Marks the fourth: a generation before the coming of the Messiah will decrease the number of Torah Sages, and all the people will languish in mourning and weeping. (“At the end of days. The Jewish predictions about the future of humanity.” Chapter One “The Signs Indicating the Imminent Deliverance”)

Beginning with the twentieth century and beyond, for several generations, sages, the people attaining the Creator, gradually started to disappear.

A sage isn’t someone who knows a lot but the one who sees the true state of the universe, is in contact with the Creator, understands and feels how the universe exists.

Today, such people almost ceased to exist among us. Even if there are some of them left, they don’t want to reveal themselves. They have a different mission, to nourish our world with the Upper Light, to be a conduit between spiritual world and our world, where a little bit of Light is required for the material world existence in a state of a “standby,” ready to be used as electronic equipment, which isn’t cut off but placed in a standby mode.

Question: So is it a state of tension right before the jump?

Answer: No, this state is almost dead, deeply asleep. If during the 16-17^th centuries there was an upsurge of Hasidism, in the 18^th century came relative peace. In the XIX century there were various revisionist trends, and in the XX century mankind started its fullest descent. So now, at the beginning of the XXI century, the world is plunging into darkness. The Kabbalists’ task is to bring the world out of this state to the next level.
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From KabTV’s “Will the Messiah Come?” 11/14/14

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Question: The current weekly portion “Toldot” (Generations) talks about the sale of the birthright. Drawing parallels with the present day [in Israel], can we say that some are choosing Milky pudding?

Answer: Nothing like that. After all, Esau is a first-born egoism, a huge void that needs to fill itself. There is no escape from it. If the egoism hadn’t been born, then universe wouldn’t have been in existence. That is why the birth starts from egoism.

After egoism was born and manifested, a methodology or a program for fulfillment of egoism became necessary. In other words, some sort of a symbol is required, an intention with which it is possible to use, a formula by which this Esau can be properly managed and filled. Otherwise it’s impossible to fulfill and satisfy.

Jacob is such a formula. He is a utility function, a support mechanisms that fulfills the egoism. Generally speaking, Esau is the whole basis of nature.

Question: What is the birthright of Esau for our age and for the modern Israel?

Answer: First of all, “Esau” and “Jacob,” “Israel,” and “people of the world” are completely different systems.

Esau is Esau, he can’t do anything by himself. The only thing he can do is to chase Jacob in order to elicit and force him to perform self-fulfillment. Therefore, Esau initially says, “I will sell my birthright to you. Why do I need it? I can’t gather anything from it.”

Why did Jacob purchase the birthright? In order to implement it.

Today we are heirs, the descendants of Jacob, and his sons that don’t do his work. Instead, we prefer Esau’s soup, as if we are at his level wishing to become like him. As if we want to be like the nations of the world among which we live.

What amazes me is when I see what has been happening to the Jewish people, what has become of them. It would seem that it were impossible—how much they have turned their back and removed themselves from their intended purpose.

Question: What are the consequences of this flight?

Answer: Only one, Esau would require problem solving, in other words, his fulfillment. This means, the plan of the creation will be implemented through Esau.

When Esau forces us and requires us to perform, it’s called “the path of suffering” or in Hebrew “Beito,” in its own time. Constantly, every moment, the program of creation will be executed, but all the time through the driving force.

On the other hand, it is desirable, and ultimately necessary to achieve the program of creation through the work of Jacob, knowingly and voluntarily, of their own freewill.

This means that in the end, the people of Israel, or those that are called as such today, should stand, should realize their mission, their goal, that is necessary to be achieved by all, by Esau, by humanity; and they should carry out their task. They are obliged. There is nowhere to run from it.

It turns out that the current week’s Torah portion describes such a fate, a destiny from which we can’t escape.

What kind of infamy, weakness, and insignificance are we demonstrating by wanting to abandon and push away the role of Jacob from ourselves and disguise ourselves in the hide of Esau’s hunt. This is kind of despicable, pitiful state we’ve come to.

Question: Does it mean that today we’ve confused the roles?

Answer: Yes. This is why all Esau’s attempts aren’t strange, i.e., the entire international community, to bring us back to the correct state towards our work, towards what we have to do for him, for his sake. In general, for the sake of the Creator.

