After Abraham founded his school, he began to develop the Kabbalistic method with the students who joined him. Thus he created three systems: a system of studying, a system of dissemination, and a system of fulfilling the wisdom of Kabbalah.

The system of dissemination takes into account the level of a person’s development. Everything depends on how people can perceive the spiritual idea, to what extent it is close to them and can answer their expectations, and to what extent they can be shown that this system is beneficial for them.

Later, when they ascend and develop, they will be ready to understand other options that the wisdom offers them. Therefore, a person should always be approached on his level, in a language that he understands, so he be can attracted by knowing you can actually help him realize what he wants.

This is what Abraham engaged in when he explained that the ultimate goal of our evolution is love and bestowal, and those who wish to attain it internally, at least to some extent, should come to him.

This is how the next stage of the development of Abraham’s school began. At this point, it was called Abraham’s group, since all the members in the group began to work on the connection between them, accepting the fact that unity is above separation.

When the leap of the ego occurred in ancient Babylon and people wanted to build a tower to reach heaven, that is, to the uppermost force, it was putting pressure on the negative force.

Abraham, however, claimed that the negative force stems from the same positive force and has to be operated differently, by absorbing it as what we call the left line (the negative force). He believed that the ego that rises in people should be studied and worked with correctly. This is the reason that the period that followed the development of Abraham’s group is called Isaac.

The correct use of the ego is called the sacrifice of Isaac, which means that we bind our ego and threaten to kill it, totally ready to sacrifice it, although we understand that we will not attain the Creator without it. On the other hand, resemblance and equivalence to the Creator can only be attained if we limit the ego correctly. For us, it is like cutting our own flesh.

We learn to control our ego, to bind it, manage it, and place it under the attribute of love and bestowal without destroying it and without threatening it, and we become ready to break away from ourselves (since the ego is the whole self). This process is part of our evolution, and when we perform it, we are have the opportunity for the correct, productive, and focused work with our ego. This is the essence of the story of the sacrifice of Isaac.
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From KabTV’s “Short Stories” 10/15/14

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Question: In what case will the method of Abraham, which still is portrayed as irrational, be accepted?

Answer: Today humanity is ready to accept anything illogical because it is beginning to understand that our current rationality is actually beastly and doesn’t work on the level of society.

Oddly enough, now there is a total disappointment in the logic, in the ability of the modern consumer “sanity” to overcome problems that keep on rolling along. Egoism itself has finished; Marx was right about this, and there is nothing to even talk about his perspicacity.

All that remains is to act on the level of elementary logic, to explain abstractly to people from the side: “Is it good for all of us to be connected together by good threads?  Good. Is it good to earn only as much as is necessary and any more we simply don’t need?  Good. Is it good to have a single optimal standard of living for all?  Yes. How about no hunger and sickness, no huge chasm between the rich and the poor? Good. The whole world cares about ecology? Good.”

But how do we do this if we are all so bad?

Here we need to show people that a power exists that can realize this. In any case, sooner or later, we must come to this state and the sooner it will be, the less suffering there will be. If we succeed in conveying our message correctly, humanity will already be ready to accept this logic.

Question: Do all the Jews need to return physically to the land of Israel?

Answer: I don’t think so. I suppose that it doesn’t matter at all where one lives. It is said that the land of Israel will expand to the edges of the whole world. Figuratively speaking, it would extend over the entire globe.

Points of spirituality occur worldwide. It doesn’t matter where a person is located. Furthermore, these people must become teachers for the whole world. After all, humanity yearns for some method for the right existence. We see that now it doesn’t exist anywhere; everyone lives only for today, fearing to consider tomorrow or simply not thinking about it. Nobody has a realistic long-range strategy and there isn’t even a normal tactic for reciprocal connection for the sake of some common goal. Instead we are witness to the totally chaotic movement of each and every person. And so our logic will be clear to humanity.

