Question: You said that a holiday hut, a Sukkah, symbolizes the soul of a person. How can one understand this?

Answer: A person sitting in a Sukkah symbolizes a desire. The measurements of the Sukkah symbolize the qualities of the human soul, and its roof symbolizes a Masach (screen).

That is, I don’t want to receive Light for my own pleasure, so there must be more shade than light in a Sukkah. This symbolizes my readiness to be satisfied with the minimum necessities, with everything else being for bestowal.

This is like the level of the Tzadik (Righteous), bestowal for the sake of bestowal. First of all, it is necessary to reach this to attain a beginning of resemblance and equivalence to the Creator. There are a few stages of approach to the Creator, and this is the initial stage.

The soul is our desire to receive, to enjoy, that is organized in a form like this by the right environment, the integration of forces, of preparation, as if it were found within a Sukkah. Certainly, this is not talking about a material Sukkah, but about such an integration of my desires within the environment that makes it possible for me to correct them gradually for the good of others.

On every day of the Sukkot holiday, we receive a new Light, with whose help we scrutinize our desires and correct them. The illumination that reaches us is called Ushpizin (guests). We receive honored guests in our Sukkah in this order: Abraham, Isaac, Jacob, Moses, Aaron, Joseph, and David. They are seven Lights, each of them correcting in us a particular part of the soul: Hesed (the characteristic of Abraham), Gevura, Tifferet, Netzach, Hod, Yesod and Malchut.

So, during the entire holiday of Sukkot, we correct ourselves by arranging festive meals for the Ushpizin. It is customary to eat and to drink only in a Sukkah because only there is it possible to make a correction.

During Sukkot we make blessings with four symbols: Lulav (palm), Etrog (citron), myrtle, and willow. Their form is similar to the innate characteristics of the four parts of the human soul—Hochma, Bina, Zeir Anpin, and Malchut—that together, comprise a complete HaVaYaH.

So, there is a tradition to choose the Etrog carefully so that there will not be any defects in it, for it symbolizes Malchut, the foundation of creation, the foundation of the soul. All of these symbols must be connected together, and then it is possible to bless, meaning attract the Light.

From the side, this process can seem like some kind of idolatrous ceremony. The person shakes the symbolic branches that are gathered together a few times, moving them in all the directions of the Light: right, left, middle, above, below, forward, and backward. However, if we read the explanation of the Ari in the book, Shaar HaMitzvot, it then will be clear that lofty spiritual activities are concealed behind this.

In fact, a person must carry them out within himself. The external actions are only a tradition, whereas the main thing is that agitation that he performs within his soul, correcting it. The correction of the soul is the purpose of a person’s life.

During each one of the seven days of Sukkot, it is necessary to carry out internal activities like these in a Sukkah that is built inside of us by attracting Ohr Makif there. If we arrange all of the parts of the soul to resemble the four symbols of Sukkot and we know how to bless them in all the directions of our desire—right and left, with bestowal and with reception—then, at the end of the Sukkot holiday, we reach the holiday of Simchat Torah.
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From KabTV’s “A New Life” 10/02/14

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Question: When we work in a group of ten, it seems that we are restrained because we are ashamed to reveal some things. In a relationship between two friends, we act with greater freedom.

Answer: It is not about freedom. Rather, in the meantime, there is no other structure through which it is possible to feel the next level before even entering it. It is discovered very sharply and suddenly, as a result of gathering immense internal potential.

Essentially, you are building yourselves. In the connection between you, you begin to acquire some new sensations, habits, characteristics, and intelligence, and to discover all kinds of different feelings. In this way, even before entering the upper world, you build within yourselves a system of consciousness and the perception of it.

When a person proceeds alone, everything happens differently. Today our world is moving in a different direction, only in the form of a group! If there is no group, it is very difficult to work in pairs, and it is even more difficult to work as a pair with the teacher. It is difficult because you begin to abuse him, belittling him and relating to him as a parent. In general, this is how we relate to parents, as if they owe us something.

