“Dogs Bark And The Caravan Goes”

Laitman_049.01Question: Suppose a person started studying at one of our international Kabbalah Education Centers. Suddenly online he comes across criticism of Laitman’s Kabbalah. How should he react to this?

Answer: People should react as they please; it is their business. I hope to live a few more years, until I bring all those who wish to the spiritual goal, and during this time others will write many more “beautiful” pages about me.

How can you react to this? In no way. “Dogs bark, and the caravan goes.” We cannot do anything. This is human nature. Realizing this, I pay no attention to anything. So it’s easier for me. They are the ones who splutter with anger.

Question: Let’s say a new student is excited to read about Laitman. And then something bad comes to him, as nature plays with a man. Is there a freedom of choice?

Answer: Yes. Let him understand what Laitman says and what others say.

Question: What tools does he have to understand this?

Answer: It is a point in the heart. If it does not let him rest, it will force him to open not my but Baal HaSulam’s books. Gradually, he will begin to understand that they contain divine wisdom, which is the next level.

Therefore, he will not be able to confine himself only to performing mechanical actions in our world—any religion, no matter which—but he will want to comprehend the source of life and his fate, where he comes from, what and where he is. He will not be able to live without it and nature will force him.

All the problems that we see today—natural disasters, hurricanes, and wars—happen only to force a person to understand that he needs to find an answer to the question of the meaning of life. Otherwise life is completely empty.
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From the Kabbalah Lesson in Russian 9/10/17

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My Thoughts On Twitter, 12/21/17

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How do we reveal the #Creator in our world? Like a fossil can reveal the whole organism, so everything in the soul is included in a spark of light. We don’t make a new creation, but simply reveal the already existing mechanism of our connection with the Creator.

Our whole #life is a puzzle! But this puzzle contains the Creator’s design. So, by completing this puzzle, with the desire to attain its maker, we attain Him. Nothing is required of us but this search. Like an infant that suckles milk and grows.

One’s soul is part of the Creator. If one united with other parts/souls/aspirations toward the Creator, he senses that he gradually collects all of the Creator’s parts, acquiring His qualities, His light. This is the practical #Kabbalah .

Is man equal to God? Does He depend on us… #God

The war is btwn forces of separation & unity (toward Creator, toward me). Creator is the force of unity, so Maccabees won and added the force of unity to the single—day portion of oil, rising 8 levels from Malchut to Bina, bond with the Creator—hence the oil burned for 8 days.

When people’s opposite qualities unite for the sake of one a common goal, a group is born—harmony and #spiritual life is revealed. Each one works opposite the others, like musicians in an orchestra. “Concerto” means “accord” (Italian) and “competition” (Latin).

We must build a bond between us—a place where the Creator will be revealed. The Creator has no image—He is the force of bestowal that we project on the screen, on our #connection, which we make like Him. He manifests on this screen like a photograph​ic processing.

#​​Revelation of the upper world shows that man is a will to fulfill himself, changing only relative to Creator, the quality of bestowal, becoming more like Him. To the degree he acquires the quality of bestowal, this is called LIFE—living in the Creator/the upper world.

Extreme states in #spiritual work: darkness/descent/separation & light/ascent/nearing the Creator. A state of Hanukkah is acquired in the struggle btwn forces of light/darkness at each degree until one finds​​ a “point in heart”—can of oil—and lights it via adhesion w. Creator.

Like a flying saucer, the group moves from a level distant to the Creator to one near Him, depending on the crew’s unity—their similarity to the Creator. Uniting makes it a #Soul. As it becomes like the Creator, the surrounding field, it moves along 125 circumferences.

#​Spiritual space is a field of bestowal, an equivalence to the Creator, from minus through zero to plus. By uniting, a group senses itself in this space, returning to the Creator, being in a place farther (embryo level) or closer (higher level) relative to the Creator.

#Man thinks that the Creator must draw closer and reveal Himself, but in truth it is he who must correct himself so as to draw closer to and become more and more like the Creator. The difference is man’s perception: who must act and change, the person or the Creator.