Along with this, there is a little trick here: Humanity will be able to accept this logic and realize it only after the people of Israel become the first to apply it to life. That is how the general system is organized; it is specifically these people, hated, stubborn, egoistic, and so on, who must first and foremost realize the method in themselves and provide an example. As soon as they do, at least somewhat, everyone will begin to study with them.

This is because the readiness to learn from the Jews is latent in all the nations of the world. The basis of their hatred is not respected, but there is a basic awareness that in this people there is something higher, which is specifically what they want so much to annihilate. This doesn’t let the nations rest, as it stands in their way. This is a natural reaction, but on the opposite side, there is an inner readiness to adopt what is new and to learn it. So our only problem is in the making of the correct society.
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From KabTV’s “Babylon Yesterday and Today” 9/24/14

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Question: Is the current return of the Jewish people to the land of Israel a natural phase?

Answer: Of course.

Question: Why should they return to this land in particular?

Answer: We don’t understand it yet. However, people who are on a spiritual level understand the differences and the uniqueness of the spiritual root in each of the created beings, including animals, and moreover, of the different regions of the earth.

So despite the fact that the land here is not fertile and there is nothing “holy” about it, it is still dominated by certain spiritual forces, just like a branch that grows from a spiritual root.

Question: What should we do about the strong Arab resistance?

Answer: It is perfectly natural. After all, if we have returned to this land, we have to return to our spiritual roots. In other words, we have to fulfill the condition of love thy friend as thyself. It is on the basis of this condition that we came here ages ago. Moses brought us to the borders of this land and passed away on its border. Then his disciple, Joshua, led us.

We reached this land and when we settled here, we had to set an example for all of humanity, and to show what a nation that lives correctly in its land should be like. Then we began to build the Temple and fulfill this mission.

However, our actions today are totally opposite from what we have to do and consequently, of course, we are constantly confronted with troubles from our close and distant neighbors.

Question: Why was the Arab environment given this role?

Answer: This was written ages ago when Abraham fathered Ishmael and sent him away with Hagar. From that time onwards, there is a kind of “competition” between the two brothers Isaac and Ishmael. There is nothing we can do about it; the conflict will be even greater, but it should be fulfilled on the spiritual level.

This means that as a nation we have to ascend to the level of love of others, be in good relations with one another, and set an example for all of humanity. In that case, we will immediately see how everything around us calms down. First our cousins the Arabs and then the whole world will quiet down and the anger and hatred in the world will cease.

The nations of the world will then understand that there is something that they really need here and that they can receive the method for the revival of the soul from us, which is the knowledge that can make them eternal beings. They will begin to realize that we can lead them to a better life, not just in this world, but to exit it to a totally different dimension, beyond the frameworks of this world. It all depends only on us and I think that we will reach it.

Question: Does this mean that there is one meaning to all the complaints we hear against us?

Answer:  They are only meant to unite and connect us. If our neighbors didn’t pressure us, we would destroy one another and never unite, even on the level we are on today. The external pressure on us, the rigidity and hatred, all depend only on the mutual repulsion we feel towards one another. Generally speaking, we actually determine the level of hatred that the nations of the world feel towards us.

Question: So unconsciously the nations of the world want to oblige us to be the teachers of humanity?

Answer: Yes. This is how all of humanity relates to us. All their hatred is only so that we will eventually understand that we have to do something and that wanting to be like them, like everyone, is a silly “trick.” This philosophy, this approach, takes us completely in the wrong direction.

Spinoza’s origin, the rebellion against the independent uniqueness is not our root. Of course, it was forbidden to remain on the previous level in those times, since the time had come for the spiritual development, spiritual not in the sense that humanity imagined but according to our roots.

Comment: But on the other hand, you spoke about the fact that the Jews also led the conceptual development of all of humanity in Babylon.

