The Torah is the most popular book of all times and among all peoples. It talks about the spiritual development of a person and about his inner characteristics.

We regard the Torah as a fascinating biography of historical figures and we don’t suspect that it is not talking about physical issues but about a person’s inner state and about the inner state of all of humanity. So it is up to us to leave its stories to the imagination of writers and historians and talk about what it really says.

Adam—A Desire that Raises the Person Above the Material

A person is born as an egoist, he passes through a long way of egoistic development on the levels of the still, vegetative, and animate, until for the first time, 5,775 years ago, the level of “man” (Adam) was awakened in him, the level of his inner development. It is not by chance that they called the first man who perceived the spiritual world Adam.

The desire was awakened in him to attain a new level that reveals the meaning of life, its source, and the power that created the universe and manages it. This is a pure power that is not clothed in any earthly images.

A person, according to his physical structure, senses, mind, and heart, is on the animal level of developmental. And suddenly the component of “Man” is revealed in him, an additional desire and intelligence that weren’t revealed in any form from an external aspect. These are already spiritual components that differentiate him from the beast. They raise a person above substance through his relationship to creation, to the Creator, to the meaning of life.

The first Adam described his attainment in the book, Sefer Raziel HaMalakh. In continuation, his students, Cain, Abel, and Seth, developed his discovery. That is how it continued until Noah, representing the tenth generation of the students of the first Adam.

Abraham, the First Active Explorer of the Power that Manages Creation

Ten additional generations passed from Noah to Abraham before humanity reached the state of “Babylon,” which is the first state in which people began to be locked into a group. The growing ego began to hint to them how to work amongst themselves, to help them discover the close relationship that was revealed in the clashes and opposition within a person and between people.

Precisely at this time in ancient Babylon, within one of the priests of the religion, Abraham, the son of Terah, the desire arose to attain a higher spiritual level. If before him all of the Kabbalists penetrated the secrets of creation passively, Abraham became the first active explorer who attained the power that manages the universe by himself.

This was a new level of attainment; he rose above his ego and began to work with it actively. The ego reached a level in him that began to be a real force and cooperated with him. So Babylon embodies the conflict between people, strife, discord, and their dispersion.

On this background, Abraham created the method for discovering the creation. Although Adam is considered to be the first Kabbalist, Abraham is the one who founded the study that became the instrument for attaining the universe and the force that manages it, the Creator.

It is impossible to deny the existence of this force, because after all, we see that the entire creation was created according to some kind of principle, according to some kind of program. It links within itself and acts within an immense system according to a formula that we don’t understand.

Abraham began to investigate it actively, because around that time the public became egoistic, i.e., the opposition of society to this force of nature made it possible for the society to explore nature, the Creator. Abraham wrote about his discoveries in the Book of Creation (Sefer Yetzirah).

Overcoming the Crisis in Babylon

With this method launched by Abraham, since the shattering occurred first as the expression of separate individuals, each one representing a particular property that once was collected into one unified desire; now each one of us is some kind of unique aspect of the general desire that existed before then.

If we want to attain the force of nature that created the singular desire, we can do this to the degree of our connection and unity. When we connect and unite above our opposition and contradictions, we create a state of separation between the negative forces of our division and the singular positive force of nature. Specifically within this opposition appears the opportunity for clarifying the feeling of what happens in us and in all of creation.

When Abraham discovered this, he called the Babylonians to rise above their crisis because it is nothing other than the discovery of the opposition of society to nature. At the same time the opposition is increasing.

There exist only two methods for overcoming the crisis: Either gathering together according to the method of Abraham, or scattering in all directions so as not to feel the constant enmity and conflicts with each other. In this way, the Babylonian society divided into two parts: one part scattered and settled all over the surface of the Earth and the second part followed Abraham to the land of Israel.

Since all the characteristics are connected, it is natural that if one “changes his location he changes his fortune” (Talmud Yerushalmi, Shabbat 6:9). A particular force of nature influences every piece of land on Earth, so someone who changes the location of his dwelling changes his fortune, his fate. Clearly it is not necessary to accept this literally. But on the other hand, we see how both biology and geography truly influence the appearance of people, their manner and characteristics. And it is not because the land is like this, but because the characteristics of every point in space are different. So Abraham, since he was led by an inner intention, brought his disciples to the land of Israel, because he felt that their place was precisely here.

