Entries in the 'Holidays' Category

2,000 Years Before The Creation Of The World

The further away we drew from the Torah throughout our history, the closer it got to us.

How Did the Torah Become a Book?

“And when He desired and thought of creating the world and it was revealed in a desire before Him, He would look at the Torah and create the world.” (The Book of Zohar, “Toledot“)

Just think about it, the world did not even exist but the Torah already did. He did not look at a book when he created the world. It wasn’t the book that was given to the people of Israel at Mt. Sinai.

The Torah is a comprehensive development program, a complete guide to creation. This is the matrix we are all part of. It is impossible to overcome it or to run from it. But once, at a certain moment of growing up that was predetermined by it, we will know about it. We will not simply receive information, but we will be conscious of where we are and what is happening to us.

It is the same with a small child who after the first “unconscious” years begins to understand that he is living in a vast world and this world requires his participation. In the evolution of man, there comes a time when the matrix awakens him from his infantile oblivion. He says goodbye to his crib and the nursery, opens the door, and leaves his home.

At that moment, everything changes: the world acquires volume, sound, colors, and meaning. It turns out that life is a path that has an eternal goal, and we can advance toward consciously, through our free choice, together. Then it isn’t only the matrix that impacts us, but we too impact the matrix.

Thus, we become acquainted with the general plan and with the force that operates us. A couple of thousand years ago humanity reached this level. People who called themselves Kabbalists discovered the only system of reality and began to study its laws, to connect to it, and to describe it.

Thus, they attained the Torah, wrote books that reflected its attributes and laws and most importantly—the direction it shows us. They saw the general picture and understood the general process, just as we understand the general phases of the development of a baby.

“Before the world was created, the Torah had preceded the world by two-thousand years.” (The Book of Zohar, “Truma“)

At the peak of the attainment of the plan, a whole nation lived by being conscious of its laws in a reality that was much broader than ours. But one day everything disappeared. It fell from its height, and with it the hopes for the whole world collapsed. Then the Torah became merely a book, which tells us how we should live on Earth, a special holy book. But we have already forgotten the structure of creation, the method of ascending above ourselves, the tool for attaining unity in the world.

The door was closed and we returned to the nursery where we have been living until this very day.

The Disruption of High Frequencies

There are 54 Parashot (sections) in the Torah, 613 commandments, 79,976 words, 304,805 letters. It is read in synagogues during the year according to the weekly Parasha. It includes the history of the Jewish nation, of its leaders, starting from the forefathers until Moses, the Tower of Babel, the land that the Creator had shown Abraham, the wandering in the desert, the slavery in Egypt, Mt. Sinai that shook in flames and smoke…

If we read the Torah this way, if we understand it this way, the main part is missing and it is a wrapping without a filling. Read this way, it is detached from the roots, projected in print on our ordinary consciousness, and is fixed under the title “Holy Scriptures.”

This is how it is transmitted through the egoistic perception of the world and ceases to be the plan of our development. It is not moving; it isn’t attractive; it doesn’t develop us; it doesn’t reveal new worlds, and does not give us the power to reveal them, but actually calms us and puts us to sleep. For some, it may be a tradition; for others, it is a collection of absolute laws of our corporeal existence. In the past it united the nation, but now it divides it, breaks us apart, and puts people on two sides of the fence.

No, this isn’t the Torah, it isn’t the force that changes a person that pulls us out of our primitive ego that is limited to our corporeal life. In the past it called us upward, and now it has become a means of pressure on people, compelling, demanding, and limiting them. People study it by heart, verify it by different historical findings, and undermine its ideological basis. Religions grow around it, mysticism and cynics gather around it, philosophers quote it, and scientists study it trying to decipher its code.

It has turned into the best seller of all times and of all nations long ago. Those whom the Torah calls “homeowners” wave it because they don’t want to step over the threshold and leave their “home” for something greater.

“Small, limited people come along indifferently filling us with different drugs and mainly keep the drug of life out of our sight…in order to suffocate the Creator’s voice calling us from the depths of the soul and filling all the worlds: demand Me and live.” (Rav Kook).

When the great holiday of the giving of the Torah arrives, we once again reject it, which leaves us with the book again. Even if it is special, even if it is holy, it is a book and not the great tissue of the creation into which we are woven, whether we like it or not, a book, not a huge world, and not a majestic system that surrounds us because for us it was created.

We reject it. Why? Because it lives in bestowal and teaches us the same thing.