Answer: They should have led it a long time ago, during the exodus from ancient Babylon. If everything had gone smoothly, spirituality should have spread widely after the First Temple, and gradually all the nations of the world would have accepted the method of the revelation of the Creator. They would have united and everything would have ended there. But that was impossible because the Babylonians didn’t yet have the root that humanity needed. They had to receive it and it was possible to receive it only when the Jewish nation was shattered and dispersed among them.
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From KabTV’s “Babylon Yesterday and Today” 9/24/14

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From Shamati #1, “There is None Else Beside Him”: Namely, he is sent thoughts and views, which are against the work. This is in order for him to see that he is not one with the Lord.

The person is not prepared to overcome the thoughts and desires that are aroused within his mind and heart. He is not prepared to overcome them alone without the support of the environment. He needs other people like him who will show him a good example related to his condition.

A good environment is the friends who are more or less going through the same state, each one according to his personal Reshimot (informational genes). But for all of them there is the same intention, the same goal. Everyone understands what must be done. And even if they don’t understand, the main thing is that they try to present a good example to each other.

When we go through the next stage of spiritual work and gain strength, then the environment will treat us differently, it will demonstrate contempt for the goal. This is just as it was with the famous group of Kabbalists from Kotzk.

If I have a screen, the Light, and vessels, then the environment can help me without waiting for the next obstacle on the way. The environment will set up an obstacle in front of me that I must overcome. This is called, “I will hasten it” instead of the path of natural development.

Why should I wait until I receive a burdening of the heart from above if the society can cause this? The friends will show me that they seem to despise the spiritual path. And I will justify them, even though this is not the truth; I don’t see the truth, because I am damaged.

In this way we transform the path of suffering to the path of Light, each time placing a new obstacle in front of the friends and thus accelerating them, forcing them to demand vessels of bestowal and to advance. But this is appropriate only for great Kabbalists. In the meantime we need to show the friends inspiration for the greatness of the goal until they pass through the Machsom (barrier)and transform the way of suffering into the way of Light. Today we must be the force that pulls the entire society forward.

The first stage in preparing for the true spiritual work is to reach the feeling that you are in a Hevrah Kadisha, a sacred society. I must see that everyone is much greater than I am, and that I am not at all worthy of being among such people. But I am not ready to justify them and appreciate their height.

It is up to me to try to identify that the Creator is in them, at least to imagine this artificially, and to search for how it is possible to build my relationship with the group. But the true state of Lo Lishma (not for Her name) begins from the stage where I see everyone as the greatest of the generation. And in this state I have the opportunity to advance with their help. This means that I have placed myself in the right state of Lo Lishma.

Now the society can provide me with the fuel through which I will see all of them as great and will yearn to be with them. I want to adhere to them and learn from them, I want to be the smallest of them all; the main thing is to be together. This is already the right attitude through which I approach Lishma from Lo Lishma. I am already included correctly within the collective soul and I am thankful that the Creator is among the friends.

The only thing that I am missing is adhering to them. This means that I yearn for love of friends and after that from love of friends to love for the Creator.

But until then I cannot awaken a deficiency for love of the Creator within me if the intention is for a spiritual and not a physical egoistic deficiency as it is with everyone. There are very clear signs of this; if we judge according to our attitude towards the society, from this attitude it is possible to examine our state.
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From the 1^st part of the Daily Kabbalah Lesson 10/29/14, Shamati #1

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We cannot say that a person knows himself, not to mention humanity in general. As a result we cannot know this world, which is the entirety of all the levels: still, vegetative, animate, and human.

We cannot, primarily because we do not know ourselves. We have to admit the fact that even psychology isn’t a science in the true sense. A person’s essence always remains an enigma to us. We see the outcome and the consequences of different processes on ourselves by our reactions to something and we study them in a very limited manner as we are dependent on and biased in our assessments.

Moreover, we are helpless when we want to ascend to a higher level—the one that created us—and even higher to the plan of creation. Judging by different events and by our own personal experience while advancing, we see that all the forces of nature are in one system that is whole and integral. These forces operate according to certain processes and are operated according to a certain general plan that we know nothing about but are included in.

