Question: It is known that Rabbi Shimon’s group attained unity among themselves through the mutual writing of The Zohar. Is this also a correct method for us in our time? Should we try to unite by forming small groups, and together taking an article and trying to develop it? Or will this just confuse us since each of us is on our own stage of advancement, different from everyone’s else?
Answer: The authors of The Zohar were also on different stages of advancement; they were not all equal. Each one of the ten authors of The Zohar corresponded to one of the ten Sefirot, according to their nature and the root of their souls. Yet, each of them completely canceled their egos and were able to unite with the others to the full extent of their nature.
This is why each one was able to attain 125 degrees of the spiritual ladder, meaning his own individual final correction (Gmar Tikkun). And together they were able to connect on the highest level possible of the unification of souls, which is why they revealed all of the Light, the upper illumination that descends to us from Arich Anpin referred to as “Zohar” (a special kind of Light).
Clearly, we are not even close to being near these degrees; we are all “dead,” that is, submerged within our egoistic desires. We are not ready nor do we have the desire to connect with one another. We face many struggles and corrections until we attain some form of unity.
But if we try to imitate adults like children do through the games they play, then we attract Light from that perfect state which already exists. These souls, the authors of The Zohar, have revealed and formed it through their ascent from below upward.
A ladder of the worlds (five worlds, each containing five Sefirot, with each containing another five Sefirot, totaling 125 degrees) descends from Above downward, from the world of Infinity. In this way the Light descends towards us from Above downward: Yechida, Haya, Neshama, Ruach, Nefesh (NaRaNHY in reverse order). This is called a concealment, the reduction of Light or worlds (the word “world,” “Olam” in Hebrew, comes from the word “Alama,” “concealment”). In other words, above there is 100% of the Light, and below 0% of it. This is the system of worlds (concealments).
There are souls in our world in which the desire referred to as “man” or “Adam” (similar to the Creator) awakens; it is the rudiment of man in spirituality. Then, this desire begins to grow. How does it grow? It must connect with another nine like it, even to the slightest degree of unification. In this way, they continue to connect even more strongly, until they attain the greatest degree of unity between souls.
Throughout history there were souls who attained unification with one another and they are all connected with others on different levels of this ladder of degrees. All of the authors of The Zohar attained the highest degree together, and for this reason, the Light they brought to this Book is so great that it influences and shines to everyone. This is because they take the Light from Infinity and are able to bring it to us under the condition that on our part, we at least want to rise a little bit towards them.
The Zohar, the entire Light or a part of it, is always revealed to the extent of the degree of unification, the degree of bestowal, and the similarity between the desire (Kli) and the Light. This is why we need to connect as much as possible, both quantitatively and qualitatively. We will receive this Light according to our ability to attain at least the first rung of the 125 degrees.
After all, what do all the 125 degrees represent? The degree of Nefesh also contains all five Lights: Nefesh, Ruach, Neshama, Haya, Yechida (NaRaNHY), and each one of them also has its own NaRaNHY. Hence (NaRaNHY) х (NaRaNHY) х (NaRaNHY) = 5х5х5 = 125 degrees.
Since the Light is divided according to the degree of Aviut (thickness) of desire, we can realize our connection, that is, rise above this thickness and connect despite of our ego. The Light will influence us, correct us, and then fulfill us to the extent of our ability to cancel this Aviut, along with our desire to use it to connect.
There is nothing here besides these two components, the Light and the Kli, and the degree of connection between them called the “screen” or an “intention.”
From the 2nd part of the Daily Kabbalah Lesson 1/24/2011, “Introduction of The Book of Zohar,” Article “The Donkey Driver”