A New Man – A “Post-Human” Man

laitman_229Observation (M. Hoffman, sociologist, Columbia University, New York): “Society that considers economic development as its primary goal needs a de-personalized human being to be its primary functional particle: ‘only a machine will bring people to freedom and contentment.’ In the 18th century, Leibniz stated that a man/mechanism is similar to a watch.

“The notion of a ‘live human screw’ has been developed to a present-day ideal of a ‘human-computer.’ The human logic surrendered and adjusted to the intellectual mentality of a computer. The post-industrial society intended to turn a human being into a machine. Science fiction considered transformation of the ‘imperfect’ human being into an impeccable machine that combines the Terminator’s athletic figure and a powerful computer-like intellect (a humanlike machine with boundless possibilities) to be a smart idea.”

Comment: As a result, we ended up in the dead end of modern civilization: Everybody thinks that they have to possess everything that will make them happy, but at the same time people are turned into miserable robots.

The solution to this problem is a reasonable limitation of the material fulfillment and unlimited spiritual self-actualization. It will create a sensation of complete material and psychological comfort. It is not about a “still” sensation of well-being, but rather a continuous aspiration to an infinite spiritual fulfillment.
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The Most Stubborn And Most Purposeful

Dr. Michael LaitmanThe Book of Zohar, “Tzav” (Command), item 16: “Command Aaron” comes to crown that spirit of holiness up above, separate the spirit of impurity and lower it down from Israel by desire and prayer, and from the priests in the act of sacrificing the sacrifice, each by what is appropriate for him.

A priest is the heaviest and most egoistic part in a person (the fifth level), who by correcting himself, reaches the most sublime heights.

The popular belief is that the priests have the worst character, as they are rude, rigid, and have no feelings. This is because when the lowest ego is corrected it reaches the greatest heights in its opposite form.

The ego of the priest is reversed and ascends from the lowest level to the highest level, and thus the priest can be the leader of the nation, the spiritual guide. Being on a higher level than everyone else according to his ego, he now becomes higher than everyone else according to his altruism.

On the whole, all Kabbalists are very stubborn, coarse people who work on themselves only to change internally and resemble the Creator. This is not seen on the onside, and in everyday life, they are ordinary people. All their spiritual work is concealed from the eyes of strangers, and therefore it is called the concealed wisdom.

The more a person develops spiritually, the tougher, more stubborn and obstinate he becomes. The Upper Light sustains him in this state and in all his actions. A person is in a state of clarification at every moment in his life as to what happens to him and how he can direct himself to the right path.

He first clarifies this and then sorts it out, burns, cuts, and kills his egoistic intentions by four kinds of deaths and leaves only the pure desires. Only then does he begin to correct them by attaching them to his altruistic intentions. Instead of thinking about himself, he begins to think about others; instead of worrying about himself, he worries about others; instead of loving himself, he begins to love others. Thus in every situation in life he puts his intentions through others to the Creator.

Therefore, for the priests it is the most sublime, greatest, most serious, and most spiritual law and decision.

On the outside it seems that the priest’s decisions constantly change, but on the inside he focuses on one point. But, because the ego is constantly swinging in different directions, it turns out that a person seems to be going round and round in the Sinai Desert until he cleans it completely.

He doesn’t change his initial decision, but only more finely tunes it, like a missile that constantly corrects itself according to the system that observes its flight, each time changing the angle of its flight and getting back on its initial track. A person also thinks that there are constant changes inside him while the goal and the direction remain the same. This is his future adhesion to the Creator, with the attribute of absolute love and bestowal, in the complete unity of all the shattered souls,

If a person constantly aims at this, he follows the optimal path.
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From KabTV’s “Secrets of the Eternal Book” 11/27/13

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Guardians Of The Spiritual System

Dr. Michael LaitmanThe Torah tells us how man gradually organizes the spiritual system in which the Light and the desire, that were created by the Creator, merge in the connection between them as Bina enters Malchut, Malchut enters Bina, and a mutual system is formed.

When Malchut enters Bina, which means when the desire enters the Light, it gradually weakens the Light, which results in the appearance of its different levels. When Malchut receives the Light, it simultaneously builds all the systems that will help it reach the level of the Light in the future.

The Torah describes the frameworks in which the Light can spread through the desire and the desire can resemble the Light.