My teacher, Rabash, had a similar situation. He told me how difficult it was for him to nullify himself constantly toward his father. So, it is also difficult to nullify yourself toward the teacher if you learn with him in a pair. This is called  student–friend, and this is not easy.

So, be thankful, and consider yourself blessed that you have a group.
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From the Convention In St. Petersburg “Day Two” 9/20/14, Lesson 3

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Question: The path of the ten plagues of Egypt is actually the path of suffering. Is it possible to bypass them and avoid them, or is it impossible to avoid them even if I focus on love and bestowal toward my group of ten, the people who are close to me, and the teacher?

Answer: It depends on the person who follows the spiritual path. If he identifies with the forces of Egypt and with Pharaoh, he surely suffers. However, if he identifies with working above reason and ascending above it, his ego suffers, but he doesn’t identify with his ego and so he doesn’t suffer.

The time of the spiritual development is called the plagues of Egypt, which means the plagues that the ego feels that help a person rise above it. However, if he is in his ego, they force him to rise.

It all depends on to whom you compare your position.

Question: Do the plagues of Egypt reflect a certain state that we go through?

Answer: We must process and practice together to the fullest, everything that is written in the Torah! You will see that we cannot miss even one step. There may be levels that I have gone through but did not realize it, then ten years later, as often happens in life, I begin to realize what I went throug and what these actions and circumstances were.

Question: This means that we have no chance of skipping any of the plagues?

Answer: What for? How can you detach from your ego if you don’t go through all the ten plagues? You will not have a whole vessel, a vessel of ten Sefirot.
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From the Convention In St. Petersburg “Day Two” 9/20/14, Lesson 3

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Question: The prayer of many is a unique prayer. Is it derived from a state where from the start I am ready to accept the concealment of the Creator upon myself?

Answer: The great Kabbalist Baal HaSulam asked the Higher Power for the ability to describe the Kabbalistic method for the simplest people. He was ready to descend to any level so that he could convey this in a simple language.

This is the same thing that we are doing today with our dissemination; we are continuing the same movement. This is compulsory for all of humanity. Even more than this, how can we talk about bestowal if we are thinking about how we rise, instead of thinking about how to carry out the desire of the Creator, about bringing the whole world to the Completion of Correction?

Soon you will have the opportunity, either as one person with a number of people to be involved with higher Kabbalistic levels and rising in the spiritual levels, or not rising in the levels, but on the contrary, even to descend but to bring this to people. Questions of this type will appear within you. And you will see that there is no other way except dedication. God grant that this is the time!
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From the Convention In St. Petersburg “Day One” 9/19/14, Lesson 2

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We must reach an absolute connection between us, and we are now beginning to feel that this is being realized through our shared actions.

The first true connection between us will give us a feeling of the upper world. This connection will be called the ten Sefirot of the Kli, and the mutual shared feeling that fills us will be called Light.

The first Partzuf will be created within us, consisting of the Sefirot of Keter, Hochma, Bina, Zeir Anpin, and Malchut with the Lights of NRNHY in which we begin to feel the higher, eternal, complete, and true state. We will then understand that the present state we now exist in is like a dream that is given to us so that we will be pushed, and in thrusting ourselves away from it, we will be awakened and begin to work in a practical manner.

To attain this, we must carry out a multitude of activities. But for the purpose of the appearance of a yearning for connection between us, our single group of ten or even a group composed of many groups of ten, is not enough.

If we want our spiritual needs to develop constantly so that we will be obligated to yearn for each other and the Creator, we must feed our desires all the time.

They do not appear within us by themselves; in order for them to appear, we must go out to the wider strata of the shattered Kli, meaning to all of humanity, to try and find additional desires among them. We must attract them to us, and in this manner we cultivate within us a yearning for coming together and elevation.

It is forbidden for us to forget about this, otherwise we will wither away. People who don’t find themselves in dissemination outside of their group withhold an incentive and drive towards elevation from themselves. They will begin to sit instead until they lose the general common drive, and the group will be disbanded.

