Question: Where can people find strength to transition to integral motivation? We usually speak about the crisis and other problems, which push us toward unity, but perhaps there is a gentle click or a phase-like transition to an integral system?

Answer: The truth of the matter is that this cannot be done mechanically. This is the first time that nature is expressed very vividly as a single law of a single system in relation to humankind.

We have reached a state when we have grown egotistically. We have been developing as egoists over the course of many years and, in this way, nature was pushing us forward.

This is why, instead of displaying integrality, the network of the common connection always has displayed its egoistic interdependence: One wanted to make more money, have a better life; another wanted to rule, conquer someone, and so forth. And we realized all these things. This network of connection would always appear between us and, as it manifested through human communication, new nations and continents joined it, but none of this was integral. There was no mutual dependence between them.

It was considered that when I conquer someone, he becomes dependent on me, and vice versa, and this applied to everything: art, science, technology, warfare, and politics. Egoism has always controlled us in a single, direct way. I pressure and receive what I need.

This network consisted of a combination of egoistic forces that were in a constant struggle with one another; in this way, they controlled nations, humanity, and civilization to a certain degree.

However, beginning with the twentieth century, a completely different dependence began to manifest: Specifically, a dependency between these forces, and not simply an inclination to be against each other that forces humanity to fight mercilessly. We suddenly began to tune into one another somehow.

It turns out that you no longer can simply destroy a person because, by doing so, you somewhat destroy a part of yourself, a potential of your own development and existence. In other words, we discovered a strong need for every nation in every element of the common network.

This can be seen very well using the example of ecology. What would we get if we were to destroy flies? What would be the consequence of destroying wolves? However, this is not the way things used to be. It turns out that we did not have this much power over nature. We did not have the ability to do with it as we pleased.

Mainly, there was no integration. There was no quality manifestation of it. We only began to discover this mutual dependence in the beginning of the twentieth century. Vladimir Vernadsky started to write about it back then.

Integrality is increasing and will continue to manifest. This is why we need to think about how we can help humanity realize it.
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From KabTV’s “The Wisdom of the Crowd” 5/6/13

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Question: The driving force of evolution is the discovery of the global network in humanity. In recent years, this discovery has become expressed in an interesting form called the “wisdom of the crowd” or “crowdsourcing,” when people connect not just in order to talk, but to produce a particular result. That is, this is a true connection that produces something. The result of this connection is always on a higher level than the sum of its parts.

What is collective intelligence, the wisdom of the crowd? Why is the intelligence of the group greater than the intelligence of one person?

Answer: Collective intelligence began to be manifested only recently.

In principle, a collective network that connects us has always existed among us. The entire universe has been considered by philosophers, physicists, and many other investigators of nature as one whole. How can the universe not be a unified whole if it was born from one point and gradually began to extend?

In nature, there is no chaos; it can exist only in our mind. When we examine nature, we see clear laws that operate in it, and if we don’t see these laws to the end, either generally or specifically, this only reflects our lack of knowledge. The more we discover about nature, the more we discover the absolute connection that exists in it.

This connection exists on all levels of nature. The individual and the society are no exception. They are a product of nature. We didn’t somehow create this and make ourselves like this, even though we would like to think that we are absolutely independent. Rather, the more we advance, the more the laws of evolution of human society are revealed to us. We see how objective these laws are. We cannot do anything about them; we can only specify the facts.

Therefore, the network that ties the still, vegetative, animate, and human part of nature is one. In our time, the last, most developed part of nature is being revealed. Human society is beginning to discover that it also is included in a global, integral network; this network is so interconnected that, if we see things through it, we see that it is even impossible to imagine the freedom of choice of a person. We can see that there is nothing accidental here, and so on.

Everything is included with absolute precision in this one program of evolution that shows us the absolute interdependence between us and, as we discover it, we understand that we are included within it and that requires us to act accordingly.

According to physics research, a person looking at something that is happening in outer space or within the microcosm brings himself into this event and, therefore, this event is subject to change. This phenomenon also testifies to the total dependence between the various levels—in this case, between the human and the still levels of nature.

