If You Were Offended

36Question: A student asked: “Teacher, how can I learn to forgive?” The teacher replied: “Learn not to be offended.”

Do you still need to learn to forgive or learn not to be offended?

Answer: Do not be offended.

Question: Why? Can you explain it to me?

Answer: We need to understand other people and agree with them in advance that offense is all a pure product of our egoism.

Question: If I learn to forgive, then do I learn to forgive him? And if I learn not to be offended, is it me who learns not to be offended? Is there work with my “I” here?

Answer: Yes, sure.

Question: What do I do with it if I am not offended even though I have been very offended?

Answer: I believe that this is in the order of human nature; therefore, I do not feel justified in rising up against it.

Question: Is it human nature to offend? If I have been offended, I must say, “This is human nature”?

Answer: Yes.

Question: At the same time, should I say this is my nature, too?

Answer: In general, yes, but it is not necessary.

Question: Is it possible not to be offended when you, your “I,” are crushed and spoiled?

Answer: It comes with age that you begin to feel and understand that this is human nature, there is no point in being offended. We are talking beyond 70 years of age. And before that, you are still a child.
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From KabTV’s “News with Dr. Michael Laitman” 12/18/23

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How Can You Make a Teacher Like You?

528.04“Not all who want to take the Lord may come and take. This is why we need the righteous of the generation. By adhering to a real teacher, whose desire is only to bestow, and then one should do things that his teacher likes, meaning hate what his teacher hates and love what his teacher loves, then he can learn Torah that will not be a potion of death (Baal HaSulam, Shamati 245, “Prior to the Creation of the Newborn”).

Question: What does it mean to bring contentment to the teacher, and how does this manifest itself in the ten?

Answer: The teacher requires only one thing from you—to approach the Creator through the ten all the time. That is all. Do you want to be liked? Do this action, nothing else is needed.
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From the Daily Kabbalah Lesson 2/10/24, Writings of Baal HaSulam “Prior to the Creation of the Newborn”

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What Does It Mean to Rush on the Spiritual Path?

200.01Question: Baal HaSulam’s article in Shamati 248 says that “He who rushes—gains.” What is one who rushes?

Answer: A quick person is a person who wants to strengthen his or her actions in coming closer to others. He does not wait for his friend to love him but tries to be the first to love the friend, as it is said: “Love your neighbor as yourself.”

The one who acts quickly, looking for ways to come closer to his friends, is always ahead.

Question: The sources say that the Creator is the first and the Creator is the last. Does my effort between the first and the last help in being quick?

Answer: Your work is to try to love your friends and the Creator with all your strength and desires.
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From the Daily Kabbalah Lesson 2/12/24, Writings of Baal HaSulam “Let His Friend Begin”

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Add Kindness and Love

509Question: As a rule, the tightest connection between us occurs after some conflict or dislike for a friend. Can we provoke these states ourselves, or do we not need to do this?

Answer: No, in no case should you provoke anything negative.

Comment: But through kindness and love, the connection is somehow felt less.

My Response: I understand you. But to do this, you need to see that you still need to add kindness and love to your friends so that you may feel that you are getting closer to them.

Question: What could it be?

Answer: Kindness and love. Every minute, every day.
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From the Daily Kabbalah Lesson 2/12/24, Writings of Baal HaSulam “Let His Friend Begin”

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Questions about Spiritual Work—84

963.5Question: Why is the process of our connection taking so long?

Answer: We constantly receive questions, answer them, come to prayers, and get closer and closer to the Creator. But still, it takes a lot of time because the distance between us and the Creator is great.

Question: What helped King David be at such a high level of emotions? We read his psalms every day. Feelings of this degree are simply unattainable.

Answer: That is why King David is considered the first king. All our prayers are from him. They all come from what he wrote.

Question: Do we meet with Klipot during the preparation period or only when we are on spiritual degrees?

Answer: Everything that prevents you from approaching the group and the Creator can be safely called Klipot (unclean forces).

Question: When you know the answer to your question, is it worth asking? Or should you wait until you have a question you do not have an answer to and only then ask?

Answer: If you think the question is worth for everyone to know and hear the answer, then ask.
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From the Daily Kabbalah Lesson 2/14/24, Writings of Baal HaSulam “My Adversaries Curse Me All the Day”

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Preferred Option

250Question: Let’s say you come to the lesson and only read the text with everyone, or you come to the lesson, read the text, and pray for your friends, or you come to a lesson and see that you have no strength, and you ask the Creator to give you the strength to pray for your friends and to be in the intention. Do these options attract the light of the Torah differently?

