Entries in the 'Kabbalah Study' Category

Comprehend the Thoughts of God

226I want to know how God created the world. I am not interested in certain phenomena in the spectrum of this or that element. I want to know God’s thoughts, the rest is details (Albert Einstein).

That is, the basic law of the universe. The basic law of the universe is to bring the entire universe, which consists of one evil, to absolute good.

Question: Does this mean comprehending the thoughts of God?

Answer: Yes. This is His general law of universal egoism, which should gradually transform into the general law of universal altruism.

Question: Do you think Einstein was a Kabbalist?

Answer: In general he understood this system, that everything was created by good, everything that exists and the Creator are good.

Question: When he said: “I want to comprehend the thoughts of God,” was that what he wanted to break through to?

Answer: Yes. Everything will be wonderful.
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From KabTV’s “News with Dr. Michael Laitman” 3/31/22

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The Man Ahead of His Time

294.1In our country that First World War resulted in a new, historically unprecedented, form of statehood, not only in the realm of economic, but likewise in that of the aspirations of nationalities. From the point of view of the naturalist (and, I think, likewise from that of the historian) an historical phenomenon of such power may and should be examined as a part of a single great terrestrial geological process, and not merely as a historical process. …

Mankind taken as a whole is becoming a mighty geological force. There arises the problem of the reconstruction of the biosphere in the interests of freely thinking humanity as a single totality. This new state of the biosphere, which we approach without our noticing it, is the noösphere (Vladimir Vernadsky).

My Response: This is what Kabbalah says, only in different words. It is necessary to understand where Vernadsky suddenly had such an awakening from. He suffered tremendous shocks, he was unconscious for many hours and even days on the verge between life and death.

It was his egoism, and not his body, that endured the strongest stresses. Not only on a spiritual, but also on a purely physiological level, such preconditions arose in him that he began to feel the delicate layers of the universe.

Suffering purifies a person, raises him above egoism. Egoism, when experiencing pain, automatically shuts itself, protects us, not wanting to suffer.

As a rule, when a bad time comes, we say: “We do not need anything. We have something to drink, to eat… Let it just be peaceful, we do not want anything else.” And when the good time comes, we are ready to consume everything: “No, give us the whole world.”

Vernadsky experienced a very stressful state when his rejection of egoism occurred at all levels of his being, both physical and moral. Therefore, he realized that the future existence of man and humanity lies precisely in that sphere—he called it the noosphere—where a person rises with his spirit above the body despite his egoism.

This egoism, this so-called body of ours, not physiological, but internal, exists so that with its help we can transform into a completely different being, which will identify himself not with matter, but with his inner essence.

Vernadsky experienced it inside himself during the loss of consciousness, during the rejection from his body, in all these sensations, which were quite strong and obvious, left him with very serious informational bases, which he then developed further.

Usually, in a person undergoing these conditions, they are gradually erased. Vernadsky’s were not erased. He is really a special man who experienced a way out of egoism into a completely different, supra-egoistic, spiritual state. Therefore, he was able to more or less describe the transitional and the next states of humanity.

He had no conceptual, descriptive apparatus. After all, he was a geologist by profession and dealt more with inanimate nature. And he suddenly began to feel in it and through it the vegetative, animate, and human levels of nature. Thus, for him, all these levels turned out to be ascending to a state where he discovered that he was rising above our world.
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From KabTV’s “Close-Up. Prophet” 11/23/11

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How Was the Universe Formed?

746.01Comment: Recently, the Academic Vernadsky has become increasingly popular. According to his views on the universe, he can even be compared to a biblical prophet.

His works are closely intertwined with the ideas of the most ancient science on earth, the science of Kabbalah, which reveals the structure of the universe, its purpose, the place of man in it, and the meaning of life.

Vernadsky, in his research, came to the conclusion that the number of combinations and interrelations we see in the smallest grain of sand of creation are the same on the global scale.

My Response: The individual and general are equal. This is the so-called principle of “similarity of specific and general.” That is, the atom is like the solar system, the solar system is like the greater cosmos, and so on.

We all come from one small point. We are talking about the upper worlds, which then expand and bring us to our world. Our world, our universe, was also formed from a small dot.

And so it is at each level: a small point descends and with the help of the matter formed in it turns into a large, expanded system. Then, at the next level, the whole system is deployed again from its final, lowest point. And on and on. There are five such descents, five worlds.

