Entries in the 'Egoism' Category

“The Appeal of Evil” (Linkedin)


My new article on Linkedin “The Appeal of Evil

Following the rise in terrorist acts and violent crimes in Israel and the world over, the Israeli newspaper Ynet published an in-depth analysis on the topic of human brutality. The analysis tried to understand what causes certain people to become particularly evil, and if humanity can defeat the spreading cruelty within it. The interviewees in the analysis pointed out many factors that may cause people to become brutal. Brain structure, hormones, the mother’s nutrition during pregnancy, and drug and alcohol abuse were some of the physiological factors, while abuse, neglect, and growing up in a violent environment were among the social and emotional factors.

What was absent in the story, however, was the exponential growth in human self-centeredness, which has already come to the attention of many researchers, and which is the root cause of all forms of malice.

Self-centeredness, or narcissism, as social scientists refer to it, is the culprit behind the increasing level of cruelty in society. It is growing exponentially and is the reason for all the negative phenomena that have been intensifying in recent decades. Violence and cruelty are certainly the more painful symptoms, but financial crises, reckless depletion of natural resources, and the economic wars that have escalated around the world are also offshoots of the reckless selfishness that is intensifying by the day.

Everything has some level of selfishness. Every organism takes what it needs without regard for others’ needs. When all those self-centered desires clash with one another, they balance each other out and the result is that everyone gets what they need, and there is enough for everyone. In that state, the clashes between species keep them strong and healthy.

The problem begins with people. We cannot settle for taking only what we need. We constantly compare ourselves to others. We do not look at what we need, but at what others have, and we feel that we must have more than they do. As a result, we cannot be satisfied until we have more than everyone else.

Because we are compulsive competitors and incorrigibly jealous, we are growing increasingly avaricious. And as the world becomes more and more connected, we find more and more people to envy, until we feel that we must surpass all the people in the world. Eventually, we come to enjoy not only surpassing everyone, but humiliating everyone, degrading them, and hurting them, and we enjoy seeing them suffer.

Certainly, not everyone is like that. Very few among us have reached such levels of narcissism, but this is the trend. To varying degrees, we are all like that, and the trajectory of human development will make more and more people become pathologically selfish, with all its consequences.

Worse yet, the more violence becomes commonplace, the more people will become violent. And the more cruelty becomes acceptable, as is the case in a violent and abusive society, the more people will become cruel and abusive.

In the analysis, Prof. of History Gideon Graif said that evil is often simply more attractive. As a researcher of brutality during the Holocaust, he reached the conclusion that not all the Germans were sadistic, but many of them became so in the atmosphere that surrounded them in the death camps. In fact, he says, they may have even competed at being the cruelest.

Since the Holocaust, many experiments (such as The Stanford Prison Experiment) have shown that under certain circumstances, even the most normative person can become sadistic and abusive. Since we always compare ourselves to the environment, we have no choice in the matter; we are compelled to become a reflection of our social environment. If the environment is sadistic, we, too, will become that, and we will not feel that we are doing anything wrong; we will have no remorse and we will feel no need to justify our actions. On the contrary, we will feel that we are doing the right thing.

If we want to reverse the trend of growing violence, abusiveness, and alienation in society, we must begin to change the norms that we regard as acceptable. Since we are compelled to compare ourselves to others, we should see that our role models are conscientious people. If we want to decrease the level of alienation, we must give public accolades to those who excel in bringing people together, who increase solidarity in society, who exemplify supportive and positive relationships. When we show positive, non-violent role models, we will have a positive, non-violent society, and not a day sooner.

Why Animals Never Make Mistakes

49.01Question: If there is a repository of the common memory of humanity, then where are the instincts of animals?

Answer: Animals are absolutely closed. They live rigidly connected to the general information flow.

A man can rise above it, but an animal cannot. In man there is a present, past, and future so he can develop. He compares himself with the past and the future, envies, wants to achieve more, and learns from the past. An animal does not have this. It lives by momentary instincts; the way it is controlled today, so it acts.

