Audio Version Of The Blog – 12.25.13

Listen to an Audio Version of the Blog
Download: MP3 Audio
[audio: title=’25.12.13′]

Steps To The Zohar

Dr. Michael LaitmanBaal HaSulam, Article, “A Speech for the Completion of The Zohar”: We can see that all the interpretations of The Book of Zohar before ours did not clarify as much as ten percent of the difficult places in The Zohar. And in the little they did clarify, their words are almost as vague as the words of The Zohar itself.

As Baal HaSulam writes in “Introduction to the Study of the Ten Sefirot” in paragraph 155, the books of Kabbalah were written for those who already had spiritual attainment or wanted to acquire attainment. For these people, these books are like a means for advancement; it is possible to attract the Light that Reforms with them.

So why do the interpretations and explanations matter to us? Why did Baal HaSulam write the Sulam commentary to The Book of Zohar?

The Sulam commentary helps us to rise to the text of The Book of Zohar in order to use it and get the Light that Reforms from there. First it is necessary to approach, to come close, to rise to this book, and then you derive benefit from it and enjoyment from it and receive the correcting Light that Reforms from it. After that I rise again, come close to it, and again receive the Light that Reforms from it. And that is how it is throughout the 125 levels.

This is to say, there are 125 levels in The Book of Zohar, and the Sulam commentary also has 125 levels that make it possible for me to rise to the level of The Book of Zohar and to use it according to its mission, to attract the Light that Reforms and correct myself. It is as if I am climbing up a ladder in a library to going from tier to tier getting a new edition of the same book each time.

Consequently, the Sulam commentary is not just an explanation for the book. Hence the name because “Sulam” means ladder. Therefore by involvement with The Book of Zohar and this commentary together, I can use the language of Kabbalah and the language of Midrash, “the language of the branches,” that make it possible for me to come close to the text and to yearn to activate what he describes there and attain what is latent there.

I don’t imagine a Garden of Eden with souls floating there, rather I know that it is talking about my inner world, about how I am linked to a group, how I describe to myself the picture of the spiritual state that comes into being within my desire to receive through rejection and reduction of the reflected Light.

Therefore the book must prepare us for the correct comprehension of what they wrote. And from the start it was clear that The Book of Zohar not only had to be hidden until our day but also it had to receive an addition that would make it possible for our generation to use it in order to take the Light that Reforms out from it.

Without the Sulam commentary we would not have the possibility of taking the Light that Reforms out from this book. And in fact, for a thousand years after the discovery of The Book of Zohar, we could not truly use it until the time arrived to submit it to the people. And so Baal HaSulam came and gave his commentary to it, which is used as a “ladder” through which we have the possibility of rising to every level of the 125 levels of spiritual attainment.
From the 4th part of the Daily Kabbalah Lesson 12/23/13, Writings of Baal HaSulam

Related Material:
An “F” In The Theory Of Relativity
The Broken World
The True Method Lies In The Middle Line

An Electric Stove: Brand “NRNHY”

Dr. Michael LaitmanQuestion: If everything depends on our desire and work, and not on the Creator, why do we ask Him to help us connect?

Answer: We try to attain additional desires for connection, we make an effort, we search. And when we turn to the Creator, this says that we activate yet one more deficiency, and then the Light acts on us with this additional deficiency. This is even though the Light itself is constant, like constant voltage in an outlet.

If I have a socket with a voltage of 220 volts, then I can connect devices of various resistances and intensity there; so accordingly a different current will flow in them, more or less: Nefesh, Ruach, Neshama, Haya, Yechida, according to the desire that I connect to it. It is as if I have an electric stove and I turn the knob, change the intensity of the heat: 1, 2, 3, and every time I activate a new spiral in which a new light is revealed: 1 – small, 2 – greater, 3 – even greater. The “voltage” of the light is constant, but the “intensity of the current,” this is to say, my “NRNHY” depends upon the strength of my resistance.

Outside, nothing changes; there is a power station full of infinite energy there. Connect to it anything you want! From the world of Infinity to our world, the voltage is graded according to the levels, like in our world, where there can be different voltages: 380 volts, 220 volts, 110 volts, 24 volts, 12 volts.