Poison at the Tip of the Blade

“The major principle of attaining the Torah is unity, as one man in one heart.” (“Maor Va’Shemesh“)

At Mt. Sinai we were given a common approach to the general system and we were allowed to consciously come in contact with it, to study it, to explore it, and to be incorporated in it in our mind and feelings. The access code is love of others, the software interface is a relationship with others that is based on bestowal. The Torah is meant to reveal the conglomerate of the forces that operate on us, impact us, and enable us to be mutually and effectively connected with them. Thus, we use the Torah—we leave the nursery, grow up, and mature.

The transformation does not take place in our fantasies, not in the next world, but here and now, in ascending above the ego, and this is the reason that it is so easy for a person to check himself and whether he receives the Torah as a pain killer or as an excuse. The criterion is simple: we use the Torah just as we treat each other, either as a medicine or a poison.

Judging by the current situation, we find ourselves at an impasse, divided, crushed, quarreling, and accepting all that as inevitable. It isn’t the positive force of the Torah that accompanies us on the way to our goal, but the negativity of our own essence, which we are used to, but which is just as destructive,

In the meantime, the world is growing in its diapers and reaches situations in which it will not be able to manage without a wise teacher. It is only in theory that a person is able to soberly assess the situation and come to the right conclusion. In practice, our desires are much stronger than us, and even on the verge of an abyss, we will continue to carry on with our childish acts. This is our nature.

The sages use the clear and bitter metaphor of seeing the angel of death with a drop of poison at the tip of the blade of his sword and the “obedient” man opens up his mouth and swallows it. It is because we cannot do things otherwise. Even our wise nation has fallen into this trap of the ego, and it seems that once again it is ready to head toward the “slaughter” judging by the conflicts in Israel and among the Jews abroad. For them, Israel is becoming a useless liability from which they will be happy to cut themselves off once and for all.

This outcome is inevitable unless we accept the Torah, unless we become responsible for each other despite the mountain of doubts and hatred that is looming over us. This is where our free choice is, since the Torah, unlike the angel of death, works only if we want it, if we need it, not only in words, but in deeds, if we regard it as a medicine for our divisiveness, as the wisdom of bestowal and of the right mutual cooperation with the general system.

Hurry Up to Love

We are all different and we see the world differently. This is quite normal. The Torah doesn’t require anyone to give up his principles and beliefs. It does not need artificial socialist compromises. It raises us to the level in which only the hearts and the connection between them remain. Then everything merges together.

“Hurry to love, for the hour has come.” (Rabbi Elazar Azikri)

No one is right or to blame. We all find ourselves before our mountain of hatred, at some point, facing the need to make a common decision. Its essence is the birth of man, the birth of a new society, of a new attitude to life and to each other. When we yearn for that, the system will help us, guide us, and answer our questions. But if we don’t, it will make us face the facts that are presented to us at the tip of the blade of a sword.

Therefore, if the question is whether to receive the Torah or not, we will receive it. The next question is whether we hasten love.
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The Giving Of The Torah or The Right To Be Human

226Question: What does it mean to live in a matrix called the Torah?

Answer: The Torah is a system for the realization of the thought of creation to delight the creature. The thought itself was already included in the initial intention. From this thought, the next step is to create a system in which various possible subsystems will evolve, that is, worlds, Partzufim, Sefirot, and then the soul divided into 600,000 souls.

This entire process flows in such a way that, from the opposition of light and vessel, the system produces the possibility to bring into existence a unique ability called self-awareness. Suddenly there appears a “somebody,” different from the Creator, opposite to Him, standing in opposition to Him and able to become His partner. This somebody reveals the upper force, the system, and adds to the whole of creation a unique element: personal involvement, that is, the freewill of this creature called Adam or man.

This entire system, the Torah, the process and all its laws, are all created only in order for such a creature to appear, who, from its own perspective, from concealment and separation, can begin the journey to freely participate in creation. We do not yet feel this unique and inherent element, free choice. Later, we will discover that it is through it that we build ourselves against the Creator and, on the other hand, we become like Him.

Here a special drama is played out between the union and opposition of the Creator and the created being, as if between a man and a woman.

Question: At what stage does this matrix, this system, allow the person to begin practical participation in its work?

Answer: With each one this happens differently, according to general and specific conditions. This depends on the function of a specific soul in the general system, on the root it came came, on the form of its existence, its connection with other parts, and their mutual interdependence.

For example, initially lighter souls have to engage in the process of correction, so that later coarser souls, such as our contemporaries, will be able to correct themselves. But they all have freewill, so when someone does not complete their correction, a delay occurs. The delay can either impact everyone or someone specific is affected in a particular way. The system is very dynamic and within it all are interconnected.