But the natures of the still, vegetative, and animate fulfill the plan instinctively, by the command of nature’s orders, while we, along with the feeling that we are involved in it, there is a sense of having our own actions.

If we could approach the study of nature based on these two feelings, we could perhaps attain something. But science on the whole is not engaged in research of the human level because we have no real means to measure it.

Consequently, we only observe what is happening, and this is the essence of our studies. We observe, collect data, and establish a system of scientific knowledge. In addition, we use our modest options to influence the various phenomena and states of still, vegetative, and animate nature, as well as man, and observe the reaction that allows us to understand something.

Even if we ignore the fact that all our observations and studies are based on our subjective perception.the results are still a summary that, in essence, give us little. After all, they are derived by our five limited senses.

By studying the flora and fauna, we can see the range of our perception, but these results are uncertain, we compare them with ourselves and not the present standard. Our three-dimensional sight, the beat of our pulse, the movement of sun and the moon that measure a day, geological eras and the age of the universe, are all very subjective measures.

Thus, our desire to know the universe is actually not too serious. A person is like a child who attributes unrealistic abilities to himself. Eventually we use only the forces of nature that we can reach. We collect and present them in simple drawings and use them according to our abilities.

We do not differ greatly from prehistoric man who used a stick in order to build or to destroy. Our sticks are a bit different: particle accelerators, observatories, etc., but the principle is the same. We are just like babies who want to touch everything and put them into their mouths, but we are just on another level.

We are not even aware of how limited we are. Here and there we discover that nature is much broader and deeper, but we don’t know to where and how it expands. We cannot penetrate into the higher dimensions or exit our three-dimensional frame: the coordinates of time, motion. and space.
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From KabTV’S “A New Life” 3/2/14

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From the time when a small part of the Babylonians joined Abraham and began to work together on unity between them, the starting point of the Jewish people began.

Although it was not yet a formed people, the group of Abraham’s disciples, who were Kabbalists, received from him the method of unity with the purpose of revealing the Creator and began to move forward.

From a Kabbalistic point of view, moving forward is not the story of their moving from Babylon to the land of Canaan, the descent into Egypt and return to the land of Israel, but the growth of their egoism and their constant ascent above it. Indeed, the ideology they agreed with in ancient Babylon continued to work in them.

In the process of the growth of egoism, the people gradually began to change and became more sophisticated, both egoistically and altruistically. Their unity underwent various metamorphoses, and took different forms.

Therefore, the school of Abraham transforms into the school Isaac, then into the school of Jacob, then Joseph, and, finally into the school of Moses. All of them represent a variety of movements of the people to an ever increasing revelation of ego and the rising above it.

The the school of Isaac represents the people’s desire to break away from its egoism and rise firmly above it. This is the sacrifice of Isaac, when a person is ready to slaughter his egoism. Indeed, at first he thinks that this is the only way to maintain his movement forward.

Then the school of Jacob is then formed, which believes that one should not kill egoism, but balance it with the property of mercy, represented by Jacob. After all, when mercy begins to correctly use the property of Isaac (the ruthlessness of judgment), then it turns into the property of Israel, which means straight to the Creator.

This is a serious movement forward, in which both the egoistic and altruistic forces are coming together, with egoism remaining at the bottom and altruism rising above it. Thus, by rising and falling synchronously, they move together. This is the way people grow, composing the two parts of nature within themselves, and in the correct symbiosis between them, they reveal the Creator.

The spiritual movement of Israel gradually leads the people into Egypt. The development in Egypt means that the people’s egoism rose even more, to the level of Pharaoh, and they were required to rise above it.

Pharaoh represents egoism, which one simply cannot rise above and use. It is necessary to be pulled out if it quickly, to correct it in small portions, transforming it into altruism.

The people of Israel, having finding themselves in Egyptian captivity, i.e., in an extremely egoistic state, discovered that they could not follow the ideology of Abraham. A new leader, whose name was Moses, appeared among them. He was able to organize them so that they understood that progress must be based on detachment from egoism. That meant they had to escape from Egyptian captivity, the captivity of egoism, and slowly begin to correct its parts.