An animal is not connected in any way with the past and the future, so it does not make mistakes.

Question: Does this explain why during natural disasters they run away from in time?

Answer: Yes, they are instinctively, absolutely rigidly tied to the system, and therefore receive clear information from it. And we receive fuzzy information from the system because we must supplement it with our own participation.

And here is the problem, if a tsunami hits us, it means that we caused it by our wrong actions between us! Animals are not involved in this; they understand what will happen and calmly leave. Whereas we cannot understand and feel this because we ourselves produced this great tragedy.
[299118]
From KabTV’s “Close-Up. Hologram” 7/28/11

Related Material:
Where Is Truth?
Truth And Falsehood From The Perspective Of Kabbalah
Lie And Truth, Part 1

All of It Is Me

423.02Question: Where does a person’s feeling that everything is divided into “I” and “others” come from?

Answer: From our egoism. Our soul is divided into two parts: the inner part, which I feel as myself, and the outer, which I feel as the outside world. These two parts are separated in me by an egoistic partition, which is evil.

Therefore, I do not feel the outside world as myself. I do not imagine that this is also me, that this is also mine. Herein lay our stupidity, short-sightedness, and blindness!

If I saw the world correctly, I would understand that all of it is me, my soul. Everything external, everything that exists, everything that is beyond me, is my one single soul. Then I would treat everything differently.

Our egoism is specially created in such a way that it contrasts the inner part of the soul with the outer one and makes us egoists who care only about what is inside. Everything that is outside, in my blindness, I do not consider as part of myself and destroy and despise it and rejoice if someone is feeling bad. Later it will be revealed, and we will soon reveal, that it is actually me. How badly I treated it! I despised and did everything to the detriment of my closest ones, my children, parents, and so on.

After all, everything that is outside of me is either my parents or my children and grandchildren—either backward or forward. This is all of humanity in previous reincarnations or in the future ones. We cannot imagine that.

Suddenly it turns out that, let’s say, the Japanese are my closest, beloved, relatives. Look what is happening to theme and I am gloating.

Such a terrible revelation of the truth awaits all of humanity! That is, you destroy, kill, harm, and suddenly you are told: “It is your little son.” And you were destroying him.

This is what we will see and on a universal scale. It is this feeling of remorse and horror that will befall a person! However, it will lead us to the fact that we finally shake ourselves up so that we mingle with each other and discover ourselves as absolutely one common whole.
[298761]
From KabTV’s “Close-Up. Branch of Sakura” 5/15/11

Related Material:
The Collective Soul: Is It All Me Or Am I A Part Of It?
Mirror, Mirror On The Wall, Show Me All Truth
Imagine That We Are All One Person

Be Envious and Be Jealous!

552.02Question: Today, many people are asking the question: “Which desires are mine and which are imposed on me by society? Why does society determine what is good for me if I feel inside that it is not good at all, at least for me? How can I resist this society?”

Are you saying that feelings like envy and jealousy are considered positive in Kabbalah?

Answer: Of course. They develop us. Imagine a child who does not look up to adults and does not want to be an adult. Unfortunately, he will remain undeveloped.

Imagine scientists who do not envy each other and do not strive to outdo one another; imagine people who do not compete and do not want to become richer, stronger, bigger, higher, and so on. After all, all this only makes us human and drives progress; otherwise, we would not have climbed down from the trees.

Comment: But, while being raised, we were told all the time: “Being an egoist is bad.”

My Response: No, it is very good.

The term “Kabbalah” comes from the word “to receive.” The more a person wants to receive, the bigger he himself becomes. The whole problem is how he uses this natural quality. If it is given to us by nature, it cannot be bad.

Whether it is good or bad depends on our implementation. Therefore, children should be told: “Be envious only of what is good, and try to become greater than him. You see how well he does, and you do even better. You see how strong he is, and you become even better. You see how he can draw or something else—try it, maybe you can too.”

