When I think about the group I don’t see specific people and I don’t remember faces or names. This is especially true since people change a lot, not externally but internally. So I don’t see individual people but rather the general desire of the group that has to be given a form that is as real as possible.

So we shouldn’t think about specific friends but about the whole group, which I have already added into one integral sum. Individuals remain on the left side of the formula, under the integral, while I already think about the right side of the formula, about its result, and this is where I start working.

Question: But this generalization seems like some abstract concept.

Answer: It isn’t an abstract concept but a live one! This general concept of the group is actually full of life, while every individual is dead. It is like the elementary particles, atoms, that begin to connect by some upper force that is not among them. Suddenly these atoms turn into something that is alive, and then a process of metabolism suddenly begins between them, which means life is formed!

One cell receives from another, absorbs things that it needs and extracts materials that are bad for the connection between them. They begin to look on the outside for whatever is good for the connection and helps them connect. All this stems from the connection, without which they would be dead, still, merely particles: electrons, protons, neutrons, ions, etc! These are only elementary particles in which there is no life, and suddenly by the connection between them they reach such a developed form.

Then an inner and external feeling begins to develop by connections that are increasingly more complex. The connection between the organs leads to such an unusual complex combination because each one is ready to take on a special role with regard to the others and worry about nothing else. The liver, for example, cleans the blood that the heart pumps and conveys to the other organs, but what can the liver do without the heart or the heart without the liver? All these organs reach such a loyal connection between them that each one is ready to sacrifice its life for the sake of the others.

The body wouldn’t be able to function without one of the major organs, without the lungs, the liver, the heart, the kidneys, or the brain. One is worthless without the others. Notice how close and connected they have become, ready to sacrifice their life for one another and not worry about it. Each one worries only about the mission it was given and feels 100% responsible for everyone else. This is called mutual guarantee.

Before that there is no body. So the general concept of a group is not an abstract concept but actually the only thing that lives and exists!
[129541]
From the 3^rd part of the Daily Kabbalah Lesson 3/10/14, Writings of Baal HaSulam

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Question: I have heard that the love and the hatred that we feel should develop qualitatively and that in an ideal state we should reach unfounded hatred and from it advance to unconditional love.

Answer: The terms unconditional love and unfounded hatred need to be better and more accurately clarified.

Unconditional love is love that is above all reasons. I want you to listen to this carefully! This means that I have been over all the reasons against this love and I feel love that is above all these reasons.

It is the same when it comes to unfounded hatred. I have many reasons to love, and still despite all these reasons, I hate everyone for no reason. This is the state we should reach.

In fact, the reason that I hate a friend is meaningless since it is given to me on purpose from Above each time. I have to build up love above this hatred, despite the hate! Even if I don’t like the friend, I try to serve him in some way, to give him something, to support him somehow. If I invest in him, I will discover a positive attitude towards him since I invest myself in him.

Besides, we also have to clarify the friend’s actions: Perhaps he performs great actions, perhaps he does great things, and I hate him because he picks his nose. We have to penetrate into one another and then the hatred we feel towards a friend will transform into liking and even love.

Then you will suddenly see yourself in him, and him in you, and that you are actually one whole general vessel.

Question: In the last couple of days I have felt shame, love, mutual guarantee, the Divinity, and, at the same time, that I hate the friends. I can’t understand, is it momentary hatred or real hatred?

Answer: Hatred is certainly revealed on every level. It becomes more real on the upper levels, like we are told about Rabbi Shimon and his students. In the states that we now feel it is very small. It isn’t the hatred we read about in The Book of Zohar, but rather disrespect, some kind of indifference. In short, it isn’t serious yet. So don’t worry, everything is still ahead of you.
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Question: Before the lesson I think about the Creator, during the day I think about the connection with the group, when do I also think about the Light that Reforms?

Answer: The Light that Reforms is in all the gaps between my desire to reach a certain state and my reaching that state. The Light that Reforms is also between my current desire and the correct desire I should have.

The Light is in my lack of connection with the group, the lack of attraction that I feel, and the need for it, between the state of yearning when I am attracted to the group since I strongly feel its importance.

The Light is everywhere and in everything, in building the spiritual vessels, the restriction, the Masachim (screens), the intentions; in other words, whatever we do, we only need to think about the Light. Any change of the desire and any correction of the intention is possible only by the Light. Nothing operates except for the Light, neither negatively nor positively. We only need to add our component each time but without dictating to the Light what it should do exactly.