But the processes through which the people passed in ancient Babylon also continued in the land of Israel. The ego was constantly growing, and they needed to rise above it through the unity between them. There was nothing new in the method that was discovered by Abraham, it was simply realized by those who possessed the same view with greater or lesser success, and they succeeded in realizing it.

Joseph, A Level that Unites Separated Desires

The development of the school of Abraham was continued by his student Isaac, called the “son” of Abraham in the Torah. “Son” in the wisdom of Kabbalah indicates his successor.

But in the time of Jacob there began to be problems in the realization and implementation of the study in life itself, because the unity that they had to attain was already on another level. Jacob is a small part of the general soul (six Sefirot). To continue with the realization of the method, it was necessary to move to the general level, Israel, meaning ten Sefirot instead of six.

Here for the first time they saw that their method was not enough. They didn’t know how to solve the problem of unification. Between all the opinions that are called the sons of Jacob, and their brother Joseph started disputes and arguments. Joseph thought that it was necessary to unite according to a particular principle that specifically was about him, for even the name “Joseph” is derived from the word “L’Asof,” to connect, (in Hebrew all names have an internal meaning).

But the point of view of Joseph sounded very egoistic. His brothers didn’t agree with him, and ultimately they found themselves in Egypt against their will. In other words, the continued development of spirituality brought them to a state in which against their will they found themselves under the control of Joseph. And to continue rising further in the spiritual levels, they had to accept his leadership upon themselves.

In the Torah this is described in the form of a conflict between the brothers, the sale of Joseph to Egypt, the descent of the sons of Jacob to Egypt, and so forth. If we translate this into the language of Kabbalah, then it is speaking about the work of the person with his inner emotions, but already on another, more serious egoistic level, when the rigid, distinctive and precise ego is discovered.

The ego grew according to five levels. If we rise above them, it is possible to examine and attain the only power of nature that is its opposite, the Creator. When the sons of Jacob found themselves on the next egoistic level, they discovered it as good, because Joseph connected them together and they felt sufficient advancement. What they were not ready for before then, they succeeded in doing now, to unite among them and work in the direction of attaining the Creator. These are what are called the seven years of plenty. And together with this they discovered the system in which they were found.

The Ego, Our Friend and Enemy

After the descent to Egypt stages begin that will bring us close to leaving it, escaping from under the control of Pharaoh, the emergence of the recognition that our work is realized within the ego. Attainment like this typifies every level.

This is because in order to rise to the next level that brings us forward, we need to be attracted towards it. So its ego needs to be shown to us as good, imperative, and as necessary for spiritual advancement: We enter into it, attain a new level with its help, and grow. And after this he already begins to acquire more painful forms.

We see that this is the way it happens even in our world, when throughout all of human development until recently, we thought that movement forward would bring us the good life, the right goal, the victory of reason, the good, and the right mutual relationships. We thought that there are ways of reaching this: capitalism, socialism, or communism. And we went forward, the main thing being to reach the goal, and without paying attention to the problems appeared along with this. Whereas, here an absolutely different situation was revealed: the recognition that we possess an egoistic nature and that we will not reach anything other than self-annihilation. And in our time we are beginning to attain and understand this.

In the beginning the ego attracts and seduces us, offers us very nice, good fulfillments. And after this we begin to understand that all of this is not for us and even harms us. And about this it is said in the Torah that we built beautiful cities for Pharaoh, Pithom, and Ramses, all of this is for the ego, and in fact, we dig a grave for ourselves with this. They are called dangerous cities, in regard to attaining the Creator, because the ego can bury us to such a degree that it is not possible to get out of it.

When the ego begins to attract us, we run after it: Everything in this world is ours, ours, ours. After that the person dies without taking anything with him. That is how things go one generation after another and gradually humanity begins to understand that this pursuit is harmful because this brings it to distancing, depression, and self-destruction. The lack of purpose, the appearance within us of the question about the meaning of life kills our egoistic movement forward and leads to a deep apathy.

