Entries in the 'Spiritual Work' Category

One Dollar Or A Thousand?

laitman_243.01Comment: Your teacher Rabash would give the following example about faith above reason: A friend borrowed a $1,000 from you and then returned an envelope with a single dollar. Upon seeing this, you must supplement with faith that the full amount is there

My Response: If you open the envelope and see that he gave you one dollar, then this is faith within reason.

If you check and find one dollar there, but consider it as $1,000, this is faith above reason.
If you do not check at all, trusting his word that the full amount is there, then it is faith below reason.

A person is told something, he lives his life believing it, prays, does what he has been taught. This is called “performing commandments out of habit.”

Question: Can those with faith within reason be called atheists?

Answer: Yes. For them, the whole world is based on knowledge. They take nothing in faith.

Question: So, Kabbalah is distinct because you can research and verify everything. But first, must you accept it as an axiom?

Answer: You check it for yourself so that you rise higher despite your knowledge. Thus, you are connected to the next, higher degree.

Question: Is knowledge necessary in Kabbalah? In the old days before studying Kabbalah, people had to study the seven sciences.

Answer: This was necessary before because layers of the soul from past centuries, past generations, would get corrected this way. In our times, this is no longer necessary.

Comment: We see how much Baal HaSulam wrote about his studying philosophy and psychology.

My Response: Naturally, because the whole of creation, which is the desire to enjoy, had to be fully realized. To do so, it was necessary to relate in various ways to your desire—the matter of creation. There was even a period when, in order to rise above matter, you had to torture yourself: sleep on the ground, eat the simplest food, dress in rags, etc.

In general, Kabbalists have gone through different periods in the ways of understanding the upper world, the correction of desires.
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From KabTV’s “Foundations of Kabbalah,” 4/1/19

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Connect The Shards Of The General Soul

Laitman_117Question: Explaining the topic of the shattering of the vessels, you said that we need to unite with the upper world and connect all the pieces.

When you say “we,” do you mean all of humanity or just the part that was free from unclean desires (shells)? Does the process of correction mean the coming of the Messiah?

Answer: Reconstruction of the shattered vessel takes place gradually in each of us and in all of us together. We help each other assemble the shattered general desire. Before the shattering, it was a totally altruistic desire and it operated only in love and bestowal.

Then the general desire was shattered into small egoistic pieces, and there is a shattered piece of the general desire in each and every one of us. We exist in this form today.

The only purpose of the wisdom of Kabbalah is to explain to us how to unite into one general whole. We live in a generation that is starting this work. All the Kabbalists before us only prepared the wisdom of Kabbalah for its implementation and made preliminary corrections.

We are the first generation to start the process of connecting the shattered shards into a vessel, a soul, a desire, whatever we call it. This action is fulfilled by our mutual efforts in groups, with the help of the upper light that we draw by our desires and our intentions.

The light that comes seemingly pulls us out of our ego and connects us to each other into one desire. This is the reason that this light is called the Messiah, which stems from the Hebrew word Moshech – to pull, meaning to pull us out of our egoism. Kabbalistic terms may seem mysterious to us, but they actually explain the meaning of actual actions in a very practical manner.
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From KabTV’s “Fundamentals of Kabbalah,” 2/2/20

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What Do We Need To Pray For?

laitman_962.1Question: Does the Creator answer only correct prayers?

Answer: He answers all prayers!

Question: If, for example, a person needs money to pay off his deficit with a bank, and he is as if unconsciously praying, is this situation of needing money already a prayer from the point of view of Kabbalah?

Answer: Of course. It is the disclosure of any desire.

Question: Suppose he takes a prayer book and begins to pray, to pray for money. Will money appear?

Answer: No. The Creator does not respond to such selfish requests. After all, a person will then think: “I have prayed and received, which means I should pray more.” It just means that the Creator does not let him go.

And if it seems to a person that he has received an answer, then this is also the Creator’s will that he would still think so.

Question: What if he is asking for money not for himself, not egotistically, can he get it?

Answer: I cannot imagine that. There are no prayers at all for fulfillments in our world.

Question: What about prayers for health?