We only add the need for the changes, like a baby who wants something: He doesn’t offer any clever clarifications or specify exactly how it should be done, what should be done, and to what degree; he is totally dependent on the grownup.

I express this dependency in the society to such an extent that I don’t determine how the Light should operate and what it should do. The deficiency that is revealed is enough to help me adhere to the group even more, and the Light does everything else. It may even throw me to some new discernments, or to an unknown dimension; it is its business.

I use the only component that is up to me: the connection. I don’t even build this chain—my special connection with the group to affect the Light that Reforms—I don’t determine anything at all since I am always on a level of an embryo with regard to the new state, and I prepare myself to complete uncertainty. The most I can do is to be in state of smallness, like a small child.
[129432]
From the Preparation to the Daily Kabbalah Lesson 3/9/14

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Question: When does the Light that Reforms influence a person and bring him to the love of others?

Answer: The Light constantly influences us: It either influences us according to the natural pace of evolution that is called Beito (in its time), or according to a program called Achishena (I shall hasten it), which is hastening time. But it’s always the Light that acts.

On one hand, it is said that “the Light is in a state of absolute rest.” On the other hand, we call it the Light that Reforms, which means that it can influence us in a different ways, either more or less. Of course, the Light is in a state of absolute rest, but I spur myself by the environment: the books, group, and teacher, thus increasing my sensitivity to the Light.

Lets say we are going out to disseminate. Before we go out we really think that we want to attain the love of others in order to attain the love of the Creator, and thus delight Him. We would like to perform this action out of real love, but unfortunately we don’t feel it yet.

So we act even out of self-interest (Lo Lishma): We want to attain spirituality, to know about it, to feel it; we expect that the heavens will get revealed to us. When we operate this way, even with the intention of “not for its sake”—as it is said: Mitzvot (commandments) don’t require the right intention—it still works. The Light illuminates on me from a distance (this is why it is called the Surrounding Light), and thus advances me.

So all my work is to check which of my actions are the most beneficial in order to spur and to draw the Surrounding Light. The most beneficial action, according to the law of the equivalence of form, is the one closest to the properties of the Light, namely: bestowal, love, involvement, closeness, embrace, kiss, and coupling.

We should yearn for that, and I am ready to yearn for that, but only on the condition that I get something from it, i.e., I will be rewarded with new feelings, understanding, and by opening my eyes to reveal the secrets of the Torah so that the heavens will open up for me. I want this and cannot do anything with my desire!

Never mind, I need to work with the desire that I have. It is not up to me, but is arranged that way by the Creator. I work with whatever I have, even if it is clear to me that I do everything for my own sake, and the Surrounding Light will gradually impart right intentions to me. This is how we advance.

If we reach the love of the Creator from the love of the created beings, then the most beneficial thing we can is to take care of the created beings! So dissemination—or as it is said, the role of the Israeli nation, obliges us to bring all of humanity to the Creator—is the most beneficial action for anyone who participates in it. We only need to understand this, to interpret it correctly, and to tell each other about it. Then we will understand that we are in an excellent state. We have received unique opportunities.
[129425]
From the Preparation to the Daily Kabbalah Lesson 3/4/14

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Question: When we work together a “collective head” is created,which helps us clarify things and quickly leave bad states. But on the other hand, I hear friends say: “This state must simply be.”

Is “must simply be” always possible or is it only with the close connection with friends, or can you train yourself psychologically?

Answer: You can train yourself so that the distance or the circumstances will not come between you. It is possible since everything depends only on our state.

A mother, for example, can feel her child and constantly think about him, even if she is at work or far away from him.

Question: So why should we work so closely on mutual guarantee? What is the benefit in that?

Answer: Mutual guarantee provides us with the place where we receive the revelation of the Creator. Everyone has to be incorporated in mutual guarantee. Nothing can be fulfilled without mutual guarantee. An individual is not a soldier in the battlefield.

Notice how ignorant we are when it comes to fully understanding what the place is where we reveal the Creator. So we have to keep on working and clarifying all the concepts and states much more.
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Question: When a disaster happens to someone, the first thought is that “There is none else besides Him,” but the second thought is, “It’s good this didn’t happen to me.” And this smallness shows you that if you dig a bit deeper, you will see that there is nothing there.