At the end of development the ego must show us a reward: What have we gotten, where does this race end, where are the fruits of our labor? When we go a little higher with our egoistic desire we are already looking at everything completely differently. Everything that exists on the physical level seems as empty and useless to a person. He seemingly rises above his beastly state and understands that all of this is false: It isn’t clear why life has been wasted.

So it is said that Pharaoh specifically symbolizes the ego among the children of Israel, meaning those who have the need and the drive to discover the meaning of life, the purpose of existence, the Creator. Since the ego is constantly evolving and the need to see results is clearly growing, the person can no longer be satisfied only with mundane attainments, for he doesn’t exist forever and the needs in him are growing beyond materialism. He begins to understand that all of this is merely child’s play and ultimately, like everyone else, he will die. Life went by, and then what?

The ego helps us to decode, solve, see, understand and feel the lack of result of our way from the start. We see that the era of the “American dream,” the pursuit after profit has ended and now no one has the need for luxuries. People have evolved beyond this; you cannot compel them to run like a hamster in a wheel after more and more new purchases and fulfillments.

Humanity is now beginning to understand this; so today a stratum of ego that is immense in quality and small in quantity is appearing in it that asks the question about the meaning of life. It pushes humanity towards depression, drugs, terror, and crime, to suppress the question about the meaning of life any way it can, or at least to find some kind of partial answer for it. Gradually, more and more people are beginning to be interested in the Kabbalistic answer to this question.

In his time, this problem brought the students of Abraham to Egypt, to that state that began to awaken the ego in them that opposes the Creator, for only when they are immersed into the ego is it possible to discover this force. So the Egyptian exile and the exodus from Egypt became the foundation stones for the spiritual development of the person and humanity. Based upon the example of the small group of Abraham, which was thrown into the control of the ego called “Pharaoh,” it is possible to understand what is to be expected for all of humanity, since even today we are found in the same situation. This is the reason that when we open the Torah it is impossible for us to forget its extreme relevance for our time.
[157868]
From the 2^nd part of the Daily Kabbalah Lesson 4/02/15, Lesson on the Topic: “Dissemination of Kabbalah”

Related Material:
The Oral Torah Is A Key To Penetrating Inside
The Torah Is A Program And A Guide
The Torah Is The Basis For All The Laws

Filed under: Ancient Babylon, Spiritual Work, Torah - 1 Comment →

The Torah, “Leviticus” 25:19 – 25:21: And the land will then yield its fruit and you will eat to satiety, and live upon it securely. And if you should say, “What will we eat in the seventh year? We will not sow, and we will not gather in our produce!” [Know then, that] I will command My blessing for you in the sixth year, and it will yield produce for three years.

If I observe and keep the spiritual laws, I have no problems and am under the protection of nature. But when I delve into my ego and begin to operate on my own, I cannot count on harvesting the crops for the three years to come.

Can you imagine what would happen if I have a poor crop in the sixth year? What will I eat during the three years that follow? Nothing. In ancient times, people were dependent totally on what the land gave them.

Question: What does this symbolize with regard to our internal state?

Answer: I correct my desires and fill the six Sefirot: Hesed, Gevura, Tifferet, Netzach, Hod, and Yesod. They all concentrate and accumulate in the Sefira of Yesod, which moves on to Malchut and raises Malchut all the way to Bina. Therefore, I have no problem existing in Malchut. Malchut is the vessel from which I am nourished for three years.
[155620]
From KabTV’s “Secrets of the Eternal Book” 8/13/14

Related Material:
And Then You Will Hear Music
There Is No Land Of Israel Without The Nation Of Israel
The Year Of The Creator

Filed under: Spiritual Work, Torah - No Comments →

The Tabernacle is the place where the Creator is revealed, which means the central point where the Earth touches Heaven. The Holy Ark (Aron Kodesh) in the Tabernacle is between two cherubs (angels).

All these terms refer to the forces that are created in a person so we shouldn’t imagine any actual figures that have a material form. These figures are formed as a result of the attribute of bestowal and are aimed externally to myself.

Thanks to our ego we can divide the attribute of love and bestowal (the level of Bina) that flows like water, as it cannot be aimed at anyone in particular since otherwise it isn’t love but something that we wish to benefit from, to serve our own interest. But if it flows widely unto everyone it is the true attribute of bestowal. For example, if a person lives alone in the forest and doesn’t need anything, not a house, family, or even clothes, he may just eat some berries and it is good, but he has no self-benefit.