While in Egypt, under the pressure of a huge ego, the people were in the same confrontation as in ancient Babylon. Moses understood that it was necessary to make another effort, to get out of Egypt and go to the land of Canaan, as Abraham’s group once came from Babylon.

The land of Canaan symbolizes the spiritual state that gives people the opportunity to internally unite among themselves, to rise above egoism and move away from it, i.e., to leave Egypt, go into the Sinai desert and head for the land of Israel.

This is the essence of the school of Moses, the direct follower of Abraham. In the history of spiritual development, there is no brighter personality than Moses. After all, the group of Abraham came from Babylon after rising above the manifested egoism and that was enough, but now its followers, while escaping from Egypt, must not only rise above a huge ego, but also gradually correct it.
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From KabTV’s “Short Stories” 10/22/14

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Question: Are there rituals in the Wisdom of Kabbalah?

Answer: In the wisdom of Kabbalah there are no rituals! It is not involved with anything connected to the material world nor to a person’s physical body.

The wisdom of Kabbalah consists of a person’s inner work, which is directed towards connection and unity with others and through this correction, discovery of the Creator. There are no external actions in this, but assisting to each other toward successful spiritual work. This is work in a group, work in a group of ten (called a Minyan), gatherings of friends, shared meals, etc., in other words, all kinds of external activities that can help us to get closer to each other are welcome.

Here it is possible to immediately see the difference between a Kabbalistic group of ten and a Minyan of people who are gathered in a synagogue who are not moving towards closeness, but simply come to pray. They have no shared task to create a single whole between them and discover the Creator among them.

Whereas for us, connection in a Minyan, a group of ten, is a spiritual activity where we try to connect ourselves into a single whole, the image of one unit called Adam (Man), so our only image elevated above the ego and connecting everyone among them is built upon the characteristic of bestowal and resembling the Creator.

From this unity between us, from the common heart, we raise our request to the Creator so that He will be revealed in our unified desire, our unified heart. This is called a Kabbalistic prayer, a Kabbalistic Minyan, a group and a ritual.
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From KabTV’s “Short Stories” 10/22/14

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The Torah, Leviticus, 18:23: And thou shalt not lie with any beast to defile thyself therewith; neither shall any woman stand before a beast, to lie down thereto; it is perversion.

A connection with a beast means the connection with the animal parts in me. But, in combination with spiritual desires, there can’t be a balance between the animal parts and the part of man who is be able to allow work for the sake of bestowal.

Animal parts should be used only in the form of food or clothing that is prepared from fur, leather or the like.

In spirituality these things are not specifically interpreted since everything is understood in the attributes of the Light of bestowal, Hassidim (Mercy) and Light of reception, Hochma (Wisdom). Thus we constantly need to remember that the desire to receive changes and transforms itself into the desire to bestow since besides that there is nothing else.

The Torah, Leviticus 18:24: Defile not ye yourselves in any of these things; for in all these the nations are defiled, which I cast out from before you.

The origin of incorrect relationships between men began in Egypt. They were very popular in Greece and Ancient Rome and became an actual cult.

From a spiritual viewpoint, this is the result of the shattering of the spiritual object “Adam” and the continuing, mutual penetration of all its parts into one another, when the attributes of unity enter the attributes that oppose them completely and create all kinds of possible mutations.

It turns out that attributes that are completely unsuitable for each other are together. This phenomena also exist on the inanimate, vegetative, and animate levels, but is most pronounced on the level of man and that is where it specifically is corrected.

All of the prohibitions on such a union are specified only in the Torah and apply only to those that correct the attribute of the human in oneself, the attribute of the soul. In all the other beliefs, these prohibitions do not exist, and on the contrary, they raised this combination and union, and changed it into cults, black magic, sadomasochism, etc.

