We are already pulling those who are behind us, inviting them to join us, without pulling them to our level but simply acting according to the level of their desire and understanding the crisis as an aspiration for connection.

We feel that the current crisis is spiritual, while they feel it on the corporeal level. Yet, on the whole, the solution is one and it is to reach an equivalence of form with the Creator and to know how to be in contact with Him so that He and we will connect according to the condition of the equivalence of form. This is the method.
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From the World Zohar Week “Integral Education Convention” Day One 2/02/14, Workshop 2

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We are chosen in the sense that we have received from Above the desire calling us to learn, yearning for connection with the Creator and the revelation of the Creator, which must occur before all of mankind.

It is already approaching the need for the next state; nature moves all of humanity forward. But people do not have and will not have their own desire. Thousands or a few millions will join us, but it is a tiny fraction of the whole of humanity. There will be no more.

The head is always so: it is small, like the microprocessor in a computer, but it defines and decides everything. The remaining parts realize this micro part.

So, we are this “chip.” We have to connect to the rest of humanity, begin to work with people, understand them, unite with them, find an appropriate vocabulary, create an appropriate dictionary, various images, examples, and develop suitable workshops, etc.

We teach small children all that grownups have, only at a low level in simple examples, simple actions. In order for people to feel their next desirable level in their connection, we have to encourage them, constantly attracting them with something.

We ourselves experience descents and ascents, and in accordance with this, we need to strengthen ourselves.

Others do not go through this. They constantly have to be attracted, embraced, warmed up, and served. We need to explain the method to them to the extent that they need to understand it in order to be connected to us and to rise with us. We take them as young children on the road, make them sit and drive them. The child is next to you, or even on your lap, or running nearby under your supervision because he does not know the way and does not even have to know it. You should not demand anything from people, except one thing: “If you are with us, everything will be fine.”

This should be our way out to the masses. Without it, we cannot advance upward after the creation of our collective Kli. We will reach the minimal level but no further. Indeed, we have received an awakening in order to “pull” humanity with us. We have to treat it very seriously. We will be able to ascend only depending on our success with a wide audience. If we do not succeed, it will serve as ballast to us, not letting us ascend.
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In Preparation for the Integral Convention

The Good Future of the World

The reality in which we are found is portrayed under the influence of the Light on the desire. We can change the relationship between the Light and desire, consciously or unconsciously, consistently, in stages, intelligently, with our own powers, through shared work, or as if by chance, as is written: “The Creator will accomplish that which concerneth me” (Psalm 138:8).

However, in every circumstance, the reality that we perceive, both the physical and the spiritual, is portrayed through the action of the Light on the desire. And when we reach the equivalence of the Light and the desire, complementing them, making peace between them, we bring peace to the whole world.

Therefore even people without a point in the heart who are not prepared to create a connection between the Light and the Kli and to equate their form by means of the Masach and Ohr Hozer, see the world differently. They don’t see it as the spiritual world because there are no spiritual components to their sensitivities. Yet since they also aspire to unity through various desires, whether speaking of a desire for money, security, education, honor, or control, they will be released from all the problems in their lives.

Of course, gradually other problems will be discovered in order to advance them further, but they will see that the world is coming closer to the good all the time. And this is already the good way, the path of Torah, and not the path of suffering. As a result of the unity from the unconscious influence of the Light upon them, they will see the changes for the better. They will discover the operating system of reality, meaning they will feel that thanks to good relations between them, the world is changing, changing their perception, their internal reaction to what is happening.

Will they be healthier? Yes. Will they discover other positive phenomena? Yes. Will there be fewer natural disasters? Yes. We will yet see how a person will activate the inner forces connected to the nature of the still, the vegetative, and the animate.

It’s up to us to understand that we have the strongest weapon that can be. All the forces of nature are for us, and even the Creator, in fact, wants to say to us: “Please use Me. Everything is in your hands.”

When we bring peace to the world, people will be involved only in a circular connection. Perhaps part of them will work about an hour per day; and with the rest of the time everyone will be involved with thoughts about how to resemble the Creator and will feel pleasure in doing so.

We still don’t understand how this could be, but that’s what will be. This will become the center of life. Besides the necessities, people will be involved only with connection to others, in bringing the connection between them to a greater depth, greater sensitivity, until the physical body and the material world are discovered as imaginary.