Answer: This was invented later. Although, in principle, we need to pray only for getting closer to the Creator, and this is the fulfillment of all our desires.
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From KabTV’s “Fundamentals of Kabbalah,” 4/1/19

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The Secret Of True Pleasure

laitman_622.02Question: In one of your interviews I heard that in order to be filled with light, one needs to be completely free from his ego. Is egoism also enjoying the beauty of nature, of the human body, of pictures and sounds?

Answer: We do not need to think about how and what to be filled with. We receive this anyway and it has nothing to do with us. We only need to think about how we want to develop. Enjoying nature, sounds, pictures, colors, which may be positive human impulses, has nothing to do with the wisdom of Kabbalah, and you can continue to enjoy them.

Kabbalah is about attaining the source of life, the force that sustains all of nature and includes our universe and us. Therefore, we do not suggest that a person gives up any of the pleasures in this life. Absolutely not.

You can continue engaging in anything you wish. But if you are seriously engaged in Kabbalah, it will begin to capture you and move your interests to spirituality. You will be more interested in the causes and effects of your actions.

Kabbalah introduces you to the system of world management, the system of the universe. This is somewhat different from discovering birds singing or a riot of colors.

It is good to hear that you are already beginning to realize that Kabbalah is the source of wisdom. This science was revealed to humanity 6,000 years ago. There truly is something to learn from it. It is infinite, deep wisdom of the laws of nature, which reveal an absolutely complete, interconnected picture of the universe.

In our world, we study biology, zoology, physics, chemistry, thousands of kinds of sciences about the world around us. And Kabbalah is a single science that unites and unfolds before us all of nature as one single whole. We are in this one whole as are all the worlds, including our world, and all their manifestations from the beginning of creation to its end.

One science, one approach, opens everything to you. Therefore, this is a unique attainment.

Question: But at the same time, we do not cease to feel the beauty of nature, to love classical music, etc.?

Answer: It is all true. I also love classical music, I feel and enjoy the beauty of nature. I am generally a simple, ordinary person.

But at the same time, the interconnection of all parts of nature that Kabbalah reveals to us provides us with such a pleasure from mutual connection, mutual complementation of all parts, all laws, everything that happens, that it is precisely in this attainment of the merging of all properties, laws, and thoughts from beginning to end, in the attainment of the unity of nature that a person finds true happiness and satisfaction.

You begin to understand the extent to which every particle, every thought, every motion is mutually connected with nature eternally. Whatever happens, everything has its organic place in the system. It is actually the attainment of unity that gives man immense pleasure.
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From KabTV’s “Fundamentals of Kabbalah,” 2/2/20

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Like Everyone Else

laitman_294.4Question: Suppose I lent somebody 1,000 dollars and they gave me back an envelope with one dollar in it. How should I behave in this world?

Answer: In this world, you cannot behave in a spiritual way if you are surrounded by ordinary, nonspiritual people. In the corporeal world, you need to go by faith within the reason. You can advance by faith above reason only in a group of like-minded Kabbalists.

Question: When does a Kabbalist reach the level where the entire world becomes, for him, a projection of the Creator?

Answer: This is his personal attainment. You cannot see that a Kabbalist acts differently from everyone else and has an unrealistic attitude to the world. There is nothing special or strange about him.

Question: Let us say that Baal HaSulam, while making a purchase in a store, gave the seller $1,000 and received change of not $500 but $1. How would he react to this?

Answer: He would have demanded the change because there are such laws in our world. At every degree in which I interact with reality, I must act in accordance with it.

Comment: But behind all the sellers, he felt a single force: the Creator.

My Response: It does not matter. Precisely in order to feel the Creator and be in the correct state with Him, he must demand the change because, at this level, this is the way the Creator establishes the laws. After all, the egoistic laws of our world are also established by the Creator.

Question: It turns out that even if a person’s soul is at a different level, in a different state, he still lives in the sensation of this world. As long as it exists, should one behave like all other people?

Answer: You will not feel anything different about him. Nothing at all! He likes to eat nice food, sleep, and go for a walk. You will not see anything spiritual in him at all.

Question: What is the difference?

Answer: This difference is not manifested in regard to you. He is in a different relationship with the Creator. The Creator reveals Himself to him, and he reveals himself to the Creator. At this degree, they are in connection with each other. In addition, he also wants all the other inhabitants of this planet to reach at least the same level as his.

