Comment: Allegedly, in the fall of 1943 a U.S. Navy destroyer was made invisible and teleported from Philadelphia, Pennsylvania, to Norfolk, Virginia in an incident known as the Philadelphia Experiment. The US Military refute this incident. The urban legend holds that huge electromagnetic fields, which, if properly configured, would cause the light and radio waves to bypass the destroyer and the ship would disappear.

If we can trust some information, this experiment is based on Einstein’s “unified field theory.” According to his close friend and colleague Dr. Russell, Einstein nevertheless finished the “unified field theory,” but claimed that people were not ready for it and would mature only after the end of the Third World War.

Is it necessary to wait for the Third World War to reveal this law of the “unified field” to humanity?

My Response: Probably, yes. Maybe it will teach humanity something. But, of course, I am not a supporter of such a dramatic development of events and acute experiments.

Indeed, Einstein conducted experiments with the “Eldridge” and the light field, when objects disappear before our eyes. They themselves do not disappear, but disappear only from our sight. However, what does it mean “it disappears from the outside or not”? What do we have besides sight?

All these experiments are very strong, big, and great. Einstein, of course, revealed many things and still did not revealed many other things to us. This is clear from his statements.

From all this, we can say that humanity should receive a bludgeon or a slingshot in accordance with what level it is at. Of course, the methods of extermination that we have at our disposal today do not allow us to sleep peacefully. It would be better if our neighbors had bludgeons and slingshots. We would be able to stand against them. But with what we have today…

It is indeed possible that a third world war is ahead of us. Einstein was right that without a clear recognition of suffering, that is, without an understanding of where it stems from, humanity will not grow.

According to Kabbalah, not only a third, but also a fourth world war can happen. Imagine that even after the third one there will still be something left and the fourth one is also possible.

However, there is an opportunity to reach the correction in another way.

A world war itself will not give anything. If it passes over us like over animals, then animals suffer and die. Humanity, however, must realize that it is suffering because it has this egoistic quality, which in no way will allow it to exist normally either here or in any other conditions.

It is necessary to bring a person to such a state. We hope that we will be able to do this through the dissemination of the wisdom of Kabbalah.

Kabbalah explains to humanity the meaning of life, the meaning of nature, a clear law of global interconnection. It follows from them that we need only one thing: to reach an absolute balance between us and nature. This is the basic law of nature—the law of homeostasis. Only then will we live comfortably and safely.

When we reach such a balance, we begin to feel the inner power of nature, an exit to another level of it, and to see that our life is perfect and eternal. Eternal!

That is, the ascent above the level of time and death is what Einstein assumed in his experiment, but did not want to show it to humanity because people would use these forces completely from the other, egoistic side.

In order to come to the correct use of the forces that he engaged in the Philadelphia Experiment, it is necessary to mature. Therefore, he said that after the Third World War it would be possible to reveal something to shallow egoistic people, but not before that.

We hope that first we will present them with general knowledge about nature, about what we can actually reveal if we unite with each other, and then humanity will have a perspective, which is, eternity, perfection, harmony, and knowledge of how to come to this through connection with each other.

Nowadays, we are already very close to beginning to understand this.

I hope that, after all without a Third World War, we will bring humanity to a state where we can give it the idea of existing above time and space, something that Einstein wanted to confirm with the Philadelphia Experiment.
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From KabTV’s “Close up. The Philadelphia Experiment” 10/24/10

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A person who teaches Kabbalah has states when he can express his thought technically quickly and correctly, and there are states when he needs to express something emotionally without a special technique of speech, and then these emotions are conveyed even better. After all, he has to strain himself emotionally and send an invisible charge from himself to others.

This often works better than beautiful words. There is contact between the internal systems of the one who wants to convey and the one who wants to receive.

This is more effective than words because it enters directly without clothing in phrases that should pass into some meaning, and then the meaning in some way should pass into feelings, and the feelings should be felt and absorbed. This whole mechanical chain does not exist because the message goes straight from heart to heart.

It depends on the contact between the student and the teacher. It either exists or does not exist. However, it mainly depends on the student. If he wants to connect with his teacher and be as connected with him as possible, to drown in him, to be absorbed by the teacher, and asks for it, then it happens.

Question: You are talking about an internal request. How can we build it so that it really comes from the heart?

