Audio Version Of The Blog – 11.11.14

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So Time Doesn’t Slip Through Your Fingers

laitman_423_02Question: In our time, most people feel that time seemingly slips through their fingers. We deal with urgent, pressing matters, and the most important we leave for later. How can we use time to realize every minute optimally? Is there a concept of a “waste of time”?

Answer: Of course! But everything is relative. Humanity has been evolving throughout history for many thousands of years. The question is: Can I grow faster than my generation, accelerate time as if I jump over decades? If not, then can I successfully realize time in my generation?

I live in the time period in which I was born. Can I use this time most effectively? And what does it mean “most effectively”?

Suppose, I can fill my life by satisfying the basic desires—for food, sex, family, wealth, fame, and knowledge—inherent in every person in a certain combination, depending on what importance he attaches to each of them. This combination of six desires, defining the purpose in life, makes us different from each other.

But if we talk about the realization of my general desire in which, for example, 10% of the desire is for food, 20% – for sex, 10% – for family, 20% – for wealth, 40% – for power and knowledge, the question arises whether I stay in the same desires I was born with? We see we don’t. My aspirations depend on the society I am in, on the measure of its influence on me.

I can use my properties, inclinations, and desires according to the environment. That is, the environment influences the way in which I will use all my inclinations to achieve pleasure. Indeed, the desires for food, sex, family, wealth, honor, and knowledge are the sources of pleasure with which I want to fulfill myself. In essence, I am the desire to enjoy.

The question is how the society I exist in affects me. The surroundings can suddenly increase my desire for science, power, or money and food, sex, and the family will lose their former importance to me, and I will use them only in order to achieve fame or power. And it may happen the opposite way.

It depends how a person realizes himself in society. Although his natural inclinations are very important and over time they still direct a person to a certain niche, peculiar to him.

But there is always a struggle between the individual and society. The individual wants to realize himself as much as possible with the help of society, and the society wants to absorb the identity and use it for its own benefit as much as possible and not take into account the personalities at all. After all, the person does not have intrinsic value to society; it only matters how they are integrated in it.

If I want to manage my time, I should be developed as much as possible both in personal and social terms because only in connection between them or on their border will I find my optimal self-realization.

After all, I should feel where society is heading, what its goal is, where I am directed according to my natural inclinations, what the goal would be if I could change the entire world for my own benefit, what could be in the connection between me and society, and how I realize myself with the help of society, in which I exists.

This means that I am going to manage the time of my life, to realize it in the most effective manner.
From KabTV’s “A New Life” 4/22/14

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Motherhood In An Interconnected World

Laitman_198Question: How do you see motherhood in an interconnected world?

Answer: Motherhood in an interconnected world suggests that we teach mothers to be interconnected and thus create the correct network of connections for the world, which men will join afterward. We use the power of a mother who cares for a child so that he is well. This encourages and obliges her to build an interconnected world with us.

Question: What is the role of the mother in an interconnected world?

Answer: In an interconnected world, the mother is inside the general system, inside the network that connects us, and connects everything. She is the foundation. She pulls a man and builds the entire interconnected system for her offspring.
From KabTV’s “A New Life” 5/15/14

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The Only Evil Person In The World

Dr. Michael LaitmanFrom, Shamati, 1, “There Is None Else Beside Him”: And as much as he overcomes, he always sees how he is farther from holiness than others, who feel that they are one with the Creator.

But he, on the other hand, always has complaints and demands, and he cannot justify the Creator’s behavior, and how He behaves toward him. This pains him. Why is he not one with the Creator? Finally, he comes to feel that he has no part in holiness whatsoever.

I see that all my intentions and my desires are in order to receive. I want to connect to the friends and reveal the Creator among them in order to bestow unto Him, but after all my attempts, I discover that it isn’t my nature at all.

Although he occasionally receives awakening from Above, which momentarily revives him, but soon after he falls into the place of baseness.

This means that I perceive my ascents and descents judging by to what extent I worry about the Creator through the group and through which He will be revealed, and to what extent I yearn to see in all that there is none else beside Him and that He is good that does good. I discover corresponding attributes in the group, but I understand that I cannot participate in it by myself.