From Twitter, 12/21/17

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New Life 477 – Creating Balance With The Positive Force

New Life 477 – Creating Balance With The Positive Force
Dr. Michael Laitman in conversation with Oren Levi and Nitzah Mazoz

The human ego is an evil super force that destroys our chances for peace. It runs us, but there is an opposing positive force that can create balance on top of the negative egoistic force. Kabbalah teaches us how to discover and use this positive force so that we can communicate correctly with one another and build good lives.
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From KabTV’s “New Life 477 – Creating Balance With The Positive Force,” 12/18/14

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Daily Kabbalah Lesson – 12/22/17

Preparation for the Lesson

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Questions and Answers

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Preparation for the Convention 2018

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Writings of Baal HaSulam, “The Freedom,” “In Spiritual Life, Take After the Individual”

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Audio Version Of The Blog – 12.21.17

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The Recipe For Health From Kabbalists

Laitman_715Question: How do Kabbalists explain the notion of health?

Answer: There is a famous saying: “Healthy body—healthy mind.” Kabbalists believe the opposite, “With the healthy spirit comes a healthy body.”

A healthy spirit is a state when a person works for bestowal, for the benefit of others and for all of humanity.

If we could live like this, we would feel ourselves in eternal existence, in absolute health, and would not even have an idea of what a disease or a bad state is. A person would be healthy all the time because all illnesses are the consequence of thoughts about oneself.

Immediately a question arises: “Then why do the Kabbalists get sick?” The fact is that while all of humanity is not yet corrected, people get sick for each other. The Kabbalists are also included in humanity and naturally get sick along with everyone.

However, approaching correction, we will get sick less and will live longer until the transition into a state where the feeling of life will be replaced by the feeling of immortality and healthy existence.
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From the Kabbalah Lesson in Russian 8/12/17

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JPost: “Israel Must Be the Beacon of Peace the World Awaits”


The Jerusalem Post published my new article: “Israel Must Be the Beacon of Peace the World Awaits

Seventy years after the declaration of Israel’s independence warrants a deep look at our current state. Especially since earlier this week a U.S. President suddenly felt compelled to make a statement recognizing Israel’s right to exist.

“It went on and on, for many nerve wracking moments of that winter night in 1947. Finally the American announcer pierced the silence with his announcement: 33 in favor, 13 against, the resolution is approved. The state of Israel was declared. Then came the dancing and tears, and flags appeared. Cars honked their horns as loudly as they could, and the sounds of Shofars sounded from all the synagogues… My father said to me as we wandered between the circles of dancers, ‘Take a good look at this my boy, because you will never forget this night as long as you live, and you will tell your children and grandchildren about it long after we’re gone.’”

Amos Oz, A Tale of Love and Darkness

Indeed we’ve never forgotten that night. Somewhere along the corridors of Israel’s collective memory, those cheers of elation and bursts of spontaneous singing can still be heard, like an annoying reminder that it wasn’t just a dream. For a brief moment we experienced how it really feels to be together, unified as one.

Seventy years of endless wars, internal struggles and the exhausting search for our path, makes you stop and wonder at times, if these events ever really occurred. On the one hand, we cannot dismiss our achievements. We have a flag and an anthem, an electrical company, an airport, an army, a thriving high-tech industry, and rich culture. There is much to be proud of.

But imagine if we could take all the hopes and dreams from deep within the hearts of those dancing people, and pour them all out on the table opposite our current life in the state of Israel; If we take a good hard look and be honest with ourselves, have any of those aspirations we had come true? Have we turned out the way we hoped we would — a unified people, independent and free in our own land? Would the United Nations vote the same way if they voted again today?

DID WE LEARN ANYTHING FROM OUR EXILE?

There gap between the dreams of the past and today’s reality is undeniable. Somewhere along the way, we must have missed something big. We came back to the land of our ancestors after two thousand years in exile, and we tried to create a modern day version of the Hebrew culture, but it’s not nearly enough.

At some point the hands that once held each other tight began to loosen their grip and even each pull in their own direction. Seventy years have passed and we still haven’t found a formula for making that fleeting sensation of togetherness into a lasting experience.

With all due respect to the United Nations, the justification for the state of Israel dates way back, to a time when Abraham the patriarch gathered disciples in ancient Babylon who searched for the source of life. Together they discovered the method to rise above their ego, and cultivate genuine mutual concern for each other. The group grew until it finally became a nation — the nation of Israel who inhabited its given land upon the foundation of “love thy neighbor as thyself.”

Ever since then, our moral and spiritual obligation has always been to “be a light unto nations” and serve as a positive example for the world. It is the only real mandate for our existence as a nation as well as for the land upon which we reside.