In other words, we must take the birthright and implement it. Although according to the words of the Torah, it may seem that we bought it dishonestly; however everything actually happened this way. It’s not that Jacob “bypassed,” and “lied” to Esau; this is how these two programs of creation “intertwined” with each other and continued forward together. They resemble a twisted double DNA helix, which is the basis of our lives.

This is why, of course, we need to wake up and start implementing our intended purpose.

Question: Did the lentil soup Jacob offered to him for his birthright fulfill Esau? Or did he regret the fact that he “bought into” it?

Answer: This soup partially fulfilled Esau. Otherwise, the world in general wouldn’t have existed. However, in reality it’s just a soup.

Nevertheless, we constantly “feed” the world with this “soup.” Human development, progress, and the eternal pursuit of illusory pleasure, all these generate the Jewish people. If the Jewish people weren’t in their broken state, there would not be any advancement in this world.

In fact, advances in science and technical innovations aren’t necessary for the world. We provide it to the world so that people have something to do. But in fact, it’s a consequence of failing our plan, our mission.

It comes from the female line, from our common mother.

Question: As it turns out, we do only the first part, “feed the world with a soup,” but don’t fulfill the second one, the key part: we don’t buy the birthright with it?

Answer: Yes. Such is today’s Israel.

Basically each weekly Torah portion, if analyzed, at the end, provides us with a negative response about how we implement our mission. Ultimately, all 52 chapters of the year affect us negatively. After all, we don’t abide by any of them.

Question: How are those chapters implemented?

Answer: The easiest way, “Love your neighbor as yourself,” this is the main law of the Torah. Nothing else is necessary!

Question: Is this the birthright?

Answer: This is the fulfillment, the implementation of the birthright. And Esau requires this! He wants to love, and we deny him this opportunity. We don’t give and don’t create the conditions for this, and therefore, we provoke his hatred towards us.

On the other hand, the happy ending of the story is known in advance. The story is like a movie that you watch at the cinema; everything is there on the film, but you’re still somewhere in the middle worrying for the characters. It is only thanks to a happy ending that we exist, otherwise we already would have been destroyed a long time ago.

Question: Is this because we didn’t fulfill our role?

Answer: Yes. It’s not surprising that, again and again throughout the history of the Jews, stand, allegedly negative forces that put pressure upon us, and partly destroy us. Sadly, this is only a consequence of our failure to complete our program.

How many such cases are there in history?  In Spain, in England, I saw the ancient synagogues where Jews were rounded up and burned. They didn’t know for what reason at all. Indeed, what was really required of them?

Still everyone is to blame because the Jewish people initially were perceived as a single, connected “bond” of mutual responsibility (Arvut), linked within a single system to be as one man with one heart.

In such conditions each person is responsible for everybody. It turns out that there isn’t a bad or a good person; everyone is equally good and bad.

This is why when someone is killed somewhere because he was Jewish, we have no right to shout that he was in no way to blame. He is to blame because the Jewish people as a whole don’t fulfill their function. Every son of this nation is its representative.

Conversely, if people were to perform their function, they wouldn’t be killed. This would never have taken place.

After all, we are in a system that is quite determinant in which there can be no inconsistencies, spontaneity, and accidents. This is not in nature. This is one enormous, continuous, and ideal system.

Question: It turns out that by not fulfilling the principle of love your neighbor as yourself, we look at the world through the eyes of Esau, and not Jacob’s. And the world pressures us just like Esau. Now what?

Answer: It’s necessary to reach the point where everyone in the nation of Israel will feel guilty.

I listen to the news from around the world and I feel guilty for what is happening. As a result of studying Kabbalah, I started to feel ashamed to look at the people of the world.

The same thing goes for the Jewish people because I have to deliver this to them, but still I can’t. I “give birth” to the system of explanation, dissemination, and training in order for others to hear, to understand. I feel guilty towards the rest of the people.

Question: Why?

Answer: Because millions of children in Africa are dying, because people are suffering from something, from heat or cold, from their problems, conflicts, and strife, from some natural phenomena, whether human, inanimate, plant, or animal. Wars, viruses, hurricanes, tsunamis, earthquakes, volcanic eruptions, it’s necessary to understand that all of these are because we don’t fulfill our function, our mission.

