[It is explained that after the restriction] the light of Ein Sof extended a line to the worlds that were emanated and created in the place of the space that was restricted… Then, one straight line extended from the light of Ein Sof, from His circular light from above downward, and hung down into that space (Baal HaSulam, The Study of the Ten Sefirot, Part 1, “Restriction and line,” Chapter 2).

After the restriction, a ray of light was extended from the light of Ein Sof (Infinity) that was surrounding and filling creation before the restriction, from the previous state of creation to the next one. This ray contains absolutely all the qualities, parameters, and influences that light has in order to completely fill and correct desire. In this way, light comes from the Creator to creation and begins to fill it.

Question: Does this filling happen at the will of creation or does it happen unconsciously?

Answer: No, this does not happen according to the will of creation because there is not such a phase of desire that existed before the light. The light, gradually enters the desire, begins to change it, and changes it until the desire passes through four phases of its development.

Then it feels the receiving of light as absolute, as filling it, and begins to feel the light inside itself as causing something opposite to its quality, which forces the desire to restrict itself.

After the restriction, creation began to receive light in the form of a line stretching from infinity. Before that, it was receiving light in the form of a circle, in a completely unlimited form.

The difference between these two types of connection with the upper force is that receiving in the form of a circle is unlimited and independent of the qualities of creation. Receiving in the form of a line, however, is limited by the qualities of the line and represents a conformity between the desires of creation and the line that comes from the Creator in the form of a pipe. The light goes through the pipe and fills creation.

That is, both states are unconscious and are determined by the difference in the initial qualities between the Creator and creation.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 10/2/22

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Because the light of Ein Sof was even, the restriction too was even. This is the meaning of the circle (Baal HaSulam, The Study of the Ten Sefirot, Part 1, “Restriction and line,” Chapter 1).

A circle is an ideal even shape. Therefore, when the light created and filled the creation and the creation felt itself opposite to the light, its restriction was also in the form of a circle.

Since the light of Ein Sof was completely even, it had to have restricted itself evenly on all sides, and not restrict itself on one side more than on the others.

The restriction happened in all phases and absolutely in all directions since this was determined by the nature of the light that filled the creation.

That is, restriction is the law of the universe that says if a person wants to receive light for his own sake, he does not have the opportunity to do so.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 10/2/22

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The space that remained after the restriction was circular (Baal HaSulam, The Study of the Ten Sefirot, Chapter 1, Part 1).

After the restriction, the space remains circular, meaning not in the form of a triangle or some other asymmetric object, but exactly an object where one does not have any special qualities against the other, and therefore, it has the shape of a circle. This suggests that the entire process took place in the equality and perfection of all its constituent forces.

The fact is that the restriction occurred absolutely in all parameters. There was not a single special or greater or lesser parameter in relation to the others. All the desires, all the qualities, were absolutely equivalent. Therefore, the restriction had the shape of a circle.
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From a Kabbalah Lesson The Study of the Ten Sefirot (TES) 10/2/22

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Baal HaSulam gave several commentaries on the Ari’s book The Tree of Life. One is called “Ohr Pnimi” – “Inner Light” and the second is “Inner Observation.” One is more specific and the other is more expanded.

In the section “Inner Light,” he explains that the primary reason for the restriction was only the desire for a new form of receiving in order to bestow that is destined to be revealed in the future thanks to the creation of the worlds, and not at all the feeling of any Aviut in the middle point.

The space that the Ari writes about is the space of desire, which felt itself opposite to the Creator and therefore restricted itself. Desire restricted itself to the perception of receiving fulfillment from the Creator, to being in some imperfect form relative to Him. Therefore, both the light of the Creator that filled it and the restriction itself was in the form of a circle.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 10/2/22

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Question: During the Second World War, pilots said that the aircraft was so responsive that while operating it, it felt like an extension of the pilot’s body.

A communication system is already being created today, artificial intelligence, by which aircraft will be able to secure the pilot, hear him, even replace him, and read from his brain everything the pilot thinks. You can say a lot of technical terms here, but what I am interested in is, without this technology, is it possible to establish communication with the machine? Is it possible to establish connection with the inanimate?

Answer: When a person works with a machine, feels it, and it enters his sensory organs and gives such a reflection of itself in his brain, in his feelings that he begins to be with it on an instinctive level, on such an instinctive connection it is as if it were he himself.

And then, without even realizing his actions, he controls the machine and the machine controls him. There is a mutual connection. But these are special cases.

Comment: I remember you told me that a carpenter, if he is a real professional, feels wood and even hears it.

My Response: Of course. It is natural.

Question: So this state of unity is possible?

Answer: Yes.

Question: You usually say: “To become one heart with another person.” But is it possible to become one heart with a car, with your business?

Answer: Maybe, because it is not with the machine, but with the image of the machine itself.

It is when you absorb the machine into yourself and start working with its image inside you; then you can really fully control it, and it responds to you.

Question: And you do not need any artificial intelligence? Is it your effort that is needed?

Answer: Yes, it is simply a merger. But it depends on which machine, of course.

It is easier with an animal. It is even easier with people. With plants somewhat too, partially. By the way, I even observed that when a person works on a plant, talks to it, the plant feels it.

Question: You are saying that natural materials are closer to working with. And if it is some kind of manufactured, processed piece of iron?

Answer: It is hard.
[303550]
From KabTV’s “News with Michael Laitman” 8/18/22

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It happens that people fall asleep in the lesson because they are not ready for the load. If they have not studied or do not keep in line with the subject, if it is too early for them to hear such things, then they sleep. It is hard for them.

Kabbalistic information does not add up in their head because there must be forms in our brain prepared in advance, which we associate with each other. After all, behind every word there is some concept, and our brain links them together.

