Entries in the 'Holidays' Category

The Three Weeks

Dr. Michael LaitmanFrom My Facebook Page Michael Laitman 7/22/18

Days of misfortune and calamity or a time to rebuild?

The Spiritual Root Of Tisha B’Av

Dr. Michael LaitmanFrom My Facebook Page Michael Laitman 7/22/18

Our world is governed by two forces, a positive force and a negative force. We, humans, are in between these two forces. The spiritual root of the negative force is referred to as the 9th of Av (Tisha B’Av).

Tisha B’Av: Between The Straits

Dr. Michael LaitmanFrom My Facebook Page Michael Laitman 7/22/18

The 9th of Av is the day when the First and Second Temple were ruined. “The Temple” represents a spiritual state of Israel being united and protected “as one man in one heart.” The ruin of the Temple was due to the ruin of the spiritual unity within Israel, which continues to this day.

Jerusalem—The Capital Of United Humanity

Laitman_421.01Jerusalem is the place of the Temple and at the same time the place of destruction. We need to reach a state when Jerusalem, which means “complete fear/respect” (Ira’a Shlema), will dwell in our hearts, in our desire, and with the acquired intention for bestowal, we will build a perfect spiritual vessel there called “the Temple.”

Both the first spiritual vessel—reception for the sake of bestowal—and the second one—bestowal for the sake of bestowal—belonged only to the head of the common soul. The third vessel will include both bestowal for the sake of bestowal and reception for the sake of bestowal for all the nations, as it is written: “My house shall be called a house of prayer for all peoples” (Prophets, Isaiah 56:7). That is, for the entire desire to enjoy created on human level. Everyone will equally receive revelation of the upper force in common unity. Differences between people will disappear and this world will disappear at the end of correction, as Baal HaSulam writes. Only a common desire in which all unite in perfect unity will remain, fully filled with the upper Light.

Everyone will be in complete attainment of the upper force, as one heart, without any differences. On the contrary, the previous separation will work to strengthen the unity, as it is written: “Love will cover all transgressions.”

The restored Jerusalem must be like this. But for now, as we see, it is in a state of total destruction. There is no city in the world that is more divided, torn apart by every possible opposition and contradiction. It must all be revealed as material for correction.

Jerusalem Day reminds us of a needed correction. It turns out that it is not a celebration in honor of the city itself. It is a celebration in honor of the opportunity given to us for deliverance.

We celebrate the day of Jerusalem being given to us as a place of work and the place where correction will take place in the future. Then, the people of Israel and all the other nations as well as the land of Israel and the whole world will be revealed in adhesion with a single Creator.

Through this, Israel will fulfill its mission of being a Light unto nations. The mission of the people of Israel as the head of the spiritual Partzuf in relation to the body is to correct the whole of humanity. However, the correction should spread to all the nations, and the revelation of the Creator in all His might happens precisely in the body of the common soul, that is, in the nations of the world.

It is written that at the end of correction the land of Israel will spread to the whole world. That is, the desire to enjoy that relates to the attainment of the Creator will spread to the entire universe and everybody will unite together and will become one nation of the Creator, as it is written: “They shall all know Me, from the least of them unto the greatest of them.”

Jerusalem relates not only to the unification of Israel, but also to the unification of all of humanity. This particular point, this city, existed even before our forefathers came to the land of Israel; they did not create it from scratch.

The fact that the nations of the world, for example the US and others, move their embassies to Jerusalem is kind of a symbol. However, this does not perform the correction itself—the correction is incumbent upon the people of Israel. The time has come for all those who are at the degree of Israel (Yashar-Kel), that is, striving to reveal the Creator, to unite with each other and with the Creator, and to become the head of the spiritual Partzuf. Our unity, and nothing else, is what’s most important.
From the 3rd part of the Daily Kabbalah Lesson 5/13/18, Writings of Baal HaSulam, “One Commandment”

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laitman_254.01The holiday of Shavuot is not just a date on the calendar—it is a spiritual state. That is why everything depends on whether or not we achieve this state of the giving of the Torah. To do this, we must unite, connect with each other, become as one man with one heart, and stand at the foot of the mountain; in other words, we must understand that we were given very important conditions upon which we must work with ever increasing diligence and unity.

