My Thoughts On Twitter, 3/15/18

Dr Michael Laitman Twitter

My latest in @newsmax .. lurking beneath the façade that #technology will eventually solve most of our problems and make our lives better, are discoveries showing how these new “solutions” are actually detrimental to our well-being ..
#Sustainability #CSR

#Spiritualwork_ML
Now my egoism, my beloved Pharaoh, proclaims, “I will rule!” But I have to put the Creator in his stead so He will rule everything. This is the aim of all my efforts – and the group can help me replace #Pharaoh with the Creator wherever #egoism rules. #Passover

#Spiritualwork_ML
The Creator wants us to need Him, to feel that we are unable to act in thought or desire. He confuses us, setting up problems, so we won’t be able to cope without Him, will search for Him and ask. When we turn to Him with a plea, He becomes revealed to us.

#Kabbalahwisdom_ML
How does a Kabbalist perceive others? There are no “others”. There’s no one at all. I am ADAM existing alone with the Creator
Isn’t that boring? No. Everything is inside me. To this extent I manage the world & united with the Creator: “One accepts one”
#quote

#Kabbalahwisdom_ML #Spiritualwork_ML
Evil is cognized by a person who calls himself a villain or egoist. He is aware of the evil inside him to the extent that he is already righteous. When a person feels that he is a #sinner, to that extent he is already #righteous.

#Freedomofwill_ML
As long as I identify with egoism, I feel the blows it receives as mine. But as soon as I stop feeling egoism as mine, I stop feeling the blows it receives. #Egoism then appears as an animal that’s by my side, and I’m human, above it. #consciousness

The #soul is the desire to fulfill the Creator, through the desire to do good to others, a desire opposite to our #egoism. Instead of the calculation, “What can I get from others?” it’s “How can I fulfill others?” The reward is the soul, #eternal connection with the Creator!

#Kabbalahwisdom_ML #Solutiontocrisis
Kabbalah warns: if we try to build #relationships by material, egoistic laws, even “fair” ones, by the principle “mine is mine, yours is yours”, we elicit even greater evil because correction of #evil requires its awareness.

#Spiritualwork_ML #Solutiontocrisis
All our actions bring either correction or harm. Even a moment of being idle is time that you did not use for correction, and that means you caused destruction! Therefore, we must always be burning with desire for all-around #unity.

#Zohar, Dvarim, 32: The sons of Ishmael shall possess the Holy Land when it will be empty for many years. They will hinder the sons of Israel’s return. Rabbi Ishmael (1st CBC): He is called Ishma-el (God will hear), as God will hear the laments of His people from the Ishmaelites

Escaping the #ego-Egypt-Pharaoh toward Israel-Creator happens via the long path, through the desert and the Red (end) sea. Long because it’s distant to the heart and mind in terms of self-calculations. Through this path one escapes the ego and can no longer return to it.
From Twitter, 3/15/18

Related Material:
My Thoughts On Twitter, 3/13/18
My Thoughts On Twitter, 3/12/18
My Thoughts On Twitter, 3/11/18

Coefficient Of Bestowal

Laitman_509Any science in the world studies connections between parts of reality, each on its level of reality—physiological, psychological, biological, and physical—and so there is psychology, biology, physics, etc.

The wisdom of Kabbalah does not deal with these levels, but with the most basic level, that is the desire contained in each part of creation, only in different forms, on different levels, and in different sizes.

Therefore, Kabbalah is considered the main science. It conducts the same scientific research as any other science, derives formulas, studies creation and the actions of the Creator, clarifies our place in creation, and measures creation in relation to the Creator. All this presupposes a serious scientific study. All other sciences do not give such exact definitions.

In fact, creation is very complicated. Although it would seem that it is based on a very simple formula: the Creator’s desire to bestow equals the creature’s desire to receive.

However, this is not a simple equality because it includes a coefficient that should equalize the desire to receive and the desire to bestow: the Creator’s desire to bestow equals C multiplied by the creature’s desire to receive.

This coefficient includes within itself a restriction, a screen (Masach), and Reflected Light. We need to implement this equation all the time. Therefore, I must know the desire to receive, the desire to bestow, and my coefficient.