What causes this so-called self-destruction, when a person sees himself as nothing or imagines himself an animal? This is the result of the influence of Light on the broken parts and the corrected parts of the soul. Thus it seems that in these operations, which are called spiritual acts, there is something sublime and uplifting.

In other words, prior to that, the nations in us were similar to the Egyptian people, and we must not conform to that. But it pertains only to those who advance in the study of Torah.

Question: So why does everyone read the Torah?

Answer: The Torah was given in order to prepare all the nations for the future general correction.
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From KabTV’s “Secrets of the Eternal Book” 3/19/14

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The essence of the Kabbalistic method is working properly with the growing ego by using the altruistic right line, and at the same time ascending the levels of the spiritual worlds. Thus the next phase of spiritual evolution is the revelation of the giant ego inside us.

The question is where will the great ego that can raise us all the way to the Creator’s level come from?

If it appeared in the first stages of the spiritual formation, we couldn’t work with it and would subconsciously escape from our level. Therefore, sinking into the ego and its internal growth is gradual. Such a gradual nearing to the ego, which is eventually revealed in all its huge dark emptiness and in the force that swallows everything, is described in the story about Joseph and his brothers.

At first, the small and non-harmful ego of the brothers who envied Joseph grew to huge disputes called Egypt. Egypt (Mitzraim) stems from the Hebrew word “Mits Rah – bad juice” that means the concentration of evil.

On the one hand, it didn’t seem so bad, but on the other hand, they encountered a problem: If they didn’t come close to evil and accumulate it inside them and seem to quiet down the disputes they had, they wouldn’t be able to go on. Therefore it says in the Torah that there was famine in the Land of Israel.

So what could they do if without the ego there was no way they could advance in spirituality? This is how they began to feel the need for a growing ego and its correct fulfillment. Thus they sank into Egypt, which was in their benefit since it nourished and awakened them.

Moreover, their father Jacob entered the same state as he understood that this is the middle line without which it is impossible to advance and that they needed a great ego in order to later work on it. The building up of the ego is called the seven years of satiety.

During those years the ego seems very attractive because it doesn’t show that it is against the spiritual path. Life in the captivity of the ego seemed sweet, good, and sensible and they became its slaves.

During this time Israel develops, grows and multiplies, which means that the method of the correct use of the ego and its right guidance during the first seven years is very fruitful. It is because the ego, as part of the female nature, is first submissive suggesting: “use me and advance.”

But having absorbed the ego to the fullest during the first seven good years, its absorption came to an end. Seven years is a complete level HGT NHYM, the seven good years are replaced by the seven bad years (of hunger).

They begin to recognize the evil in the ego. All the profit they seemingly made before is actually total emptiness. The recognition of evil is also during seven years since these are the same levels of HGT NHYM. In each of them they have to recognize that it constantly leads to negative outcomes.

Towards the end of the seven bad years, they reach the last attribute, the most egoistic one, Malchut. Here they already have to undergo serious blows, the ten plagues of Egypt, in order to give up the previous use of the ego.
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From KabTV’s “Short Stories” 10/15/14

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A real Kabbalist realizes that he is under the domination of the ego and only one inner point inside him, the so-called the point in the heart, is free of the egoistic influence and can connect him to the Creator.

If he exerts himself and connects his point in the heart with the Creator, he receives the force that raises him above his ego and he begins to gradually correct the ego by using it for the sake of altruism.

All our work in spiritual correction is to ask the Creator for the powers to correct the ego. Therefore it plays such a positive role here, by awakening in us the need for the Creator.

When we turn to the Creator we receive from Him the power needed for correction and in the corrected ego we feel a relative connection with the Creator. It isn’t contact at one specific point but a wider and stronger unity. Then an even greater ego appears, a thicker ego, and once again we ask the Creator to give us the powers to correct it.

This means that the ego that is constantly being revealed wakens us to connect to the Creator and is therefore called help against. Our constant appeal to the Creator asking for the correction of the ego is called a prayer.
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From KabTV’s “Short Stories” 10/22/14

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