Even now we exist within the system. But, when does a person begin to participate consciously? The moment he begins to consciously work in a group.

Question: Is there a particular time that is more favorable for engaging a person to connect to the system?

Answer: There are continuous changes within the system and there are periods of time when there is more Light within it, adding a greater impact, more power, pouring energy into the entire system and especially into the souls. For the souls, this Light doesn’t come as inner Light, but rather as Surrounding Light. Because they can only be affected by the system to the degree of their similarity to it.

That is why there are times that are more or less auspicious, when the system is more or less activated. Obviously, this doesn’t happen according to this world’s calendar, but in relation to the inner workings of the system.

Holidays correspond to a particular activation from above that happens according to the system’s laws of development. There is a beginning to the process, its end, and a sequence of intermediary stages, which the collective soul must experience with respect to the three lines, right, left and middle, according to the unraveling chain of informational genes (Reshimot) and the relationships between the broken and the already corrected desires.

Within the system, there are many parameters from which it is possible to organize a system of a multitude of formulas in the form of a matrix and to solve it, conducting an analysis and synthesis of all that is occurring. This system periodically changes its activity with respect to us, and these special events, when Light intensifies or decreases, we call special days: celebrations or mourning.

The most important holiday, the most meaningful event, is the Giving of the Torah. During this time, a Light comes from above that we are able to sense and with its help, we can begin to correct ourselves and bring ourselves to similarity of form with the system. In other words, this is not an event that appears and disappears, but an opportunity to connect with the system, enter it, and begin to work together with it as partners.

That is why this holiday is so important to us. There is nothing more important than receiving the Torah, because from this exact moment, we have the right to call ourselves human, Adam, when we are in possession of the means by which we can resemble the Creator.
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From the 1st part of the Daily Kabbalah Lesson 5/24/17, Shamati

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Shavuot: What Is The Oath of the Nation of Israel?

arava-convention_931-01.jpgQuestion from Facebook: I don’t understand a lot of what you say and write, but for some reason, I cannot tear myself away. Would you please explain what the oath is that the nation of Israel gave to the Creator as they stood at Mt Sinai, “We will do and we will hear.” Is this an oath of slaves?

Answer: Actually, it is an oath of slaves. We agree to enslave ourselves to a new principle of existence. We agree to do only that which is beneficial for the society which we, previous slaves of the Pharaoh, are now going to create and become slaves of the Creator. To be slaves of the Pharaoh means to work with an egoistic focus, egoistic desire. To become slaves of the Creator means to work with altruistic desire. Only one of these two can operate within the person. He can either become a conscious slave of the Pharaoh or a slave of the Creator.

Under no circumstances should we think that a slave is something negative. Even now, we are slaves. We are slaves all the time; we just don’t see who is our master. Our master is egoism. It spins us around, and we unconsciously carry out all its orders. It lives in us, constantly forcing us to worry, to think, to do something, and giving us unnecessary goals. And we, by doing all this, burn our lives and achieving nothing.

In reality, to be a slave means to be aware that you exist in nature, that you are controlled by desires and thoughts. You need to understand how these desires and thoughts can be corrected, how to change your master from the Pharaoh to the Creator, and in doing so, you achieve complete freedom, even though you are the slave of the Creator.

This is very interesting and, at the same time, an incomprehensible connection between slavery and freedom. In being a slave of the Creator, you gain freedom because you become a slave of the quality of bestowal and love. You rise above egoism, which no longer limits you in any way, and in this manner, you become free.

Shavuot, the holiday of the giving of the Torah, speaks to the fact that from this moment on, a person becomes free. He begins to acquire his freedom, reclaiming all that was in him under the rule of the Pharaoh and gradually correcting himself, pulling out all his egoistic desires, thoughts, and qualities, and changing them to their opposite, to altruistic.

Standing at Mt. Sinai means that we commit, we want, we are ready for anything, in order to receive the upper Light called Torah—the Light that Reforms reforms us to resemble the Creator. We want to receive it and we are ready for it. This is symbolized by standing at Mt Sinai.

Tremendous hatred and large contradictions are revealed along the way, and thanks to this revelation of all of our negative qualities and characteristics, we are ready to go toward any correction if only to rid ourselves of the ego.