We must educate our people so they feel guilty. We must bring people to the truth where it won’t strangle them, won’t lock them in, won’t lead to madness, to suicide, but will cheer them up and will give them a push forward so they will see that they must and at the same time is able to make the correction in the world.
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From KabTV’s Weekly Torah Portion, 11/14/14

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When we disseminate the integral system, we need to explain to people that the problems everyone has are solved by one method only, by one movement through connection and unity.

When we have people sit at a roundtable, after just one lesson with us they will feel that what we offer has a strong practical basis.

We can try to explain the basis and the theory and we can just leave it since it is irrelevant. A new inner force is revealed in a group that focuses itself correctly, and it nourishes and heals us of all the problems, whether personal problems, problems in the group, social, political or ecological problems. This force guides people in the connection between them and helps them solve all their problems.

We have to show them all that in a practical manner. People today don’t listen, don’t read, and don’t see anything except for what answers their small egoistic intention. Their indifference, however, is only external. We can dig a little into every person and discover what disturbs him: “What do you lack in order to feel completely happy? I am ready to give it to you.” This is the descent to the people and the fulfillment of the laws of connection and unity.

A person suffers, he cannot make ends meet, and he doesn’t feel secure personally or politically; he is ill, there are disputes in his family, and problems in his relations with his kids, which means that he has problems in all his connections.

He can, of course stay away from any discussion on the topic and not engage in it at all, since he feels that it doesn’t matter anymore, but his indifference is only external. The authorities want to suppress all that by making mild drugs legal, but it won’t work. A person will still not be able to escape his problems.

Therefore, we have to offer a person, without coercion, and without delving into his problems: “Do you want to solve your problems? All you need to do is to visit our workshop just once, sit in a circle, and have a cup of coffee or tea with us,” and so on. The main thing is to make him feel that there is a power in our method that can help him solve and correct whatever he wants to.

Later he will join us by himself and will stay with us, since we are dealing with dissemination to the masses, and there will be mutual bestowal that will grow like a snowball; our method will become a social movement.

Today there is no movement in society but we do have a big group that is beginning to stand out by influencing different parts of society, which thus integrate and affect one another. People will soon start thinking about unity even if no one speaks about it.
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From KabTV’s “Secrets of the Eternal Book” 3/26/14

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The People of Israel Must Carry Out their Mission

From Baal HaSulam’s article, “The Writings of the Last Generation.” Additions and drafts, Section 2, of the Introduction: 

I already presented the essence of my opinions in 1933. I also spoke with the leaders of the generation, and my words were not accepted then, even though I shrieked like a crane and warned then about the destruction of the world; this made no impression.

But now, after the atomic and hydrogen bombs, I think that the world will believe me that the end of the world is approaching and coming in rapid steps; and Israel will be burned first before the other nations, as it was in the previous war; so today it is good to awaken the world to accept its only remedy and continue to live and exist.
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It would seem that the cost of living is not a subject that grabs the heart and compels it to beat strongly. But in fact, for some this could even be more meaningful that an intifada.

If I wake up every morning and am tormented with the thought of what to feed my little children, how to finish the month without a deficit, without new debts and additional bank loans, then this becomes a subject of great concern.

Essentially, the blame does not lie with the bank nor the company that makes children’s yogurt and who inflates the price. Not one of them is guilty. For they are all acting according to their egoistic nature. But if we want to influence them by convincing them to make the price of food for children four times lower according to the basic price of such products and they will still be left with a large profit, it is necessary to change the foundation of their thinking.

It is possible to do this through the influence of the environment; so come, let’s change our environment! And this is not through shouting, protests, and demonstrations; rather, it is done through connection and unity between us.

With the help of the force of our unity, we will influence the makers of children’s yogurt in such a way that they themselves will want to lower the price. And the same thing goes for the price of apartments and everything else. Let’s fix everything through the connection between us.

Question: Why would a company suddenly want to lower the price?

Answer: Because society will influence it through its singular opinion.

Question: Why wasn’t this successful before when we got together in a general protest?

