Audio Version Of The Blog – 12.26.13

Listen to an Audio Version of the Blog
Download: MP3 Audio
[audio:http://files.kabbalahmedia.info/audio/eng_o_rav_2013-12-26_declamation_blog-rav_full.mp3 title=’26.12.13′]

The Ascent Triangle

Dr. Michael LaitmanThe Book of Zohar, “VaYikahel” Item 131: This is so because after the separation ZA was established as entirely Hassadim, on the right line, and Malchut as all Gevurot, on the left line. Hence, they are disputed as in the two lines, the right and the left of Bina, until ZA ascends in the middle line and establishes peace between them, uniting them with each other.

This is what our ascent depends on, on the extent that we can attribute everything, all the reasons, to one cause, to one state, to the middle line. The middle line is not found in nature; it comes from the Light that Reforms.

If we try to establish the middle line by ourselves, then the left line is revealed in contrast to it, as it says: “He who is greater than his friend (on the right line), his desire is even greater (than the left line).” Then the two lines converge into the middle line, so we ascend.
[123833]
From the 4th part of the Daily Kabbalah Lesson 12/25/13, Writings of Baal HaSulam

Related Material:
From One Level To The Next
The Middle Line Is The Straight Road To The Creator
The Middle Line

Is Independence Possible In The Land Of Israel?

Dr. Michael LaitmanBaal HaSulam, “A Speech for the Completion of The Zohar”: The fact of the matter is that the Creator delivered our holy land from the foreigners and has given it back to us, yet we have not received the land into our own authority, since the time of reception has not yet come….

After all, we have no economic independence, and there is no political independence without economic independence.

Not only are those in the Diaspora not inclined to come to us and delight in the redemption, but a large portion of those that have been redeemed, and are already dwelling among us, are anxiously waiting to be rid of this redemption and return to the Diaspora from whence they came.

First of all, this is talking about those people that in the physical sense are the descendants of the Jews who attained spirituality two thousand years ago and passed from generation to generation in exile until our day.

In addition, this is for all of those who received a push to come to the land of Israel on the one hand, and on the other hand, they reject this, withdraw, and are hesitant. The evil inclination is revealed in them and the resistance of the two opposites appears.

As for economic independence, it is impossible without national independence. And there cannot be national independence as long as there is no ideological independence. And there cannot be any ideological independence as long as there is no spiritual independence.

And spiritual independence can be only if we, the people of Israel, are detached from all the other material methods that are in the world and adhere to our spirituality. And when we connect to our root, through it, we will get ideological independence, political independence, national independence, and economic independence.

Then the whole world will see that we are arranging and building our lives according to the new method. It is specifically this method, if the whole world accepts it from us, that will make it possible for everyone to pass through this crisis and enter into a life of wholeness. And this is what is called being a “light to the nations.”
[123824]
From the 4th part of the Daily Kabbalah Lesson 12/24/13, Writings of Baal HaSulam

Related Material:
Regulators Of Spiritual Traffic
It’s A Time Of Trouble For Jacob
A Special Zone That Was Conquered From The Ego

Considering Only The Goal

Dr. Michael LaitmanAll the pressures that we feel, the little pushes that advance the creation along the time axis forcing it to develop gradually, and the terrible afflictions that it goes through, all stem from the love of the Creator who wants to advance us and who operates only considering the goal. The Creator’s Providence is a purposeful Providence, and doesn’t take into account different events and states that we go through.

It is impossible to say that the Creator, the force of love and bestowal, doesn’t care how we feel. First, He feels it Himself, and much more than we do according to His level. The inadaptability, the lack of equivalence of form of the created being to the Creator, is felt as great sorrow on the upper levels.

We, however, feel only the faint resonances of this pain to the extent that we can feel it only on our account. Just as bestowal increases the feeling of pleasure by 620 times, so are the sufferings felt in the upper 620 times more strongly than we feel it. This is actually an infinite difference.