So I always study the Creator’s desire to bestow. I aspire to and equate myself with Him. According to these parameters, I determine my state and place in creation. In this way, I explore all of creation. Without this, it is impossible to relate to the Creator correctly, and I need to reach the degree of love for Him. The coefficient is my intention for the sake of bestowal. Without it, I cannot contact the Creator.
[222457]
From the 1st part of the Daily Kabbalah Lesson 3/1/18, Writings of Rabash

Related Material:
The Magnetism Of Bestowal
Knowing The Stamp From Its Imprint
Operating On Myself Under Local Anesthetic

Touch Point With Truth

laitman_234How do we come to a true prayer that is born out of a genuine desire? It is written: “A person is where his thoughts are.” Therefore, one has to start checking where his thoughts are: to restrict myself, my desire, to one point and with it attach myself to the Creator. And then I start to feel different states that are going through me, and in each one I should re-attach myself to the adhesion with the Creator.

I may not know exactly how to execute this restriction to a point, but I keep trying, like a child who wants to grow up. This is how I start to build my spiritual Partzuf, and scrutinize the disturbances that the Creator sends me from all directions, which scare me, confuse me, and rattle my heart and mind. I continually return myself to the point of adhesion. Nothing more is asked of me; this is how I build my spiritual plane.

If, above all disturbances, I nullify and attach myself back to the Creator, then every disturbance in my heart and mind gets corrected and included in holiness. That is why I will always remain in the genuine desire and true prayer, trying constantly to return to adhesion and realizing that I cannot do it without the Creator’s help. I will constantly reveal problems and apply my effort to ask for adhesion with the Creator.

My first point of adhesion has to be genuine. I am not a part of it, there’s only my goal to adhere to the Creator. And then I begin to study the Creator, from His actions over me I can learn His attitude, character, behavior, and understand what He wants to tell me. This, in essence, is what is called the science of Kabbalah.

The books of Torah are holy because they were written by those who were in holiness, in the spiritual world, i.e., in bestowal and attainment of the upper force, in brotherly love, at the time these books were written. If a person is writing from the feeling of attainment of the Creator, “good that does good,” from the desire to do good to everyone, from the state of love your neighbor as yourself, then his writings are called holy, and they contain the quality of bestowal—Bina.

However, the person reading this book may not have the correct, good intentions. After all, we are born egoists and we start from a negative balance, desiring to attain the reward, or at least avoid punishment. A person thinks that Torah is a wonderful remedy from all problems, and by studying it he will make himself better in this world, and maybe in the next world. Therefore, he studies for his own betterment in this world and the next world, from the fear of punishment and the desire to receive rewards. In this case, what is important to him is the number of Mitzvot he observed and the number of books he studied.

The greatness of the Creator means that in any state that may come, whatever problems and misfortunes befall me, I first and foremost think of Him. Not even of my adhesion with Him, but only of Him, to give Him pleasure.

How can one check if a person really cares about his inability to bestow to the Creator or whether he is just thinking of himself: “Why have I still not reached bestowal?” The way to check is whether he is ready to help others come to bestowal upon the Creator, then he is truly aiming at bestowal.

Every Day To Come Out Of Egypt

First of all, one must adhere to the Creator and then perceive all the disturbances through this point of adhesion, to increase adhesion with the Creator because of them, without getting deeper into life’s problems. I have to leave all my fears and troubles, and adhere to “There is none else besides Him.” I become included in the Creator, into this only existing reality, as one point, as if at the beginning of creation.

“Know that before creation there was only the upper Light, which filled everything… .” And then, in this upper Light a black dot was formed that was opposite to the Light in its desire for pleasure. But it nullifies itself completely before the Light, and I want to do the same! And after I already reach the point of adhesion with the Light, meaning that I see only the Creator in everything that is happening to me, I will be able to open my mind and heart, thoughts and desires, to the point that I am able to refer them to the Creator.