It is said: “Envy, lust, and honor take a person out of the world.” Either they kill him, so to speak, or, on the contrary, raise him into the spiritual world—that is the thing. These are the strongest natural qualities inherent only in man. It all depends on how we use them: either to the detriment or to the benefit.

There is an anecdote about the Decembrist granddaughter’s view of the revolution. They told her: “We are making a revolution so that there would be no rich.” She answers: “My grandfather also wanted to make a revolution but so that there would be no poor.”

That is, the difference is in the vector, where we are going, what we are heading toward—either good or bad. And the qualities themselves are the tools of our development. They should never be suppressed in a child. On the contrary, let him be envious, let him be jealous, let him be proud; it is all very good.

All in all, they can be called ambitions. Big ambitions lead a person to something big.
[298443]
From KabTV’s “Close-Up. Does the Creator exist?” 5/9/11

Related Material:
Jealousy And Envy Are Unique To Man
Envy Is Not A Flaw
“How is envy or jealousy ever good?” (Quora)

Parallel Movement

760.2Comment: In your blog you wrote that nature leads us along the path of evolutionary development until we become similar to it and that the blows and suffering we feel are nature’s reaction to our non-conformity with it. You say the only solution to all crises is to achieve balance with nature.

My Response: Blows are a product of our non-conformity with nature, since we bring it into imbalance and therefore it comes into even greater motion.

If we were directed correctly toward the goal, then all of nature would act correctly. We and nature must move in unison, including the inanimate aspect of nature. Within the earth geological changes must take place; inanimate, vegetative, and animate nature, everything must change. But if it would change together with us toward the goal, then that is more favorable and is done in a good way.

In the meantime, we see that this is unfortunately not the case. Because we are not going straight to the goal. Thus, we are causing all these problems and all these cases.

Question: If these blows are intended to develop a certain sensitivity to them, then why are people today becoming more and more deaf to them? They no longer hear anything and they no longer care about anything.

Answer: This is because it is not the blows that are the cause; we are the cause and our attitude toward them is actually the effect; our callousness, our egoism, which is constantly growing, is the cause of the blows, and therefore we automatically become more indifferent to them.
[298584]
From KabTV’s “Close-Up, Branch of Sakura” 5/15/11

Related Material:
How Nature Tries To Return To Balance
How To Forestall The Blows Of Nature
Under The Whip Of Universal Egoism

I Want to Be No Worse

441Question: Why does a person always measure himself in relation to others? What is the reason for this perception?

Answer: We do not perceive anything otherwise! We came out of the caves. And everything that is above the most necessary level, we always measure relative to others.

If I have a house, a cow, a dog, a vegetable garden, I live and see only such a world as mine, then I see how much I am not worse than others. And if it’s better, then I’m already a big man, rich, noble. That’s how I measure myself.

If everyone has a car, a green lawn, and so on, then I also want to be no worse. And if there is also a yacht, then I am already comparing who has the bigger one, the oligarch or me. The little man looks at everything only like that. How can he have any absolute measurements?
[298714]
From KabTV’s “Close-Up. Branch of Sakura” 5/15/11

Related Material:
You Should Be Envious!
Imperfection Is Not A Hindrance
Until Others Are Dearer To You Than Yourself

Development of Desires

420.06Question: Where does the force of life come from?

Answer: There are two forces in nature: the force of bestowal and love and opposite to it the force of reception, absorption, and consumption.

All parts of nature are built only with the force of consumption for themselves, for their own sake, depending on the size of desire. There are objects with a great desire. They consume more, bring that which they desire more closely to themselves and push the harmful out of themselves more strongly. Useful or harmful, this is how the force of desire in each object of nature is determined.

Therefore, if we see inanimate objects whose desire is very small; their entire concern is only to keep themselves in a certain state so that crystal lattices or molecules hold together.