The Creator is an upper level compared to us and so our inadaptability, our deficiency, is felt in it sharply. To the extent that the future perfection is revealed in the upper level, we can see our deficiency in the current state, our helplessness, our suffering, and our inability to justify the Creator who operates for our sake as the good and the benevolent only out of love. Yet because of our corruptions, we don’t understand this goodness and so we don’t advance.

It is only a psychological problem of determining that everything we feel now is healing us and bringing us to adhesion. Then all the problems are solved, the darkness becomes the light of faith, and the bitterness becomes sweet. We don’t need anything else! In fact, nothing changes but the way we determine the state we are already in: It is like is says: “And you shall eat that which is ancient.”

Now we are in the Light of the Infinite, in the eternal word, in the fixed state. All the concealments are only in us, in our perception, in our understanding, in our inner attainment. We only have to change our attitude inside and to prefer bestowal to receiving, and we will feel that we are moving into the eternal and perfect world to the same extent. We will realize that our world was imaginary. So we actually don’t have to do anything but correct our perception of reality.

Question: How can I determine that everything that happens to me leads me to adhesion?

Answer: In order to do that, I have to accept the mind of the environment instead of my own mind. An environment is a group, a teacher, and books that have to perform such a change in me that a new state will be revealed in me; a state called the Creator.
[123739]
From the Preparation to the Lesson 12/22/13

Related Material:
How To Enter The Upper World Without Moving
The Unbearable Burden Of Absolute Love
Conditions For Entering The Upper Level

Wars And Conflicts Are Psychological Needs

Dr. Michael LaitmanIn the News (from ScienceDaily): “Writing in the current special ‘peace psychology’ issue of American Psychologist, lead author Bernhard Leidner, Linda Tropp and Brian Lickel of UMass Amherst’s Psychology of Peace and Violence program say that if social psychology research focuses only on how to soften the negative consequences of war and violence, ‘it would fall far short of its potential and value for society.’

“’In summarizing psychological perspectives on the conditions and motivations that underlie violent conflict,’ says Tropp, ‘we find that psychology’s contributions can extend beyond understanding the origins and nature of violence to promote nonviolence and peace.’ She adds, ‘We oppose the view that war is inevitable and argue that understanding the psychological roots of conflict can increase the likelihood of avoiding violence as a way to resolve conflicts with others.’…

“The authors acknowledge that conflict and violence between groups persist because they often give people ways to address psychological needs, for identity, safety, security and power.”

My Comment: The cause of all conflicts is our nature: egoism, the desire to fulfill ourselves at the expense of others. Until we correct it, we will fight for any reason, up to the point of causeless mutual destruction because the natural psychological need to conflict motivates us to action.

It is only left to head towards mutual destruction or to correction of our nature to the opposite so that connection, unity, and mutual concern become our psychological need. This transformation can be done only by the Upper Light.
[121994]

Related Material:
How To Turn Hatred Into Love
War Or Peace?
The Reverse Side of War

I Cannot Pray For Myself

Dr. Michael LaitmanCan I pray for myself if I really want to advance in spirituality? Of course not. How can I be sure that I am asking for power, for a change of mood, for a change of the real state so it will be for bestowal, for the Creator?

Only by asking for the group can I be sure and check myself as in the words of the song: “for my brothers and friends I shall speak peace of you.” This means that I am asking for the group, for the friends, and by that I hope to reach the right request and to delight the Creator.

This is the right order: from the love of the created beings to the love of the Creator. Through the love of the created beings I can see and be sure that I am aiming correctly and that I am not confused and or lying to myself. So through the love of the created beings, I have to focus myself on the love of the Creator. It is impossible to reach the Creator without the level of transition of the love of the created beings. This is why the shattering occurred and our shattered world was created.

Otherwise, we could never bestow upon the Creator since He is concealed from us. If He were revealed, we would run to Him like a thief who runs before the crowd, crying out “Catch the thief!” I would yearn for Him as the source of pleasures and I would want to connect to Him for my own benefit. But because He is concealed, I have nowhere to run and I don’t even know who the Creator is.

