We need to construct our work according to a precise arrangement.

1. I cannot turn to the whole, to the general public, before I am included with the group (group of ten).

2. Only after I am included in it, do I receive the Surrounding Light (Ohr Makif).

3. After that I influence the whole, people, which we call “education.”

4. We unite with them.

5. I bring the whole of them to the group, which is called bringing the “Nations of the World” to “Israel,” and all merit discovery of the Creator.

From the group I transfer to the whole (←) and from the whole back to the group (→), and by means of the Surrounding Light we receive Inner Light (Ohr Pnimi). Because now we have a Kli, a desire to receive, together with the intention.

I am simply found in the middle, implementing the action. I work in a group with Galgalta ve Eynaim (GE), and with the public, which is the AHP, and I am left in the middle of the Upper Third (1/3) of Tifferet where there is free choice.

Therefore, if I am not included in a group, I have nowhere to begin. Each one of my steps must begin from this inclusion and this is the most important action and the foundation of all actions. If there is inclusion, then it is possible to continue to act; if there is no inclusion, then it is impossible to continue. For after this I act not with my own powers, but specifically through the power of the mutual inclusion that I received from the group, thanks to submission. My individual power is egoistic and only through nullification of my ego, through inclusion among the friends (1), can I receive from them the power of bestowal with whose help I turn to the general public (2).

And then I work with it also according to how I did this with the group of ten. My inclusion within the society is like inclusion with my baby to whom I want to give everything good. I don’t condescend; rather, I bow my head before the public with love.
[115151]
From the 4^th part of the Daily Kabbalah Lesson 8/20/13, Talk About the Groups of Ten

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