How can we manage and control the attribute of bestowal if it totally lacks a desire since it is full of absolute love and bestowal unto others? It can only be done if we begin to attach it to the attribute of the ego that is subordinate to it. There are two ways we can attach it: to manage the ego with the help of bestowal, or to manage bestowal by using the ego. It is one of the two. Everything is very simple. The attribute of bestowal is love. In our world I love another person because it brings me pleasure, joy, and certain feelings. In other words, my attitude towards that person and the way he makes me feel merge. But if we divide them, it turns out that I love him because I receive pleasure from him. It is egoistic love, since if my feeling fades I will not even look at him and will feel nothing for him.

In order to check that my love is not for my own benefit, I can invoke a totally opposite feeling in myself. If I suddenly discover that he has done something horrible and plans to do something against me and I still continue to love him despite the repulsion I feel, this love is not for my own benefit. The question is why do I need to love him? So by this attitude to others I will resemble the Creator. This is why a third party is needed here, the Creator. Otherwise there is no room for this kind of love.

Thus love can be egoistic or altruistic, which is not related to another person but to the source for which I have to perform such actions. I dress the attribute of bestowal (Bina) on the egoism. Bina is the basis of love. It is the reviving attribute of mother’s milk; it is the attribute of water that flows abundantly all over. When we attain this attribute we discover that we can manage it only when Malchut (egoism) is below it and is revealed gradually.

Imagine that there is a large canvas below us in which we suddenly begin to identify different shocks and that this is the only way we raise and establish the attribute of bestowal, but only thanks to the fact that the ego inside it is willing and wishes to be there. When the ego is revealed in the most revolting ways it discovers the attribute of bestowal above it. But it is actually like sand, and without it the attribute of bestowal is formless; it is simply a white cloud. But when they begin to work together the whole world is revealed and together they establish its forms.

Question: Is an embryo that is formed inside its mother also covered with the attribute of bestowal?

Answer: Of course! Nature takes care of the fact that while developing in his mother’s womb he will be wrapped with the upper love. Then he turns with his head down and is born, falling from the attribute of Bina in to Malchut and begins to grow as an egoist, so that eventually he will discover the world as he felt it in the womb, but now he will contain all of the creation inside him. He builds it by himself! This means that he attains the same attribute of bestowal but on a different level.
[159316]
From KabTV’s “Secrets of the Eternal Book” 12/24/14

Related Material:
The Tabernacle
The Ark Of The Covenant
There Are No Two Loves That Are Alike

Filed under: Spiritual Work, Torah - No Comments →

The Great Commentary, “Bamidbar”: Supernaturally, streams of water emanated from Miriam’s well and separated the Shechina’s camp from the Levites’ camp, and then the Levites’ camp from the camp of the children of Israel.

The streams have branched off into the creeks that separated the parts of the tribes. However, no creek divided Joseph sons’– Manasseh and Ephraim – camps.

It is believed that Miriam’s well is in the lake of Galilee. Don’t try to find spirituality in the material world, although everything that exists in the spiritual world is reflected in materiality. Each branch of this world has its spiritual root. “Miriam’s well” is a spiritual state in which spiritual qualities are categorized.

The well can be visualized as the Milky Way, or as a woman’s breast milk intended to breastfeed bestowal. What does the “Milky Way” signify? Naming the intersection of stars in the sky “the Milky Way” is not accidental. “Cosmos” denotes bestowal of the Upper Force.

“Miriam’s well” separates the Cohens, Levites, and Israel to the degree of their ability to bestow. Nevertheless, as we see, it doesn’t separate Joseph and his two sons (Manasseh and Ephraim) because Joseph (Yosef) is Yesod, the state of a pure righteousness. At the level of complete bestowal, there is no separation among categories. That’s why the two sons of Joseph were not split apart.

Question: Does it mean that categorizing is still necessary for the time being?

Answer: Unless each of the properties manifests itself fully, they won’t reach a state of a mutual coupling. After Adam’s sin, i.e., after the shattering of the general soul into numerous people, each soul continued to mature for thousands of years. We have accrued so much egoism that it is extremely hard for us to come closer to each other and reconnect.