This network of complete, mutual dependence has been discovered by us gradually and, thus it develops humanity, leading it to its integration. The moment this network is discovered, we must correspond to it. Otherwise, to the degree of our lack of similarity to it, to the degree that we differ from it, we experience all kinds of problems, which, in general, we call crises.

So, for the first time, we have reached a long-term crisis, which already has lasted for decades. The first ones who saw this perceived it around fifty years ago. They were members of the Club of Rome which began to publish various articles on this subject. Since then, the crisis has continued to evolve, becoming a crisis in the family, in education, in culture, and so on.

We are standing before a completely new integrated system. However, since we are individualists, egoists, we cannot accommodate to it. Here, changes are needed within the individual. Because these changes have not yet taken place in us, the crisis will continue, of course. We see how it continues to grow. The network of connection between us is discovered more and more, yet we still don’t understand how much we differ from it. Therefore, it is still too early to talk about crowdsourcing (the wisdom of the crowd).

When we gather together, we see that the sum of all our efforts and actions is much greater than the usual summation. A different type of addition is created here. Moreover, this addition is very meaningful. It is as if it is wisdom coming from the next level, as if it is a prophecy, which is to say, it is as if we are seeing a little higher, beyond time, beyond what we can see because, through our joint effort, we enter into a kind of similarity to the integral network.

This is happening among small groups of people who are still egoistic. If we could gather a group that was truly integral, meaning that the people within it were to rise to a level of integration with each other as is required by the network, then they would find themselves in another dimension toward which nature wants to push us.

After all, according to nature, we are still on the animate level of evolution and concerned only for our body. When we can be concerned about collective intelligence, collective attainment, our integral existence, then we can speak about a true wisdom of the crowd.

This integral existence is the image of a unified Human, Adam. This is not a physical image. Rather, it is a spiritual image, a supra-egoistic gathering of all of our characteristics.
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From KabTV’s “The Wisdom of the Crowd” 5/6/13

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When we begin to investigate our nature, the major breakthrough in discovering the truth is to stop focusing on our animal degree with which we usually identify ourselves: with our body and all its desires, thoughts, and longings. This is a primitive egoism, inherent in the whole human race, and every inhabitant of this world feels its manifestations to a higher or smaller degree, in various forms—everyone according to his nature.

We need to consider the history of humanity not as a life of animal bodies, but as the development of desire on the speaking degree. When we look at the world, we see how difficult people’s life is, how much they need to fight for it and apply efforts. Everyone is fighting for his existence. But why is it arranged so? It is all so that we understand the futility of our desire.

It’s no accident that we complain about life and suffering so much. This life intentionally forces us to suffer so that we decide that our egoism—our desire to enjoy—is killing us, and we then want to rise out of it to the next degree. If we don’t pay attention to bodies but look at the common desire, we will see that it grows from epoch to epoch and as it grows, it suffers more and more, more qualitatively.

Although a person has all the material things, his desire has grown to a more human level, and he doesn’t feel the satisfaction of a well-fed life. If once people were fighting for a piece of bread, today they don’t die of hunger but suffer from other causes.

In this way the common desire of which we are part develops and advances and, as a result brings us to the need to solve this problem. It’s impossible to continue living inside of this egoism that is born only to suffer. There is nothing else to do but to decide that we desire to rise above it, to grow in a different direction.

We don’t want to increase this desire further so that instead of a hundred we will want two hundred, and according to this, will double our suffering, then will want four hundred and will suffer even more. We need to use our desire differently, not to try to fulfill the animal body, but our true body that is outside of this animal: to rise above the animal—above the horse—to the level of the rider. This task should be the goal of our life.

Humanity reveals this and is now at a crossroads. It gradually begins to realize that it will bring itself to total destruction if it doesn’t change its nature. And we have the knowledge and understanding as to what needs to be done. We have the method that we try to realize for ourselves and to use as an example for the entire world, becoming a light to all the nations.

We want to break away from egoism that states “I will reign!” and forces us to serve our animal body; we want to rise from its degree and connect to the human within us. This human being within us does not exist; there is only a point from which we must develop it. This spark, called the “point in the heart,” exists in every person. But there are people in whom it burns and requires its realization. That’s why, around us around throughout the whole world, there are people who are able to realize this opportunity and build from this point the rider, the human, meanwhile hidden within it like in a drop of semen.