Answer: Gradually, by elevating the teacher in your eyes, above all your opinions, above all possible corporeal conditions. By understanding that you are given a great, unique opportunity to receive something from the teacher, and it is necessary to take advantage of it, to not neglect it, to not postpone it for later, to not accept it as something ordinary, and to not transfer it to some corporeal relations and corporeal benefits.

This is a very big problem of the interaction with the teacher because a person is given difficult conditions here. Yet, if he observes them more or less, he can obtain contact with the Creator through his teacher. At the same time, they should build such a chain when the lower one is completely immersed in the upper one.

We study this from the system of building blocks of the upper system where each degree enters the higher degree, and that one enters an even higher one, and so on. Therefore, if the lower degree enters the upper one and exists there as an embryo inside its mother, then it can develop with this upper degree, at least in the first nine degrees. This is called nine months of fetal development.

Then it goes outside and gets its own external model of development, which also depends on the upper one, like a baby who was born and develops next to its mother. The nursing period lasts two years, growing up six years, childhood and adolescence twenty years, until full maturity.
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From KabTV’s “I Got a Call. Public Speaking” 6/29/14

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Question: Where do desires come from to a person?

Answer: Our desires are embedded in the informational gene, the so-called Reshimo, which develops in each of us. This internal informational record came to us from that small spark from which the entire universe was born fifteen billion years ago.

Question: Why do all people have different desires?

Answer: Because the initial desire, which began to develop from a spark of light, first generated a desire around itself at the level of inanimate nature; this is our entire universe. Then vegetative and animate nature, and man. This desire continues to develop in us and in the rest of nature. The universe is changing a little, the plant and animal world much more, but man is changing the most.

In other words, the desire that arose from the spark that gave birth to the universe continues to live and change in us. It passes through inanimate, vegetative, animate, and human nature and pulls everyone along with it like a ray of light to the next dimension, back to its root.

That is, this spark came from above, from its root, created our universe, and carries us all back there.

The only thing we can do is to consciously strive for the same goal. And then we will begin to understand why, how, and what; i.e., we will begin to consciously participate in this process and thus reach the level of the Creator.

By incorporating in the program of creation, which is in the spark that brought about evolution, we will realize this program faster than it would have been realized by itself. We can do this.

If we get involved in this process and with the help of a special environment, books, and teachers we ourselves rush forward, then we will get ahead of this force of development. We will develop independently and purposefully and will acquire knowledge, strength, and everything that is necessary.

Thus, we will realize the entire program of creation, the whole knowledge of the Creator and all His qualities, and become equal to Him. This is the purpose of our existence. So, go ahead! In any case, we will have to come to this.
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From KabTV’s “Close-Up. Does the Creator exist?” 5/9/11

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Kabbalists have always been interested in science and cultures of nations. Even Baal HaSulam and Rav Kook visited libraries, sat there, and studied everything.

We can see from the works of Baal HaSulam how well he knew economics, political science, political economy, and how he spoke of Marx’s political economy, of what is happening here in Israel between parties, and so on. Meaning, he was a person who knew subjects perfectly and often mentioned great scientists and famous people of the past.

It is a natural desire of a Kabbalist to study the upper world from the lower world and the lower from the upper because everything that happens is still interconnected between the two worlds and everything comes from only one source—the upper one. When studying our world, you feel the upper source manifested through it.

Therefore, I am happy to absorb everything that is in this world. I am already over 70 years old, but I feel like a young boy eager to see everything, to learn everything, both the upper and this world. I have a thirst for everything.
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From KabTV’s “I Got a Call. Architectural Monuments” 9/17/09

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Question: When musicians learn to play a composition together, they understand why they are doing it. But at first there is a kind of overcoming between them in order to find contact with each other. Through making great efforts, they begin to work together, and only then is an amazing piece born in which the contribution of each person is felt.

Then, as if a switch takes place and they again need to make efforts to act together. There is no pleasure, even if they have experienced a sense of a special unity between them.

Why is it that if, say, they need to record three compositions, and they know that everything will turn out fine, it becomes more and more difficult for them to do every step?

Answer: It is because they want to achieve greater skills. They begin to see new flaws even in their past excellent performance, as they enter deeper and deeper into the understanding of the work and start seeing some small inconsistencies.

This is a process of professional growth. The Kabbalists have the same thing when we begin to unite with each other.