Another world will begin to unfold; connections beyond this world will be discovered, and we will see that all of these “spider webs” are interdependent. And as a result, people will begin to understand the wisdom, the thought of creation that is latent in all of its parts. This is called the glow of Divinity, the revelation of Divinity, meaning everything breathes, one thing depends upon another.
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Preparation for the Integral Convention, Nine Stages On The Path To Unity, Point 8

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Integral Education Convention, Workshop 1: What is mutual guarantee? Why is mutual guarantee the means for attaining the Creator, for the revelation of the Creator, for ascending to Him? Why is this the only way on all the 125 levels by which our ego develops? Our ego ascends and we ascend above it by the mutual guarantee between us.

The ego keeps ascending and we ascend even higher above it by the mutual guarantee between us. This means that there is no other means, no other state that we have to attain except for mutual guarantee.

It is the mutual guarantee between us that includes all the conditions according to which we reach an equivalence of form with the Creator. Mutual guarantee leads us to equivalence of form with Him, and then He is revealed.

When we become detached from ourselves and reach the feeling of “us,” of mutual guarantee, we find ourselves in a totally different volume, on a different level, in a different dimension. There is nothing personal anymore, and the feeling of the body and this world disappear. It is as if I move to a new empty space in which there is only my concern for the group, and there I meet the desires and the aspirations of my friends.

Thus we reach true mutual guarantee: a feeling of the common dome above us, the feeling of a new space in which we discover everyone’s aspirations that are focused on the group, on unity, on what is between us. Then, if this mutual guarantee is formed correctly, a need to turn to the upper force, to be in contact with it, awakens in it. It is in the mutual guarantee that we discover the desire to rise to this force and to allow it to delight us and to be in contact with us.

This happens naturally according to the progression downward. Everything is born from the top down, and it is in the same order that the movement from the bottom up is evoked in us. The Reshimot (informational genes) that are on each and every level are gradually revealed and we suddenly feel such a big space that we have to add our aspiration for mutuality with the upper force.

So the right balance, the right relations between us, on the level of mutual guarantee when we ascend above our ego, generate the desire for the upper force in us: to delight it, to allow it to be revealed in us, to be connected to it. When we are connected, the mutual guarantee between us and this force are formed.

But it is a gradual process. We either attain a certain level of mutual guarantee or not: we may have stalled, we may have left it, perhaps one of us has fallen and we don’t feel it. On the whole, the moment we reach this state, or not, as we stall in fulfilling the mutual guarantee since something interrupts us, a new level of ego, which is lower than the one we are on, immediately rises in us.

But we have to ascend according to the descent. We fall again and rise once more. The level of the ego that is revealed makes us feel the need to tighten the mutual guarantee between us. We have probably not been sensitive enough in fulfilling it, or we may have not fulfilled it completely. Perhaps we have fulfilled it completely, which means that we have to ascend even higher.

The ascent takes place in two ways:

• By the path of suffering when the additional ego is revealed before we have actually fulfilled the mutual guarantee between us because we have stalled, have stopped fulfilling it, or for any other reason.
• By the path of I shall hasten it, when we have fulfilled the mutual guarantee between us and have to ascend to the next level according to our attainment.

But in any case, the new level of ego that is revealed in us, the new egoistic desires, the repulsion, the weakness, and the descents are all it order to spur us and to raise us to a higher level.

How do we operate in a state of descent by using the mutual guarantee between us? How does the state of mutual guarantee help us fulfill the descent correctly?

If we have signed an agreement of mutual guarantee, have risen above the ego, if we have begun to feel even for a short while that we are connected on a higher level, above our world, feeling awe and aspiring forward, and suddenly one of our friends falls, we must understand that it isn’t just he that fell, but we have received a sign that we have to start this new ascent together with him.

In other words, the friend himself isn’t the issue, but the fact is that a new egoistic desire has awoken in the mutual guarantee between us and it helps us rise even higher.

What should we do if one of us falls? We have to descend to him, to his level, speak to him in his language as if we agree with him. We have to keep the level between us and at the same time descend to him and connect to him. After all, when we connect to him, we can raise him.

