We need to properly prepare dissemination among the people.

I hope that big changes will begin to take place in the people in the near future. An individual will become more independent of himself and will be able to hear that he has a real purpose that religion calls “love your neighbor.”

It actually this that it consists of and not only the performance of all kinds of inert rituals. I’m not against them, because they do keep people, but at the same time holds them back. That shouldn’t be the case.

Rituals gather people into some kind of framework and for thousands of years they have been forming and supporting them. Everyone in our world has them and it is impossible without them because in this way egoism gets satisfaction from being like an animal in a stall.

But when people are reborn, the higher management, the Creator, shows them that we should behave differently. Moreover, this is clearly shown through all the problems since the beginning of the 20^th century: the Holocaust, the formation of the Jewish state, the opportunity to organize ourselves in a different way, to really start building a third temple in the heart, and then to engage in world correction, as billions of people subconsciously expect from us.

We have to be open. We have nothing to hide. Over the years of the existence of Bnei Baruch from the 90s to our time, we have created a huge media space: books, videos, and audios in all languages. Please come and take it because all our sources are open. You just have to go in and work with them.
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From KabTV’s “I Got a Call, Evolution of Bnei Baruch“ 4/24/13

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Comment: It is said that the Creator is good that does good. This is what Kabbalists have attained. They do not know who He is in relation to other created beings. His actions are determined in this way only in relation to us.

My Response: Kabbalists, who have already revealed the Creator, characterize Him as good that does good. But they are Kabbalists. There are people who begin to explore this, of course, and still do not feel anything; they gradually come to this state from the opposite side.

Comment: We can say that with regard to the ultimate purpose of bringing creation to the level of the Creator, He is good that does good. But there are different situations on the way.

My Response: Yes, there are different states on the way that are opposite and sometimes unpleasant. After all, creation must change in order to feel in its changes who the Creator is, on one hand, and on the other hand, to feel Him in all His changes and metamorphoses. So, all this is explored in Kabbalah and represents its main part.

Question: Can we say that the Creator is concealed and that is why we cannot feel Him as good that does good?

Answer: Yes. If we want to feel Him, no problem—change yourself from an evil being to a good one, and to the extent of similarity to the Creator when you become as good as He is, you will feel Him. Equivalence of form is the basic law of Kabbalah.

Comment: Of course, it is hard to justify all this when we look at the world.

My Response: It is impossible! You can justify it only to the extent that you acquire the quality of bestowal. Then in this form you will gradually see that the Creator is benevolent.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 9/4/22

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Comment: It happens that after a lesson on the The Study Of The Ten Sefirot a student would say: “I have been sitting in a lesson on TES for two hours and I do not feel anything, although I try very hard.”

My Response: You cannot do anything. He may sit for two more hours or two more years. It is not going to go away that easily. Until the property of bestowal appears in him, he will not feel TES.

Comment: When we started to study The Zohar, there was a feeling that an unusual thing was being revealed to us. At least people thought so.

My Response: Because they thought that now all sorts of miracles would be revealed to them, the heavens would open, something theatrical and divine would happen.

But it turned out that The Zohar speaks of what a person who opens himself understands. After all, a person himself needs to open up for this. If this does not happen, The Zohar remains a hidden book. That is why it is said to be a secret. And how to open it? Open yourself up, and then you will see that to the extent that this happens, it opens up in you.

Comment: But people felt it as some kind of internal vibration.

My Response: It is just some “childish” excitement. That is all. Pure human impression.
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From KabTV’s “I Got a Call. Proper Application of Effort“ 4/20/13

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Ein Sof then restricted Himself in His middle point, in the very middle, restricted that light, and drifted to the sides around that middle point (Baal HaSulam, Study of the Ten Sefirot, Vol 1, Part 1, Chapter 1).

In order to give the creation an opportunity to exist in its original state, the Creator had to create a place. And He created it.

What does a place mean? This is the quality in which the creation exists that was created by Him in the will to receive, opposite to the Creator, in the desire to think only about itself and to enjoy only what it feels. That is, a place is a will to receive, a desire to feel oneself in the best possible way.

Question: It is written that before that the Creator filled the entire space. When He restricted Himself, a place called the will to receive remained, which does not feel the Creator… correct?

Answer: Yes, the Creator restricted Himself to a certain area where He does not reveal His qualities. There, a space was created empty from His influence in which a quality opposite to the Creator appeared—the will to receive, to enjoy, to think only about oneself. This is creation.