A scale of voltages goes out like this but at every level the voltage is constant, and everything depends on this, how you connect to it: Nefesh, Ruach, Neshama, Haya, Yechida. You finish this level, you have used all the divisions of the switch on your “stove,” and now you can move to a new “stove.” But there are no changes in the outlet; it gives you everything that you need.
From the 3rd part of the Daily Kabbalah Lesson 12/19/13, Talmud Eser Sefirot

Related Material:
Think Of What You Will Be Left With
An Additional Awakening
A Candle Lights From Another Candle

The Broken World

Dr. Michael LaitmanWe are now revealing the broken world. In other words, in our world we have descended nearly to the very bottom of the application of our egoism. If even one deeper layer were revealed, we would not get out of it. After all, there are truly horrific conditions awaiting us in which we lose the human form.

It is said in the Prophets that this is possible if we follow the path of time, and everything occurs in its time. In general, the Tanakh (the Torah, Prophets, and Writings) describe the path which awaits us if we do not “cooperate,” if we do not adhere to its guidelines. In particular, the Prophets write about terrible, unspeakable disasters.

Baal HaSulam also indicates that in the worst case, we would become a global village filled with weapons of mass destruction.

What is the essence of the fall that we are experiencing today? In fact, it brings us closer to this darkness which needs the greatest Light for correction.

But how can light and dark be combined?

For this we need the group, the teacher, and the sources in the center of course. However, there is still something missing.

Here, the Sulam (Ladder) commentary to The Book of Zohar comes to our rescue. It provides the group, everyone who wants this, with the connection to the Light. It describes our inner state along with the external one, which is described in The Zohar. As a result, we can connect the two worlds with each other: the internal parts of perception with the external images. This allows us to cling closer to the text, not forgetting that it ties us with spirituality, and explains what is inside of us. Gradually, this understanding is manifested inside a person.

That means that we cannot do without either The Book of Zohar or the Sulam commentary because together they connect us with the greatest Light which corrects the entire human egoism.

In reality, The Zohar is capable of much more. In our world, in the depth our egoism, we do not show the spiritual desire, just the “animal” desire. By ascending the spiritual degrees, we reveal increasingly deeper desires each time. This world is in the middle point of all the worlds, and in order to rise, we must first descend. So, The Zohar is intended for those high degrees that are preceded by descents. And this world is just a grain of sand in comparison with them.
From the 4th part of the Daily Kabbalah Lesson 12/23/13, Writings of Baal HaSulam

Related Material:
An “F” In The Theory Of Relativity
Everyone Can
From One Level To The Next

An “F” In The Theory Of Relativity

Dr. Michael LaitmanBaal HaSulam, “A Speech for the Completion of The Zohar”: And since the degree of the authors of The Zohar is at the full level of the 125 degrees, they cannot be attained prior to the days of the Messiah. It follows that there will be no common attainment with the authors of The Zohar in the generations preceding the days of the Messiah. Hence, The Zohar could not be revealed in the generations before the generation of the Messiah.

That explains why Kabbalists hid The Book of Zohar. After all, there was no need in it for all the generations before ours. To give them this book would be like giving school children or even students the materials at the level of Nobel laureates. This would only confuse people. For example, if we tried to teach children the theory of relativity or other complex concepts, they would not be able to digest it and perhaps it could even damage their minds.

A person gradually acquires the essential means to approach difficult materials. It’s not easy. Some frontiers of science are available only to a few people in the world to understand, and not all of them are also able to work with the material, meaning to develop it further. Not everyone’s mind can withstand it.

Therefore, people should not be given an unripe fruit, or rather the fruit for which they are not yet ripe. Everything needs to be learned gradually. It’s said: “Don’t put a stumbling block before a blind person” because he will fall. Give him a chance to develop in stages.

The authors of The Zohar knew what they were doing. They were on the spiritual level inherited from the Temple, on the degree of love for the other as for oneself, and due to love, they attained the Creator concealed in it. They describe their attainment in The Book of Zohar, explain how they are organized between themselves, and they reveal the Creator in accordance with it.