Answer: No, this is not showing smallness, rather the Creator is showing you that you are an egoist and that in your relationship towards others there is nothing besides ego.

Question: So what is there to do?

Answer: Ask to be corrected to a state where you will be concerned for another to such a degree that it would be preferable that you would be sick instead. When the person wants to be sick instead of another, he becomes absolutely healthy. But this is only if he asks for the sake of correction.
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Question: We need to nullify ourselves towards the friends. Is there anything that we don’t need to cancel?

Answer: We need to nullify ourselves towards everything, except for those urges and awakenings that direct us towards the center of the group and the Creator.

In other words, there is nothing I don’t need to nullify myself to. So what is in me?! You want to ask: “Is there some beneficial ego in me that I cannot contact and live in agreement with it?” No.

Question: When they asked you: “What is there to do, if someone isn’t liked by the group?” You answered: “It is necessary to change internally and externally.” What did you mean?

Answer: We need to attain such a state where we like everything and in spite of everything that happens we love our friends anyway.

You must change yourself. Indeed you love your children even though they have many negative characteristics. Why? It is because they are yours. So the group must also become yours.
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Recommendation for how to work at the time of reading The Book of Zohar: I read along together with everyone and I listen. But in the beginning I don’t listen to the reader, I don’t want to hear and think about the text. I think only about adherence with the group and adherence with the Creator, wanting the Upper Light to hold me all the time and increase my state of adherence more and more.

If I succeed in holding a few minutes in this state, I allow myself to begin to start listening. I keep bobbing all the time, like a buoy on water, constantly checking myself: Am I listening, more or less, seeing the letters or not? But the main thing is to “float” all the time, to be in adhesion.

To the degree that I can add my impressions from the text here (suppose that it touches me because I have already gone through similar states), then I allow myself to combine the text with adhesion. And if not, then even though I don’t hear it at all, the main thing is that my thoughts will always remain correct.

That is, first of all we all want to remain in adhesion with the upper power, in mutual Arvut, in connection, and the Creator strengthens and adheres us together. And as much as possible, we add to this what The Book describes. The Zohar talks about all kinds of changes, all the kinds of guiding routes, roads, paths: capillaries, cells, body parts of this entire system of unification; it explains how it works, how it acts. To the degree that I am also ready to be in this, I do this, and if not, then I don’t.

We want to feel ourselves under a shower of Ohr Makif (Surrounding Light) or in a sea of Ohr Makif, in the depths of this sea so that it will influence us all the time. The closer we join together, the stronger its influence. We need to feel that we are in a sea of Upper Light and that the words of The Zohar pierce us. To the degree that we are prepared to combine them to intentions and to our state of connection, we make it possible for them to enter into our feelings and intellect. And to the degree that they disturb us and distract us from connection, we don’t allow them to enter into us.
[129245]
From the 4^th part of the Daily Kabbalah Lesson 3/2/14, Writings of Baal HaSulam

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Question: In recent days we have passed through an immense number of states. The rate of changes and advancement has become more and more rapid. We have lots of new students, among whom there are those who truly have a strong desire, but they don’t succeed in following the rapid changes in any way. What can we do in order to help the group that has a very great desire, but simply can’t keep up?

Answer: When I plan to go somewhere far away with a small child, I put him in a stroller and go with him. That is also how we must behave with the new students.

We must create conditions like these so that it will be easier for them to advance. It is possible to arrange additional lessons for them so that they will feel that we are helping them to overcome the obstacles. Or they won’t even feel it that they overcame these obstacles. I don’t have other suggestions.

We have lots of different levels: evening groups, young groups, beginners groups, etc. for studying Kabbalah. So we must be concerned about everyone. They need to hear many times what we have gone through in these conventions and even in the previous conventions.

I looked at the previous conventions material again and this was very interesting for me also. After feeling your past and current congress presence, I felt a difference between the old and the new vessel, how all this has been poured from that vessel to this vessel.

Listen to a convention from two or three years ago and you will hear many new things. You have a mass of supporting material. Don’t be lazy.

You can’t imagine what kind of a charge this will give you. You will get the impression that you are participating in conventions every day. Try to do this and you will be under their impression all the time. A completely different cushion of air will appear for you and you will begin to sail on it, like on a flying carpet.
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