This is the reason for the shattering of the vessels, and from the whole shattered world I was given a small part called my group. If I practice correctly in the group, trying to connect to it like with the Creator, then I can always check myself and do what needs to be done. Eventually I reach the stage of implementation, the goal of the wisdom of Kabbalah and its practical addition, which is integral education.
[123760]
From the 1st part of the Daily Kabbalah Lesson 12/23/13, Writings of Rabash

Related Material:
I Am Asking For My Brothers
A Prayer That All The Wicked Will Repent
A Prayer Just For Oneself Harms

A Positive Trap In Noah’s Ark

Dr. Michael LaitmanQuestion: How can we learn to make use of the changing states towards the group: getting colder – getting warmer, love – hate?

Answer: It is possible only through workshops, round tables, and integral education. This is the only way a person can feel that he has a field where he can work on himself just like in the spiritual world. We have to stabilize a field where a person can work on himself when he stands before the group, so that he will see that he can actually work in it with his desires, his feelings, his thoughts, with all his actions, with everything that he has. He is actually incorporated in the spiritual work with his whole body, with all his attributes, fulfilling them as if with his own hands.

We have to prepare such a framework for our friends in the global group to work in and to teach them how to do so, and then the whole world. This method has to be so clear and evident to a person that he will understand that it is enough to make one step into it, which means to connect with the integral education group just once, and that is all he has to do! He will already be caught it in, like in a positive trap, as if taken by Noah into his ark together with everyone else. Then Noah closes the door and he is protected inside.

From this moment onward, the environment begins to operate on him and influence him; it explains, defends, and resolves all his questions and doubts. He is already inside it and cannot come out. Thus, we have to build the system of integral education in the form of a positive trap since actually there is nowhere a person can escape to. Integral education is called “Noah’s Ark.”
[123752]
From the 1st part of the Daily Kabbalah Lesson 12/23/13, Writings of Rabash

Related Material:
The World Has Become Noah’s Ark
Welcome To The Eternal Cruise
A Textbook About Inner Harmony

How Do I Not Fall For The Tricks Of The “Serpent”?

Dr. Michael LaitmanQuestion: The moment you reach a group, you have no problem in nullifying yourself towards the friends because you see their greatness. And after this, when you are included in the group work and they begin to humble themselves toward you, then your “serpent” immediately raises its head and begins to whisper: “Look, you are just like them.” How is it possible to deal with it so as not to succumb to all its schemes?

Answer: First, don’t think that you can somehow win in this struggle or even to stop it; this is impossible. It is certainly possible to flee from it entirely. But the spiritual way amounts to this, that you must transform the evil “serpent” into the good “serpent,” that is, transform all of its poison into medicine.

In order to do this, we must create a relaxed and serene atmosphere between us so that it will be comfortable to think constantly about spiritual elevation. Around us there must be an atmosphere like this in which I feel very good: I don’t make an effort and I don’t get tired.

Suppose that we are in a convention now that is tiring and we are falling asleep in spite of it all, but it is necessary that we have a feeling of softness, freedom, warmth, and lightness.

All of this must be lifted, raised, entered into the heart, and not passed through the intellect. It is pleasant for me among the friends in the group; I don’t get tired and I feel much better myself than when I sit in the living room on the sofa. A state like this is what we must attain in a group. Incidentally, women can do very much for this.

Prepare tea, coffee, light refreshments, be concerned for each other, at least create a relaxed, calm environment because internally we are under much tension. Especially if I must monitor myself all the time about what I am thinking, how I evaluate my states, then it is necessary to do this in order to make work with my “serpent” easy. In fact, the group can neutralize it, put it to sleep so much so that it will be very easy to go forward.

If it is hard for you, you become tired, or you try to flee homeward; this is a sign that your relationships in the group are incorrect. If you are tired while you are in a lesson, this is a sign that you do not comprehend the material correctly; it is not clothed smoothly on your heart.