However, others still could not work in this way because then they were entering a period of two thousand years of exile. That is why the Kabbalists hid The Zohar until the present day. But nowadays, this book is revealed to everyone.
From the 4th part of the Daily Kabbalah Lesson 12/23/13, Writings of Baal HaSulam

Related Material:
The Broken World
Everyone Can
A Prayer In Black Water

“The West Is Losing Faith In Its Own Future”

Dr. Michael LaitmanIn the News (from Business Spectator): “A Pew Research Center opinion survey, conducted in 39 countries this spring, asked: ‘Will children in your country be better off than their parents?’ Only 33 per cent of Americans believed their children would live better, while 62 per cent said they would live worse. Europeans were even gloomier. Just 28 per cent of Germans, 17 per cent of Brits, 14 per cent of Italians and 9 per cent of French thought their children would be better off than previous generations. This Western pessimism contrasts strongly with optimism in the developing world: 82 per cent of Chinese, 59 per cent of Indians and 65 per cent of Nigerians believe in a more prosperous future.”

My Comment: Do we really need to wait until the deadlock is right before our eyes and there will be no escape from the deadly clash with it? Human egoism does not allow him to really see the future.

It is said that the angel of death offers a person a knife with a drop of poison on its tip, and a person inevitably opens his mouth and swallows the poison because he cannot refuse the egoistic pleasure contained in it. There is no other way to escape death but to obey the wisdom of those who foresee the future.

Related Material:
US: Reason For Pessimism
Young Americans Are Returning To Their Parents
The Collapse Of The American Dream

Lessons Of The Past For The Sake Of The Future

Dr. Michael LaitmanIn general, a person eats himself up over his past and present, not realizing that everything was already predetermined from the start and everything had to happen. The two principles: “If I am not for myself, who will be for me?” and “There is none else besides Him” must be integrated and not just alternate one after the other like a day of work and night of resting.

Every time you need to integrate these two principles before each effort and also after it. After the fleeting moment it’s absorbed in the world of Infinity and it’s forbidden to take anything into account concerning it. All the accounting is now only with the Creator.

Baal HaSulam writes in the article, “Thou Hast Hemmed Me In Behind and Before,” that if a minister doesn’t do the right actions with a letter, then the Creator brings it down and puts another letter in its place. We still don’t understand exactly how this works, but we need to understand unambiguously that we shouldn’t be sorry about the past and the present! We only need to be in fear of the future: Will I be able to prepare myself for the discovery of the next Reshimo in order to satisfy the Creator?

The past and the present are completely under the control of “There is none else besides Him” and so I have nothing to clarify except my relationship to what was done. This is the one thing that we need to do. We don’t change the reality itself, the reality is changed regarding my relationship to it. Everything depends on my angle of viewing a particular object; however, the object itself is unchanged. Only my comprehension is changed. Is my comprehension egoistic or altruistic? And from this each and every thing in reality is changed.

I change my senses. Those ten Sefirot are revealed but everything depends on this: Is my desire equipped and shielded with a “screen” against the egoistic pleasure? This completely changes the entire picture.

If I think that what happened in some way depended on me and that I myself chose how to behave, it follows that there is one other authority besides the Creator: my own self. So does it follow that I myself determined how everything is supposed to happen?

If I sit and eat myself up over what I could have done yesterday and didn’t do, or I am sorry that I didn’t come today to the lesson, then it follows that I determined my actions myself and decided not to come. This is to say, that besides the Creator there is another force that is acting in reality: my own self. About this the Creator says: “I and he cannot dwell in the same abode.” If I want to dwell together with the Creator in one dwelling, I must absolutely nullify myself. Then I will be together with Him.

Therefore, about the entire past that happened up until a moment ago, I must say that everything came from the Creator and so it had to be. For that is how the Creator thought and arranged everything from the start, and I must be thankful for this, as for a very great prize, about all the failures and the things that I did that were not okay. For this, the Creator now obligates me to sit and be sorry about everything that was done, so that I will say that everything was done according to the desire of the Creator with the goal of teaching me to behave otherwise in the future.
From the Preparation to the Daily Kabbalah Lesson 12/18/13

Related Material:
It Is Pointless To Regret What Was Swallowed In Ein Sof
There Is Nothing Worse Than Regretting The Past
Gratitude For The Past Prepares For The Future

Can You Dine For Someone Else?

