Entries in the 'Spiritual Work' Category

The Relevance Of The Book Of Zohar

165The Book of Zohar was written in the second century by ten Kabbalists who gathered together in a cave, wrote it over a long period, and then hid it. The Book was found in the eleventh century, but it was not truly revealed until the twentieth century. Since that time it has become suitable for understanding and use by Kabbalists. And before that even Kabbalists could not understand it.

The great Kabbalist of the 20th century, Yehuda Ashlag (Baal HaSulam), wrote the Sulam Commentary on The Book of Zohar, and it became a working book for us. Why? If we gather among ourselves in dozens, as did those who wrote The Book of Zohar, trying to unite with each other in order to reveal the upper world and describe it, we act in the same way they did, and then we begin to understand what they wrote.

In our time The Book of Zohar becomes especially relevant for us, since now souls who are capable and ready for such comprehension have descended into our world. And although this book has passed through many generations, it is in our generation that it has really become a tool for comprehending the true universe and managing our own destiny.
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From KabTV’s “Conversation about The Book of Zohar”

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What Good Intentions Can Lead To

49.01Question: If I try to do something good to a person, does it mean I want to do something good to the Creator?

Answer: What does it mean: you want to do something good for a person? As the saying goes: “The road to hell is paved with good intentions.”

Comment: But you always say that the Creator is in the good connections between people.

My Response: You need to understand what good connection means. This must be learned. Maybe, on the contrary, by sincerely wishing good things to a person, I push him to some kind of misfortune.

Comment: Probably the simplest thing is to satisfy his desires.

My Response: This is the worst thing! Certainly not good!

The only thing we can say: what is good for a person is to teach him to distinguish between good and evil.
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From KabTV’s “Spiritual States” 10/19/21

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Is It Possible To Be Simultaneously In All The Worlds?

41.01Question: Can the property of one and the same person be simultaneously in all the worlds, or does the development happen in sequence?

Answer: Development happens strictly in sequence because a person cannot change his attributes in leaps. One reveals desires on each level (0, 1, 2, 3, 4) and must create a Masach (screen) over them, then the so-called Zivug de Haka’a (coupling with striking), and receive the direct light in the reflected light, etc.

That is, all actions are clearly predetermined as a sequence; none of us can skip a level, or several levels, or be in several levels simultaneously.

If you are on one of the upper levels, you can clothe yourself in any lower level to perform certain actions. It is the same in our world where an adult can play a child’s game with a child. But at the same time, you still remain on your level.
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From KabTV’s “Fundamentals of Kabbalah” 10/6/19

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Where Is God?

294.3Where is God? Wherever He is allowed in. (Menachem Mendel of Kotzk)

This is true.

Question: Do we not let Him in?

Answer: We reject Him, we distance Him from ourselves. Therefore we remain inside the meager physical laws.

But if we start trying to bring the Creator—the quality of bestowal, love, closeness, and unity—into our world, if we allow these forces to work on us, then we truly reveal Him.

Question: What does revealing Him mean? Can I hear, see, or feel Him?

Answer: Within yourself. I feel myself acting according to the laws of universal connection and love.

Question: Does this mean that I reveal the Creator?

Answer: Yes.
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From KabTV’s “News with Dr. Michael Laitman” 10/4/21

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Existence From Absence

548.02The system of Yod-Hey-Vav-Hey (HaVaYaH) is a system of the four-stage descent of the Creator’s light, the property of absolute bestowal, love, and goodness to a state opposite to itself. This property of bestowal develops in the desire to receive and creates a huge egoistic system out of this desire.

Question: Existence from existence is Keter, the first degree. And where in this system is existence from absence?

Answer: The desire to receive is already inherent in Keter. We cannot study anything in which there would be no desire to receive or define some property that is disconnected from the desire to receive. Therefore we have no way at all to define something that does not apply to us.

Question: Is existing from absence the primary matter or is it the very last stage in the development of egoistic desire?

Answer: No. Existence from absence is already the emergence of four stages of direct light, when the last stage ends with the creation of a real desire to receive, which is opposite to the Creator. This is existence from absence. The desire to receive, egoism, was created precisely from the Creator’s desire to bestow, saturate, and fill.

Question: Does this mean that existence from absence is the complete opposite of the Creator in properties and not just a primary material, i.e., a general desire to receive?

Answer: Yes. But in this four-stage development there is a black point that the Creator created out of nothing. This is creation. The only thing created by the Creator is something existing, an egoistic beginning from nothing. And then everything developed according to the laws of nature.

Question: Are these laws also created by Him?

Answer: Yes, but these are the laws of nature. There is nothing special about them. The peculiarity of the entire system of the universe is that out of nothing there appears an egoistic point of desire, the opposite of the property of the Creator. The desire to receive for oneself in Kabbalah is called afar (dust), because it is incapable of independent life, reproduction. Since egoism thinks of nothing but existence and absorption of everything into itself, it cannot have development.
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From KabTV’s “Spiritual States” 10/19/21

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Crossing The River Jordan

509Question: What does crossing the River Jordan mean?

Answer: This is the border between the states of a person when he is still in egoism, but he already has a direction and knows to what he should aspire. He fights with his internal and external enemies, the thoughts and intentions for his own sake that arise in him.

Thus he approaches the River Jordan and crosses it. This is the border, these are wars, these are battles, and these are great efforts of a person over himself.

Question: Does it mean that he is already at the degree of mercy, Bina?

Answer: No, this does not mean anything yet, because deeper disturbances arise at the degree of Bina itself, in the form of so-called “nations” that exist in the land of Israel. A person must overcome them by purifying himself of all egoistic intentions.

Question: Why does the crossing take place exactly through the river?