I have nothing of my own, I become a single point. And all my feelings do not belong to me, but are sent by the Creator, so that I will cleave to Him even more. Then my point of adhesion begins to expand above all the disturbances, and my area of adhesion with the Creator will keep on growing. Thus, these are not disturbances, but “help from the opposite,” because it is against me, but it helps me increase our adhesion even more. I do not always succeed in referring everything to the Creator, although I understand that it should be so. Problems and fears can be so big that I will not be able to stay in adhesion with the Creator. The sign of adhesion is the joy that comes from “There is none else besides Him, good that does good.” When I am in adherence with Him, I feel myself in perfection, because everyone who adheres with perfection is also perfect.

If there is no joy, then I am in exile, not in adhesion with “There is none else besides Him.”

I am sitting at work and feeling myself in exile, needlessly wasting time. Someone has come up with all these tasks, and I have to waste my life in them. There is no way out, I have to continue, but with the intention that while doing so I am adhering with the Creator, nullifying myself before Him. And all of it is due to work and disturbances, the so-called imaginary world that gives me the opportunity to increase my adherence. And if I achieve adherence, then I cease feeling this world, it disappears. And if I achieve adherence, then I cease feeling this world, it disappears. Instead of separating, it becomes uniting, concealing the screen turns into revealing.

I turn exile into redemption just by referring everything to the Creator, and this is enough. The whole difference between Egypt and Israel is that the same desire revealed in Egypt changes its intention to bestowal; it passes through the desert and comes to the land of Israel. Thus, every day we must see ourselves coming out of Egypt.

Every day I must strive to achieve adhesion with the Creator, and then I reveal that I am in exile from it. Therefore, my daily work is to adhere to the Creator above the separation and change my evil nature into the good one, the angel of death into the angel of life.
From the 1st part of the Daily Kabbalah Lesson 3/7/18, Writings of Rabash, “A Real Prayer Is Over a Deficiency”

In Tandem With The Creator

Laitman_020Try to act very simply: before any desire or thought pops into your heart or mind, catch yourself that it was sent to you by the Creator.

Try to continue acting in tandem with Him with this thought or desire. You will understand how differently you begin to sense everything until you feel that you and He are partners.

In each moment, He engenders thoughts and feelings in you and you try to continue them together with Him with constant perusal of how to make Him stay within your actions all the time.

You will see that you succeed.
[221907]
From the Kabbalah Lesson in Russian 10/29/17

Related Material:
Living In Harmony With The Creator
The Two Great Partners
If The Creator Is All, Where Am I?

New Life 949 – Women In The Management Of Society

New Life 949 – Women In The Management Of Society
Dr. Michael Laitman in conversation with Oren Levi and Tal Mandelbaum ben Moshe

In the future, women will function like mothers and will care for all of society like a family. They will be involved in education, culture, and building good connections between people, whereas men are more inclined to be involved in industry and research. A new kind of social education will redefine what it means to be feminine; a woman’s identity will no longer be associated with external beauty but with her concern for all of society.
From KabTV’s “New Life 949 – Women In The Management Of Society,” 1/16/18

icon for podpress Video: Play Now | Download
icon for podpress Audio: Play Now | Download

Daily Kabbalah Lesson – 3/15/18

Preparation for the Lesson

[media 1] [media 2]

Writings of Rabash, Vol. 1, Article 16

[media 3] [media 4]

Talmud Eser Sefirot, Part 2, Chapter 1, Item 1 

[media 5] [media 6]

Writings of Rabash, “He Who Hardens His Heart”

[media 7] [media 8]

Audio Version Of The Blog – 03.14.18

Listen to an Audio Version of the Blog
Download: MP3 Audio

Have Patience!

Dr. Michael LaitmanThe separation of creation from the Creator happens because of the difference in intention, not in action. Through the action of receiving, the created being adheres to the Creator who is the one giving: as an infant to the mother. And if the infant had adult reasoning and experience, then he would understand that it is not necessary to interrupt his receiving from the mother, but rather to add to it his own intention to give.

It is not enough for the mother to delight only in the infant’s receiving from her. It is also necessary to add the child’s understanding of the entire depth of her experience and love and his own gratitude for such bestowal. This will then become the level of human, not an animal one, as an unaware infant.