Furthermore, the conditions in a group and in a lesson must be close to the spiritual state. And the spiritual state is eternal, not because it is like this in itself, but because you want it to be eternal. Therefore, it is up to us to yearn for our mutual relationships to these states, where you want them not to end, like a meeting with your girlfriend who gives a sensation of brightness, love, reciprocity, and warmth. This is all in your hands.
[123661]
From the Moscow Virtual Convention “Unity Without Boundaries” Day Two 12/14/13, Lesson 4

Related Material:
When The Serpent Unfolds
You Cannot Advance Without The Environment
Only Love Remains

Giving Birth To Yourself

Dr. Michael LaitmanThe goal of the spiritual work is to acquire the attributes of the upper world. We call it upper but it is actually the only world there is. We, however, are external to it, as if senseless, unconscious, like in a dream.

How can we awaken from this dream in which the ego closes us in like a cocoon?

We are immersed in ourselves since we constantly think about ourselves and want everything only for ourselves. As a result, the space around us is distorted since all the forces are drawn inside and are locked up in there. So it is as if we are in some kind of cocoon made of forces and cannot see anything external to it.

There is a huge world around me and I am just a tiny point, an embryo, that cannot exit the cocoon and feel what is actually happening.

All this is arranged that way in order to help us be born independently. The birth should be on our account since otherwise we will not feel the real enormous world we live in but which we don’t feel at the moment.

In order to feel this world, we have to gather and establish in us the senses for perceiving this world. Thus, we will discover exactly what we lack and how to feel what we don’t perceive.

When I do something by myself, I know exactly what happens in every part of this “machine.” If I start to illustrate a machine  to someone and show and explain how it operates, it will take many years before a person understands its structure and all the subtleties will still remain a riddle for him. He will find it hard to understand why I have created the parts of the machine from special materials that I have put together this way and not any other way, how I thought about it, and jumped out of bed in the middle of the night when an idea came to my mind and drew it. I remember such times in my life.

A person who studies this, looking from the outside, will not understand anything anyway. You have to give birth to yourself, and then it will be yours. So we have a mission: to give birth to ourselves in the only, big, eternal, perfect world, in the Creator’s world, which is the only force that wants us to want to know Him and to attain and to reveal Him by ourselves.

He has created a special state for us called our world or this world in which we live like in a cocoon tightened by a great egoistic energetic force, so that we will begin to actually feel and to attain the Creator outside His luminous world. It is in our world that we can give birth to ourselves by gradually developing and creating in us more and more new attributes that can help us discover the Creator’s world and gradually resemble Him.

But how can we break through this massive egoistic protection, through the border, which we have to change?

As strange as it may seem, this is why there is a very special attribute when people come together. By getting together, we create a special energetic form. If each of us gradually exits himself and connects to others, the preliminary conditions for the attributes that exist in the real world are created.

Although we are inside a cocoon, we already manage to move in it somehow and to do something among us by partly connecting to some common form that is gradually formed as everyone tries to annul himself and imitate others, to some extent at least, and to connect with them.

A person experiences pangs of conscience since he sees that all the others manage to exit themselves, can sacrifice something and give in to others, and that they are not so tight-fisted, arrogant, and cruel and can be considerate of others; the connection between them is somehow natural, but not for him. He doesn’t succeed in anything.

When a person goes through such states, he is cleansed internally according to our collective efforts to get closer and to create a certain form that resembles what is external to it, inside the cocoon, by our mutual yearning for connection.

Don’t be put off by this, don’t fear, don’t think that it is a return to the old socialism, since there is nothing to be ashamed of here. Try to do everything that you can in order to nullify your individual egoistic urges and to attain something that is collective.

It is this collective “something” that will eventually be born and which will be called a soul.
[123419]
From the Moscow Virtual Convention “Unity Without Boundaries” Day Two 12/14/13, Lesson 4

Related Material:
Existence In Two Worlds
Anticipating The Fresh Air Of Freedom
To Be Born In Order To Never Return To This World Again

Daily Kabbalah Lesson – 12.26.13

Preparation to the Lesson

[media 1] [media 2]

Writings of Rabash, “Shlavei HaSulam,” “Concerning Above Reason”

[media 3] [media 4]

Talmud Eser Sefirot, “Histaklut Pnimit,” Vol. 1, Part 2, Chapter 7, Item 74

[media 5] [media 6]

Writings of Baal HaSulam “Introduction to The Book of Zohar,” Item 2

[media 7] [media 8]