This is how our universe appeared from a small point, by the force of the so-called Big Bang. In fact, there was no huge explosion. A small spark of spiritual energy broke through from the highest spiritual level to the material level. And because it is spiritual, this spark was enough to create all of today’s matter, energy, information—everything that fills our world.
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From KabTV’s “Close-Up. Prophet” 11/23/11

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What if the Universe Were Different?

627.2The fact that we live at the bottom of a deep gravity well, on the surface of a gas covered planet going around a nuclear fireball 90 million miles away and think this to be normal is obviously some indication of how skewed our perspective tends to be (Douglas Adams).

Question: Why does a person think that what is happening around him is normal? He is born with this perception and he has no initial urge to change it.

Answer: How can it be changed? I remember when I was a child I was very fond of astronomy and when I was in class I would gaze at the sky. It aroused genuine interest in me and attracted me. I didn’t see anything in it that would repel or threaten. On the contrary, I was very grateful to nature, to the sky, for being able to look and see our states in it.

Question: But only a small percentage of people ask themselves why everything is created this way and not otherwise. Why do most people perceive this as the norm?

Answer: Firstly, because this is the norm and nothing else exists. You can of course, imagine anything like it is done in science fiction. But in principle, this is the norm and we live in it. We exist the way we do because everything is created in accordance with us and we are created in accordance with what we see. If there were another universe, we would be different.

So we will live for now, develop as much as possible, and then we will see. No matter how much we fantasize, nothing else is given to us and nothing will change so quickly.. Therefore, I do not see rationality in resisting the nature in which you, your brains, or your feelings are created. And based on this, how will you resist it? It doesn’t work.

Question: Is fantasy good?

Answer: Fantasy is good, but when it is within the scope of self-control. If I had any opportunities to go beyond the boundaries of nature and from there try to change something, myself, nature itself, or both of these parameters, nature and myself, it would be a different matter. But if I can’t go beyond these boundaries, what is there to talk about? This is truly fantasy.
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From KabTV’s “Kabbalah Express” 4/29/22

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Light Is the Foundation of Life

276.02Question: Is pleasure a kind of spiritual substance?

Answer: Pleasure is the filling by the upper energy.

Even in our world, it comes to us from above. The life that spins atoms, holds molecules, and all the chemical and biological transformations that fill and spiritualize us—all this is called light in Kabbalah.

Question: The light that Kabbalah talks about and Ari writes about at the very beginning of his book The Tree of Life, and the light that Einstein talks about as a kind of substance in his theory of relativity—are these unambiguous concepts?

Answer: In our world also, light is the foundation of life. But this is a consequence of spiritual light in the material world because our world is built as an imprint of the upper world.

Light is the highest spiritual energy from which a small spark broke into our world, into our empty universe, and gave birth to everything that exists in it today—everything that we know and do not yet know.
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From KabTV’s “Close-Up. Does God Exist?”

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Psychological Self-Complacency

543.02Question: Psychologists say that happy people during a streak of bad luck think things like: “It could have been even worse.” Therefore, they quite easily cope with a streak of failures. Do you think this method is correct?

Answer: No, by no means do I believe that running away from the correct work with egoism will lead us to a good life.

We all similarly have to think about how to rise a step above egoism, and then we will be fine. Whereas, running away from all sorts of egoistic corrections and disturbances is not correction and is not a way to a better life.

Comment: Yet, people say, “If you think that it could really be much worse than it is now or that the other one has it even worse,  it helps.”

My Response: This is absolutely right. But this is not a method of correction, it is simply psychological self-complacency.
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From KabTV’s “Spiritual States” 5/24/22

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Hiding Behind a Technological Shell

284Question: In Japan, they have rock gardens. Although this is an inanimate level of nature, the Japanese say that there is life in them. Where does this feeling, this perception come from?

Answer: It suggests closeness to nature, when people really feel some kind of life in the inanimate things. This, indeed, is the case.

Comment: However, on the other hand, the Japanese are characterized by the development of technology, that is, a certain level of egoism.

My Response: All this is external and artificial.

I was in Japan. They really have great capabilities, modern equipment and everything else. But at the same time, it is clear that all this is absolutely external, and not theirs. Inside they are completely different.

Internally, they preserve themselves, their attitude to life, regulations, family, to everything that exists, and in no case do they connect themselves with everything external that has come to them.

They took from the outside world everything they needed to surround themselves with this outer shell and with its help to protect themselves from the outside world. For them, all innovations are not a means of communication, but in some way a means of isolation, because behind the beautiful and perfect outer technological shell they remain the same.