In the created being, the sensation of the lack of such an intention is called shame, and it is the reason for making the restriction. (Talmud Eser Sefirot)

The Main Thing Is To Have Patience

The whole difficulty in studying Kabbalah lies in that it demands a change in values. That’s why people leave; they are not ready and do not agree to this because they lack patience. They do not believe that this study will bring them a real outcome and do not understand what this wisdom is talking about.

And here patience is mandatory in order to give the upper Light, the force that turns us into a new creation, time to work. Gradually we begin to feel, understand, and judge by new criteria. Then even though from all appearances it may seem that the individual is still the same person, in reality, he becomes completely different.

It becomes impossible to judge him by ordinary, earlier measures, values, and laws because he now reasons according to the law of similarity of form with the upper force; in other words, he reasons completely differently from the way he did before.

We attain such a substantial change as a result of the work of the upper Light on us, by going through a very complex inner revolution. Many years are needed for this to take place because such changes occur within a person gradually, in small portions. And even this is difficult to bear. It is much easier to advance within a group, which a person can hold on to. If, with eyes closed, a person grabs on to a group, then he can move through all difficulties.

He closes his eyes to the old values and receives from the group, from the connection with the friends, from the new Kli (vessel) in which ten becomes as one with new values: new reason and experience, new relations, new units of measure.
This is a very delicate, difficult period, about which it is written: “A thousand enter the room, but only one exits into the light.” It is necessary to acquire patience, to give the upper Light the opportunity to work on you and give you new qualities. Where it is written: “Do anything, just don’t leave,” it refers specifically to this process.

An infant is not ashamed to receive from the mother; there is no shame yet on his level. But Malchut of the world of Ein Sof (infinity) decided that she wants to be the same as the Creator and bestow to Him in the same manner. That’s why she makes a restriction—a very noble and strict action. On one hand, she stops receiving from the Creator. And on the other hand, she decides that adhesion to the Creator is more important than receiving from Him.

This decision determined the entire subsequent process creation goes through. For the one who desires adhesion with the Creator, the understanding of adhesion must be more important than the reception of fulfillment, in other words, more important than life!

After creation develops, in the fulfillment it receives from the Creator, it discovers that the Creator loves it and wants to give it pleasure. That’s why it cannot be fulfilled just by receiving. The love of the Creator obligates it to respond in a similar manner, called “Reflected Light.” Of course, this returning Light is very weak in comparison with the Light of Hochma of the Creator, but it makes the creation similar to the Creator.
(Rabash, “The First Renewal”)

Until the person rises above his desire to enjoy, acquires a screen and Reflected Light, in other words, some kind of similarity of form with the Creator, can he exist in the spiritual world, in the experience of the upper Light, or to understand spiritual actions? The entire renewal begins only after the exit from Egypt, from egoistic receiving.

That is why it is forbidden for idol worshippers to study the Torah, where “forbidden” means “impossible.” A person cannot study the Torah because he does not have any connection to it. Torah is the clothing of the upper Light in the desire to the degree in which the desire is ready to receive it, in other words, similarity of form with the Light. And then the upper Light clothes in the desire, as water fills an appropriate vessel which correspondences to it, possessing a screen and an intention for bestowal.

So, we attain the Creator by His actions, by studying His nature. In reality, we attain the Creator in our own selves, revealing in ourselves the forms of bestowal and calling them the Creator (Boreh), in other words, “come and see” (Bo-Reh). In this manner we study the Torah, that is, the laws of the upper Light’s clothing in the corrected desire. All of this begins only after the restriction and acquisition of the screen and Reflected Light, which is called the exit from Egypt.

Without a group, the person has no place where he can formulate his relationship to the Creator. In a group he creates that place, through which he receives from the Creator and through which he gives to the Creator. And then he sees that this is not just a group, but ten Sefirot, a soul.

Lo Lishma” means that the work not for the sake of the Creator, but for the Pharaoh, in other words, “not for Her Name” (Lo Lishma).

Related Material:
Discovering Your Creation
The Creation Of The Soul
Separation That Helps Stronger Connection

History Is Coming To A Close

Laitman_001.02All sciences, except Kabbalah, work within a small Light that can be obtained in receiving desires without correction. So our entire world exists without the intention for bestowal.

But this is a very limited glow, a barely smoldering spark of life that allows desires to exist just waiting until the time of correction.