So in the movement from me to we, we must remember wider dissemination. This could be the wisdom of Kabbalah or the wisdom of connection (Integral Education and Knowledge). It is not important what we call it; the main thing is that this is a wisdom about the right connection and unity, the restoration of the same collective Kli, the only desire that was shattered and destroyed from the start, even before the creation of our world.

We know that the authors of The Book of Zohar, when they gathered together to write it in a state of unity, were always discovering such hatred within themselves that they were ready to burn each other. And these were great people in the attainment of the head of the world of Atzilut. In this exact manner the shattering of the Kli of the collective soul was discovered in them.

But they had no other way to disseminate other than describing their attainments to help us with our correction, and in this was their correction. In this way, they departed from their ego and finished the work with absolute love. They then succeeded in describing great levels of elevation in The Book of Zohar.

If we turn to other Kabbalistic sources, they all speak about one one thing: issues about connection and the laws and general rules of unity between people in our world, and after that, unity between the souls until the discovery of the only corrected state.
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From the Convention In St. Petersburg “Day Two” 9/20/14, Lesson 4

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A person faces many questions as to how to act, work, and speed up his development, that is, to speed up the revelation of the Creator. Revealing the Creator, the force that manages all of reality and our part in it, is the only thing a person does in this world.

In order to achieve it, we follow the advice of people who have already been through this process and who attained the revelation of the Creator. This is the reason that we study the wisdom of Kabbalah, which by definition is the method of revealing the Creator to the created beings in this world. All we have to do is to fulfill and implement what Kabbalists say.

Of course, the closer a Kabbalist is to our times, the more useful his advice is for us because he better understands us since he is lives the same lifestyle that and is as our contemporary.

Thus, we begin to study the system that includes, not only the system of concealment between us and the Creator, but also the system where the Kabbalists are, those who have attained the Creator. They revealed the Creator during their lifetime in this world, which means that they removed the concealment.

They are not in this world anymore, but the fruits of their work are not lost, and by using them, we can develop a special sense and recognition above our ordinary physical senses and mind.

Our physical perception of the world is even more limited than that of animals. All animals can feel a tsunami approaching three days in advance and flee to the mountains. It is only humans who don’t suspect anything. We don’t even feel nature and are the furthest from it compared to all the animals. However, it isn’t about the existence of the corporeal body but about our attitude towards the upper force.

The desire to attain the upper force awakens only in man and even that doesn’t happen in everyone. But in every generation since the existence of mankind there are people in whom such a need to reveal the Creator awakens and they fulfill this desire.

Besides revealing the Creator they also leave us their writings though books, letters, and articles. Each one writes in his own style about how to remove the concealment, the system of concealments, and how to use the system.

It is because it isn’t revealed all at once and not fully, but gradually. Thus we have to go through certain actions. Kabbalists tell us how to help each other do that if there are people in our generation with the same yearning for revealing the Creator.

There have been many generations of Kabbalists since the first man (Adam), who was the first Kabbalist to attain the Creator and who removed the concealment. We can use their legacy, and besides their writings, we can also use their help.

When we enter a system where the Creator is present, but invisible, we can use the help of Kabbalists who have already attained His revelation. They are actively incorporated within this system and sustain it on a certain level of revelation and attainment by bringing it closer to us and helping us become incorporated within it.

We only need to attain the sensitivity and the recognition needed to reveal it so that we can use the system correctly with the help of the Kabbalists.

We also have to carry out all their recommendations in this world. In our generation there are many people who want to reveal the Creator. We are living in a special time when there is permission to reveal the wisdom of Kabbalah to everyone. Anyone who wants to reveal the Creator can come and reveal Him.

Thus we have a unique opportunity. If we unite in our search for the Creator, it will be like looking together for someone who is lost in the woods. We can all go out together, many people, and search the whole forest. Everyone can go and cry out: “Hey, where are you??!” and so by helping one another, we will eventually find the one who is lost.