Then, when we surpass the level we were on, we can continue to ascend. Thanks to our descent to the friend, we can ascend even higher than the state we were on before we descended to him. This means that we have to regard any descent of a friend as an opportunity given to us from Above to a new ascent to mutual guarantee.

When we reach such a state above us, connect to it, ascending and descending together, breathing together, we build a Masach (screen). We are like a piston that ascends and descends as we pump more and more and more desire from our egoistic attributes to our altruistic attributes.

This is how we work. When a friend falls, we ascend and descend with him. The same thing happens when the whole group goes through a similar state. This is our continuous action.

If we manage to hold on to the intention to delight the Creator by our connection, like good children in relation to their mother, a state in which we connect and work together is called a raspberry ball, and perhaps we can also call it a “float.”

We have to constantly be in this state. Constantly! To float forward, backward, no matter where we move; we have to constantly be connected; we have to fall and to rise together. What is more, we must constantly be with the Creator both in our lowest state and in our highest state.

On the whole, this is the method. Everything else are individual cases of this method. The moment we connect and find the connection with the Creator at least to some extent, the moment we ascend and descend together, is the basis for everything.

So what does it mean to float above the water? How can we be on this float no matter which ways we are moving? This float is called Noah’s Ark. It is where the spiritual ascent begins. The moment you create this, the rest will follow.
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From the World Zohar Week “Integral Education Convention” Day One 2/02/14, Workshop 1

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We all become integrated with each other. All our thoughts are in each other. No matter how we express them, we still experience the same states internally. Which ones, it does not matter.

We study the wisdom of Kabbalah from the top downward, from the world of Infinity to our world, and here, at the convention on integral education, we pass it from the bottom up, discussing how to rise from our world to the world of Infinity.

It is all one methodology, the same at all the levels. The difference is only in understanding, in the depth of solutions to the questions that arise. But they are solved in the same way: by greater unity among us, integration with each other, connecting the wider circles of humanity to us, and naturally, together with this, even greater yearning for the Creator. That is all.

I am very glad that we have found this brief, simple scheme, because it could be difficult to express. Now, we have come to the state when seemingly we have succeeded and it is in front of us in a compact form.

We will still have to learn it well, put it inside ourselves so that everyone feels: “That’s how I have to work, and then everything will go smoothly.”

We will start to work on this whole scheme internally, will begin to perceive everything through it.

In general, well done! Thank you.
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From the Integral Education Convention, Day Two 2/3/14, Workshop 3

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Preparation for the Integral Convention: Crisis

“As the advantage of the Light out of the darkness.” We have to explain to people what a great gift we were given. We are the ones who have to guide the whole world to the end of correction, which means to the revelation of the corrected state of humanity.

This is the reason that the world is revealed as global and the connection between all its parts is revealed as integral: Everyone is incorporated in everyone else and everyone depends on everyone else, and it’s impossible to correct one part of the world without correcting another part.

Why do all our plans fail? Why do we waste billions of dollars and nothing happens? Look at the world leaders who set the tone in politics, economics, industry, commerce, technology, education, culture, and the family: The higher their status and the greater the number of people who are affected by their decisions, the more mistaken they are.

Now we see more and more often that anyone who makes a decision by himself agrees that he is wrong. The reason is that we can only make decisions through unity. It doesn’t matter what level of unity it is, and you don’t have to reach the end of correction for that. You should only make a decision from a point where you really try to resemble the Creator as much as possible, even if the Creator is concealed.

A new leadership is revealed in the world these days. Previously the leadership was fulfilled along one line only and we advanced only by the power of blows. We felt bad and we escaped the bad feeling to the good, like animals. But now the leadership is revealed in two lines and so one person cannot make a decision since only a group can deal with it. A group should find a solution as the middle line.

In light of the five previous points of integral education, we can assess correctly why the world is in a state of crisis. On the other hand, there is no crisis in our group and we are advancing towards increasingly greater unity. This is why we discuss the crisis and solve it by ourselves.
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Preparation for the Integral Convention, Nine Stages On The Path To Unity, Point 6

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Preparation for the Integral Convention: Two Opposites (The Law of Equivalence of Form)

The basic fundamental law of reality is the law of equivalence of form. According to the law of equivalence of form, the created being was created as something from nothing from the reality of something from something.