Answer: This didn’t work because before we wanted to crush the companies and didn’t seek general unity. This is not the same force that acts within the system of nature. If we were to want to unite and achieve good relationships in society, then we would influence everyone.

Certainly this wouldn’t happen immediately, for this is not aimed precisely towards the goal of creation, but even so, we would see benefit. If we just try to annihilate someone, then there is no constructive message in this and we will never succeed in this way.

We don’t unite to go out together against someone, but rather for the sake of unity itself; that will help lower the cost of living. Unity is the means for correcting the situation.

And there was no unity in the general protests. The demonstrators wanted to break the companies. Whereas, through the unity of society, we want to bring it to such a good state that the prices will go down by themselves. This is the difference between all the previous protests and revolutions. This is unity not against someone, but rather for the sake of the positive force.

Everyone clearly sees that if society were good and corrected, this would influence even its most wealthy members. This is because they are also human and are found among the people. All of our thoughts in the world are connected and influence each other, and people influence each other without even uttering a word simply by way of the atmosphere. We are all found in a single field of thought and desire.

Question: What must that woman do who doesn’t have enough money until the next paycheck and doesn’t have anything to feed her children?

Answer: She must understand that only through connection and unity can she influence the entire society and herself. We always think that if we can change someone’s opinion only if we grab him and convince him. In fact, it is possible to influence him only if we create a large force in society that will begin to think as we do, and then this thought will penetrate into him.

Come, let’s do this, so that our society will begin to think about good changes, about balance in society and about warm relationships. And as a result of this, the prices will decrease. If our society were to become one big family in which everyone thinks about balance, connection, unity, and equality, then our thought will begin to act and be influential on all levels and all sectors of the population.

And then this will begin to work. This is because readiness in mind and heart will appear in everyone, making everything more balanced, social, and shared, as in a single commune. From this, all systems will become balanced. The gap between the rich and the poor will be greatly reduced, from thousands of fold to only a hundred fold. That is how it works; everything becomes regulated in this way.
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From a talk 4/13/14

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Question: What is “the coming of the Messiah”? Have we already entered this period?

Answer: No, the coming of Messiah is the revelation of the force that will take humanity out of its old ego, those that understand and yearn to it, and also those that don’t even feel that they are in the ego.

Therefore it says that man has to be in one of the two extreme states, in the good state or in the bad state. We know this according to our daily spiritual states.

Question: Is there a middle state?

Answer: Middle states do not awaken a need for redemption. Redemption from what?

And I need to expect and yearn for this force to come to me. Such a state needs to be desired, and I, with complete power, should demand the Messiah, attract this force to me, and try to act so that it will pull me forward.

I am in expectation of when it will redeem me from the ego, when it will lift me to general love and bestowal, and I will spread in the whole universe in such a manner that I will not feel myself but only what is outside of me.

The other state is completely opposite to the first state. It is completely egoistic, wild, and scary. But precisely being in it, I understand that I am a complete egoist. I don’t expect and don’t call, because I understand that I exist in it and feel the ego as bad.

In each degree of the spiritual development, we pass alternately between the two states. The transition from degree to degree happens in analogy with change of social formations. If society does not reject its current state completely, it can’t change itself, meaning perform a natural revolution and rise to the next degree. It must tear all the relations that connect it to this degree and rise up. In other words, in order to rise to a higher degree, a negative potential has to accumulate.

Besides, there must be certain dissemination to the public, consent of the masses, inner tension in society, struggle between different classes, etc., that always changes the system. Meanwhile I don’t see these signs in the inner ripening of the society. Therefore we did not yet enter the period of Messiah.”
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From KabTV’s “Will the Messiah Come?” 11/14/14

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The main thing learning is not the study of separate phenomena but of the connections between them: how one phenomenon depends on the other in a direct and an opposite manner. This means that studying provides us with a picture of the connections between all the parts of reality.

This is what we pay most attention to during the lessons. We learn more about the connections between the elements than about the actual elements. It is impossible to study only one thing.

It turns out that a person cannot study by himself. Therefore it is written: “I have learned from all my students.” The teacher doesn’t learn by himself but actually from his students. So if we disseminate the wisdom of Kabbalah or teach the integral method, we learn from our students and thus advance.

