Entries in the 'Spiritual Work' Category

The Most Important Game

259.02A game seems like a frivolous topic. But if a game is the means to rise from the animate to the human level, then it turns out that it is the most important thing in our development, in human society.

After all, we teach children through games, raise people from animals to be fit for society and the time in which they live; we teach them to have the right attitude to the world around them and to the people next to them. All this determines the degree of human.

Therefore, the most important thing is to play, study, and adapt a person to the world. And all the more important is educating a person and bringing him in line with the upper world, which is also called a game. And we must treat it as the most serious occupation.

If we correctly build our relation to the upper world, or rather, to the Creator, then we come close to Him. And along the way, we study Him, understand Him, enter into connection with Him, into mutual communication, until we merge with Him and reach full equivalence of form.

Therefore, the word game seems frivolous, but in fact, it is the most serious occupation. All the changes we want to make in the world depend only on changing ourselves through the game. Nothing changes outside of us, but only in our perception.

The world is my sensation. And the game is the means by which we can easily make internal changes so as not to lose our way and each time shift to a new, more and more advanced level of perception.

It is possible that future states do not attract me very much because I must love those whom I now hate or am at least indifferent to. And I must treat myself differently than before, gain new qualities and thoughts, prefer some and reject others. To do this, I need exercises that I myself must assign and go through, that is, to play them.

I must constantly establish what states I want to go through; that is, I must pull out my desires and thoughts, my egoism, into new states. In the wisdom of Kabbalah, we study how to build games through which we will grow. And the most important game is in the group.

With the help of the game, we can shift from a comfortable state to such states that do not seem very pleasant to us: to bestow, love, connection. These states will turn from unwanted to desirable, from repulsive to attractive, from hateful to beloved. All changes occur due to the fact that we imagine ourselves in new states, build systems, and gradually change, and turn into new people.

What used to seem disgusting: bestowal, love, involvement, now seems the most attractive and good. What was hated and rejected becomes desirable, and we are ready to do anything to achieve a new state.

The game is a transition from the current state to the desired or even not desired yet. The means to shift from state to state is called a game in which I must be an expert and improve my skills every time.

And if I change myself with this game, then the whole world changes as a result of it. I start to change my priorities and evaluate everything differently according to my changes. Therefore, through such a game, I do not adjust myself to the world, but I change, correct, and improve the world.

If we can play to change our states, then this is the most effective means to achieve the goal, and it is at the center of all our work.

We grow up like children—as they grow up, their world changes. You can not consider yourself an adult and not subject to change. On the contrary, if we are constantly changing, we will see how the world constantly changes. Therefore, we will always remain children, young and full of life, constantly changing and moving forward.

Therefore, playing is the most important means to achieve the goal of creation, to bring oneself to the equivalence of form with the Creator, that is, to merge with Him. The game includes education, study, theoretical and practical exercises, and all kinds of connections.

The main thing is to look for means to help us change, to constantly check whether my view of the environment, myself, and the purpose of creation has changed since yesterday. What exactly has changed in me in relation to my friends, the ten? So the game becomes very important for a person.

Children play all the time. And then we grow up and stop playing. We dream of being adults, but this just means ceasing to develop. From a developmental point of view, we become dead. Therefore, we need to remain young in spirit, that is, to change all the time, play on a higher level relative to the present, and so to advance more and more.

In everyday life, we try to buy children educational games that expand their horizons and stimulate growth. In the same way, in the spiritual work, we must always look for what we can grow by. And the main tool is the articles of the Kabbalists and their implementation in the ten where we evaluate our progress: the closer we get to each other, the closer we are to the Creator.

We must set an example to each other in this game and awaken in order to ultimately unite so that all hearts merge in the center of the ten, and we will reach our first spiritual degree.

In the material world, playing is considered frivolous, but in the spiritual world, on the contrary, it is the most serious activity. It is by playing out the next state and striving to achieve it that we advance and grow.

Our whole life is a game. After all, the Creator initially threw us out of His system, and we need to play to get back there and become Adam, that is, one man with one heart.
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From the 1st part of the Daily Kabbalah Lesson 1/3/21, “Play”

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See The World From End To End

923The Book of Zohar was written by people who had an inner attainment of the universe at the level of the highest world, the world of Infinity. These were ten great Kabbalists who managed to connect with each other. Each of them, in essence, represented a certain spiritual category, called Sefira.

Together, they formed the ten Sefirot, meaning a single whole at the highest level, and therefore, were able to create through themselves a connection between the highest level of nature and its lowest level, our world. By creating a system of mutual connection, they gave us the opportunity to climb it from our low, primitive, vicious level to the highest.

Along the way, we change ourselves so much that we become an integral part of the upper nature, eternal and perfect. Our body is no longer identified with us. We feel a completely different state in the soul, we begin to feel the forces that control us, we pass from matter to forces, and matter gradually disappears from our sensations. We do not attach any importance to it, it seems to move away from our perception.