Only by constantly increasing our connection will we climb the mountain ever higher. To rise means to continually increase our connection above all problems, difficulties, and disturbances that the Creator places before us on our path in order to help us connect more and more, and to create a vessel in which the Light of NRNHY will gradually be revealed.1

The connection must be spiritual. However, at that point, tremendous egoism is revealed, real armor, and at the same time, an intention to bestow. To the degree that we unite among each other and with the Creator, we convert the power of each person’s egoism into thick armor. By itself, it is a terrible thing without a drop of goodness, but through unifying means, we bring it the force of vitality, the force of the Light, and it turns into armor against the evil powers.

This is how we convert the evil force into a force of good. These two forces stand against each other. The entire thickness of the egoistic armor is our initial evil inclination above which we build an intention to bestow, bestowal for the sake of bestowal. We unite between us in mutual bestowal and thanks to this, the individual egos of each one of us unite and turn into a resisting power, into defense.

The enemies provide us with this armor, forcing us to turn to the Creator for the strength to unite, and that is why they work to our advantage. If we know how to utilize this correctly, then thanks to it we will achieve restriction, a defensive screen, and reflected Light, by building our own Kli.

The spiritual vessel is built specifically on the basis of tremendous egoism being revealed in each of us. We unite above these egoistic, distant, disconnected desires that hate each other. We do not want to use them in this manner, but we unite through the means of a screen, connecting all these desires to the single upper source, to the Creator.

Below is the pit with writhing snakes—our Malchut. Yet, we do not use this egoism in the usual manner, but only in order to bestow to the Creator, and that is why we unite. Thus, above us appears a screen, and all the snakes’ venom is turned from poison to medicine. It all depends only on how it is used.2
From the 2nd part of the Daily Kabbalah Lesson 5/14/18, Lesson on the Topic: “Shavuot”
1 Minute 1:07:35
2 Minute 1:28:00

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Happy Shavuot From Israel

Dr. Michael LaitmanFrom My Facebook Page Michael Laitman 5/17/18

Reception of the Torah is the reception of the light that connects our hearts as one.

Happy Shavuot

Dr. Michael LaitmanFrom My Facebook Page Michael Laitman 5/18/18

Happy Shavuot!

Shavuot has a special message to all of us. Like all Jewish holidays, it represents a state in our spiritual development. The state of Shavuot marks the point where we are given the Torah—the law of life. But we are given it only after we, the whole of the people of Israel, proclaim “with one voice” (Exodus 24:3) that we will do as the law dictates.

Degrees Of Independence

Dr. Michael LaitmanAchieving independence is in essence the entire work of a person on this earth. The whole process—from the moment of our birth in this world and before entering the spiritual world and the subsequent development of the soul until the end of its correction—is advancement toward independence.

Independence is realized in achieving similarity with the upper force, the Creator, nothing more or less than that. Until a person reaches the Creator’s degree, power, and similarity with Him in all qualities, he won’t complete his development and won’t gain independence.

Baal HaSulam, “Introduction to the Book Panim Meirot uMasbirot,” “It is written in The Zohar: “With this composition, the Children of Israel will be redeemed from exile.” Also, in many other places, only through the expansion of the wisdom of Kabbalah in the masses will we obtain complete redemption. They also said, “The Light in it reforms him.” They were intentionally meticulous about it, to show us that only the Light enclosed within it is the cure that reforms a person.

Hence, it is clear that only in this way is it possible to reach the independence that we want so badly and to become free, even in the material sense. Only in this way will we be able to free ourselves from the external threat that doesn’t leave us even for a moment, each time forcing us to fight for our survival.

After all, the opportunity to return to their land was given to the people of Israel as an opportunity for a limited period of time, precisely in order to achieve independence that depends on the revelation of the wisdom of Kabbalah among the masses.