This is the exact moment from which the nation of Israel is born, the moment we take the oath to be slaves of the Creator and we ask Him for this.
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From KabTV’s “News with Michael Laitman” 5/22/17

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Preparation For “Giving The Torah”

Dr. Michael LaitmanTorah, Devarim, 16:09 – 16:10: You shall count seven weeks for yourself; from [the time] the sickle is first put to the standing crop, you shall begin to count seven weeks. And you shall perform the Festival of Weeks…

After Passover, we start preparing for the summer and harvest time. This is the time when one cannot make big corrections.

In the corporeal world, this is symbolized by the prohibition of haircuts and other behavioral laws. These laws say that at this time, a person cannot engage in serious corrections because there is not enough Light and strength for it.

This period is called the time of the small state, Katnut, and therefore, there are no holidays during this period. It is forbidden to celebrate weddings, buy new things, and so on. This means that we are not armed with greater forces against our own egoism because all this time, we are preparing ourselves to receive the upper Light on Shavuot.

Within 49 days, there is a gradual accumulation of the right desire, which is corrected in very tense states, and then it breaks through, reveals itself, and the upper Light, which is called “Giving the Torah,” reveals itself within it.
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From KabTV’s “Secrets of the Eternal Book” 8/10/16

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Shavuot

laitman_740_03Shavuot is the holiday of the giving of the Torah. But what is the Torah? What, in fact, were we given at Mt. Sinai?

The Torah is not a chronicle of the events of the past; on the contrary, it describes the moment when our future is being decided. The Torah is the instruction on how to become mutual guarantors for each other. By accepting it, we lived together on our land. By rejecting it, we were dispersed among the nations.

Shavuot, like all Jewish holidays, carries a call to action. It is full of light and whiteness, but it is not easy. In fact, we are slowly but surely being pressed against the mountain. The mountain of our own hatred.

And if we suddenly realize how our egoism is tearing us to pieces, if trying to unite into something complete, we face an insurmountable internal schism, that’s when we need help, we need the Torah.

“And Israel camped against the mountain.” Not some refugees from ancient Egypt who camped in the desert. Everyone, no matter where they live, what people they belong to, whatever faith they confess, stand at the foot. There is one nationality: a man. And the heart is one for all.
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Invitation To Reveal The Torah

laitman_276_01Shavuot is the holiday of the giving and receiving of the Torah. This is a very important day because the Torah is everything! The Torah is a system in which we exist, a “matrix,” from which we can’t exit. It is written in The Book of Zohar that the Torah was created even before the creation of the world. The Creator was looking into the Torah when He was creating the world.

We need to understand what this means. The Torah is a program, a scheme of the whole of reality, an engine, thanks to which this reality exists and unfolds from the beginning to the end.

In other words, the Torah is not a book that we can pull from the shelf, read, and understand, but a matrix, a world one can enter and reveal the system of the whole of reality. In this way, it is possible to understand how it lives and develops, how it controls us, and how we depend on it.

It also has a special element that is called a person’s freedom of will, thanks to which we can influence our destiny if we want to receive the Torah. However, on the part of the system, the giving of the Torah always occurs.

That is, the system is built in such a way that it realizes without asking for our agreement. But at the same time, we can become included in it, and in proportion to our conformity with the system, we begin to study it, understand and interact with it to give and receive according to its laws. Then, through our participation, we are even able to accelerate the development of the whole of reality by adding positive forces that act in the system of the Torah.

The giving of the Torah means that the system is ready for us to know it. And the receiving of the Torah is our gradual entrance into the system through 125 degrees and its completion by our positive actions. Thanks to this, we are able to be called “a man” and considered as fulfilling the Torah.

The laws of the system that we accept are called commandments. To the extent that we correct ourselves, we become more and more included in the system.

Initially our desire to enjoy is created as opposite to the system, so we cannot positively influence it. But once we gradually correct our 613 desires to bestowal for the sake of bestowal, and later even to reception for the sake of bestowal, we become the sons of the Torah.

All this huge system is hidden from us so far, but we are getting closer to it. We received the permission, agreement, and invitation to get closer and even to become included and take part in the work of the system. Although, we have not yet started the real work, day after day, we make steps that bring us closer to it. This is a big deal and a huge privilege.

Therefore, the holiday of the Giving of the Torah is so important to us; after all, we celebrate that we are given the opportunity to approach the system of true reality and to participate in the work of the force called the Creator, the general system of upper worlds. Let’s hope for success!
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From the 1st part of the Daily Kabbalah Lesson 5/24/17, Shamati #66 “The Giving of the Torah”  

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Happy Shavuot!

Reception of the Torah is the reception of the light that connects our hearts as one.
Happy Holiday!