Similarly, we can look for the Creator together. Such a collective search is much easier than searching individually. It is actually impossible to find the Creator by one’s self, but together we will do it quickly and easily.
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From KabTV’s “A New Life” 10/5/14

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Rabash, Letter 40: And when one begins to feel the love of his friend, joy and pleasure immediately begin to awaken in him….because he always knew that he was the only one who cared for his own well being. But the minute he discovers that his friend cares for him, it evokes within him immeasurable joy, and he can no longer care for himself, since man can toil only where he feels pleasure. And since he is beginning to feel pleasure in caring for his friend, he naturally cannot think of himself.

We can never satisfy ourselves, even though it seems to us that we are doing everything for the sake of this. Our common general Kli is built such that only what we get from outside can fulfill us and not what each one of us produces. So we need to fulfill each other.

This is the most essential secret of unity, when people begin to feel that they can fulfill each other: each one includes within himself the desires of the others and begins to work on them, and the Light fills everyone. To the degree that each one is integrated in the desire of the other, the Light fills these desires.

The main rule for true elevation in the way of the Creator is a condition of unity among friends. And when are the friends united? This is when they gather together and each one humbles himself before the others by seeing the greatness of the friends. Even if someone doesn’t see the friends as great, he must obligate himself to see their greatness. If a person doesn’t see the others as higher than he is, he must examine himself.

In a Kabbalistic group, a person who studies correctly must always see the others as higher than he is. This is not some kind of unique state of elevation, but the normal state of the group.

He is envious of the friends with a good envy; he is drawn after them, takes an example from them. And if there is no envy, this is bad. A person must be afraid that everyone will discover that he is valueless and nothing, and will begin to despise him.

This feeling must be permanent, for it is very helpful for advancement. Everyone must be happy that he is given such a feeling, which is a useful means for advancement. So it is necessary to be concerned that it will be constant: seeing how dedicated the friends are, how they sacrifice themselves by being in much worse situations than you, and at the same time they are investing greater efforts than you do.

From small examples like these are created a yearning from “me” to “we,” because if the friends are higher than I am, I want to be with them, to be included with them, so that I will dissolve in them completely.
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From the Convention In St. Petersburg “Day Two” 9/20/14, Lesson 4

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The Torah is a force, a means that corrects and transforms my evil inclination into a good inclination. Through its realization, if I attain a good result, then I reach Simchat Torah. Then I am happy that I had the Torah by which I corrected myself, achieved success and attained something good.

Question: if the Torah is a means for correcting evil, then the person must first identify the evil within him. And until then he doesn’t require this means. But if I have already begun searching inside, what evil will I discover?

Answer: The basic answer is that the evil is examined in relation to the Creator. Everything that is against the Creator is called evil. Whereas, the Creator is called “good and the does good” according to His actions.

My evil differentiates me from the Creator because I feel everything according to equivalence of form, and vice versa. I cannot perceive something with which I have nothing in common.

But the evil inclination is very important because the Creator is the one who created it. He created it in opposition to Himself, named it appropriately, and gave me some kind of mechanism, a key, through which I can discover this evil within me and transform it into good. And then I become good, precisely in the same form and at the same level as the Creator.

When I understand and perceive this, then the Torah acquires very great meaning in my eyes. This is because with its help I can transform from being a small bug into something very great and good, like the Creator, acquiring the same power, the same ability to bestow and love, the same knowledge, the same attainment, and the ability to become eternal and complete.

Torah for me is no longer just a Torah scroll in a chest. It is not just a book, but the power of correction, the power of inner changes.

This is a system that works and has an influence on me. It knows which desires to awaken in me, and I am changed.

This is a spice in the cauldron of the evil inclination and it could also be something outside of it. It cooks it, orders, arranges, plans, and transforms it into an opposite state. It is indeed an enormous means.

And now the whole question is, how should I use it? As far as it seems, here I will need to play some kind of role, do something myself.