Dr. Michael LaitmanQuestion: I don’t understand how we can change the intention of corporeal desire. How can I eat for someone else? Should I change it in the first place? I often hear that we shouldn’t touch our corporeal desires…

Answer: You shouldn’t change your desires in any way, but you should change your intentions.

Why not? Because I dedicate my life to attaining the upper state and being immersed in our world is only in order to change our intentions.

The Reshimot (reminiscences) descend into our world so that we can operate in it. At the same time our intention is a minus while an action can only be a combination of a minus and a plus.

Can You Dine For Someone Else

You are saying: “I love to eat, I love a girl, I love to sit with friends in a bar or to watch a football game, etc.” That’s true, you love all that. These are your desires, so why can’t you use them with the right intention in order to rise to the goal, to return to this world but not from the same level you fell into the Reshimot, but in order to rise until the world of Ein Sof (Infinity) on the spiritual ladder.

Why do you think you can’t do that? By ascending from one level of Reshimo to another level, you are already completing a good reincarnation and not living your life in vain. You may reach the end of correction in this life, and it is possible in our times.

But even if you go through another round, next time you will already be in a different state, on another level. In our time we are actually in such states that we can reach the end of correction. This is the goal!

So we shouldn’t think that “a thousand enter a room and only one comes to the Light.” This isn’t true anymore; you shouldn’t worry that you have certain negative urges, as it may seem to you. If you engage in correcting the intentions, at the same time you shouldn’t worry about a thing. Just keep on asking yourself whether you do whatever you do for yourself or for the one you perform the action with, is it in mutual cooperation with the friends, a woman, etc. If it is mutual, then it is good.
From the Moscow Virtual Convention “Unity Without Boundaries” Day One 12/13/13, Lesson 1

Related Material:
The Hearts Are Drawn After The Actions
The Intention Is The Means For Changing Ourselves And The World
An Action Without An Intention

The Door Isn’t Locked Anymore

Dr. Michael LaitmanBaal HaSulam, “A Speech for the Completion of the Zohar”: Throughout the generations, those who ascended and were rewarded with Dvekut were few, as our sages wrote about the verse, “I have found one person in a thousand; a thousand enter the room and one comes to the Light,” meaning to Dvekut and attainment.

Thus, in our days, in the generation of the Messiah, every thousand people who enter can come out to the Light, to attainment. Of course, this takes great effort since otherwise we will not have spiritual vessels. However, from above there are no limitations anymore and everyone can receive the support of many people along the way who yearn for the same thing.

Besides, the world is deteriorating and is heading toward an abyss and annihilation, which also provides reasons that justify the spiritual process in our eyes. Even the ego itself agrees to and supports it, hoping to make a great profit.

So the door to the spiritual dimension is really open for everyone in the generation of the Messiah. It is because the Reshimot (reminiscences) that are revealed in us are so corrupt that we are totally opposite from the spiritual world and are at the most distant point from it. So there are no more limitations here, everyone who sets off along this path is promised from above that “if you make an effort, you will receive.”

Before even great efforts were not a guarantee for success. A person could have made great efforts and still not attained anything, but someone else could have entered thanks to his help. However, his contribution was preserved. Thus the system has not reached the final stages of correction.

On the other hand, the time of the final state has come. We are correcting such a deep layer of the system that the previous accounts are nullified. Everyone who makes an effort will receive the reward in his hands, in the spiritual vessel.
From the 4th part of the Daily Kabbalah Lesson 12/22/13, Writings of Baal HaSulam

Related Material:
A Thousand Enter A Room And All Go Out To The Light
Buy The Truth And Don’t Sell It!
A Thousand Will Study, And We Will Come Out Into The Light As One

Daily Kabbalah Lesson – 12.25.13

Preparation to the Lesson

[media 1] [media 2]

Writings of Rabash, “Shlavei HaSulam,” “Purpose of Society – 1

[media 3] [media 4]

The Book of Zohar — Selected Excerpts, “VaYikahel” (And Moses Assembled)

[media 5] [media 6]

Writings of Baal HaSulam “Introduction to The Book of Zohar

[media 7] [media 8]