It’s necessary to implant this drop in the womb, which is the group. And when we adhere to the group, like a drop of semen to the uterus, then from this adhesion we start to get the upper force, the revelation of the Creator. There are three components: my drop, my group, and the Creator, who is revealed in it. Then I start receiving nourishment nourishment and strength through this group, and thus I grow.

In reality, I grow due to the fact that through the group I receive the force of the Creator; my desire to enjoy is also growing and seemingly wants to intercept me. But due to the fact that I draw the Light that Reforms to it, this raw, formless material begins to acquire the form of man, Adam, similar (Domeh) to the Creator.

I don’t know what it means to be like the Creator, and I feel various disturbances. But these very disturbances show me the form in which I should resist them, to ask adherence to the group and demand the influence of the Creator. Due to this, my desire begins to take a human shape. It’s just as the embryo passes through the different stages of its growth, undergoes all kinds of changes and takes different forms until it finally looks like a human being. Thus, we reach a state of readiness to be born in the spiritual world. And the very first stage is to adhere to the uterus, that is, the group, and to try to get nourishment through it from Above, the Light that Reforms.
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From the Men’s Convention “The Next Step” 4/26/13, Lesson 1

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Baal HaSulam, “The Arvut (Mutual Guarantee)” Item 18: Therefore, the Tana (Rabbi Shimon Bar Yochai) described the Arvut as two people on a boat, when one of them began to drill a hole in the boat. His friend asked, “Why are you drilling?” He replied, “What business is it of yours? I am drilling under me, not under you.” So he replied, “Fool! We will both drown together!” (VaYikra Rabba, Chapter 4).

We are all interconnected in a global, total, integral network. However, according to the program of creation, this network is discovered gradually.

It was first revealed on the still level during the process of the formation and evolution of the Universe, until the Earth was formed. Later, this network was revealed in a stronger form on the vegetative level, and then, as it is written in The Book of Zohar, “The flower buds appeared on the earth.” Eventually, vegetation covered the planet and the network was revealed even further, passing to a new level, the animate one.

This process is derived from the four basic phases that appear one after the other. The network is revealed more and more. Some species become extinct, others are born. Nowadays, we see the disappearance of some species and revelation of other species all the time. All this is a revelation of the general network which, in its last phase, compelled the apes to come down from the trees and turned them into humans.

Gradually, the connection between all parts of reality has been manifesting slowly, directing those who were apes not long ago to new relationships of mutual exchange, driving them to kill each other, which doesn’t happen with other animal species. Animals only test who is stronger to discover who is the leader or who owns the territory, but in humans the impulses are stronger…. Ultimately, all of our evolution is discovery of the network that links all parts of reality.

Today, on the final level of this world, having passed through the three phases of the speaking level— the still, vegetative, and animate—we have reached the level of the “speaking of the speaking,” and we need to attain this height.

In the general network, the category of Israel is the key one and it establishes the entire process. This category includes those who already have a connection with the force that manages reality, with the upper governance. And among them, there are the “righteous” and the “wicked” who affect each other.

All this is inevitable because the network is being discovered more and more, thereby revealing a comprehensive and general integral nature in which everyone has great importance for the system. Therefore, it is worthwhile for us to publish this knowledge about the Arvut (mutual guarantee) between everyone. After all, everyone necessarily influences everyone else. Ultimately, his influence turns back on him, doubling the damage that he has caused to the society as a whole.

Meanwhile, it is difficult to notice this. The truth is revealed only in exceptional cases, under the pressure of major disasters. However, in spite of all this, we can draw a picture of the general system for the person from which he can derive that he belongs to everyone and that everyone belongs to him. Today, the world has become sensitive enough to listen to this message and feel this condition.
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From the 4th part of the Daily Kabbalah Lesson 5/6/13, “The Mutual Guarantee”

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Baal HaSulam, “A Speech for the Completion of The Zohar“: In the generation of the Messiah anyone can reach adhesion and attainment. 

We are in the days of the Messiah and can enter the spiritual world, although we will have to sweat in order to do that.