Happy Shavuot From Israel

Reception of the Torah is the reception of the light that connects our hearts as one.Happy Holiday!#Shavuot

Posted by Michael Laitman on Monday, 29 May 2017

The Battle For Independence From Egoism

Dr. Michael LaitmanWe need to understand what independence means for Israel because it is radically different from what independence is considered to be on other levels: inanimate, vegetative, animate, and even among other nations of the world.

Ultimately, all of humanity must reach independence in the understanding of Israel because this group is carrying out the program of correction for the entire world, as if in the preliminary stage, as if in a laboratory.

Therefore, achieving independence for this group should be viewed as the future state of independence for the entire world. And today it is especially felt how much the world needs this. In order to understand what independence means, first we need to experience what it means to be a slave of our own desire for pleasure.

Little by little, people are becoming aware that our egoistic nature holds us in bondage and mercilessly uses us, preventing us from living or dying.

As pitiful battered creatures, we spend our entire lives simply trying to avoid suffering. Small joys are considered a happy life. That is why we need to understand that independence is primarily independence from our nature, our egoism.

This type of independence has levels. Instead of being under the control of egoism, we need to get under the control of a new power because it is impossible to be without any animating force with which we can control our lives. But we must choose this force ourselves, preferring it over all other possibilities.

So independence has a very broad and exalted meaning, including within itself all of reality. After all, independence is inherent only to the Creator, and if we really want to achieve independence, then we need to rise to His condition, His level, His nature.

This kind of independence is not simple to reach. After all, for this we need to not only cross over into the nature of bestowal, but also build it above our own egoistic nature.

That’s why, if we want to receive our independence, we must be ready for a ceaseless battle with our egoism until the very end of correction. We can only establish our independence in opposition to egoism because one stands opposite the other: independence against slavery.

No matter what state a person experiences, it must be felt as if one is exiting Egypt or standing before the exit. We need to approach this very seriously because if we want to grow spiritually, there will be serious battles ahead of us against the forces of separation, as our egoism is revealed.

These forces will constantly rise and wedge between us in various ways, attempting to create conflict between us. And over all these phenomena, we will need to unite.

Primarily, we need to understand that the only thing preventing our independence is slavery. This is why without first entering Egypt, it is impossible to attain freedom. This dilemma stands before the nation of Israel who will need to demonstrate to all humanity the example of attaining independence, unity, and correction. And after it, all nations will achieve the same.

Therefore, we are not celebrating Independence Day yet, but rather the opportunity to attain it!
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From the Lesson: “Independence Day,” 4/25/17

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Shavuot: About Giving And Receiving

Shavuot is the giving of the Torah that stretched out over millennia. What actually was given to us at the Mount Sinai? Why do we all the time return to it? How long can we receive the Torah?

The nation of Israel is forged in the Sinai furnace. Lightings were flashing above the very top in the black cloud, thunder rumbled and we were looking out of the camp in fear. The crack of doom was heard everywhere. The mountain was emitting smoke and shuddering when we came to its foot. And Moses went to the top at the call of the Creator.  

Or maybe the Torah describes not this Hollywood picture but something much more serious? The thing that is happening within us today. Maybe the cloud fell on the heart? Maybe it was mountain of hatred, hanging over us in smoke and fire? Maybe passions were thundering and burning within us, making us to shudder to the depth of our nature?

The Torah isn’t a chronicle about past events; on the contrary, it describes the moment when our future is being decided. For the first time a clear answer is required from all of us: Are we ready to accept the mutual guarantee as a law of life? After all, exactly this is the Torah—an instruction on how to become guarantors for each other.

Since then the main lesson is passed from generation to generation: The Torah that was given to us once, we need to receive it again and again. We must receive it at the mountain of hatred (Sina), under the roar of storm raging inside. Accepting this Law we were living together on our land, rejecting it we dispersed among other nations.

The surprising fact in the modern era is that the land of Israel “given” to us, like the Torah, also waits for us to receive it. Since the proclamation of independence almost 70 years have passed. Half a century ago we united Jerusalem. However, this isn’t yet the guarantee, not the nation united “as one man with one heart.” Yes, physically we have “left Egypt,” returned home, but internally we haven’t yet passed through Sinai and therefore we risk losing our chance.

The modern state of Israel is a historical window of opportunities. And most importantly, it is open not only for us, but for the whole world. After all, today the entire humanity turns into a powder keg of passions. And our choice will be decisive for it.