For example, what do the deaths of Nadav and Avihu, the sons of Aaron, symbolize?

Aaron is the great priest and he symbolizes one of the guards of the system of Providence, GAR of Bina, which is not allowed to convey the Light of Hochma through it.

Aaron’s sons, Nadav and Avihu, who symbolize the attributes of that system, wanted to add the Light of Hochma into it, but they couldn’t bear it and were torn by the Light. At the same time, it is not the death of the system but the creation of a guardian, in which only the force of the Light that Aaron can convey will go through.

This is called the death of the sons of Aaron, which means not receiving in this desire, bypassing this guardian of the Light of Hochma, since a Light greater than the Light on the level of Aaron cannot pass below that.

It turns out that Aaron is a filter that shuts the entrance of the Light downwards, since the lower cannot accept it and perceive it. If someone wants to ascend to the level of the Light of Hochma, he needs to ascend to the level of Aaron.

Question: Does this mean that there cannot be another shattering?

Answer: This isn’t a shattering but an adaptation of the connection between the Light and desire. These two forces of creation must establish a symbiosis of mutual actions between them so they will correctly filter the Light and desire from Above and below in order to enable the souls to ascend properly from the bottom up, to expand, develop, and thus be filled with the Light.

Thus, Nadav and Avihu are systems that are created specifically in order to organize the frameworks in which the Light can spread inside the desire and by which the desire can resemble the Light.
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From KabTV’s “Secrets of the Eternal Book” 3/19/14

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Medicine From An Upper Level

Dr. Michael LaitmanQuestion: Billions of people have been studying the Torah in different ways (in Judaism, Christianity and Islam) for ages and have not managed to find the way.

Answer: We as yet don’t understand the uniqueness of the spiritual vessels. If they don’t exist in a person, he cannot picture, understand or feel them in any way. No one can jump above his level.

We can try to explain and teach this to a person for 10 or 20 years, but he will be able to open his ears and heart to hear what the Torah says, only after a Light from above, a spirit from above, is revealed to him. But unless the upper Light and spirit from above are revealed to him, he is unable to hear anything.

The difference between an animal and a human being is actually in whether his heart opens up to what the Torah says or not. This is possible only by the action of the Light.

Therefore you can look at billions of researchers and billions of sufferers and see that they cannot attain anything. It is as if you have a million sick cows. Will their suffering help them be cured of their disease? They will not be able to overcome or get rid of it by themselves. Only a human being can save them and cure them, an expert who knows and who brings them the right medicine, which means he who draws the Light.

Only from an upper level is it possible to correct a state we see in our life and in this world. Unless the Light appears and influences us, it is impossible to do anything. All we can do is treat people patiently in order to gradually prepare them to receive the Light on their level.

The Light appears and operates as the Surrounding Light, from a distance, as a general illumination, and a person gradually acquires a mind and feelings. The ego, the evil inclination, grows inside him, which means attributes that are opposite to the Light, in order to highlight this even more.

Thus, we shouldn’t be impressed by the fact that our world is full of clever people and at the same time is in crisis. The correction comes only by the upper force and we cannot do this by ourselves. The preparation for it is our only responsibility.
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From the 1st part of the Daily Kabbalah Lesson 10/17/14, Writings of Rabash

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Daily Kabbalah Lesson – 10.23.14

Workshop

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Writings of Rabash Shlavei HaSulam,” Article 12

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Writings of Baal HaSulam “The Peace,” “The Wheel of Transformation of the Form” 

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Audio Version Of The Blog – 10.22.14

Listen to an Audio Version of the Blog
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Useful Types Of Fear

Dr. Michael LaitmanQuestion: What is to be done with fear and trembling before a descent? After all, the Creator gave us the point in the heart and He can pick it up.

Answer: A descent does not at all mean that the Creator takes away the point in the heart. The fear of a descent can be the fear of the pain involved in a descent, when a person is detached from spirituality. He may fear it because he doesn’t want to be in this state, because during the descent he curses the group, the teacher, and the Creator.

He may also fear the powerlessness of the ascent after the descent; you do not raise yourself; you aren’t able to do this by yourself.  because he cannot do this by himself. This means that there can be a descent in which a person loses all connection with the upper world and he may not even be reminded of it. On the whole, there are different types of fear of a descent, and they are all very good and essential.