And so my evil is precisely similar to the intensity of the Creator, but opposite and against Him. It is such a gigantic monster inside that it is even frightening to describe it. Therefore, the Torah must possess an even greater intensity to transform it from the evil inclination into the good inclination according to the degree of my participation.

During this process. I become good like the Creator in the same measure, in feeling and intellect, in intensity, and in all of my facets and details. By transforming my evil inclination into good, I reach compatibility with Him. Not too bad, is it?

And if this is the case, then a person who has learned to use the Torah has every reason to be happy on the Simchat Torah holiday. This is because he understands what is happening. Throughout the entire year he goes through everything by shaping and attracting the Light that Reforms to himself. This Light influences him, acts on him and corrects him time after time, flash of Light after flash of Light. And ultimately he reaches Simchat Torah, when he is entirely good and corrected.
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From KabTV’s “A New Life” 10/5/14

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I feel immense joy in the fact that now most of my students in the world are beginning to understand and feel that the spiritual world is discovered in the connection between us.

Although we have been studying the spiritual system for many years, and in spite of all this, the heart does not want to hear about the shattering of the Kli of the collective soul, its descent and fall into this world, the division into a multitude of people, the expansion of the Kli, the equal distance from the center to the periphery all over the Earth, and the growth of the ego. Generally, this takes a lot of time, and many years pass before the heart understands and reaches the awareness that something is not okay, and it will then respond to problems with connection, with unity.

From the very moment that the person begins to hear this, he enters into the way towards the goal of creation and goes forward at a constantly increasing the rate, amassing experience and gathering the distant, scattered and shattered parts of his soul. He already knows that everything is concentrated only in his group of ten, in a hundred, in a thousand, and that the upper world, the Creator, and the completion and goal of creation are found precisely in this place.

If he automatically turns to the group, no matter what happens, this is a sign that he is standing firmly on his own two feet and is facing the goal correctly. I hope that the results of our convention will become a feeling like this for many who are here and those who are together with us throughout the world.

This is the most difficult starting point of the countdown. Nobody, anywhere was ever was able to attain this. Many have tried to do this through all kinds of conditions for thousands of years, but only individuals succeeded, even though people were ready to sacrifice everything for the sake of this. So a gradual approach, recognition and discovery of the starting point and investment of much effort required subtle and continuous work.

It seems to me that we are seeing its beginning. The sensation that everything begins and ends with contact, connection within the group, that everything is determined there and besides this there is nothing, will show us later how to operate in the world, and how to manage nature through our unification. This is because we are raising MAN, our desire for connection, unity, and correction.

The world will then advance forward towards harmony, unity, happiness, and fulfillment of the law of equivalence of form at the same rate as us. In this transition from  “me,” the yearning for the Creator that I imagine, to the we, where within this we is one single whole within our separated we, the general power of connection called the Creator is discovered.
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From the Convention In St. Petersburg “Day Two” 9/20/14, Lesson 4

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The revolutionary process in which we are participating began with the Big Bang and continued through stronger and stronger connection: from fundamental particles to atoms, from atoms to molecules, from molecules to more and more complex structures, until the appearance of the human body, including the cognitive system, the nervous system, and additional systems. Some of them are not known and some are not understood by us.

In general, this process evolved in two directions: extension and connection.

Everything aspires to connection, and only humans, their societies and their nature, receive an opposite form. In a society, we become more and more connected. However, on the other hand, we oppose each other because the ego separates us. As a result of this, we don’t build a cohesive society based upon mutual support, according to the principle of every living body, including our own. Instead of this, we build something very strange, and our society becomes like a cancer that ultimately devours itself and dies.

Essentially, we don’t know what to do. Scientific studies of the forces and mechanisms that move us have discovered that we have no possibility of avoiding  a third world war and chaos. Scientists know this and write that there is no real solution to this way of development, and what is left is only to submit to the mercy of the process that leads us toward an unknown future.