This was done only to show that we are selfish and then to rise above our egoism to the property of bestowal and love. When we all reach unity without losing our great individual properties, we’ll reveal the Creator.

If not for our mounting selfishness that manifests in us so vividly, if not for connecting above our egos, and at the same time retaining our egoism inside us, we would never perceive the Creator. After all, He is everlasting; it’s us who don’t feel Him. It is our job to sense Him 620 times stronger and progress from zero to Infinity.

Therefore, all material selfish properties must be preserved and should be interconnected with the altruistic glue. This will allow us to reveal the Creator who explicitly fills the entire world.

As for the separation, it existed at the time of the First Temple when the people of Israel reached their highest degree. It was then forbidden to marry those who belonged to other tribes.

But when they began descending to the lower level, their egoism began to grow, and a spiritual downfall occurred. At this point, the rule lost its importance and people began mixing among themselves.

Before this happened, the ban was strictly observed because the spiritual work in each property was so obvious that all properties were clearly categorized and separated from one another. People were able to differentiate among them. We too, will achieve this state someday.
[159111]
From KabTV’s “Secrets of the Eternal Book” 12/24/14

Related Material:
Processing The Emptiness In The Desert
The Division Of The People Of Israel
Clinging To The Creator

Filed under: Spiritual Work, Torah, Workshops - No Comments →

Question: What is the Bible? I have not found anything supernatural in it. Although the idea of the book is quite original!

Answer: This book does not need anyone’s approval whatsoever. The main character of the book is the Creator. The major topic is the condition under which we can “reconcile” with the Creator, meaning find the way to a higher realm before we die, during this lifetime, once we manage to reach at least a minimal similarity with the Creator.

We attain the upper realm sensually, and yet physically we remain in this world. Space expands.

To the degree of our ability to implement the principle “love thy neighbor,” a person acquires similarity with the Creator and reveals Him. Eventually, our perception of this world changes dramatically, and we perceive multiple layers, Infinity, timelessness.
[159222]

Related Material:
Myths And Realities Of The Bible
The Torah Is A Guidebook For Love
The Bible – History or Science?

Filed under: Q&A, Spiritual Work, Torah - No Comments →

Question: How can a person break away from the spiritual path if his point in the heart draws him to it?

Answer: The whole generation that came out of Egypt has to die, and only those who are born in the desert reach the land of Israel. They either all die or they are all born as new people when they reach the point of Bina.

Being born as a new people is exposing the points in the heart to the Light so that from it emerges a whole image of man that resembles the Creator. All the others will die, which means all the other attributes in a person. It is just as we see in our world when a thousand come into a room and only one comes out as a teacher.

Question: Now when we engage in dissemination we don’t wait for this point to be revealed in a person, but actually begin to awaken it in him. Is this somewhat aggressive manner justified in your opinion?

Answer: I don’t think that we are aggressive because our primary motive is not to impose our method on anyone, but to identify with his suffering, his deficiencies, and his unfulfilled dreams. We feel sorry and identify with him and begin to realize that the pain and deficiencies he feels are a result of his helplessness and hopelessness.

He doesn’t admit it, but we begin to confess: “There isn’t enough security in my environment. Look at what happens to me, my children, my grandchildren. What is happening with the weather.” He complains about power failures, water shortages, about the large utility bills he has to pay, etc. He doesn’t forget local politics, global politics, and everything that is on the news, even though it doesn’t concern him.

If we take all that into account, we get the feeling of uselessness, despair, emptiness, and lack of purpose that are subconsciously expressed as complaints about everything. It seems that if he accepts it, then everything will work out, but if he is given a goal and told that nothing comes to an end, that everything has a goal and that everything will be fine, this goal will cover all his complaints.

People don’t die of hunger, of course, but they lack the most basic things. We see that it is impossible to fix anything unless we correct ourselves and begin to connect and think about one another. After all, there is an excess of everything we need in the world, but at the same time, in some countries half of their population is starving and the only reason is that we are not connected.

We mustn’t calm ourselves and say that it will all this will be adjusted in some way. It cannot be! This is the reason that our contact with the world today has become so vital.