In our time, the Light has almost filled all desires. Therefore, science is in crisis, and has reached a dead end. There are no more breakthroughs in science; everything is fading. We only find connections between various phenomena. Humanity is allowed to discover this because it leads to the understanding that our world is closed, round, global, and integral.

So we must be connected with each other and with all of nature. Only in this direction does science develop and reveal our common relationship to us. But beyond that, there will be no scientific development. Only technology will develop, not the fundamental sciences. Scientists have been talking about this for many years.

We have completely exhausted our desire to enjoy that we can exist in. Now only its perverted forms are possible. In the nineteenth and early twentieth centuries before the Great Depression in America, we used such incentives as money and power to advance for.

Then, it ended. Today, we simply earn abstract numbers in accounts, and money also is losing its value. History is coming to a close. In other words, we are becoming aware of the need for correction.

However, there will be no more material development due to the Light of Hochma entering into this world’s desires. As a result, people will experience disappointment, depression, and a global crisis in all areas of human activity.
[222389]
From the 1st part of the Daily Kabbalah Lesson 2/28/18, Shamati, Article 37 “An Article for Purim”

Related Material:
The End Of The Age Of The Ego
Two Views Of The State The World Is In
On The Threshold Of Discovering The Goal Of Evolution

Newsmax: “Trump’s Business Skills Could Defuse a Nuclear North Korea”


The largest portal Newsmax published my new article “Trump’s Business Skills Could Defuse a Nuclear North Korea

As I have expressed before, Trump is not another politician who comes from the business world. Rather, he is expanding the business world to include politics.

Previous U.S. presidents such as Clinton, Bush, and Obama had played with the idea of meeting with North Korea, but mostly hesitated. Likewise, political commentators will tell you that such a meeting requires months of preparation. But Trump, as usual, surprises everyone by making a quick move and saying he’s ready to meet, and soon.

That being said, let’s not be naïve. A diplomatic relationship between the White House and Pyongyang has surely been taking shape behind the scenes, and the invitation for a meeting didn’t come as a total surprise for the Trump administration.

Until a moment ago, the two leaders looked like bullies in a schoolyard, feeding the media by name-calling each other, and now they are setting a date for a possible peace summit? Once again, Trump proves that his politics shouldn’t be taken at face value, and media pundits are last to correctly interpret his fast moves.

Commentators are looking for the familiar style of diplomacy they have gotten far too used to: a well-mannered, predictable politician who says the right things and tries to be clear to everyone. But Trump is different. He brings to the political arena what he knows best: business.

Trump demonstrates a business-like pragmatism, aiming for the results he believes are good for America, while caring a lot less about what spectators understand when he positions himself to make a deal. Like a dedicated entrepreneur, he relates directly to the results he aims to achieve through his actions.

This also explains why rapid changes make perfect sense in Trump’s White House, albeit being portrayed as a mess by mainstream media. Today’s White House works more like a business, which can change more dynamically to meet its goals. When something or someone becomes inefficient, it can be modified or eliminated in a flexible way, which is counter to the political world that everyone is used to.

New Interdependent Reality Vs. Nuclear Capabilities

From a global perspective, we are marching toward an interdependent reality with every passing day. Whether we notice it or not, interdependence forces us to lay a new basis for international relations. In this context, I see Trump’s politics as helping the world go through a “reset” stage, shaking away pompous ideologies and politically correct habits that tend to inhibit our thinking and distort reality, so as to restart human relations from a pragmatic give-and-take stance.

What motivated Kim Jong Un to offer a meeting to President Trump?

The young North Korean dictator surely realizes that the most he can get from using his nuclear weapons is hurting a few enemies on the way to self-destruction. All the while, his people are hungry for bread as their neighbors from the South are well on their way to becoming a technological superpower.

In other words, beneath and above the surface, Trump’s moves may have helped Kim Jong Un recognize that he can get more from coming to terms with the U.S. than by standing behind his weapons of mass destruction. And if this is what’s happening, Trump’s uncanny politics could be defusing the atomic regime that threatens the world.

Read Newsmax Article: Trump’s Business Skills Could Defuse a Nuclear North Korea
[223168]