Answer: Certainly, the preferred option is the one that most awakens the prayer to the Creator. It depends on what you want from the reforming light that returns to the source.

Ideal is the desire to awaken all the friends, the ten, the group, and to rise together with them to the Creator and provide Him with a common Kli so He can fill it up to the final correction.
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From the 1st part of the Daily Kabbalah Lesson 2/14/24, Writings of Rabash “What Are Torah and Work in the Way of the Creator?”

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Lessons from the Creator

423.01Comment: There is a certain perception of reality. Some parts of the universe seem to take us aside, while others, on the contrary, lead us.

My Response: These are all manifestations of the Creator. There is no difference between what takes you away, what leads you, what properties, feelings, people, or reasons.

All these direct me to the Creator or are how He leads me to Himself. He leads me by confusing and addressing me in various ways. Every minute He takes me somewhere else, and I need to cling more and more to the understanding that all this is Him, according to the principle, “There is none else besides Him.”

Then I will gradually begin to see through these interferences, through all His exercises with me, that He wants to teach me to distinguish Him inside all these scenes that He plays before me, including playing Himself.

The Creator wants me to attain His thoughts, His mind, His desires, and His intentions regarding me and everyone; He wants me to attain the internal motor that controls the entire universe.
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From KabTV’s “I Got a Call. The Creator is Everywhere“ 12/24/11

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Daily Kabbalah Lesson – 2/26/24

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, “The Reason for Straightening the Legs and Covering the Head During the Prayer”

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 3, Part 10, Item 2

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3rd part of the Lesson — Writings of Baal HaSulam, “From My Flesh I shall See God”

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Selected Highlights

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Audio Version Of The Blog – 2/25/24

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“Building Bridges of Peace: A Call for Unity in Israel” (Times of Israel)

Michael Laitman on the Times of Israel: “Building Bridges of Peace: A Call for Unity in Israel

It is a great rule in the Torah that “You shall love your neighbor as yourself” (“Veahavta Lereacha Kamocha”). It is significant that this command is written in the singular, “Veahavta” and not plural “Veahavtem” as it emphasizes the need for every member of the nation of Israel to become an exemplar of love for the entire nation, until they all reach a unanimous agreement on a collective love for one another.

In the current war, Israel is focused on eliminating its enemies from its immediate surroundings, due to the constant threat to its existence and its people’s safety otherwise. But the true outcome of this war should transcend the physical removal of adversaries. It should compel each member of the Israeli nation to internalize the conditions for fruitful living—overcoming the inner distance between the people of Israel at the level of attitudes to one another. This boils down to embracing the timeless principle, “Love your neighbor as yourself.”

Such an outcome would mean comprehensive success. Physical distance from enemies who wish for the nation’s eradication is a temporary win until the people of Israel establish a society rooted in unity. The prevailing spirit within our society, a yearning for unity, is what will ultimately eliminate the existence of all enemies. That is, when we cultivate a unifying spirit, we affect unifying rippling effects throughout human consciousness. Then, from within, no one would feel the wish to disturb the people of Israel, because they would feel the people of Israel as a source of goodness in their lives.

Within our society, everyone should recognize the importance of developing positive human connections and understanding the purpose and plan for our shared existence. Discovering, feeling, accepting and realizing our life’s plan involves achieving a connection where mutual love, support and concern for one another come out ahead.

Our neighbors also need to comprehend that survival hinges on friendship and love. While these words may seem out of touch with the current reality that presents itself, they are states we must strive to achieve. While one of the results of the current war should be a message that breaching borders with an intent to harm will result in consequences, the longer-term aim is a world where war fails to appear even as an option.

Humanity should recognize that the people of Israel possess the ability to bring about peace for all. The relationships we cultivate can send waves of harmony worldwide, but it depends on our dedication to the unity of hearts. The nations of the world should realize that we cannot be broken, convinced or forced into a corner so that we agree to conditions that would serve to separate us, because we have a historical mission that we are committed to achieving. Instead, they should support us in attaining our purpose.

Therefore, our engagement in the current war should be accompanied by a widespread acknowledgment of our mission and role. Now is an opportune moment to reaffirm the Jewish principle of loving others, and create everlasting connections of love that expand onward to every person in every place.
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