The main thing is that the crisis is now evident in every aspect of life. I see how deep it is and it is a very unpleasant feeling because if we look at things objectively, it is like an approaching tsunami that is threatening to wipe us all out. Therefore, it is either facing terrible afflictions that will force us all to correct ourselves or prevent these sufferings with our explanations that will cause people to start correcting themselves before the troubles arrive. Animals can feel an approaching tsunami and escape in advance, but our ego doesn’t let us feel an approaching disaster in advance and deceives us by whispering to us that everything is fine!

Animals cannot survive that way. We are in a worse situation because we are disconnected from nature. In order to merge with nature we have to be in the attribute of bestowal and balance our egoism through this attribute. Only then will we ascend to the level of Moses and will be able to speak with the Creator.

If we connect to nature, we will be able to correctly solve all our problems and advance to goodness. Otherwise our ego will keep on confusing us. We are destroying our life, and the situation is really becoming threatening. I am not trying to scare anyone; everyone already knows all this. People have simply gotten used to the idea that a war may break out and there will be problems, annihilation, and death. We have become apathetic: Let’s live peacefully today, and what comes tomorrow, it doesn’t matter. The world is in a state of absolute helplessness and people cannot do anything with their lives, with mankind, with everything that we have done and caused.

Never in human history were people reluctant to have children or to think and care about them, and never did children leave their parents and travel far away from them. But on the other hand, we also see the other extreme today when infantile grownups (30-40 year-olds) live with their parents and have no intention of having a family of their own.

We have reached the last phase of the development of egoism that is already in need of correction. Therefore, it is time that we tell the whole world that we have the two stone tablets with the Ten Commandments in our hands. Let’s lift the iron mask a bit and expose our bright faces to everyone.
[130585]
From KabTV’s “Secrets of the Eternal Book” 9/30/13

Related Material:
Life Is A Priceless Gift
Learning To Live In A Global World
Shortening The Long Way

Filed under: Egoism, Group Work, Inner Work, Society, Spiritual Work, The Creator, Torah, World - No Comments →

When Abraham gathered his group, he said to the Babylonians, “Whoever is for the Lord, [let him come] to me!” This was in fact his message. He didn’t look for those who simply weren’t happy with this world, but for people who understood and felt the most important thing was the spiritual ascent—the ascent above egoism and the search for the upper force. Abraham’s call was for those who wanted to reveal the Creator.

About five thousand people responded to this call. They were attracted to his idea, to his goal, and the means for attaining the goal was unity.

Abraham drew men to his side, and Sarah, women, and together they worked on “proselytizing.” In other words, their students received guidance as to how they should work in order to bestow, and to work together, on the connection between them because without connection, they wouldn’t receive the Upper Light. This group eventually became the house of Abraham, a family with which he left Babylon and reached the land of Canaan.

Many things happened along this spiritual path. The group was formed, and its structure became clearer. Part of the desires were not used anymore and died, and others were born and developed. Thus, they advanced until the time of Jacob, the middle line, when problems of a new quality were revealed.

The children of Israel had to discover a deficiency for Egypt, which is revealed in the middle line of Jacob. One of his sons, Joseph, began to feel the state of greatness (Gadlut) inside him and and it was countered by his brothers. He couldn’t get along with them or live with them anymore since he felt that the Aviut (thickness) of the deeper layers of the desire was missing here, and that without it he couldn’t fulfill himself. The brothers didn’t understand him, and he needed Pharaoh at the time. Joseph is the outcome of Abraham, who asked the Creator, “O Lord God, how will I know that I will inherit it?” It was actually Joseph who could connect to this great desire to receive and attach it to Israel in the state of greatness, in yearning for Yashar El (Straight to God).

Then, they needed the Torah, the method that allows everyone to clearly understand and feel Pharaoh inside them in order to continue this work in order to bestow so that they could consciously draw the Light that Reforms upon them. These are new phases of spiritual work that are increasingly more intense, but the style remains the same: connecting, drawing the Light that Reforms, and then connecting and drawing the Light once more, and, thus, over and over again. This is how we advance.
[117915]
From the 4^th part of the Daily Kabbalah Lesson 10/7/13, Writings of Baal HaSulam

Related Material:
A Nation United By Sparks
“Aliens” From Ancient Babel
Who Is Responsible For Correction?