There is nothing special here. Historically, the isolation of the country for many centuries, plus religion and forced proximity to nature, in connection with earthquakes, tsunamis, and all sorts of similar problems has left its mark on them.
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From KabTV’s “Close-Up. Branch of Sakura” 5/15/11

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When Technological Progress Overtakes Moral Progress

200.02Comment: Two thousand years ago it was written in The Book of Zohar that the Earth is round.

My Response: It turns out that the unfortunate Giordano Bruno was burned, and the Kabbalists were sitting somewhere in silence.

The fact is that it was impossible to reveal this to people ahead of time, otherwise, all Kabbalists would have been burned. The Book of Zohar contains such things that humanity has discovered not only in the last two thousand years but there are those we have yet to discover. Still, we do not talk about them.

It is not necessary for a person to know more than he himself achieves through his work. As it is, we have revealed too much, it would have been better if we knew less. After all, most of our discoveries are not good for us.

Everything that a person has done after he left the cave or descended from the tree, he does only to his own detriment since technological progress overtakes moral progress.

We are not even trying to make ourselves better and naturally adapt nature for ourselves. We try to artificially clothe ourselves in some kind of cocoon and be independent of nature, independent of the Creator. It does not work.

We are constantly in a race of how to protect ourselves, how to secure ourselves. We nevertheless come to a failure.
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From KabTV’s “Close-Up. Pole Inversion” 5/15/11

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An Eternally Living Soul

294.3Question: You said that the Jews have a method of correcting egoism and that the whole matter of nature and all other nations is solid egoism. So, the reason for hatred of Jews is that this matter is the opposite of the spiritual degree?

Answer: We are all the opposite of the spiritual degree.

But within the whole of humanity there is a method of how to correct this oppositeness, how to implement it so that it helps us to rise to the next, spiritual degree. Our egoism will serve us as a rising energy.

We can properly direct it to love instead of hatred. When we discover why and for what it all exists, then all our negative properties, qualities, all kinds of movements, and desires will serve as a springboard to rise to the next degree, to the next dimension.

We can now reveal this for ourselves and thus enter a state in addition to our world, when behind it we will feel another degree, another world around us, the upper one, and we will exist in both.

And then we will understand where we come from, where we are born, where we go after death. Let’s understand that only bodies live and die, and we, our inner, spiritual part of the body continues to live.

If we reveal the full scope of the universe, then our body ceases to be felt as the only possibility of existence. We begin to feel like we exist in everything. The body dies or lives, it no longer matters to us. This is what Kabbalah leads to. That’s what it allows us.

Kabbalah is being revealed now, as humanity begins to realize that it is integrally, globally interconnected. Therefore, we have the opportunity to reach the next degree through globalization, through the connection of everyone with everyone.
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From KabTV’s “Close-Up. Around the World” 2/20/11

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Coincidence or Design

 202Question: Academic Vernadsky wrote that he was aware that he was destined to disclose to humanity new knowledge about living matter.

To what extent should each person reveal their mission in relation to the general system? There are scientists who somehow perceive and feel this.

Answer: In principle, each person should fully discover their purpose. One must ascend through the material world toward the point of origin of our world, our universe, then to the spiritual worlds and pass through them from the bottom up to reach the highest and very first point from which the evolution of creation started, from the spiritual and then material.

Question: Is it possible to say that the root of a person determines the kind of occupation in which he should be engaged, his profession, and everything else?

Answer: Absolutely everything. There is nothing that is not predefined. Everything comes from above. From some point emerges our universe and everything that exists on it.

Today we understand that there is a huge amount of information, private and common laws, and energy that are tied between each other, intertwined in billions of all kinds of physical, chemical, and biological subsystems. But they all represent one single sphere.

Is it possible that something will appear by chance or all of a sudden? Only because it escapes our attention and we do not understand the cause-and-effect development, the origin of something, we say that it is by chance in relation to us.

But later after some time, we discover the reason, nature, and origin of this phenomenon or object, the causal chain of development. And therefore, this randomness ceases to be random, it becomes logical and we can use it and see its analogy on other levels.

That is, in essence nothing in nature can appear from nothing. There are no coincidences. Even the statistics that we use, probability theory, we use only because we cannot see the full picture and we are unable to calculate all the possibilities.

Actually, none of this exists in nature. As Einstein was saying, “God does not play dice.” This is truly so. And we play dice because we see a small picture, which is let’s say 70% truthful.
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From KabTV’s “Close-Up. Prophet” 11/23/11

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