These two poles—something from nothing and something from something—are totally opposite from one another in our reality. However, in the Creator’s plan that is above our reality, these poles connect into one. As a result, the law of equivalence of form obliges creation to pursue this unity until it can independently reveal the thought of creation in which everything is unified.

By attaining the raspberry ball and the greatest importance of the goal, we see that we still cannot attain the concept of unity. We lack the inner forces in order to constantly focus our thoughts and our efforts on bestowal, on the Creator.

We want to cross check these two concepts of bestowal and the Creator, which mean to imagine the Creator as the attribute of bestowal. But the attribute of bestowal can be revealed only when it’s dressed in the desire to receive. In other words, we discover the Creator only in the matter that He created and not in any other way.

When it’s revealed in a person, the attribute of bestowal aligns his actions and thoughts. This means that the Creator is “clothed” in a person, in a person’s attributes, and then he acts as the one who bestows. This form is called the Creator. Only when we see ourselves and the Creator that is dressed in us, can we reveal the Creator.

We actually see ourselves all the time. When we look at the world, we also see ourselves, although in the opposite form, but it is still ourselves. Thus, according to the revelation of the attribute of bestowal, we see how it is dressed in the whole world. We discover that the attribute of bestowal dominates the world and this form is called Shechina (Divinity).

Thus we understand why we have to force ourselves to worry about the external environment. We can ascend to the revelation of the Creator and reach unity with the Creator from the raspberry ball only to the extent that we discover this attribute in the whole world.

The world becomes our vessel; all of reality is my vessel, my soul; everything that is external to me is me. But I see it on the outside in order to discover the attribute of bestowal more clearly, 620 times greater, in order to intensify and to amplify the feeling of Nefesh of Nefesh in the world of Ein Sof (Infinity) above the power of the forces of impurity. This is how I begin to understand that the whole world was meant for me, for my work.

We have to recognize and understand that the forces of separation are necessary and we must understand them correctly. We have to enter a mode that we will accept the feelings of rejection as the left line against which the right line is evoked, the force of the group. We don’t see it as an obstacle, but as an opportunity to connect the right and the left lines and to create the middle line to advance even further towards depicting the Creator.
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Preparation for the Integral Convention, Nine Stages On The Path To Unity, Point 5

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Raising the Heart by the Paths of the Creator

To achieve real unity, we must attract the Light that Reforms. It’s possible to attract it only by giving respect to the greatness of the goal, the group, the friends, and the upper force that takes care of us and to which we are heading. Thus, we come to the relationship with the Divine.

Having achieved that, we act together as commandos (like all those in our world who unite in groups), and from this point we begin to aspire more to the Creator. In order to come to the Creator, we need to raise our own importance. There is no other choice, not because we want to walk arrogantly turning up our nose at everyone else, but because it’s necessary. We need forces in order to connect even more deeply, we need a stimulus that will give us energy and an urgent need in compromises and unity.

Where do we get this stimulus? The answer is “to raise the heart by the ways of the Creator.” This means that we must rise above everyone, certainly not above the group, but above the whole world, all the ages, and all the generations. We have to be proud that we are the pioneers, the last generation that paves the way for all of humanity. We have to cultivate group pride, purposeful, positive pride.

This pride should be born through force: I am not happy about it and not wholeheartedly proud, I just have no other choice but to increase pride. And it’s a lot of work.

We should look for opportunities to strengthen and maximize mutual guarantee. Where can we get the “appetite” for it? As a rule the appetite for mutual guarantee comes from a wider environment. For this we have to work precisely on the awareness of the importance of our environment relative to a wider environment.

In other words, we work with our group and raise its importance above each of us. After that, we need to raise the importance of our group above a more external environment. Only then can we connect the desires of humanity and strengthen mutual guarantee.

We cannot strengthen mutual guarantee if we close ourselves within the group. This is possible only by connecting external vessels and opening the internal ones. “The fool folds his hands together and eats his own flesh”; this is not about a person who does nothing but about a person who does not care about expanding the vessels (Kelim). That’s why he is a fool.
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Preparation for the Integral Convention, Nine Stages On The Path To Unity, Point 4

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