Filed under: Daily Kabbalah Lesson, Spiritual Work, Torah - No Comments →

The Torah, “Exodus” 35:1 – 35:3: Moses called the whole community of the children of Israel to assemble, and he said to them: “These are the things that the Lord commanded to make. Six days work may be done, but on the seventh day you shall have sanctity, a day of complete rest to the Lord; whoever performs work thereon [on this day] shall be put to death. You shall not kindle fire in any of your dwelling places on the Sabbath day.”

Initially we deal with the egoistic desires of a person or the society.

The Torah tell us that all we need to do is overcome our ego and gather together above it into one single whole. So this Parasha (Torah portion), is called, “VaYikahel” (assembled).

It speaks about the gathering of all the separated, distant, and hostile parts of the collective soul, which are found in all of us and which we need to gather, like a puzzle, into one single soul.

Through the connection of these parts, we begin to arrange them under the influence of the Ohr Makif (Surrounding Light), the characteristic of bestowal and love of the Creator. If we try to be like Him, then to the degree of our efforts, He will influence us and help our gathering into a mutual, integral connection.

Then we will see how our mutual characteristics create something whole, some kind of complete image, which in the wisdom of Kabbalah is called a Partzuf, meaning a block or structure.

This Partzuf is composed of Sefirot: Hesed, Gevura, Tifferet, Netzach, Hod, Yesod, Malchut. In the first six Sefirot, that symbolize the six days of the week, we need to work in gathering the separated parts of the soul. If we succeed in this, then the Light will finish the complete gathering, working on our efforts throughout the six days of work. And then we do not need to do anything more, since on the seventh day our work is finished.

We make it possible for the Light to finish this welding between us in which then the complete unit of the soul emerges from the separated parts we gathered.

We finish a week, and begin a new week. A part and then another part is gathered, and in this way, we gather our entire common soul. Within a particular number of actions like these we attain the spiritual gathering of all the parts becoming one complete unit, the likeness of Adam (man), which means Domeh (similar to the Creator). With this, we attain the complete correction of humanity, which we must reach.

So Shabbat is the holiest day, for on this day the Light acts, influences our efforts, and finishes them. It is as if throughout the six days we create the work to be done, and on the seventh day the Light carries it out.

If on the seventh day we continue this work, then it is as if we are happy about this shattering of the soul of Adam because we are attempting to do the work instead of the Light. This is the greatest violation of the entire system of correction.

In general, we do part of the work and the Light does part of the work. If we do all of the work ourselves, we are adding even greater destruction into the system and even more strongly rejecting the reciprocity of all the parts that we gathered during the week. Generally, it is preferable to do nothing at all than to gather all week and continue this even on the seventh day. In this way, we would negate the entire method of correction of the system and all of its forward progress.

So prior to the seventh day, it is necessary to finish our efforts, meaning that we stop on the sixth day and make it possible for the Light to weld all the parts, sticking them together. It is said, “It will be a day of rest for you.” Basically, the person is doing work and not just resting. At this time, we finally feel the gradual unity of all six parts into one general whole and we finish the correction of the present spiritual level. And after that, we correct the next level and the next, and so on, week after week.
[130714]
From KabTV’s “Secrets of the Eternal Book” 10/10/13

Related Material:
Spiritual Sabbath
Path To The Seventh Millennium
Saturday As The Result Of Corrections

Filed under: Collective Soul, Group Work, Inner Work, Kabbalah Study, My Similarity to the Creator, Spiritual Work, Spirituality, The Creator, Torah, Unity - No Comments →

The whole world is an egoistic state of matter. Everything that is in the still, vegetative, and animate levels exists only in order to preserve itself in the best way possible.

In human matter it is even more exaggerated since I want to sustain myself in the best possible way compared to the rest of the environment of the still, vegetative, animate, and human levels. I have to be in the most comfortable state so that the whole universe will engage in serving my ego. This is a person’s natural inclination. If we could only see how we restrain ourselves internally just because we don’t want to suffer. I ask myself why I should torture myself just because I am not Einstein or Picasso. I don’t want to feel sorry as if I am cutting a part of myself off, accepting that I will not be a Tolstoy or Shakespeare…

The ego has a defensive reaction for every desire that isn’t fulfilled, but wherever I can, I want to grab and subdue everything for my own sake. This is our nature; a person is ready to swallow the whole world.