After millennia of evolution, the desire to receive has been revealed in its fullest on the still, vegetative, and animate levels of nature. Only the speaking level is left, which we uncover thanks to the wisdom of Kabbalah. This is the reason that it is revealed to everyone unexceptionally. We can attain all the 125 levels and reach the end of correction.

In the past, in the generation of Rashbi, Rabbi Shimon’s group, who wrote The Book of Zohar, were given this chance. Today, however, although we are small and worthless, lowly and weak, the structure of our vessels is fit for The Book of Zohar.

It is just like an embryo that is not a ripe human being yet, but still belongs to the same species and only must develop. It is the same with us who, unlike previous generations, “fit” The Book of Zohar and can use it to draw the Light that Reforms, and this is why it is revealed.

Anyone who thinks that it is forbidden to study the wisdom of Kabbalah should understand this. Things have changed since new human desires are appearing that belong to the generation of the Messiah.

“The generation of the Messiah” is the name of a period when the Light called “Messiah” comes and acts on the vessels. On the previous levels, we advanced by the egoistic evolution, according to the principle of “go and make a living from one another,” in the egoistic sense. Today, the desire of the fourth level, on the human level, is developing, and thus we all depend on each other. After all, a human being (“Adam” in Hebrew) is someone who feels that he depends on and is incorporated in the whole. This state is expressed in the global crisis of the modern world.

Everything begins from the Light that flows upon the first three levels of humanity: the still, the vegetative, and the animate. These levels are not mutually connected as they should be. They are not compatible with the upper system and the Light that comes from there. After all, the Light brings us the wholeness of the ten Sefirot, while the vessels are dispersed, their Sefirot are dispersed and separated, and so they experience a shattering, a crisis in different forms.

So, what should they do? We should unite, but how? Using their logic, they try to unite and correct where they feel the crisis—in cultural life, in education, in industry, in technology, in finance, in commerce, and so on. And, indeed, why not? “Wherever things are bad, this is where we must correct the situations so that it will be better.”

Yet, as a result, we experience even greater troubles. After all, the problem is not where we feel the emptiness, but in the means of filling this void. So, there is no point settling for a struggle in trying to fill this void.

Here, humanity faces a new source of pressure: the need for what we call Masach (screen). After all, the only way we can receive the Light correctly is if we connect with others in ten Sefirot. When you develop mutual bestowal in this connection, you become similar to the Light and its attributes, and then it fills you.

So, a totally different approach is needed today. The crisis is felt as an empty void, but the solution is not in egoistic fulfillment, but in unity.

People generally understand that together, they can manage in life. At the same time, in their attempts to unite without the integral system, they only contribute to worsening the situation. It is because the point isn’t just connection, but connection with the Creator, through Israel, according to the spiritual hierarchy.

In the past, the vessels of Israel were above the nations of the world. After the shattering, they fell, and now the nations of the world are above them, seem more prosperous, and of course don’t feel the need for Israel in order to come out of the crisis. It is because they are actually above Israel; they are not shattered, while Israel is, and so they see themselves as the religious authority, as responsible for the world and for everything in general.

In the current circumstances, this feeling is natural, and the correction must come by understanding the general picture, which will lead the nations of the world to the method of correction. Until then, all their efforts will lead to the opposite results, as is happening in Europe that has created a common market. Today, the Europeans should understand that unity is only possible according to the integral method thanks to the power of Israel in it.

This is the reason that many forms of unity in the world get stuck. We are the reason for that, those who represent the level of Israel. We must be ready to pass on the message about that to humanity: The real connection can only be through us. Otherwise, if they will begin to unite by themselves, this only will make things worse, and wars will immediately start all over the world.
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From the 4th part of the Daily Kabbalah Lesson 4/28/13, “A Speech for the Completion of The Zohar”

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Baal HaSulam, “Introduction to The Book of Zohar,” Items 29 – 30: …This is regarded as being under the Sitra Achra and the Klipot, whose role is to expand and enhance his will to receive and make it exaggerated and unrestrained in any way, to provide one with all the material he needs to work with and correct.