But if I don’t teach and have no students, I cannot advance. One can only learn from his students, and it is an essential condition. Now we may understand why Kabbalists call us to disseminate the wisdom of Kabbalah. We are not doing anyone a favor by that but are helping ourselves.

Teaching a student means establishing a connection between him and the Creator. This is actually what a teacher teaches his student: how to connect to the Creator. This means that the teacher is between the Creator and the student as a mediator, a guide, a conductor.

A student connects with the Creator through the teacher whether he wants to or not. Every time he renews his connection with the Creator, whether in a positive way or a negative way, all the changes are through the conductor, through the teacher. No matter what the student does, whether he ascends or descends, he activates this conductor and the teacher gains from that.

It is impossible to connect to the Creator unless you are a guide, a conductor that conveys to the group or to a student. This goes together with the fact that there is no need to correct a person himself, but rather his attitude towards others, including the Creator.
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From the Congress In Verona “Day Two” 11/22/14, Lesson 4

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Today we feel ourselves completely alone in the stormy sea of hatred towards us. During the last half-century we could not even imagine a situation like this. We supposed that anti-Semitism had been a passing phase in the history of humanity.

And suddenly it flares up with a new fury, engulfing scientists, men of culture, science, and psychology, which is to say the most developed and educated part of humanity, not to mention everyone else.

Such an attitude towards us is absolutely irrational; it is within humanity. The outbursts of hatred, like a mental illness, have no connection to the level of cultural, scientific, social, and economic development. They come by themselves and spill out during certain periods of human history.

In our day this comes to be expressed even among those people who never had any connection with us. This hatred towards us is completely not understandable, because they don’t really know who the Jews are.

They hate us because some kind of virus breaks out from within them. For them it is new. It simply breaks out inside them and spreads in all directions.

Throughout the generations, the Jewish people have suffered from a virus with the resounding name “anti-Semitism.” But in our hands there is the method of Abraham, based on the laws, “And you shall love your friend as yourself,” “Don’t do to your friend what is hateful to you,” on the principles of Arvut (Mutual Guarantee) and unity.

As long as we don’t bring this method to our attention, not as a theory but as something practical in daily life and don’t begin to educate ourselves in this direction, we ourselves nourish and open up this general anti-Semitism.

So the attitude towards us will only grow and become more severe from day to day despite any temporary calm and lull, after which comes a new wave of hatred, even greater than before.

We are found within a natural framework, which has repeatedly demonstrated his trend to us. I hope that we understand what must be done and will succeed in regrouping to provide everyone with security and a good future.

Without a doubt, everything that happens between us respectively influences humanity. If we begin to take steps to connect and unite, as one people with one heart, the rest of the peoples will also turn around towards this under our influence.

They have no freedom of choice, so they simply follow us. In fact, immediately, we will see how qualitative changes in our attitudes will cause changes in their attitude between them and with us.

It is impossible for us to forget this; it is worthwhile to consider seriously that the correction of our attitude according to the general rule “Love thy neighbor” will cover the entire world and bring happiness and wellbeing to humanity.
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From KabTV’s “Short Stories” 10/24/14

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Question: The state of the world today arouses much concern: international terror, the uncontrolled growth of extremist terrorist groups like ISIS, the threat of the war of Gog and Magog that was described by the prophets. And in Israel a new intifada has arisen, the economy and the social situation are deteriorating. What can you say about this?

Answer: The situation doesn’t need to be explained. Even so, everyone feels and sees what is happening: intifadas, anti-Semitism, economic problems, the cost of living. These problems have become our daily reality and don’t come down from the daily agenda but only trade places; sometimes this problem pops up above all and sometimes another problem.

And it is necessary to understand that we, the people of Israel, create this picture in ourselves and its transformation from good to awesome depends only upon us.

From my point of view, the most important issue of our time is the growth of anti-Semitism in the world.

This is even more important than the economic problems and even the problems of security within Israel. But the Israelis don’t ascribe significance to anti-Semitism in the world and don’t pay attention to this.

Through closeness between us, among the people of Israel, we can change and transform the general situation throughout the world, even the relationships with the Arab neighbors that surround us and also with the Arab citizens within Israel. All of this depends on us and we can change the situation. The choice between the good way and the bad way is in our hands.