What if we do not have them? Moreover, in addition to mental concepts there must also be sensory ones since we think with feelings and not with the mind. Pure mind is an absolutely abstract concept.

When people encounter this they become overwhelmed with fatigue. It is impossible to put together understanding, knowledge, sensation, the flow of thoughts, the process, and the formula that is given in a sentence from beginning to end (subject, predicate, adverbial phrase), and all of that together. It does not fit within them and they do not understand what they are dealing with.

The body creates a block, a kind of protection, and a person falls asleep. This is good. This is the blocking system, the protective system.

Question: Does a person in this state absorb information better or miss it?

Answer: There are people who can neutralize themselves so that everything flows through them. But this is completely irrelevant to Kabbalah. They can sit and meditate, but still they have nothing left.

If they do not have an internal preparation for Kabbalistic technology, if they have not prepared their tools, then they will not have anything from this. Let them squat or meditate, that is their business.

As a rule, two categories of people study with us: those who are ready for this and therefore they absorb the material, each at their own level; or those who are not ready, who turn off, and fall asleep. It is hard for them.
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From KabTV’s “I Got a Call. Deep Sleep of a Kabbalist” 7/26/13

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Comment: You once told me that when you watched the movie Indiana Jones, you realized the harm it brings to the world, but at the same time you said that it was a part of correction. You had a twofold attitude on this issue.

My Response: What can you do? People have to go through all phases of religious, mystical, and many other beliefs. Of course, they think that if they find some piece of wood, or a stone, or a 2,000-year-old piece of parchment, then they will receive some mystical powers from it. That is nonsense! There are no miracles in the world. Simply none!

A miracle is our ability to reach a level where we feel the more subtle forces of nature. But we must mature to their level. Just like today, if you show a Neanderthal what surrounds you, he will think that you are higher than his god. Because his god can only do this and that, and you suddenly appear on my screen and I am talking to you. This is simply connecting the worlds!

Everything is much simpler, more specific, and follows the exact laws of nature. I hope that after this round, when humanity enters into all sorts of religious excesses again, it will come out of it very quickly.

If not, then there will be religious wars. This would be the war of Gog and Magog, which can still happen in our world at the physical level. Let’s hope that it will be purely virtual.
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From KabTV’s “I Got a Call. Stages Of Development” 7/5/13

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Question: You said that a person does not feel most changes. Can a person somehow influence this process?

Answer: In no way can a person influence what one does not feel! He has no approach to this. Therefore, we are completely powerless here.

Question: In principle, a person does not feel any science. But he goes to  university, they give him an approach, he begins to try it, and gradually his feelings are built up in the same way as understanding.

Can there be some approach here to correctly feel the changes, the next states, and the next goal? Or are we just running the way we always do and that is it?

Answer: We are rushing through the ether at a tremendous speed, and all of it is moving no one knows where. How, why, and what will happen in the next moment we do not know. Therefore, all our movements are based only on the assumption that the future will be approximately the same as the past, with a small margin of error. That is how we live.
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From KabTV’s “Kabbalah Express” 9/23/22

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Without Rabash’s articles, we would not know how to properly attune ourselves to the goal and to connect with Baal HaSulam who gives us academic advice from a great spiritual height.

We are not able to extract the details for our connection from there in order to take even one step in practically implementing it. Rabash starts right from the beginning and explains every step to us. After that we can better understand and implement Baal HaSulam’s methodology.

When we come to the direct realization of Kabbalah, the practice of revealing the Creator, the articles of Rabash and The Book of Zohar become essential for us.

Rabash’s articles help us form the right intention and The Book of Zohar helps us attract the light that reveals the spiritual world to this intention. Rabash did something that no Kabbalist had done before him; he described all the stages of a person’s inner work, the practical implementation of the Torah.

He was the only one in the entire chain of Kabbalists starting from Adam HaRishon who gave a concrete step-by-step explanation of the work of a person and a group, which is so necessary today.

Before him, Kabbalists wrote about their individual attainments because this was the spiritual progress in the era of 2,000 years of concealment and exile from the spiritual.

Before going into exile, people were in spiritual attainment and there was no need to talk about something that each child mastered as he grew.

But today, in order to rise from concealment, we need materials that would orient us to enter the spiritual world and it is possible only by studying Rabash’s articles.

Without Rabash’s articles, we would not have been able to correctly understand other Kabbalistic sources.

Therefore, our work is divided into two parts.

1. Study of Rabash’s articles.

2. If we attune ourselves correctly, then we turn to The Book of Zohar or The Study of the Ten Sefirot and can already work with them correctly as we attract the correcting light.

Rabash was very discreet and modest and always kept in the shadow of his great father. All his strength and might were hidden deep inside, so it was impossible to see anything from the outside.

He was the first to teach Kabbalah to non-religious people without any distinction in origin and he considered it very important to disseminate Kabbalah widely.
[21027]
From the Daily Kabbalah Lesson, 9/11/10

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Question: Kabbalah says that it does not matter what religion you belong to. But we know that there is none else besides Him. If I study Kabbalah and I know that there is none else besides Him, how can I be in a different religion?

Answer: I think the problem is that you consider Kabbalah to be a religion. Kabbalah, however, is not a religion but a wisdom. It is wisdom about the structure of the world, about forces that affect people, and about what man can do with them.

We tell all of humanity about this and promote one single principle—connection between people. In this connection between all, the revelation of the single upper force of nature, called the Creator, is possible. That is all.

It has nothing to do with Christianity, Islam, or Judaism.
[303430]
From Dr. Laitman’s Conversation with the Georgian Group 9/15/22

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