If there is a bigger desire in an object, then it develops other forms of life in itself; it does not just preserve its structure, but wants to attract useful things to itself and push out harmful ones. It becomes a plant, which consumes and emits.

If the desire is even bigger, then this object acquires an animal form. It already can move to find the best opportunities to consume and get rid of something for itself. It has the ability to give birth, that is, to develop itself in the next forms.

The biggest desire in objects is the human. It not only has the ability to consume and emit like a plant, move and give birth like an animal, but feels himself relative to the past, the future, and relative to others.

He develops envy, pride, and the desire for power and fame. Moreover, he compares himself with all previous generations, and this develops his desire. We see that as soon as a person is born, he immediately begins to develop.

He looks at others and with the help of envy, jealousy, and pride absorbs their desires from them. Therefore, his egoism develops all the time. An animal develops to a certain limit and that’s it. It is engaged only in providing itself with shelter and offspring, and nothing else.

Meaning, an animal acts on the basis of the instincts of a developing, but constant desire. In humans, however, this desire develops infinitely due to the environment, which bothers him all the time.
[298366]
From KabTV’s “Close-Up. Does the Creator exist?” 5/9/11

Related Material:
Evolution Of Desires, Part 1
The Evolution Of Desires
Still, Vegetative, Animate And Speaking

The Nature of Egoism

592.02Comment: We are all egoists. But the egoism of some is made such that they frankly rejoice if someone else gets blows.

My Response: Such is our egoism! No one is to blame for this. But to admit to oneself that one is like this must be very painful for a person. But deep down, we absolutely do not care what happens a millimeter away from us with someone else. And even if he’s worse, I feel better. This is our egoism.

When such events occur and I feel that egoism is aroused in me, I must understand that this is evil in me and I would like to somehow get rid of it, to correct it.

And you should not rejoice in the troubles of others. People do not understand that they are only harming themselves with this.
[298621]
From KabTV’s “Close-Up. Branch of Sakura” 5/15/11

Related Material:
The Unruly Nature Of Egoism
Egoism Is The Driving Force
Egoism Poisons Our Lives

“Mass shootings are the symptom, not the illness” (Times of Israel)

Michael Laitman, On The Times of Israel: “Mass shootings are the symptom, not the illness

The recent barrage of mass shootings has emphasized the need for less tolerant gun laws and for other restrictive measures. While it is obvious that mentally unstable people should not be permitted to carry or own guns, it is also evident that gun restrictions alone will not abate gun violence. The whole society has become violent and aggressive, and people’s sensitivity to violence is decreasing. Today, people almost expect mass shootings to happen. Therefore, stopping it requires more than gun laws; it requires finding its root and plucking it out.

Even a few decades ago, people did not feel so removed from one another. Alienation in society has increased to such levels that today’s normal levels of antagonism toward society would have been diagnosed as narcissism at the turn of the century. Worse yet, the level of division and hostility in society is constantly rising, and at an accelerating rate.

The ego itself is not inherently corrupt. Our entire development has relied on our ego. As it evolved, it developed human society, technology, art and culture, and medicine. Were it not for our ego, we would not have civilization.

However, because the ego is the basis of our actions, whether we are aware of it or not, there are always aggression and violence between us. At times it is overt, and at times covert, but it is always there. This is why for all our efforts, we cannot create a just society.

Human nature demands superiority, dominion, prominence. As a result, as long as we do not change human nature, there will always be ubiquitous oppression and abuse in our society, in every conceivable and inconceivable form. We conceal that drive for superiority behind “benign” terms like “competition” and “motivation,” but underneath lies the same evil inclination that pushes us to climb to the top of the heap, preferably by stepping on everybody else’s heads.

Therefore, in order to curb violence, including mass shootings, we need to “self-reform” human nature. In other words, we need to decide that we must change ourselves if we want our lives to be safer and more peaceful.