We cannot change our nature by ourselves. It was created and is sustained in us and in the whole universe thanks to a force called the Light. This force is invisible and not felt in any way by our senses, as it constantly creates, develops, and sustains the ego.

But inside the ego, there is a separate point that doesn’t belong to it, a point that scrutinizes the egoism. The Light that operates on the ego also affects this point. It begins to develop and feel where it is; asking itself, “I’m in some kind of nature? Who am I? Where am I?”

If this point seriously develops in a person (in fact this point exists in everyone, in some more and some less), it begins to ask itself: “What do is this for, why and from where? Why was I created? Was I created in order to suffer? If so, then I curse you as the source that has condemned me to such an existence. If it is for another purpose then what is it exactly? I demand an explanation from You!”

When a person demands an explanation from the Light, the Creator, he comes in contact with Him through the point in the heart, because this point is man and everything else exists in the animate state.

What can actually interest me? It can either be my own nature and how I exist within it in maximum comfort for several years and make as little effort as possible and receive as much pleasure as possible. Or, I yearn for my root, for my source, asking: “Who are You, the one who created and manages me?” This is the highest form of yearning in the dipole of the ego and the point that can develop within it.

The moment the point in the heart begins to develop, it can immediately be given its non-egoistic method of development that is fulfilled only under the influence of the upper Light. If this is what I want it to come to me more often, to have greater influence over me, it is revealed to me in my logic, understanding, and feelings,  in its goals and plans for me because it is the source of power, information—everything.

This is actually what the point in the heart or the human being in me demands. Then I am given the Torah and I begin to work with it. Anyone in whom this inclination is invoked should value it and truly fear that it could disappear and that he will remain a lump of stone of the ego or the beast.
[130589]
From KabTV’s “Secrets of the Eternal Book” 9/30/14

Related Material:
Bound To The Chains Of Debt Of Egoism
Unripe Point In The Heart
A Million Dollars Or The Upper Light?

Filed under: Egoism, Inner Work, Perception, Spiritual Work, Spirituality, The Creator, Torah - No Comments →

The clouds of honor are the general Surrounding Light (Ohr Makif) that sustains the whole nation on a certain level of bestowal and love, mutual connection, and holiness.

It is only natural that the part of the nation called Erev Rav (mixed multitude) would be kept external to it since they yearned to serve around and inside the Tabernacle, but only for their own sake and so they continuously grabbed from the spiritual source for themselves.

Until this very day this part of the nation has the same attributes and their whole life is based on small spiritual thefts. This is the reason that they cannot pass through the clouds of glory that keep them away since the clouds are the attribute of bestowal, self-sacrifice, and love for others. When the Erev Rav see that they need to work for others they are instantly repulsed by that and don’t want to get inside. So this is the protective Masach (screen).

A person doesn’t need to protect anything. He simply knows that if he enters through that door he will automatically have to think only about others and not about himself, not about his family or anything else! Does he agree to totally change his internal intention?

When a person gets closer to the spiritual work he sees that it is even scarier than being burned by fire because jumping into a fire means death. He feels that working for others every moment of his life is worse than death and he is repulsed by it. Only the Light can come, correct, and change a person’s intention.

Question: Is the role of the nation of Israel to get closer to the clouds of glory and enter inside?

Answer: No, at the moment we are not in the camp; we have to create it. Our role is to get closer to one another. Of course, we can say that this road is always open to everyone. But there are certain laws in our nation that we will reach it sooner than others, although the road is open for everyone and there are no obstacles except our inner problems.

The same people who agree to fulfill the Creator’s desire but only for their own sake so that they will feel good in this world and in the next world are called Erev Rav and they will not be able to reach the new state. They will be the last to reach it only after the whole nation acquires the attribute of love and bestowal, the attribute of unity and mutual guarantee. This will affect them and they will be corrected under the influence of the Surrounding Light.
[159108]
From KabTV’s “Secrets of the Eternal Book” 12/24/14

Related Material:
Erev Rav Or The Mixed Multitude
“God-Fearing” Egyptians
A Vague Revelation Of The Creator

Filed under: Spiritual Work, Torah - 1 Comment →