Question: What if a Kabbalist, for example, travels. In addition to everything that he sees and hears, does he also feel the one who gives it to him: the Creator?

Answer: Of course. These are his personal sensations.

Question: Does he enjoy the journey itself, the food, and the beautiful scenery, and also the fact that he feels the source that gives him this pleasure?

Answer: He enjoys everything.
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From KabTV’s “Fundamentals of Kabbalah” 4/1/19

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Bring The World To Balance

laitman_929Question: What practical significance does talking about balancing all of nature have if I can’t even influence myself, let alone all of humanity?

Answer: We must learn to influence ourselves, to evoke the right influences of the upper light, the positive forces of nature, and thus compensate for all its negative states. Even one person can compensate for absolutely all states, including you and everyone else. So in no case can you say that you can’t do it. Each and every one of us can.

Of course, you can say: “There are billions of people in the world. Even if I do something, it will be a billionth part that will give nothing.” This is wrong! Man is able to bring all of humanity to balance. And that’s how he should act. The wisdom of Kabbalah says this in many sources.

In particular, in the article “The Love of God and the Love of Man,” Baal HaSulam writes: Thus, each and every Mitzva that an individual performs affects the whole world… each Mitzva that the individual performs before the whole earth is full of knowledge develops the world so it will come to this.

It is said, “And one sinner destroys much good,” since through the sin he commits, he reduces the weight on the scale,… By this, he turns the world backward.

It turns out that any person by one action violates the harmony of the world or corrects it. Therefore, in no case should we neglect the positive contribution that everyone can make to the balance of the world.

Now we are in a special state when we have thrown the huge global system out of balance so much that it begins to emit viruses. That is, from its non-equilibrium state, it can no longer compensate itself in any way, except by releasing harmful biological microsystems. Therefore, we need to understand that there is nothing left for us but to seriously take up our responsibility to bring the system to balance.
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From KabTV’s “Fundamentals of Kabbalah” 3/15/20

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What Is Equal In Our Destinies?

laitman_760.2Question: You say that in the end, everybody’s destiny will turn out well. But each person has his own root of the soul and the path of moving toward it is completely individual. How can everybody’s destiny be equal?

Answer: What is equal is the fact that everyone’s specific effort should be in accordance with his soul, with all the properties that arise around the soul, in order for a person to realize its potential, its final state in the common system of Adam. All this is so interconnected that no one has any preference over others.

In the common soul, we all achieve absolutely complete correction. Therefore, he whose egoism is bigger, his correction is more difficult; and he whose egoism is smaller, his correction seems easier, but in fact, it is not. It all depends on the help he receives.

As a result, it turns out that everyone is absolutely adequate and everyone is equal. It is similar to the structure of a human organism. If it is perfect, then no cell has any preference over another one. If you remove one cell, this violates the perfection of the whole organism.

Therefore, in the future we should not even touch on this topic. After all, in the final state, everyone is equal and absolutely perfect. In order to strive for this perfection, everyone is given exactly the same conditions: the bigger the egoism, the bigger the requirements for its correction, and the smaller the egoism, the less the requirements. But practically everyone reaches complete perfection.
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From KabTV’s “Fundamentals of Kabbalah” 3/8/20

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The Group Is Salvation

laitman_530If I do not see any flaws in my friends, but only virtues, this is a sign that I have reached correction. First, I must go by faith above reason in order to consider friends absolutely corrected, despite the fact that I do not see them that way.

And then I understand that the inability to see them perfect is exactly what I have to fix. Friends are like a mirror in which I see all my qualities.

It follows that the group is salvation. After all, the most important thing in healing is the correct diagnosis. It is not without a reason that so much attention is now being paid to testing for coronavirus to determine whether a person has it or not.

And if the group helps me reveal my diseases, then it does the most important thing. After that, I can work with that same group, correcting my deficiencies. It is clearly seen that by coming closer to love of friends and connection, I correct myself and cure my egoism.

So you can go all the way from beginning to end, each time checking yourself against the group: How much do I criticize my friends, how dissatisfied am I with them, and how imperfect are they in my eyes?