It is a blessing if a person feels fear. The remedy for this fear is the connection with the group, because when you fall, you cannot promise yourself in any way that you will awaken from the descent, except through the provision of the guarantee that the group will help you. There is no other way.
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From the Convention In St. Petersburg “Day One” 9/19/14, Lesson 2

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Like Sheep Facing Wolves

Dr. Michael LaitmanQuestion: After the First and Second Temples were destroyed, did the Jewish people feel and remember their foundation established by Abraham? Did the people of Israel remember around what they were created and consolidated? Did this foundation live among them?

Answer: Yes and no.

After the destruction of the Second Temple, the people fell from seeing the inner picture of reality, the managing forces, everything that happens in the world, and again found themselves in mutual hatred, mutual rejection, and mutual distance from each other, with an indifference that characterizes us even today.

Exiled from the land of Israel, we passed through many lands and turned to the West, to Europe, to the East, to the Arab nations, and we began to sink into apathy. Since then, what has held us together is not the power of love, nor belonging to one idea, not mutuality, not connection, and not mutual help without any calculations, but only the desire to survive. We were stuck to each other like sheep flocking together and facing wolves, but we didn’t hold ourselves together.

Basically our situation has been like this throughout the entire exile until this very day, which is the entire two thousand years.

Question: What role did religion fulfill in this?

Answer: Religion helped people in this state of absolute detachment from spiritual sources, from understanding, from everything. It simply strengthened and supported them in this low and abject state so that people could be involved in carrying out some kind of worldly activities, also called Mitzvot, and thus would maintain themselves in this manner. Religion is what is left and what was given to the people after the destruction of the Temple, instead of the wisdom of Kabbalah.

The wisdom of Kabbalah opens the heavens, reveals the Creator, and reveals the power of unity to the people. Through realizing it between them, they discover the Creator, who is found among them, and who makes it possible for them to live within a sensation of a completely different reality.

And when all of this was lost, we acquired our present form. This pertains to everyone, except for a few Kabbalists in every generation who wrote books and developed this method, and who continue to work to attain the Creator and unity between us.
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From KabTV’s “Babylon Yesterday and Today” 9/24/14, Part 7

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Learn To Work On Others’ Desires

Laitman_524_01Question: How can one pass from artificial, cognitive fear to emotional fear?

Answer: It is possible to do this by immersing oneself in thought and emotion. If I am among friends and listen to them all the time, immersing myself in their words, trying to sail on the waves of their thought, I absorb their characteristics and emotions.

Even though inside me everything may be dead, as a result of such mutual influence, my own emotions begin to appear.

If a person is full from the start, this isn’t good. The best situation is when you are empty; you have nothing, not even the smallest desire. You come to the group mechanically and begin the work on yourself from an absolutely dormant state, from a completely empty state.

But it is not worthwhile to immerse oneself in such a state intentionally and worry about that you are not in it. Learn to work with others’ desires and bring yourself to a state of awe because you are absorbing the feelings of your friends. This is very good.

If you are not ready, then invest some effort in others; try to do something physical, or just speak with the friends so that somehow they will awaken you and give you inspiration.
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From the Convention In St. Petersburg “Day One” 9/19/14, Workshop 1

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The Remedy Against Laziness

Dr. Michael LaitmanComment: Often I want to put everything aside instead of making an effort.

Answer: This is Klipa, the serpent who is sitting within you and constantly convinces you, “It doesn’t matter, let’s wait.” This is called laziness.

A state like this can go on for thousands of years! So it is necessary to convince the friends to always take you to all the events without paying attention to excuses that you cannot, that you don’t want to go out to disseminate, or that you don’t want to go to the gathering of friends. Maybe you say that you are very tired, something hurts you, there is a soccer game on television, or other things. You must convince your friends not to listen to you and to pull you out of the doghouse you are trying to push yourself into. This is the only way you can be saved.

There is no other possibility of getting you out of this state besides the influence of the environment! This is done intentionally, because it is specifically through connection with the environment that you correct yourself.

You will be given you all kinds of opportunities to flee from spiritual efforts, from victory! It is here, beside you, but instead you say: “Next time, tomorrow evening, surely.” And again you forget.

Success is possible only if you convince your friends to forcefully obligate you to come out of your laziness.
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From the Convention In St. Petersburg “Day One” 9/19/14, Lesson 2

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