The ball is in our court; we are responsible for peace in the nation and peace in the world, for all the evil and all the good that is found in it. And we have nobody to blame because we ourselves measure the goodness or badness of our common destiny according to the degree of our unity or separation. And the standard is determined only by whether or not we can correspond to the general global nature.

Only we are ready to bring ourselves and after us the entirety of humanity to general harmony. So there is no need to hope that the changes will come from some other people or from UN resolutions. Everything depends only on us; we determine what decision they will get. This is because Israel is the head of humanity.

Understandably, each one can say that he doesn’t agree with this and doesn’t accept it. But together with this, he has no choice, and neither do we. If the world is in crisis, we are to blame; we brought it to this state.

The main thing is to understand the same principle: the solution to all problems is found in unity and connection, even in the struggle with the intifada and in the rise in prices. If we connect, then we can influence the forces of nature, balance our society, attain greater equality, and then lower prices. But this is beginning to be understood even if we aren’t making such a big circle and are not going in the way of the higher system.

It is simply necessary to imagine that if we connect, we will want to approach a bit, equalize with each other, and will succeed in finding a way to lower the prices. In other words, it is possible to conclude this from simple logical deduction.

If we use our method of discussions a circle, then thanks to this patent, this exercise, it is possible to bring people closer to one another; and then each one can give up a little to others and reduce the inequality a bit.

That is how we arouse the good force in society, melting every heart. The main thing is that a person must understand that connection and unity influence our lives and act for the good of our pocket, health, education, the education of our children, and everything else; and this comes from the wisdom of Kabbalah.
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From a talk 4/13/14

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The goal of Kabbalistic education is to transform a person into an inseparable part of the family, the city, the country, and the world so that a person will gradually increase the range of his good relationships with everyone, will intensify his good influence on all of humanity, on all of nature, and will get the same reaction from the environment.

When a person rises above his ego and is properly connected with everyone, he must rise above nature.

So it is necessary to begin the right education when the fetus is still in his mother’s womb; after all, he already feels the environment, hears voices, and reacts to everything that is happening around him. But to do this, first it is necessary to educate the parents for the future.

So it is up to us to begin immediately, quite literally, with the entire society. Older people must be taught to correct what they still can correct to pass something good on to their grandchildren. Young couples simply must go through a very serious preparation for life, because otherwise, their marriage will fail. And we see that this is actually already happening.

Regarding the children, instead of the distorted sex education in schools, we must implement a balanced education that includes understandable sex education; after all, this is a significant part of our lives. But this education must be balanced with psychology, with mutual understanding, with knowledge about how to cooperate between us, how to concede to each other, in fact, with the knowledge of how to create a family as a small circle.

Learning about the right connection with parents, children, grandfathers and grandmothers will gradually move on to relationships between families, between the neighbors, co-workers, between bosses and subordinates, and after that it can even extend to the entire country and the whole world.

In other words, we must teach a person how to communicate in different circles, giving him a formula of behavior; and accordingly, people will begin to understand each other’s psychology. After all, today there is no connection between us, so each one wants to suppress the other. But the right global integral society that wants to survive long-term cannot be based upon suppression. So the most important problem in the world is education.

Comment: We have always thought that the most important thing for a person is intelligence, and now you are saying that this is not so important.

Answer: Today a person doesn’t need this anymore since our technological development has reach a point where a small number of people can supply all of humanity with all that it needs.

So to prevent wars, so that we don’t annihilate each other, don’t deteriorate as humans, don’t wander around the streets with vacant eyes not knowing what to do with ourselves, we require the appropriate education. Technology and production have now come to such levels that there won’t be a need for a work force and we will reach mass unemployment.

So we must give a person the most important work for him: transforming himself into an integral component existing simultaneously in two worlds and working not in the physical world but in the spiritual world. This work was intended for us from the start according to the program of nature. So the transition from an earthly enterprise to a spiritual enterprise, the preparation and elevation of humanity for entry into the next level, this is the most important thing for us.

The goal of the wisdom of Kabbalah is to educate humanity for spiritual work on the next level, which urgently requires realization, and we are not ready for this yet. Before us is an immense field of activity. We must hurry.
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From KabTV’s “Short Stories,” 10/23/14

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