We are destroying the planet, depleting the natural resources, and doing with nature and ecology whatever we please. All this is not because this came to us, but because we don’t know how to build systems that consist of opposites that connect into a single structure. This union of opposites is precisely the essential law of complex systems.

Here, we come to the wisdom of Kabbalah. This problem arose even 3,500 years ago in ancient Babylon. On the one hand, its inhabitants were very close to one another and depended upon each other. On the other hand, they could not stand each other. They hated one another and felt mutual repulsion. And there was nothing they could do about it, the very structure of society was such that it was devouring itself.

It was then that a wise man by the name of Abraham discovered that the transition to a new level of development was concealed here. Essentially, there was nothing unique about that state. Just like the transition from the level of the still to the vegetative, or from the vegetative to the level of the animate, so also is the transition from the level of the animate to the level of the speaking. This transition requires us to attain the power of connection between opposites so that they can be connected and form a completely harmonious system. In spite of the polarities, in spite of the hatred and the rejection between us, we can utilize a unique force, a unique network in order to reach balance between one another and build a life.

We don’t really understand the significance of this step. We don’t understand what the source of life is and how two opposites can connect. However, it is precisely the absolute polarities between plus and minus that form the atom, a stable system in which they are opposed and yet simultaneously connect.

To continue, according to that principle, combinations are constructed that are more and more complex, possessing the ability to evolve. Plus and minus are combined between them in order to attract what is useful for development and the balance between them, and to emit what is harmful to that balance. Thus, by means of absorption and emission, life is created. There is more and more complex development, until there is a need for building a new system that the Kabbalists call the spiritual system. In other words, it is higher than the systems that are familiar to us.

Abraham discovered that there exists a universal law in nature that encompasses all systems, that maintains and develops them. It is possible to call it the power of Light, the power of the Creator, the higher power. However, it has one goal: to keep all parts of reality in harmony and mutual connection.

It is possible to attract and use this force even now, when we want to rise to the new level and become one system. Through this, we awaken the universal force, and it builds the long-awaited balance between us.

In Kabbalah, the law that Abraham discovered is called the law of equivalence of form. If I am personally attracted to the one force of equivalence of form, then to that degree, I arouse its influence on me and it builds the connection between me and other people to whom I am attracted. It builds among us a harmonious and balanced system between all of the parts.

Abraham discovered the deepest layer of that general integral law of nature that already was known and to which he called all of the Babylonians to join him.

Maimonides, the 12^th century philosopher, said that Abraham wrote a multitude of books and did great dissemination work so that people would understand what he discovered and that he was speaking specifically about a law of nature that one should not oppose. That is how we evolve, without a possibility of escaping from its flow, from the natural tendency toward balance, connection, and harmony.

On the level of the still, vegetative, and animate, we reach balance spontaneously, without free choice. However, on the level of the speaking, this no longer will succeed because we need to participate consciously in building balance and a universal human system. It is up to us to understand, recognize, want to invest effort, and choose to try to organize correctly in order to advance.

So, thanks to these efforts, we arouse the only universal force of nature, which is the Creator, the Light. It doesn’t matter what you call it. In response to our efforts, it will influence us and carry out the right action of connection on us. This is what Abraham taught people.

The subsequent history is known. Some of the people heard him and realized the method for a while, but later, and in spite of it all, dropped out of the process. It is impossible to build one harmonious and balanced system if all the rest of humanity is broken. That is why we have reached the situation today where the Babylonian crisis of separation has come back upon us.

Why is it specifically today? This is because humanity, as was the case then, is discovering that it is connected in one universal system. We are closed within one system, one society, one family, on the face of the Earth, and all of us are linked to each other.

Today, we don’t need to fight. It is enough to sever connections with some nation and it will not bear this isolation. Modern weapons are the same primitive, barbaric clubs in a sophisticated form. No one needs them in a worldwide global system that is like a global village. Today, commercial, industrial, financial, and logistical connections determine everything. If you sever these arteries for a nation, it is like disconnecting some organ from the body. It is clear that it will not survive on its own.