We exist inside the system of nature, in a special network that acts according to its laws. It is possible to study particular forms of the manifestation of these laws on inanimate, vegetative, and animate degrees, as does physics (the inanimate level), botany (the vegetative), biology, zoology, and genetics (the animate, that is, everything relating to living organisms).

There is also a part that relates to a person’s inner world. Psychology and psychiatry dabble in it, but their abilities are very limited, and, in fact, this area remains practically unknown.

The only science that really deals with the person’s inner world is the wisdom of Kabbalah. It studies a person as an internal system acting according to certain prescribed laws, and it lets you understand these laws and use them in order to change human nature and bring the person to the good form of existence.

We can improve our environment and make it comfortable by knowing the laws of physics, chemistry, and other sciences. We can also improve a person’s inner qualities by knowing the laws that the wisdom of Kabbalah explains to us.

These laws remain unchanged and absolute from generation to generation. They are ready for our use, unlike the laws of psychology that constantly change, with declarations that something considered harmful yesterday is today considered useful.

The person’s inner nature is subject to absolute and immutable laws. These laws come from the Creator, nature’s highest force we comprehend to creation’s very depths, the nature of which is opposite to the Creator.

Therefore, Baal HaSulam writes that only through the disclosure of the wisdom of Kabbalah can the entire world shift from exile to redemption. The people of Israel must do it first and show an example to all other nations. This is called “to be a Light unto nations.”

In this way we exit all of this world’s limitations. We are compelled to exist in this world in order to support our body, trying every moment to provide to it the most comfortable conditions. We spend our entire life servicing the body, which eventually dies, turning all our efforts to ashes.

However, we can start working on ourselves in order to achieve true, eternal degrees of existence that are above the care for our animalistic body. When we do so, our main concern becomes attaining the upper force and similarity of qualities with it.

To the extent we become similar to the Creator, we receive an opportunity to be as eternal as He is. Then we begin to climb the degrees, reaching an ever-greater force of eternity and perfection.

Of utmost importance is rising above our body that is given to us only in order to accompany us for some time, until we exit it. If I dedicate myself to the care for it, meaning place myself inside it, then I am engaged in a losing business from the beginning.

It turns out that I invest all my strength and my entire life in developing and filling something that will inevitably die. It means that all my efforts are completely useless. Therefore, we simply are obligated to realize opportunities that the wisdom of Kabbalah gives us.

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Israel Is 70!

70 years—for a country this is a young age. However, it is a time for taking a look into results. I am very glad that we have something to be proud of on our 70th anniversary. Today’s Israel is an advanced country. Science, high tech, medicine, military technology, agriculture…, in many areas we are recognized world leaders.

However, most of all, I am happy about another one of Israel’s achievements: the fact that today the wisdom of Kabbalah is being revealed more and more. We can openly talk about it, spread its knowledge, and people listen to us. They already understand that Kabbalah is neither mysticism nor witchcraft, but a science that builds strong bridges of love among all people, regardless of their race and place of residence.

We can see how people from numerous countries come to our conventions in Israel. At the last convention there were representatives from 75 countries. They come at the call of the soul, and we see how warmly they speak about our country, with such gratitude and love!

And this is against the background of extremely negative attitudes toward us from many countries of the world. This does not stop them. They feel that “love your neighbor as yourself,” which is the basis of our nation, is the only true direction in life.

Happy holiday, dear friends!

Holidays From The Perspective Of Kabbalah

laitman_572.02Question: What does a holiday mean from the perspective of Kabbalah?

Answer: According to the wisdom of Kabbalah, there are various levels of the Light that come down upon us. Their intensity determines a special state called a holiday.

“Holiday” in Hebrew is called “Hag” from the word “Mehuga” (arrow), which constantly turns, repeating its circles. In other words, a holiday is something that repeats from year to year. However, it repeats in such a way that at that time a certain Light comes down and brings everyone under it into a special state.

Thus, in the spiritual world, you may exist in the state of “New Year” while I am in the state of “Pesach” (Passover). In addition, one does not interfere with the other. For you, it is one state; for me, it is a different one. Everyone has his own time and his own levels.
From the Kabbalah Lesson in Russian 12/31/17

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