Comment: People who are inside our system know how difficult every next action that will lead to a certain result is. However, these actions must be performed anew, gather together, and unite common efforts. The problem is precisely in the connection of one person with the other person. Then you overcome this bar and see that it has some special energy.

My Response: It is all the same, both in the spiritual and in our world, the processes of spiritual growth.

Question: Why is it in Kabbalah that this is felt especially strongly?

Answer: Because every next degree is completely new. The musicians add something, they get something new, it goes in, goes out, and comes back again. Their creative process takes place at the same level.

Kabbalists, however, have a new level every time. That is, all ten Sefirot are completely new; it is a new degree and you start all over again, completely. You get some kind of experience, but you still have to start over.

Question: Why doesn’t the previous experience remain that a person could rely on?

Answer: Because this is a new degree. The previous experience can only hurt you.
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From KabTV’s “I Got a Call. Kabbalah and Art” 6/10/14

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Question: In 1946, the remarkable neuropsychologist Carl Lashley conducted a series of experiments on rats in which he taught them to perform a series of tasks, such as race for the shortest path in a maze, etc.

He then removed various parts of the rats’ brains and retested them. His goal was to remove the part of the brain in which the memory of the ability to run through the maze was stored.

To his surprise, he found that regardless of which parts of the brain were removed, the memory as a whole could not be eliminated. Usually, only the motor skills of the rats were disturbed as they were barely able to hobble through the maze. But even with the removal of a significant part of the brain, their memory remained intact.

How can it be that surgery does not affect memory?

Answer: We are just detectors, recipients, of the vast amount of information that exists outside of us. And it’s all outside of us. All our feelings and thoughts are not held within us.

The heart is not a sense organ, but a pump that reacts very sharply to all kinds of pressure drops, innervations, etc. The brain is the same. The repository of all our desires and thoughts is outside of us. Around us is an information field and we can say that by connecting to it, we manifest this field in our various actions.

The brain is a tool with which we seem to connect to an external information field and within itself conceals a record of all information.

Question: And then where is all the information stored, all the memories?

Answer: Outside of us! Memory is not at the intersection of synapses. There is none of this. It is arranged this way only in order to transform information coming from an external degree that is inaccessible to our perception into something that we can work with.

Meaning, the brain is like a computer, let’s say in the same way that you connect your computer to the Internet. The Internet is like a worldwide virtual mass memory and a computer is something that can extract something from it and present it to us for use.
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From KabTV’s “Close-Up. Hologram” 7/28/11

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Question: The Academic Vernadsky wrote that we are approaching a great revolution in the history of mankind. Soon humanity will be given atomic weapons. Will it be able to turn this power to good? He spoke about the fact that scientists should be aware of their responsibility for the consequences of their research. Will humanity be able to turn this to good?

Answer: This is a big question because it is Kabbalah that claims that the third and even the fourth world war are possible: atomic, hydrogen, and neutron. Everything depends on us.

The current cataclysms are destined to reveal our interconnectedness and globalism. Therefore, we have no other choice but to come to equilibrium in a closed, global, integrated system, i.e., to the correct mutual connection in it where everyone takes his place and takes care of the whole system because otherwise it cannot exist.

Nature pushes us to realize this state, and it is very difficult for us. We are egoists, and we cannot act differently. But gradually, our interdependence will be revealed to us to such an extent that we will have nowhere to go.

And if we still want to run away, then, God forbid, there may be war, which in its critical form will still cause us to realize the need for correct unification and reach the noosphere.

Question: Does it not matter that practically the majority of humanity will die in this war?

Answer: It does not matter. For example, when there are problems with animals and some population decreases several-fold, then, on the contrary, it multiplies due to the changes in external conditions. The same is happening with humanity. We must look at humanity as naturally as we look at everything else.

But now we have the opportunity to enter the noosphere, this upper sphere, where we will exist at a level independent from our physical world. This is what we can achieve: eternal, perfect existence. This is why Kabbalah is revealed, and Vernadsky is helping us from below.
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From KabTV’s “Close-Up. Prophet” 11/23/11

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A scientist reveals everything in science not with his mind, he reveals everything in sensations (Vladimir Vernadsky).

My Comment: Yes, a person is a sentient being. Man is a desire. In general, all nature is a desire. We study relationships and connections between different desires, and therefore, in the end, we must talk about feelings.