Question: In this place, can we say there is no equivalence of qualities of the Creator and the creation, and as a result of this, the light disappears; in other words, is there no pleasure from bestowal in this place? Is this why we receive pleasure only from reception there?

Answer: Yes. This is a special place called our world.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 9/4/22

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You should know that separation in spirituality occurs only by means of disparity of form. …

Just as corporeal entities connect and separate through proximity and remoteness, so spiritual entities connect and separate according to their difference and equivalence of form. The disparity of form separates them from one another, and the equivalence of form brings them together. Remember that for it is the key element to this wisdom (Baal HaSulam, Study of the Ten Sefirot, Vol. 1, Part 1, Chapter 1).

Question: What forms are we talking about?

Answer: We are talking about the qualities of the Creator. They are absolute bestowal, love, and closeness to His creations.

The qualities of creation are opposite to them. The creations are created as if in the imprint of the Creator within the quality of absolute egoism: self-love, caring only about oneself and about no one and nothing else, in no way and in nothing.

This oppositeness of the Creator and the creation, on the one hand, allows the creation to exist. Although this looks opposite, negative, and different from the Creator, it is precisely how creation exists.

In other words, if we can say so, the Creator had no other possibility to create the creation other than to make it the opposite of Himself.

The creation has no other opportunity to manifest itself in relation to the Creator, except in similarity to Him. It is because, based on the absolute oppositeness to the Creator, the only thing that remains for the creation and what it really needs is to come to similarity with the Creator. These are the true states of the Creator and creation.

The Creator is unchangeable, absolute in all His actions. His quality is only absolute bestowal and love. He has no egoistic desires, and therefore, it is impossible to influence Him in any way in order to change Him.

Whereas creation is absolutely egoistic, it exists only in the will to receive, to do everything with benefit only for itself. This is the only way it acts. This is how the Creator created it.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 9/4/22

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Question: Do I understand correctly that integral education is the creation of a network that can later absorb the upper light coming through other people?

Answer: Of course! Certainly. If an equivalence to nature arises in you, then you already have replenishment from above, and the whole huge integral nature acts in unison with you and holds you.

You begin to feel it, breathe together with it, and receive thoughts and feelings from it. When you work in unison with it, you feel that this is the way to do it, while that way isn’t worth doing; here you need to increase, and here you need to reduce something. In general, you begin to feel what nature requires of us.

We explain this to society in the words of our world and they do not need to know that it comes from the hidden laws of the physical world. What difference does it make to an ordinary person who uses electronic devices how they work? Does he understand something about this? He presses certain buttons, and that’s it! Today, a child is happy to work with mobile phones or with any device at all. And what does he know at the same time?!

We don’t know what an electric current is or about the interaction of fields and so on. But we know how to use it. We have learned: “That is this way! And this is that way.” Good. And so it goes. That is, we know what relates to what we use. And we don’t know anything about this nature; it flies somewhere to an otherworldly, foreign region.

To date there are certain studies and effects that are based on knowledge of Einstein’s theory of relativity. And so what if we don’t clearly understand how it works above the speed of light or at the speed of light?! In our world, everything is under the speed of light. Above the speed of light is the next world, the next degree.

Therefore it is enough for a simple person to know that by uniting we arouse in ourselves a common force, the wisdom of the crowd, together with nature. This is provable, and that’s enough for us. It works, and that’s it! This is considered a law of physics.

And we do not understand the inner force of the law at all or its basis. We study only the consequences. A certain mass is attracted by the Earth with a certain force; we calculate the formula and everything is ready! And we use it. This is called our knowledge.

No matter how much we explore our knowledge, it is always limited, always in matter. In other words, we always study only the consequences of some effects that are not felt by themselves. We feel only the effects, but not the force itself, for instance, electric current, magnetic waves, or the gravitational field.

Therefore, people need to know only one rule. When a crowd gathers and becomes organized, certain effects arise in it, the effect of increased wisdom, increased impressionability, increased strength, and increased mental ability to predict, see, and feel. At the same time mutual assistance increases the potential strength of this group, and so on. In this way we raise ourselves to the next degree.
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From KabTV’s “I Got a Call, Conductors of Spiritual Information” 5/18/13

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It is perplexing, for since there is neither Rosh nor Sof there, how is there middle? Moreover, are we dealing with a corporeal matter here? (Baal Hasulam, Study of the Ten Sefirot, Vol.1, Part 1, Chapter 1)

Naturally, we are not talking about anything corporeal. We are only talking about qualities.