It turns out that there is no one to blame but me. Ordinary people on the street are totally managed by the Creator in a natural instinctive manner. Therefore, they are not responsible for anything and are absolute righteous since they only carry out the Creator’s orders without any participation on their part.

The friends that I see invest all their powers in order to bestow and the only evil person in the world, who wants to exit his ego but cannot do so, is me. It turns out that the general state of the vessel, of the general soul, depends only on me.

Thus, the Creator’s state depends on the outcome of my efforts. The Creator can enjoy the created beings and be revealed to them only if I add my penny. Without that, the Creator cannot be content and this is my fault!

A man must always try and cleave to the Creator; namely, that all his thoughts will be about Him. That is to say, that even if he is in the worst state, from which there cannot be a greater decline, he should not leave His domain, namely, that there is another authority which prevents him from entering holiness, and which can bring benefit or harm.

That is, he must not think that there is the force of the Sitra Achra (Other Side), which does not allow a person to do good deeds and follow God’s ways. Rather, all is done by the Creator.

On the one hand, we have to accept all the actions we undergo. There is only one thing I cannot accept: the fact that I cannot justify the Creator in all these actions and thank and praise Him. This is the only thing that hurts.

Of course, I don’t feel sorry for myself but for the fact that I cannot add my missing part, my penny, to the whole general vessel in order  that the Creator will be able to be revealed within it and to enjoy it.
From the 1st part of the Daily Kabbalah Lesson 10/29/14, Shamati #1

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What Is The Difference Between Kabbalah And Religion?

laitman_227There is no connection between Kabbalah and religion. Religion emerged from the fact that people received a Kabbalistic text, but they do not know how to read and understand it correctly.

As a rule, a religious man, opening the Torah or some other book written by Kabbalists who have attained the upper world interprets it in material images of our world, i.e., in terms he understands.

For example, the forefathers’ journey, he perceives as a journey on the Earth and not within himself at different levels of egoism. He treats killing, defeats, victories, and other events and phenomena described in the Torah as all sorts of adventures in our world. He is like a little kid whom you tell about something higher, but who perceives everything at the level he sees around himself.

The problem is that there is one language for the description of the spiritual world and our world. Therefore, a person who is at the level of our world takes everything literally, and this is the source of religion. But a person who is at the spiritual level interprets it correctly because for him this is Kabbalah, the upper world, interaction with the Creator.

Question: How can a religious person relate to Kabbalah?

Answer: It is said that every man judges everything from his level, to the extent of his corruption. So here comes a big problem.

Kabbalists understand that ordinary religious people, within the narrow confines of their limited perception, interpret the Torah incorrectly. But they need to maintain their level of simple faith. They should study the Torah in their way, until the time of their correction arrives.

Religious people tie Kabbalah to the material level, not realizing that Kabbalists understand it differently (at a higher level), as a young child does not understand an adult. Therefore, they resent Kabbalists, believe that Kabbalah is a harmful thing that takes a man away from religion. Kabbalah really takes a man away from religion because it shows him true peace and the true purpose of creation.

The fact is that a religious person performs the commandments in an egoistic way: just for the sake of a good life in this world and for the sake of paradise in the next world. It has no relation to the laws of unity and to the rule of “love thy neighbor as thyself.”

A Kabbalist fulfills the commandment “love thy neighbor” because it is the basis for all his life in which he reveals the Creator and reaches the property of bestowal and love.

Therefore, Kabbalah and religion have completely different goals, different techniques, and different attitudes to the Torah. This profound contradiction separates them and makes them polar opposites. Let us hope that eventually religious people will understand the importance of the gradual transition from religion to Kabbalah.
From KabTV’s “Short Stories” 10/22/14

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Daily Kabbalah Lesson – 11.11.14

Shamati #19 “What Is the Creator Hates the Bodies, in the Work”

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The Book of Zohar — Selected Excerpts “Introduction,” “The Ninth Commandment”

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Talmud Eser Sefirot, Vol. 6, Part 16, Item 48 

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Writings of Baal HaSulam “The Mutual Guarantee”

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