In our evolution, we go through four stages of the desires that belong to this world: still, vegetative, animate, and speaking. Each next step is “steeper” than the previous one.

Later, a totally new developmental level begins whereby the desire to receive aspires to correction. The more efforts we apply, the more our aspiration to unity and love is, the more wickedness we reveal in ourselves.

It’s more of a qualitative process during which we acquire the entire “thickness” of desires in the four worlds of ABYA, according to the exertions we apply. Thus, we reach the highest point at which the entire evil inclination is already manifested within us.

Although it is dressed in his will to receive at birth, it only begins to awaken after thirteen years, and then one begins to enter the system of the pure worlds…

One already has a huge, exorbitant egoistic desire within which there is a point in the heart. It is connected to the Light and that’s why it starts acting. Thus, after “thirteen years” of acquiring the entire desire to receive for the sake of receiving, the point in the heart (*) and its connection with the Surrounding Light awakens. It’s as if we inflate the balloon of our desire, reaching our point through the impure worlds of ABYA—and then it awakens.

Until then, it doesn’t surface from the depth. Naturally, we only can correct the defects that have already manifested in us. And vice versa, until they are exposed, why would our points in the heart appear?

When one obtains the excessive spiritual will to receive, one wishes to devour, for one’s own delight, all the wealth and delights in the next, eternal world, which is an eternal possession.

Only if we aspire to unity can we reveal how wicked we in fact are. We try to be friendly and nice, but each time we feel that we are truly indifferent, forgetful, careless, and unresponsive. Sometimes we even admit to ourselves that we enjoy other people’s suffering. Isn’t that so?

This is our nature, our regular egoistic desire with which we were born and live. Previously, it was hiding in the “shade.” At this time, when we strive to unite with others and be kind to them, it started manifesting in us. However, it’s not spirituality as of yet, nor is it genuine bestowal; we are still only attempting to reach it.

Then, the next stage takes place. Before we reached “thirteen years of age,” all we did was try to exit our egoism and reveal the evil inclination inside us, meaning our unwillingness to change and the constant downfalls into an even bigger egoism. However at this time, we stop attempting and start to act in order to reach bestowal. These actions demonstrate the greatness of the Creator to us: eternity, perfection of the universe, and the Light itself.

This is the point at which an egoistic desire to “snatch” everything for one’s own sake wakes up: “Can I steal eternity? Can I reign?” Our actions that are oriented to bestowal absorb lots of the Light. This is the moment when we stumble.

It’s a very special, “juicy” condition. The desire that we acquire in it strives for the upper Light, and it’s a billion times bigger than everything that was revealed to us before.
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From the 4th part of the Daily Kabbalah Lesson 3/20/13, “Introduction to The Book of Zohar”

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Baal HaSulam, Article, “The Concept of Still, Vegetative, Animate, Speaking,” Shamati #115: Still is something that does not have an authority of its own. Rather, it is under the authority of its Landlord and must satisfy every wish and desire of its Landlord.

Without criticism and analysis, he carries out the instructions of the forces that direct him. That is how the whole world works on the still, vegetative, and animate levels as well as all of humanity under the influence of internal and external forces. And if it seems to a person that he is living according to his own free choice, this is because those forces that direct him are concealed from him. And therefore he thinks that he is directed by his own decisions. Yet what compels him to accept specifically these decisions and not others—this he doesn’t know yet, this is still concealed from his field of vision.

For an animal it also seems that he establishes by himself where to go and what to do. Yet to the degree that wisdom is developed, it becomes more apparent that everything works according to the laws of nature and genetic inheritance that are embedded in our program. From the start, the egoistic nature, according to which we act, is implanted within us; therefore, there is no reason to search for other intentions in a person.

Vegetative is that which already has its own authority to some extent. It can already do something that is contrary to the opinion of the Landlord. This means that it can already do things not for itself but to bestow.

The hidden Landlord is like a mother that hides from her small child to give him the opportunity to do something by himself. It follows that the Landlord seemingly doesn’t exist; here in this empty void, we need to complete what the Landlord didn’t finish when He granted us freedom.

In a place where no policeman is standing, I need to behave as if he were found there. The idea is to learn the laws and to raise ourselves to a level of consciousness that makes it possible for us to maintain them willingly.