Even more important, the urgency for change must percolate large portions of society because one cannot change one’s attitude toward society without a society that supports it and strives for the same goal. Therefore, once we decide to change, we must establish community-wide educational programs that will focus not on curbing violence, but on enhancing empathy toward others, on fostering solidarity and mutual responsibility.

In order to succeed in the transition from an alienated and violent society into a cohesive and caring one, it is important not to focus on the negative, but to enhance the positive. Because the ego is constantly evolving, focusing on the negative makes us try to suppress it until we are exhausted and it bursts out even more violently than before. In addition, we have wasted our time on futile efforts and did not build an alternative to violent egoism, so there is no alternative to choose instead of more violence.

To create a positive alternative to egoism and violence, we need to foster positive values in society so we can base the relationships in our communities on them. The more energy we put into nurturing positive connections among people, the more positive will be the atmosphere in the community. This, in turn, will diminish the overall levels of violence and aggression.

For any transformation to succeed, our rule of thumb should be enhancing the positive rather than constraining the negative. If we work in this way concerning violence in the community, we will succeed. If we settle for stricter gun control, matters will continue to go downhill.
[298833]

The Question that Needs to Be Solved

182.02Question: Today they write a lot about such a phenomenon as “the end of the world.” Not in the sense that we will cease to exist but as the beginning of a certain period where you do not know what to do. What is this stage in the development of mankind?

Answer: It is a wonderful stage!

We were born and live now in a period when the first generation was born in our world that really got off the trees, not because we have developed technologically and are able to make all kinds of cars, locomotives, and airplanes, but because we have come to a state where we have to decide why we have appeared on this globe at all, what we should do on it, and how to truly realize ourselves.

Such a monkey appeared, developed into a little man, looked around, and thought: “And what am I for?” It looked around a bit more, saw all this: “Well, okay. And what’s next?”

Today we are coming very close to this issue in our historical development: “Why did we appear? We climbed down from trees and developed technology and social structure. What’s next? Does man have some higher purpose?”

Of course, this is not a simple question. Until it cuts through humanity, until it is realized from within that this is precisely what we are asking, that this question is a challenge that nature poses to us so that we realize and in the end give ourselves an answer or at least begin to look for an answer to the question of the meaning of life. This is a very special moment, and this generation—it is special too.

So, it is searching, without understanding why and how, trying to solve all these issues either through terror, drugs, divorce, all kinds of searches, adventures, or space, no matter what. These attempts, everything we do is practically a search for an answer about the meaning of life.

Let’s say I am heading somewhere. We see that all space programs are being curtailed: “Well, what will we find there? Stones. Nothing else.” And what will we find in some technological developments? Or in culture? We once thought that with the help of culture we would develop ourselves. And all of a sudden, they were exhausted. In the 19th century this practically ended.

The 20th century came, the century of technology: nano-technologies, computers, everything. Today we are coming to a state where the Internet connects everyone together, and we suddenly see that we are working with a machine, that is what is interesting. A person begins to discover that his connection is mainly with machines even if he communicates with other people through them.

These are machine responses, this is automation, and there is nothing here. A person wants to go out somewhere, to escape! But in which direction can he go?

And if not, then again: back to drugs, to some kind of reassurance, just to forget. Why are sport games so developed today? All governments want to shift the attention of the masses to football and other games. Occupy people! The main thing is to forget yourself. That is why such a large number of media outlets are aimed at this.

And if you look ahead, the development of technology does not stop, and billions more unemployed people will appear in the world, not millions, but billions of people with good qualifications who can do everything. And what to do?

With the help of new technologies, we will soon come to a state where 5% of the world’s population will be able to provide for everyone else. What is next? Overabundance on one hand. The lack of distribution on the other.

In general, we are in a state of misunderstanding the meaning of life. That is the most important thing we need to answer.
[298114]
From KabTV’s “Close-Up. Around the World” 2/20/11

Related Material:
You Have To Go Consciously To The End Of The World
Will The End Of The World Come?
The End Of Human Development Or A New Beginning?