Answer: The river, as a rule, means purification. Therefore, just as they crossed the Red Sea, so they should cross the River Jordan. Even those who then return and live across the Jordan should cross it.

Everyone should participate in conquering the land of Israel, that is, pull out of themselves all egoistic desires. Only then will they be able to correspond to the quality of Bina.

Question: What does it mean “came over this Jordan on dry land”?

Answer: The fact is that if you correspond to the degree at which you are now aiming, then there are no barriers for you.

Everything makes way before you, and you move from one shore to the other. Yet, the border always exists, and it is always in the form of water, in the form of purification.
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From KabTV’s “Secrets of the Eternal Book” 9/13/21

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Two Degrees Of Prophets

276.03A prophet is a person who is in connection with the Creator. Therefore, the prophet has several functions, tasks, and actions. On the one hand, he is like an intermediary between people and the Creator. Moreover, intermediary in action, and not just as a philosopher or some kind of smart guy. He speaks to the Creator, or at least hears Him.

The prophets are divided into two degrees: “I heard” or “I saw.” “Heard,” when a person is at the degree of Bina, “saw,” at the degree of Hochma. And both degrees together raise him to the degree of Keter.

There are desires in a person that he must bring into adhesion with the desire of the upper force. There must be reciprocity, equivalence, and understanding. And from this arises the communication between the prophet and the Creator.

Any person can reach the level when he understands, feels, how to be in adhesion with one or another prophet. But it’s not simple.
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From KabTV’s “Secrets of the Eternal Book” 9/13/21

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Ten In One Boat

934What can be considered an action of bestowal in regard to the ten? It is when I take care that the entire ten is healthy in both corporeality and spiritually and that we are united.

The ten is like a boat that I am protecting so that it does not sink, but rather crosses this raging sea and reaches the shore. Only then will we understand why the Creator took us through this storm.

In the meantime we all need to take care of our little boat because otherwise we will not survive. I cannot throw myself into the sea of egoism, the Sitra Achra, and swim across it. I need a boat and I need mutual guarantee (Arvut) from which the sides of our boat are assembled.

This is the only way we can cross this sea, it is when everyone takes care of the sides of the boat and tries to move together. Due to the fact that we are constantly making efforts to strengthen the connection between us in every possible way, to connect more and more, and to hold each other even tighter, we advance further and further until we reach the goal.

If we do not do that, we will not achieve anything. We will still advance a little because we are making some efforts, but this is not enough.

Therefore, instead of making egoistic requests to the Creator and complaining that He threw us into the raging sea, we must understand that there is no way out and act like Rabbi Akiva who held onto a log and lowered his head before each wave so that it rolled above him, and thus he reached the shore. Are you ready for the same devotion in order to reach the goal?
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From the Daily Kabbalah Lesson 11/13/21

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Conditions For Revelation Of The Creator

528.01We exist for the correct implementation of the connections between us, the correction of the soul, and the revelation of the Creator in it. In order to love your neighbor and reveal the Creator in the ten, it is necessary to fulfill all the conditions of the connection of the friends with each other, to reveal the greatness of the Creator, to give an example to the friends of how I can annul myself before them, how I am ready to do anything just to serve them and support the group.

A necessary condition in the ten is to reach mutual guarantee, when everyone annuls himself before the others. At the same time, all together we gradually form a prayer to the Creator so that He will help everyone receive the quality of love for other friends.

Thus, the feeling of the Creator will arise within us as within a correct ten, which will increase all the time until we come to an absolutely complete correction of egoism.
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From KabTV’s “Conversation about The Book of Zohar”

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To The Feeling Of A New Nature

234The wisdom of Kabbalah speaks of what we do not feel but what we want to feel and we have the opportunity to. Kabbalah exists in order to introduce us sensually into the sensation of the upper world.

This world, in which the properties of bestowal, connection, and reciprocity reign, is opposite to our world where there are only the properties of rejection, receiving for oneself, and attraction from another of everything that is good and pleasant to me. Moreover, all this is embedded in every object of our world and happens automatically and instinctively.

Thus all the desires of our world are egoistic; all desires of the upper world are altruistic.

And here we need to understand how we can break out of our nature. This is similar to how a spaceship rises, breaks through the Earth’s gravity at the first, second, and even third cosmic speed, and flies away to the stars.

Therefore we must learn how this can be done with ourselves, how we can rise above the field of attraction of our egoism. And this is not just the Earth. Egoism pulls us from all sides in terrible omniscience, all-seeing, at all levels of our understanding, sensation, and awareness.

It works completely inside of us. We are in it. How can we get out of this bitter fruit? It is a big problem to get out of egoism, even to understand this, at least in theory, to agree with what needs to be done, and then find out how we can practically implement it.

I know the way. But at the same time, I cannot help another in any way, except with words. Because everyone has freewill, and each one must realize it. Only in this way can a person rise above oneself and cleave to the Creator.

We can do this with the help of study and causing, by certain actions, the attraction to the upper world on ourselves . We can help each other. But this is all external help. It is also internal, but still external, because I must enter the upper world with my strength, my conviction, my persistence, my burst of energy!

And no matter what we do, even when we create a certain environment of our own kind around us and organize everything as needed, all the same, when a person goes beyond his egoism, breaks away from it like a rocket from our planet toward another cosmic body—each time it’s a miracle.

This is the purpose of our life. What else could it be? To fly like Munchausen, sitting on the core, somewhere on another Earth-like body? And what will happen if we do that? We want to go to another space, to another dimension. It cannot be explained.

But still, we need to push people to read, to study, to work on themselves, because by this we excite a higher power that can pull us out of egoism and push us to the feeling of a new nature.
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From KabTV’s “Secrets of the Eternal Book” 9/13/21

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