No matter how much we want to put it into formulas and dependencies—the beginning, the end, the middle of the formula that connects the beginning and the end, various properties, states, etc.— we are still talking about what is happening to matter.

All matter is the desire to be filled, to enjoy, to bring itself into balance with the environment, with its inner state. As a result, we still talk about desire either on the inanimate, the vegetative, the animate, or on the human level.

Yet it is necessary to understand that desire is a matter. It is not that I want something and that is it. For example, the desire of atoms is to keep their structure—you have to make great efforts to break these desires. Nature is only a desire.

Therefore, when Vernadsky was talking about feelings, about the fact that our whole nature is surrounded by a huge thought, an idea, a desire, and noosphere, then, naturally, he was talking about attaining the program of matter that exists around it. This is the predestination of man.

Comment: Regarding our time, Vernadsky wrote: “There will be a lot of pride, a narrowness of consciousness, and hardheartedness until a man forgets himself in a single great feeling of love.”

My Response: Yes, until a man rises above himself in the property of love. Then the general universe, the general plan, the whole program of creation, its whole path, and what we are heading to will be revealed to him.
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From KabTV’s “Close-Up. Prophet” 11/23/11

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Question: How does light affect a person?

Answer: In different ways. It all depends on what state a person is in: either he is in an ascent or moving away from it.

In a person, his internal states, Reshimot, are constantly changing. If the light is influencing him, then naturally these states are quickly realized in the direction in which the Reshimot are directed at this time.

Light is the energy that influences a person that directs him to the purpose of creation, to complete connection with all parts of creation: inanimate, vegetative, animate, and human. This connection already reveals within itself the force of connection called “the Creator.”

Question: When a child is growing up, he is influenced by light, and under its influence he develops. What is the difference between this development and the Kabbalistic one?

Answer: The fact is that the child does not know how he develops. It happens instinctively. Reshimot, that is, the informational genes of his physical development are constantly revealed outward along the chain, one after another, and light at this time influences him.

That is, the light is constant, and the genes are changing all the time. The child grows under the influence of constant light as if he receives continuous nutrition. Since more and more “adult,” large, composite genes emerge, this is what guarantees his development.
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From KabTV’s “I Got a Call. The Influence of Light on a Person” 5/27/14

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Question: It is written in Torah that Moses’ father in law gave him the structure of the “ten” to organize the people. He said “But you shall choose out of the entire nation men of substance, God fearers, men of truth, who hate monetary gain, and you shall appoint over them leaders over thousands, leaders over hundreds, leaders over fifties, and leaders over tens.”

Is this only the inner hierarchy of our desires or was the nation was indeed divided this way in the corporeal world?

Answer: Sometimes it used to be this way.

If we desire to become similar to the Creator, come closer to Him in our properties, we have to build ourselves, our society, the state, even the world and all of humanity according to the same principle as  described in Torah, meaning we have to divide all into tens, fifties, hundreds, etc. Everyone!

This is because when we unite this way we can reach the property of mutual bestowal, interconnection, mutual guarantee (Arvut). With the help of this relation among us we will be able to relate the same way to the Creator.

Question: But why exactly is there such a division into ten, fifty, one hundred, one thousand?

Answer: It comes from the same ten Sefirot. If we have the upper one, bestowing, His bestowal spreads down the ten rungs until it reaches the last Sefira Malchut, which receives everything.

The distance of ten rungs from the bestowing state Keter (crown) until the receiving state Malchut (kingdom of receiving) fully reflects the development of the Creator’s desire to bestow into the creation’s desire to receive.

If the creation from its side desires to become similar to the Creator, it has to make a restriction upon itself: not to receive the way the Creator made it, but the opposite, to act in similarity to the Creator, meaning from the bottom up, back from Malchut to Keter realizing itself in the property of bestowal.

In fact the restriction was not for the action itself, but rather for the intention. However, when we restrict the intention, the action simultaneously is restricted as well. After that the action can develop in the opposite way, toward receiving. The main thing is the intention.

Question: But where did fifty, one hundred, and one thousand come from?

Answer: It does not matter. Actions in the fifty, hundred, a thousand etc. fall under the same conditions, the same laws as in the ten.
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From KabTV’s “Spiritual States” 5/10/22

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