THE CHOSEN PEOPLE HAVE A SPIRITUAL MISSION

The long years of exile made us forget that we have a spiritual mission. But towards the end of the 19th century a fateful shift took place and the Jewish people began to yearn once again to return to their land and build an independent state. It was precisely at this time that Abraham’s method began to resurface as “the authentic wisdom of Kabbalah.” With this new turn of events, Baal Hasulam and Rav Kook, two of the greatest Kabbalists of the 20th century, declared that our external independence depends directly upon the attainment of our spiritual independence:

“As long as we do not raise our purpose above our corporeal lives” wrote Baal Hasulam in his article “Exile and Redemption”, “we shall not have a corporeal resurrection, for we are the people of the ideal”.

With the world’s eyes set on Jerusalem, the significance of the above excerpt becomes more relevant than ever: Israel cannot be a society based on egoistic values and principles, even if it appears to be successful in other countries. The people of Israel must rediscover their foundation of mutual love and be a beacon of peace for the entire world.

In Israel of 2017, the Promised Land has become the land of milk, honey and Coca Cola, and cars only honk in the streets after a great football or basketball triumph abroad.

However, the world needs a positive example of unity now more than ever before. The current fractured reality in Israeli society presents the perfect opportunity to build a new foundation for our shared life as a nation. It is time for Israelis to start dancing around a spiritual ideal of love. Then, Jerusalem too, can become the beacon of peace that so many around the world anticipate it to be.
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What Is Love?

laitman_625.03Question: What can a person do if during his entire life he never experienced love?

Answer: It depends for whom. If a person does not feel love for himself, this is some kind of abnormality, because love for ourselves is our nature. If he does not feel love for others, then this is natural and he is a normal, healthy person.

Question: Why do some say in response to the phrase “love your neighbor as yourself”: “I do not love myself very much, so I will not love others very much either”?

Answer: Try to love others the way you love yourself and you will see how much you love yourself. You will suddenly discover that you love yourself more and more every day.

Question: Is love a state, a feeling, or some kind of quality, a force, in a person?

Answer: Love is a feeling when I feel I belong to myself. The force of belonging to yourself is called love.
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From the Kabbalah Lesson in Russian 8/13/17

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My Thoughts On Twitter, 12/20/17

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Tax Cuts’ Effects Could ‘Trickle Down’ With Investment in Underclass #TaxBill @newsmax

From Twitter, 12/20/17

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The Place Where The Creator Is Revealed

laitman_608.02Torah, Leviticus 8:33 – 8:36: And you shall not leave the entrance of the Tent of Meeting for seven days, until the day of the completion of your investiture days, he will inaugurate you for seven days. As he did on this day, so the Lord has commanded to do, to effect atonement for you.

And you shall stay day and night for seven days at the entrance to the Tent of Meeting. You shall observe the Lord’s command, so that you will not die, for thus I was commanded. And Aaron and his sons did all the things that the Lord commanded through Moses.

Breaking away from egoism is the atonement.

It is compensation for getting rid of something impure, negative, and detrimental like, for example, some kind of disease. This is the way you purify yourself and start a different, healthier life. This is exactly what happened here.

The six days symbolize the six Sefirot: Chesed, Gevurah,Tiferet, Netzach, Hod, and Yesod; the seventh day represents self-purification and is called Malchut. Aaron and his sons are able to ascend above the ego and use it for the purpose of love and bestowal. Then, they will be called Cohens or Levis.

Malchut works only above itself by raising the reflecting Light. In other words, I work in order for someone else to get pleasure.
But we are not talking here about people and their physical bodies that require energy. We are talking about spiritual qualities. Therefore, everything I can share, apart from necessities for my own survival, goes toward giving above Malchut.

Question: What does “work with the reflecting Light” mean?

Answer: Malchut has to become similar to the six upper qualities that are above it.

The Light gets reflected off the screen between Malchut and Yesod and then returns back up. Specifically, in the Light that is reflected off Malchut and rises from the bottom upward, the similarity to the six qualities gets formed, which is the revelation and perception of the Creator. From that reflection, an image is formed of the new, spiritual person, which is the embodiment of the Creator.

The person and the Creator join within this image. Moreover, the joined image resides between the inborn egoism of the person and the altruism of the Creator. It follows that the image is neither the Creator nor the person, but is their joining into one whole. This is the state of wholeness that we aspire to.

Based on the strength of the unified image of the person and the Creator, we can determine which of the 125 levels of correction the person is on.

Malchut remains a desire to receive. The intention to give is above Malchut and it transfers from there to the others. Therefore, the quality of bestowal—the place in which the Creator is revealed—is built above Malchut.
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From KabTV’s “Secrets of the Eternal Book” 12/10/13

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