Comment: It’s still scary to lose our material.

My Response: No. Conversely. Our impressions become much clearer, brighter, more effective, and more powerful.

In this, man becomes like the Creator. He begins to see from the end of the world to the end. His horizons are expanding. He sees the causes and consequences of everything that happens, understands the ultimate goal and can choose the right decision from any circumstances.

This gives him the opportunity to act intelligently, rationally, which in our world absolutely doesn’t exist. Here we stumble on mistakes every time, go and make the next mistakes, and the next ones, never correcting them. We don’t even have the ability to correct ourselves.
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From KabTV’s “The Power of The Book of Zohar” #2

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Why Do Kabbalists Rejoice In Descents?

237Question: In Kabbalah there are states such as descents and ascents. They say that Kabbalists rejoice in the descents. Why?

Answer: As a result of experience, practice, and Kabbalistic experience, the Kabbalist begins to understand that his descents precede the next great ascent. Therefore, he rejoices in the fall as well as in the ascent. He understands that it is impossible without this. After all, the fall is simply the opening of a greater desire into which he will then receive fulfillment.

Question: Even in Kabbalah, there is a concept that the work itself should cause joy, and this is a test. Does a person experience joy not from the future state, not from the benefits that he will receive from something, but from the work itself?

Answer: Yes. Where I am, I must try to live not in the future, but in the present. If now I am also attached to the Creator, to my companions, and fulfill my task of realizing the goal of creation, then I am still in a beautiful state and do not want anything more.

If I feel that I am in an absolutely good condition at every moment, then I am really on the right path.
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From KabTV’s “Spiritual States” 4/3/19

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The Difference Between Awe And Fear

281.01Question: What is the difference between awe and fear?

Answer: Awe is caution, distance, the feeling of something unclear, maybe not very conscious, threatening something, somehow, but not yet defined. It’s like twilight states. Such anxiety happens to many, and sometimes it is difficult to say for what reason, why, and for what.

Fear, however, is already an absolutely clear, concrete feeling in a person: what I am afraid of, why, in what circumstances I can experience it, how I can avoid it, and so on.

Question: Does awe mainly relate to spiritual states?

Answer: This can be attributed to both spiritual and people’s ordinary states.
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From KabTV’s “Spiritual States” 4/3/19

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In Dialogue With A Higher Power

276.02Question: What can you compare the feeling of the Creator with? With what conditions in our world, with what feelings?

Answer: Everything that we feel now—the universe, stars, our planet, humanity, etc.—is in the power of some kind of force that permeates the entire universe and controls it. Everything comes from this power and everything returns to it.

A person, as it were, enters into a dialogue with a higher power. He affects it, it affects him back through the whole world. He feels it with all his senses and in response gives a reaction or acts in a certain selective way on this force through the surrounding nature.

It is about comprehending the hidden power of nature with which a person enters into a dialogue. As a result, he develops, comprehends the higher power, becomes equal to it in knowledge, understanding, impact, in changing himself, his life. This is the goal of his development.

Question: With what can this be compared in our world?

Answer: In part, this can be compared with science because we develop sciences about our world, which help us to better know it and manage it. By this we try to improve our life somehow, although we do not quite succeed since we use science egotistically.

This is the big difference between our world and the upper world. We cannot egoistically use the upper forces, properties, and everything that we reveal. The upper world can be comprehended only to the extent that we will be altruists, that we will begin to think about the common good, but not at all about us personally.

It is this altruistic approach that is called the spiritual approach. It is characteristic of many of man’s aspirations to reveal nature, but in Kabbalah it is obligatory.
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From KabTV’s “Spiritual States” 11/12/18

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Castles In The Air

935Question: You said recently that everything is developing so quickly that one wants to slow down the pace of this development. How can this be expressed in a group?

Answer: I sometimes hear from you that the movement forward has become so fast that it is like uncontrollable galloping horses. But this is actually how it has to be because these “horses” are managed by the Creator, and every new state is totally unexpected, while we must attain connections in faith above reason in every new state only through our common movement, so that below us a clear surface will be created, on which we can stand, even if we suddenly find ourselves in the air.

The attribute of Bina is the attribute of the air. There is such a concept as a castle, flying in the air. When we perceive and absorb the attribute of bestowal inside us, we feel that we are suspended in the air, and this is what we are being taught to get used to. We no longer have any egoistic base, and we cannot count on anything. There is no present, past, or future and there is no attachment to anything or to anyone. We are simply suspended not knowing where, how, and what is happening to us.

You accept this state and even more, but on one condition: that you do not know how it will happen and you also do not want to know. You only want to know that as a result of this condition, the whole correct state in the form of pleasure will go to the Creator.
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From KabTV’s “Fundamentals of Kabbalah” 2/6/19

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Can The Sensations Of Our World Be Compared With The Spiritual Ones?