That is also what happened in ancient Babylon in Mesopotamia, the cradle of humanity, when it became one society. The same thing is happening today as.

The Kabbalists, students of Abraham in all generations, spoke about this and even made a calculation in a timeline according to the law of human development to understand when humanity would return to the same situation. The law of unification began to be clarified at the end of the 19^th century, and according to everyone, reached clarification at the end of the 20^th century. More precisely, the Kabbalists wrote about this as being since the year 1995.

This is the situation today. When I began to study the wisdom of Kabbalah in 1975-76, I didn’t believe that this would really happen. However, in reality, there was a very sharp transition, and suddenly there was talk about a unified system, a unified humanity, about a global village, and absolute dependence upon one another, and so forth.

Together with this, the evil of human nature was revealed showing how much we are the opposite to each other and not ready to connect in a correct manner. After all, in spite of the oppositions between us on the level of the still, vegetative, and animate, the universal force connects us such that the polarities are transformed into a dipole that connects us and keeps us in balance and harmony.

However, on the level of the speaking, in the human connections between us, it is up to us to awaken in ourselves the influence of the universal force and to participate in the balance between plus and minus, between the two extremes. This requires specific work from us.

First of all, it is up to us to understand and recognize the situation in which we are found and to continue to invest shared efforts in order to build the right environment. In Kabbalah, these efforts are called raising MAN, meaning making a request for connection. Through this, we awaken the influence of the universal force on us that will connect us into one system and into harmony for all of human society.

This is right for the present historical moment. Today, the wisdom of Kabbalah, the science that Abraham discovered, has been opened before everyone. This is because all of us must utilize the system that has been created and begin to correctly use the conditions that have been created for building the future society. Otherwise, humanity is liable to be destroyed.

So, the Kabbalists, the people who are involved with this problem and its solution, bring to our attention the truth about our situation and our future. They tell us that, in any case, we are reaching a collective balance. However, if we don’t awaken the only force of nature that brings our unification and the right connection between us, then it will nevertheless be revealed as the only power that connects and gathers us together, but without our inclination and desire. In that case, we will need to obey this law against our will, and this will bring us to very unpleasant situations through disasters, plagues, and wars.

This is a good force, for it connects the entire system into one. However, if we oppose it, then we awaken upon ourselves the influence of opposing forces that act upon us as disasters.

The Kabbalists try to bring this knowledge to all humanity and teach humanity how to reach the right understanding of connection, awakening in us an attraction toward it, and in accord with our yearning, stimulating the discovery of the one force without arousing disasters. As a necessity, we will come closer to the correct, integral singular state and advance in the best, most pleasant and desirable way. Such an effort is what is required from us.

The most difficult problems today are being discovered in human society, even though everything good exists in the world. Scientific and technological advancement has reached its peak, but they don’t dare show some of this modern technology to humanity. Otherwise, people will not need to work and there won’t be any need to invest effort.

Essentially, we already have gone out to a new level of development, but we still are not ready to realize it because of our inadequacy. We have the tools in our hands, but we are not ready to integrate them correctly on the new level because our approach is not integral, meaning our inner structure is not integral. On the contrary, we are egoists, and our tendency is to be distant from one another and not connect in harmony.

As a result of this, we look with fear at the future state of united humanity, and we don’t know what to do with seven billion human beings who won’t be working. We don’t have any concept of another form of existence and about a different connection between us while we rise to another level of perception, to a different life and way of living.

There are a multitude of surprises hidden behind the new situation, but we still are not ready to digest them because our perception is not integral.

The main thing in the integral system is to forego the individualistic view of me against the world. Instead of this, I must acquire an integral perception and see a whole picture where all of us are connected and completing one another. Only then do I discover the future state in which humanity must exist, and then I understand and feel this life that is expected at a propitious time.

It is up to us to reach this perception, and this is what the wisdom of Kabbalah teaches us.
[140837]
From the Convention In Mexico “Day One” 8/1/14, Lesson 1

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