When I see them perfect and standing in my heart, that would mean that I have corrected myself. It doesn’t matter what is outside of me. The whole calculation is only with myself: how deficient I am and how much I can correct myself. But this only applies to relationships in the Kabbalistic group. And except for that love for friends, in everything else we must behave as is customary among all the people in our world.

I want to see all friends equal and great, and I ask the Creator for this. I want to feel the friends as standing in my heart, merged and united like one body, one person, and I am standing with them. My heart holds them, embraces them, and is filled with them.

And if I master such an attitude to perfection, I will reveal that all this is one shared heart inside me and it is filled with the Creator, His love and bestowal. Thanks to this approach, I will begin to reveal the spiritual world.
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From the 1st part of the Daily Kabbalah Lesson 3/30/20, Writings of Rabash, “Concerning the Importance of Friends”

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Cheer For All Of Humanity

laitman_294.1Baal HaSulam “Introduction to The Book of Zohar” (Item 18): And we must not ponder the state of other beings in the world but man, since man is the center of Creation, as will be written below (Item 39). And all other creatures do not have any value of their own but to the extent that they help man achieve his perfection. Hence, they rise and fall with him without any consideration of themselves.

No kind of creation, no separate part of it or even a separate individual, is taken into account, but only as a participant in the overall integral picture. And if one violates this, then this causes a painful condition of the entire system. And if one brings it to equilibrium, then this assesses his useful contribution to the general system of an integral nature.

Question: If I am an integral part of humanity and I can’t break this connection and humanity is sick, then no matter what I do, will I still be ill as part of the whole?

Answer: Yes. So it is said in the sources. Therefore, the great Kabbalists, while inside the human system, prayed all the time for this system to bring it into balance, still suffered along with it. They suffered even more than all other people. Baal HaSulam wrote about this at the end of “Introduction to The Book of Zohar.”
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From KabTV’s “Fundamentals of Kabbalah,” 3/15/20

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The Group Is An Accumulator Of Energy

Laitman_524.01Question: Let’s say a person has not found a group yet and is studying Kabbalah alone. How can he have descents? Is it some kind of rejection from the books, from the teacher?

Answer: Yes. He feels tiredness, rejection, and sees that he is not achieving anything. This is how the Creator pushes him forward so that he would continue his search even though he falls and is depressed. In principle, the current depressed state of the world suggests that humanity is receiving pushes from the Creator in order to get closer to Him.

Question: How can a person’s descent be manifested in the group?

Answer: In the group, he develops a positive force that moves him forward. This is the only method of advancement. After all, when you start connecting with the entire group, it pushes you forward, you develop the quality of bestowal, the quality of support, you connect with others and use their strength in order to be in constant movement.

Question: Does it mean that descent in the group is manifested in the fact that a person does not have enough energy or fuel to invest in the group?

Answer: Not just that. When you have the desire, where do you apply it? Also in the group.

Therefore, the group here is an accumulator: You give to it when you have extra energy, and you receive from it when you do not have enough energy.

Question: It turns out that there is some kind of bank of accumulated energy in the group. When a person is in ascent, he invests all his energy in the group and tries to make sure that everybody has the greatness of the Creator. And when he is in descent, he receives from the bank of accumulated energy and practically does not feel this descent. Is this so?

Answer: Yes, this is an oscillatory circuit, with the help of which we generate waves and receive them. If I invest in the group without thinking about myself as much as possible, then, in principle, these descents can last a few seconds. That is, they should be there but they are practically imperceptible.

The most important thing is to understand that if I am in the right group, in the right society, in my studies, then all this pulls me forward, supports me, absorbs my descents, turns them into ascents, compensates, and is smooth, and I go forward not on a bumpy road but on a more or less leveled road.

Of course, it should also have all sorts of changes, plus-minus, up-down, but not to such an extent as does a person who is not connected with Kabbalah.

Question: If a person does not feel the descents at all, what does it mean?

Answer: This means he is not working hard enough on himself.

Usually, beginners have such a period when they have not settled yet, have not entered the study. And then the descents begin and a lot of people leave the group, but after a while, they come back because there is nowhere else to go.
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From KabTV’s “Fundamentals of Kabbalah,” 3/27/19

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