Question: The essence of the wisdom of Kabbalah is the unity of desires, intentions, thoughts, and souls. What is the main tool that gives the effect of spiritual glue between them? What connects them?

Answer: They are connected by our desire, when we in the ten want to be together so much that we feel a mutual yearning, interaction, and mutual thoughts, that is, the manifestation of a completely new feeling of reciprocity that no one had before.

It is also not yet spiritual, but it is already the manifestation of a single field that the Creator blesses. And then we will connect more and more closely until in mind, in heart, and in intention, we begin to feel how we want to help each other, to manifest within each other, and to connect with each other.

Then, by establishing this network of connection, we will feel that the Creator is there, as if we caught Him in this network like a huge dolphin.
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From KabTV’s “Fundamentals of Kabbalah,” 3/1/20

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Masach (screen) represents the anti-egoistic force that a person gains with the help of the upper light.

A person, as if, puts on a screen on his desire and then can work with it in the opposite direction and act kindly toward others and the Creator. He is then able to work for bestowal without receiving any pleasure for his own sake.

Question: What is the problem with receiving for your own sake?

Answer: By this you separate from the Creator, you stop feeling the upper world and limit yourself only to the sensation of our world.

Remark: But this is how the Creator created us.

My Response: He created us such that from this state we would rise to Him, return to the state of merging with Him.

Question: Why was this even hidden? Why haven’t the sages taught this for the past thousand years?

Answer: In order to create the illusion of freewill in a person.

Remark: But if I were taught this at school, I would know that I do not have freedom of choice.

My Response: You cannot accept these things in your childhood and have them exist in you automatically. You must desire them yourself.

There were generations when people were taught this from a young age and they had no problems. But these were the first generations. And now, with our enormous selfishness, we must begin our journey long before the Machsom, before the manifestation of the Creator, before we understand where we are and whom we are dealing with. This is a part of our correction.
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From KabTV’s “Fundamentals of Kabbalah,” 6/17/19

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Question: The Creator or nature, as one and the same thing, constantly influence us, mostly through material problems. And if I myself want to connect with this force, should I become similar to it according to the law of similarity of properties?

Answer: Naturally

Question: But I cannot understand through these problems what this force wants from me. For this, do I have to rise to its level?

Answer: It is necessary to rise above these problems, to their source.

Question: If I became equal to the property of the Creator in some percentage, the property of bestowal, will I understand the design of nature?

Answer: Yes. As you rise above your desires to the source of your so-called problems, you comprehend Him and begin to understand the meaning of His actions.

Comment: It is interesting that if we talk about the similarity of properties at the physical level, then equally charged particles repel each other. But there is another example, with a radio receiver that catches waves by the equivalence of properties. And it turns out that the higher the level of nature, the more this law works as if in the opposite way. The Creator is a property of bestowal, we are a property of reception. Does it turn out that I can become like Him only through the transformation of intention, while the reception itself remains?

My Response: You can be the opposite of the Creator: He is the giver, you are the receiver. But if your intentions coincide, then you are together, although you are opposite in actions.

Question: Do I always remain opposite to Him? If He is plus, I am minus, I do not become a plus too?

Answer: No. You simply perform the action at the request of the Creator and thus become equal to Him, although your action is the opposite. But you do this because you want to coincide with Him. Action is not important, what is important is the motive, what we call intention.
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From KabTV’s “Fundamentals of Kabbalah,” 6/10/20

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Question: If a person knows that everything comes from the Creator and feels this effect as evil, how can he balance such states?

Answer: This is correct. It is very good when a person feels bad in his life and at the same time can say that “There is none else besides Him,” which means that it stems from the Creator. What should he do? He has to change himself so that he will begin to feel good instead of bad, and this is possible.

The Creator does not hide from him. He does not play with a person, but is only good to him. In fact, He arranges different states for a person that make it possible to feel the Creator in both good and bad states.

It is possible to reach His revelation much faster from the bad states than from the good states. Our egoism pushes us forward.
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From KabTV’s “Fundamentals of Kabbalah,” 12/1/19

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Question: If we speak about freewill, it is clear we make decisions in our world, but it doesn’t seem so in spirituality. The Creator leads us, and we must agree with Him. How do we distinguish between freewill relative to spirituality and corporeality?

Answer: I cannot even explain this, because our freedom is in rising above our egoism. Freewill is about the freedom from our egoism that forces us to act the way it wants us to, so freewill is in ascending above it.

In our world, there is no freewill of course, because we fully subordinate to our ego. Even if it seems to us that we have ascended above it and that we are already free, there is no such thing.

There is only freedom in the gradual attainment of the attribute that is opposite from the ego, the attribute of altruism, when we ascend and become both greater egoists and greater altruists at the same time.

A state of freedom appears in the intersection between them, in the middle line, in which we do not belong to either state. We are free of both the Creator, who is the attribute of love and bestowal, and from our attribute, which is hatred and receiving. By being between them on the middle line, we attain true freedom. It is a state that cannot be expressed because it is above the revelations of the forces and attributes on each level of the worlds.
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From KabTV’s “Fundamentals of Kabbalah,” 1/5/20

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Man and Woman in Spirituality

Question: Can both receiving and bestowing develop in a woman in our world? Will a woman who knows how to receive for the sake of bestowal be harmonious?

