The Torah, “Leviticus,” 24:10 – 24:16: And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelitish woman and a man of Israel strove together in the camp. And the son of the Israelitish woman blasphemed the Name, and cursed; and they brought him unto Moses. And his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan. And they put him in ward, that it might be declared unto them at the mouth of the LORD.
And the LORD spoke unto Moses, saying: Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
And thou shalt speak unto the children of Israel, saying: Whosoever curseth his God shall bear his sin. And he that blasphemeth the name of the LORD, he shall surely be put to death; all the congregation shall certainly stone him; as well the stranger, as the home-born, when he blasphemeth the Name, shall be put to death.
“He that blasphemeth the name of the LORD,” is a person who delays advancement towards the goal of creation, by cutting himself off and detaching from the Upper Light, which is ready to correct him, so his ego can no longer be corrected.
Thus, he “shall surely be put to death,” which is losing any connection with the Upper Light, and not moving on. In the future, it will need a cycle of life to come back to this state and regain the opportunity for ascent and correction.
Question: What does, “And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel” mean?
Answer: Thanks to a precise and sharp correction, we begin to discover defects in the people, who previously weren’t noticed. So now it is necessary to correct them.
In other words, stoning and other methods of death symbolize the death of the egoistic desire in a person, which must somehow be nullified and then again begin to correct it.
From KabTV’s “Secrets of the Eternal Book” 6/18/15