537Question: In our world, there are such thrills as first love, the birth of a child, the resolution of some opposites, and the solution of complex problems. Can these feelings be compared to spiritual ones?

Answer: Yes, all this takes place in the comprehension of the upper world, but in a much more prominent, stronger form. This is already practical Kabbalah.

When a person comprehends the higher properties, forces, and actions that take place in a latent form, outside our earthly sense organs, then in accordance with this he begins to change himself in order to better feel the forces that secretly control our world.

Then he has the opportunity to influence his fate and everything that happens in this world. All his hidden desires begin to unfold. He begins to control his destiny, to go beyond the bounds of time, space, movement.

He no longer works with those forces of nature that earth sciences study within the framework of our world or interacts with them, but with forces and interactions above our world.
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From KabTV’s “Spiritual States” 11/12/18

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When Materialism Loses Its Value

294.3Question: I have been studying the wisdom of Kabbalah for a little more than a year. I have graduated from the Academy of the Wisdom of Kabbalah in Moscow (MAK). Lately, I have noticed that money, my position, and my work seem less valuable to me. Can you help me understand what is happening?

Answer: You need to relate to yourself seriously, also to your work, your family, and to everything there is, but only mechanically. You need to invest the rest of your energy in your spirituality. Yet one should not interfere with the other. You need to work with your corporeal essence in a precise manner for your family and for yourself, etc., while with your soul you should be with us.

All was programmed this way intentionally. Our world was not created against spiritual development. On the contrary, it is necessary so that a person will develop properly in two channels, which is the only way he will attain the goal.
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From KabTV’s “Fundamentals of Kabbalah” 11/18/18

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A Spiritual Orientation Toward The Creator

278.01Baal HaSulam, Shamati #70, “With a Mighty Hand and with Fury Poured Out”:

He said that we should know that of those who want to come into the work of the Creator in order to truly adhere to Him and enter the King’s palace, not everyone is admitted. Rather, he is tested: If he has no other desires but only a desire for Dvekut [adhesion], he is admitted.

And how is one tested if he has only one desire? He is given disturbances. This means that he is sent foreign thoughts and foreign messengers to obstruct him so he would leave this path and follow the path of all the people.

In movement toward the Creator, I must acquire the right direction toward Him. But I don’t see it. The Creator is only discovered at the end of my effort. I am walking in darkness every step of the way and I gradually discover Him as a result of my correct orientation. But how do we go about this in the right way? To do this, I must look through two points to strike a third point, as I would through the sight of a rifle.

If I am looking by way of a single intention, that is not enough, I must combine a second intention with it and then I will be able to strike the target.

So, I need some guiding points on the spiritual path. If I have three components: myself, a group (the “Ten”), and a teacher (the “Rav”), then I can be sure that I will “encounter” the Creator.

I must integrate fully in a group in order to do this, so that my ten will become a single unit. In this way I am guided by the same method that the entire group is getting from the teacher, and even though we don’t know anything about the Creator, we can be sure that we are aiming toward Him.

Question: How can my physical eye (the ego) feel and see the spiritual direction through characteristics that are the opposite of mine?

Answer: This is not a physical eye, but a heart and mind, my attraction to the goal.

Just as we look intentionally when we want to encounter a physical goal, so we want to encounter a spiritual goal through ourselves. It is specifically through the contrast of these characteristics that I direct myself toward the Creator and gradually change myself in such a way that according to the equivalence of the characteristics I begin to discover Him. This is working for my benefit and is changing my characteristics.
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From KabTV’s “Fundamentals of Kabbalah” 12/9/18

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Spiritual Vision

541Baal HaSulam, TES, Volume 1, Histaklut Pnimit: Indeed, those whose eyes have not been opened to the sights of heaven, and have not acquired the proficiency in the connections of the branches of this world with their roots in the Upper Worlds are like the blind scraping the walls. They will not understand the true meaning of even a single word, for each word is a branch that relates to its Shoresh.

Only if they receive an interpretation from a genuine sage who makes himself available to explain it in the spoken language, which is necessarily like translating from one language to another, meaning from the language of the branches to the spoken language, only then he will be able to explain the spiritual term as it is.

Question: What is spiritual vision in Kabbalah and who is defined as blind?

Answer: A blind person in Kabbalah is a person who has no reflected light, a person who, as the Ari writes, does not have the light coming out of his eyes.

Even in our life, if someone looks at our back, we feel it because there is power in a look that comes from one person’s eyes and it is felt by another. Blind is someone who does not have this power coming from him.

Question: Does a person himself understand that he is blind and must grab onto someone?

Answer: No, he cannot do anything yet because there is no spiritual energy that wants to bestow coming from him.
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From KabTV’s “Fundamentals of Kabbalah” 12/2/18

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