Answer: If men and women are separated in our world according to an external biological attribute, in the spiritual world, it does not matter at all.

In the spiritual world, in each of us, whether a man or a woman, a soul is formed from the desire to receive and the intention to bestow. Therefore, you can be the spiritual male part, that is, the giver, and your husband, life partner, can be the female part. Then you can switch places depending on your efforts and conditions. This has nothing to do with the physiological gender.

If you want to work spiritually with your husband, then you are already a group. A group is a minimum of two people and maybe ten, but no more. In the group, everyone gives and everyone receives.

Therefore, everyone plays the role of receiving as a woman, called the female part, as well as giving, called the male part. And this also has nothing to do with their gender. So all this is very conditional.

In our world, the difference between a man and a woman has a strictly fixed idea according to purely physiological characteristics. And in the spiritual world, I can turn from a man into a woman and from a woman into a man in one minute. It all depends on how the egoism is manifested in me and how much I can rise above it.

I wish you all to be spiritual men and to remain beautiful women in the corporeal world.
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From KabTV’s “Fundamentals of Kabbalah,” 3/8/20

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Gmar Tikkun is the complete, final correction of egoism into bestowal and love when we turn the ego into the opposite quality.

Here, the science of Kabbalah comes to our aid. With the help of this methodology, the upper light affects the egoistic desire gradually raising it to new desires: to bestowal, love, and connection with others. This is a serious change of our essence into its opposite.

Question: Can we say that this is a change from an egocentric perception of the world to a holistic perception of the world?

Answer: Of course.
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From KabTV’s “Fundamentals of Kabbalah,” 6/17/19

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Turn The Cup Toward The Good

Rabash, Dargot HaSulam, Item 274, “Specifically through a Man and a Woman”: Also, if one has only the power of reception without sparks of bestowal, he can no longer make a choice to reject the bad and choose the good, since then he does not have the strength to decide to the side of merit.

The most important thing is the property of bestowal. We must develop it as much as possible and accordingly use the female property of receiving so that we always have the opportunity to elevate the property of bestowal over the property of receiving. Then we can perform the action of receiving for the sake of bestowal.

Hence, specifically when the two forces are equal—the power of reception and the power of bestowal (and this is the best option)—one has room for work and labor to be able to prevail through the labor and determine to the side of merit. At that time, this deed that a person has decided to the side of merit is called “newborn,” meaning that the Creator places the spirit of life in this action.

This is not about individual bodies but about one person, because in each of us there are both female and male parts. If they are in the right interaction, when a person, working on himself, causes such an influence of the upper light that all his desires to receive are in the intention for bestowal, then he is already acting correctly, he is corrected.
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From KabTV’s “Fundamentals of Kabbalah,” 3/8/20

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There are absolute laws for attaining the Creator and they never change from one person to another. Anyone who wants to attain the Creator from our earthly state needs to perform accurate actions and build certain attributes within, and then he will begin to reveal the Creator through the 125 levels of attainment of the worlds.

No one in this world is able to change this picture, this sequence, the conditions, or these rules that have existed throughout history. They will always be the same for everyone. Our feelings are subjective but the attainment of feelings is absolutely the same and objective and stem from the general resistance between the light and the vessel (desire).

The creation is called a desire and the desire is new each time and changes under our influence and the influence of the Creator from above. Here we need to distinguish between two kinds of attitudes toward the Creator. On one hand, it is an attitude toward the Creator Himself and, on the other hand, it is an attitude toward what stems from Him. We cannot say anything about the attitude toward the Creator except for the fact that He is the source and nothing more than that.

The source of what? Of the good or the bad?
I don’t know.
But do you feel good now?
Yes, I feel good.
And can you feel bad?
Yes, I can.
So does this mean that the source changes?

Kabbalists tell us that the source does not change. Absolute bestowal descends from it constantly, which is what we call the upper light. But you are in your qualities in a certain state to this influence of the Creator’s bestowal, and so you feel His impacts differently each time.

In principle, we speak about our states and not the state of the Creator. So a person needs to understand that when he says that the Creator is bad or good and that He affects me one way or another, it is not that the Creator changes, but that the person himself changes, but it seems to us that it is the Creator who changes.
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From KabTV’s “Fundamentals of Kabbalah” 12/8/19

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Question: Why did nature create man?

Answer: Man was created in order to exist between the two forces, positive and negative, and to become similar to the positive force of nature. Therefore, a human being is called “Adam” from the word “domeh” (like), meaning like the general nature.

In fact, a human being includes absolutely all the forces of nature. Only, at the present time, we see that a human is a small, one-sided, underdeveloped, selfish, and unhappy creature. He is not even a human being because he is not like the general system of nature.

He was created precisely in order to absorb all the forces of nature, combine them within himself in the right way, and control the entire universe.
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From KabTV’s, “Meetings with Kabbalah:  Victoria Bonya,” 3/29/20

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