Yet, as we can see in corporeal flora, even though they are mobile and expand in width and length, still, all the plants have a single property. In other words, there is not a single plant that can go against the method of all the plants. Rather, they must adhere to the rules of the flora and are incapable of doing anything against the mind of their contemporaries.

This says that he is limited; he must take an example from the surroundings and behave like them. Nobody is forcing him or standing over him with a stick, compelling him to act like this. Instead he must rise to a level that from his inner corrections he takes an example from the others and behaves like them. The surroundings dictate to him his form of conduct, yet independently he must raise himself to this kind of state: to awareness, understanding, respect, and identification with them.

It follows that on the vegetative level there is a particular level of independence so as to take an example from others and behave according to what society dictates.

Thus, they have no life of their own, but are parts of the life of all flora.

Yet the person needs to be happy about this and not feel that they are coercing him, pressuring him, or holding him in servitude. He needs to feel himself whole and happy that they allow him to rise to the level of the vegetative. He very much appreciates his identification with and his dependence on the environment; he wants to see others as perfect and to be like them. The vegetative doesn’t feel that this limits him or that he cannot rise above this level, and he is happy about his being like the environment.

This means that all the plants have a single form of life for all the plants. All the plants are like a single creature and the individual plants are specific organs of that animal.

Similarly, in spirituality there are people who have already acquired the force to overcome their will to receive to some degree, but are confined to the environment. They cannot do the opposite of the environment they live in….

Yet he doesn’t feel his limitations, is happy about this state, and accepts it. Otherwise, he would not be able to nullify himself in regard to the environment.

…yet they do the opposite of what their will to receive wants. This means that they already work with the will to bestow.

Animate: We see that each animal has its own characteristic; they are not confined to the environment but each of them has its own sensation and characteristic. They can certainly operate against the will of the Landlord, meaning they can work in bestowal and are also not confined to the environment. Rather, they have their own lives, and their vitality does not depend on their friends’ life. Yet, they cannot feel more than their own being. In other words, they have no sensation of the other. And naturally cannot care for the other.

The animate level means absolute bestowal with an intention to bestow. A person found on a level like this cannot activate more power in the meantime, yet he is already freed from what the environment dictates to him. This is to say, he can be independent to the degree that he doesn’t harm anyone and carries out actions opposed to his desire for pleasure. And in the name of this, he has no need for an example from others.

If on the vegetative level he submitted to the environment, so on the animate level he becomes free from it. He receives additional power that gives him inner and outer freedom, meaning he becomes “Hafetz Hesed” (only wanting to bestow).

But he still cannot work with his desire for pleasure and transform it into bestowal. This would already be the level of human, where the person willingly transforms into a servant of society, according to his free will.
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From the 1^st part of the Daily Kabbalah Lesson 4/11/13, Shamati #115

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Before the spiritual ascent humanity goes through a period of preparation without understanding the laws of evolution. There are several theories regarding that, but we see that the process is driven only by the evolution of our egoistic desire that operates only for our benefit. It is particular to each person and has determined our behavior throughout the eras of humanity’s evolution.

In mankind, there are several outstanding civilizations each of which has developed in their own way, at their own pace, and in their own direction. During the times of ancient Babylon and the tower of Babel, a certain part of humanity broke off from the rest and started to advance in a special way, since in addition to the desire to receive, a desire to attain the goal of reality was also evoked in them.

This desire needs a method in order to be fulfilled and this created a problem. It is because a person actually wants to know why and for what he is living, what the goal of his life is. But suddenly he discovers that the answer to this question is fulfilled according to the principle of “love thy friend as thyself.”

It is commonly believed that the meaning of life is to be revealed after the death of the body or in some mystical reality that is beyond the corporeal nature. But suddenly I am told about the love of others and that if I begin to love the other like I love myself and develop such relationships, I will discover the upper world, all of reality, the whole depth of creation and also the eternal, whole concealed force called the Creator.