The Creator has, as if, restricted Himself and created within Himself such an area where a creation opposite to Him can exist.

On the one hand, it is contained by the Creator, who nourishes, supports, and develops it, yet it is absolutely opposite to Him. Otherwise, it would not exist.

Creation must exist, as if, within the Creator, in His qualities, means, and forces; on the other hand, it is absolutely opposite to Him, otherwise it would not be a creation, something that is separated from the Creator. This is how it develops.

Question: Why did the restriction occur at the central point? It turns out to be some kind of geometry.

Answer: Here it means that all the intentions, all the actions of the Creator, all His thoughts and aspirations are directed to this central area, which He has designated in this way, and to the will to receive, which develops in this area.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 9/4/22

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Question: There are different types of connections between people in the world. What is the difference between them and Kabbalistic connection? Why don’t they work the same way as in Kabbalah?

Answer: Because that is not the kind of connection that attracts the upper light.

There are many connections in the world. Various socialist, national socialist, Nazi, communist, collective farms, kibbutzes, and other unions do not attract the upper light, which would correct and elevate people. These connections are located and end at the earthly level.

And for spiritual connection, it is necessary to attract the upper light. Otherwise, all our efforts and attempts will end at the degree of this world. We see how any currents arise, be they fanatical, religious, social, political, or whatever. They flare up and extinguish. Each has its own expiration date. But all of them are slowly forming humanity, which is working out its social resource.

And all these movements, wave after wave, gradually lead humanity to despair. Who believes in any movements today, in new parties? Everyone understands that all this is a corrupt thing, all this is from egoism, all this will end if not today then tomorrow, just wait.

We see that everything is getting old. Even such fundamentalist movements in which billions of people are involved and which feed each other with fanaticism, hatred, and irritate themselves from the inside, still slowly slide off their peak and can’t do anything about it because egoism takes its toll. Its form should be transformed into the final one.

These currents do not understand that the final form is set and they will still be obliged to come to it. So they are not going anywhere! As a result, all their plans will be ruined.
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From KabTV’s “I Got a Call, Correct Connection“ 5/12/13

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Remark: In The Study of the Ten Sefirot Baal HaSulam explains that the light gradually restricted itself and receded in four stages until creation was in a place where there is no light at all and there is only a desire to receive.

My Comment: Detachment from the Creator means a gradual cessation of the feeling of goodness, eternity, and perfection.

Creation is moving away from the Creator by gradually reducing His impact on it. To this extent, it becomes more and more egoistic, detached from the Creator, and changes its qualities since the Creator has less and less influence on it.

Therefore, the creation is detached to such an extent that the Creator becomes practically not felt, not defined, and imperceptible. And it turns out that there is no connection between it and the Creator.

But here we must say that this is felt only in relation to creation. And the Creator continues to influence him as He wishes.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 9/4/22

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Question: You said that Rabash taught you the principle of opening a book to any place and to start reading the source. Why is it often used?

Answer: When I have a few minutes of free time or I want to renew my thoughts, I take some source, open it randomly, and start reading from any paragraph. Then I begin to think along with what I read.

Question: It is interesting that in those moments when there is some kind of disturbance and people try to concentrate on some passage, suddenly everything lines up and falls into its grooves. Is that how texts work? At what level does this work take place?

Answer: It takes place on the spiritual, on the deepest level, which is in us and has nothing to do with the body. That is, you gradually establish contact with your true body, which is not connected with our flesh.

The text connects us with spirituality, not the letters themselves, but rather what they create in you. This should play within you. It acts inside you.

Question: But does it have limits so that it does not turn into a routine? As in, I took out a book, prayed, and went on.

Answer: No, we are not talking about ordinary prayer here. It is about being included in the internal state that depicts the text.

All Kabbalistic texts speak of some connection between creation and the Creator. That is, I connect with everyone or maybe I do not even connect, or this is already going on subconsciously and is connected with the Creator.

Question: How can we read and enter this piece of text correctly?

Answer: Keep any book next to you, even a book of Psalms (Tehilim). Open it on any page, read a couple of sentences, and that’s it. Then get included in them. Or open Shamati (I Heard), or statements of the Kabbalists about anything. But Shamati is the best.
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From KabTV’s “I Got a Call. Secrets of the Kabbalistic Text“ 4/30/13

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