Medication on Demand

Shavuot, like all Jewish holidays carries a call for action. It is bright, it is full of whiteness, but it isn’t simple. If it was enough just to hold hands and smile to each other for a second, we would’ve built here a “garden city” long time ago for everyone to admire.

However, it’s not so. We were given the land and the opportunity to live on it like brothers, and we instead hesitate, squabble, drink each other’s blood and try somehow to solve problems as they come.

Fate presented us with the unique chance for unity, and we even don’t understand what is happening. We bump into each other, people are strangled by indifference, burned with anger, and deafened by cannonade of sectoral enmity, but we pretend that everything is fine, nothing wrong. We can continue living like this. We have such an experience of disasters behind of us that seemingly we can’t complain.

However, this is just a respite! In fact, we are slowly but surely getting pressed to the mountain of our own hatred. We are not looking out of the camp, but this mountain nevertheless is hanging over us right now.

Naturally, when we don’t notice it we don’t need the Torah. Lightning sparkles somewhere, from somewhere we feel heat, heart sometimes rumbles “under the bonnet”, but we are on our land, and not in some desert. Right?

No, we are where our hearts are. We are in the desert of barren and soulless relationships. If we suddenly discover how egoism tears us to pieces, if we try to connect into something integral and face an insuperable internal split then we need help.   

It turns out that the «normal» exit from Egypt is not the end. The main challenge is ahead of us. All the ways lead to the mountain. At the foot of it, having finally realized the problem and recognized the disease we understand and take the medicine. It was in this “pharmacy” before, but we didn’t know that we are sick. This is why the giving of the Torah and its reception is not the same thing.

Elixir or Poison?

The Torah is a medicine intended solely for «internal use,” for the connection between us. All our troubles, exiles, destructions of the Temples, wandering and persecutions were caused by the unfounded hatred that made us distant strangers to each other.

The Torah allows us to become close again, “get out from under the fire.” However, if we use it only externally, without striving for unity of all the people “elixir of life” turns into a “deadly poison.”  

These are not metaphors at all, but precise terms used by our sages. We don’t even understand the damage we cause to ourselves by not using the Torah or by using it not for the correct purpose. Sometimes we even boast about our “cleanness,” although in reality we are up to the ears in our own dirt. The large sectors in the country exist in the “parallel worlds” almost without touching each other. Some of them live at the expense of the rest of the population and even oppose themselves to it under the pretext of “righteousness.”   

Everything that divides us directly or under the cover of beautiful and correct words is a deadly poison. It eats away everyone.

If we raise our eyes from everyday worries, we will see how far we are scattered from each other. We are not just separated, we enjoy pricking, humiliating, and trampling. Each one wants to be more successful, richer, smarter, and higher than others. This is especially evident in the media, where the vices of society are visible as on the palm of a hand. No one is surprised at anything anymore and nobody is ashamed.

It isn’t the most pleasant sight, but everything falls into places: we wander in the desert of human nature and it rises in front of us like a mountain. “And they arrived in the desert of Sinai, and they encamped in the desert, and Israel encamped there opposite the mountain.” (The Torah, Exodus, 19:2)

Now we have the opportunity to receive help, an instruction, a force that will bring us together, so that we will build healthy relations in the society and live happily in our country. This is the current moment of evolutionary development: either we will grow up ourselves and start using the Torah according to its purpose, for the sake of unity above all disagreements, or the adversity of growing up will force us to do this. In essence, this it the situation in which any child finds himself as soon as he stops being an infant.

Remedy for all Times

The best thing we can do for ourselves and for the world is to unite at the mountain of hatred, the mountain of our doubts and reveal Moses within ourselves, the power that pulls (Mosheh) us upward. It always works if we are together.

Then we will understand that not some refugees from Ancient Egypt camped in the desert in order to receive the most important gift in life, but each of us, no matter where he lives, to which nationality belongs, and which religion professes, stands at the foot of the mountain. Here is only one nationality—human, and the heart is one for all.

The Torah, indeed, is the most powerful tool that we still don’t know how to use. A person can’t reach it alone, and we are not ready to do it together. It will provide us with security and prosperity and will give peace to the world. We just need to get used to the fact that it works not in one separate person, but between us.

After all, egoism is revealed exactly in relation to others. Once it burst out in Babylon and since then it always manifests in the society, in the relationship between people.   

Therefore, the Torah is aimed to correct connection of the person with the environment at any time and at any level of technical development. It can’t be replaced with the newest means of communication. Everything we have won’t work correctly without it. Only a positive relationship will allow us to lay the solid foundation of our future.
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