I don’t understand this. Is it enough to love just anybody I see? Do I have to subdue and annul myself so that I will not see the difference between us? This is called “to bestow in order to bestow.” Then, I also acquire the other’s deficiency and care for him like for my dear baby, like for my own soul, which he is actually part of. I am told that thanks to this love I will find and fulfill the goal of my life. The main thing is to do good unto others.

But this is totally contrary to my view! What can be more repulsive than that?!

I exaggerate and emphasize this point on purpose, but it is really so. A person needs time in order to understand that this is his self-realization. It is in the relationships with others on the current level when we hate one another, disrespect and spit on one another, kill each other without thinking twice, and in addition also enjoy harming the environment; it is here that the infinite depth of the spiritual world is revealed to us, the true reality. At first it is simply incomprehensible.

Therefore, it is a long way. A small group started to fulfill the method back in ancient Babylon and had to go through many ups and downs, while everyone else continued to advance along the egoistic path.

Eventually, a small part of humanity reached the final ego through the shattering, through the destruction of the Temple, while most of humanity advanced linearly within the ego. On the way, the two parts are integrated and reached the current phase, which requires the final fulfillment of the correction.

So, the preparation begins to correct the distance. A small group called the “nation of Israel” goes through special states, falls from the spiritual levels, and then goes through gradual corrections that are deep and slow. It corrects its shattered vessels, desires, and this requires preparation; it requires the transition from the intention of “in order to receive” (Lo Lishma) to the intention of “in order to bestow” (Lishma) and from to bestow in order to bestow to, to receive in order to bestow. All the stages along the way are gradual and organized, and the nation of Israel corrects itself by the Light that Reforms, which is called the “Torah.”

On the other hand, the parts of the general vessel called “the nations of the world,” were not shattered, and so they do not need the gradual correction. In fact, they have nothing to correct. The nation of Israel has to raise all the shattered vessels back to spirituality from which they fell in order to put them back together into the ten Sefirot, each one separately and all of them together, to reconstruct the reality of the common soul. For all the others it is much simpler as they receive an illumination that provides them with a Masach (screen), which is their correction. They participate in the process and connect to Israel who correct themselves gradually through many hardships.

Eventually, the vessels of the nations of the world reach corrections on such a level that they take the children of Israel on their “shoulders” and bring them to the “Temple,” the nation of Israel cannot rise to these levels by itself, but the nations of the world can because they don’t have shattered vessels.

So, the last phase of correction is fulfilled, not simply with the nations of the world, but thanks to their help, and support “on their shoulders.”
[104610]
From the 4^th part of the Daily Kabbalah Lesson 4/9/13, “Introduction to The Book of Zohar”

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In the News (from Stratfor): “The global financial crisis of 2008 has slowly yielded to a global unemployment crisis. This unemployment crisis will, fairly quickly, give way to a political crisis. The crisis involves all three of the major pillars of the global system – Europe, China and the United States. The level of intensity differs, the political response differs and the relationship to the financial crisis differs. But there is a common element, which is that unemployment is increasingly replacing finance as the central problem of the financial system. …

“Consider the geography of unemployment. Only four countries in Europe are at or below 6 percent unemployment: the geographically contiguous countries of Germany, Austria, the Netherlands and Luxembourg. The immediate periphery has much higher unemployment: Denmark at 7.4 percent, the United Kingdom at 7.7 percent, France at 10.6 percent and Poland at 10.6 percent. In the far periphery, Italy is at 11.7 percent, Lithuania is at 13.3 percent, Ireland is at 14.7 percent, Portugal is at 17.6 percent, Spain is at 26.2 percent and Greece is at 27 percent. …

“A rule I use is that for each person unemployed, three others are affected, whether spouses, children or whomever. That means that when you hit 25 percent unemployment virtually everyone is affected. At 11 percent unemployment about 44 percent are affected.

“It is important to understand the consequences of this kind of unemployment. There is the long-term unemployment of the underclass. This wave of unemployment has hit middle and upper-middle class workers. … Poverty is hard enough to manage, but when it is also linked to loss of status, the pain is compounded and a politically potent power arises. …

“Fascism had its roots in Europe in massive economic failures in which the financial elites failed to recognize the political consequences of unemployment. They laughed at parties led by men who had been vagabonds selling postcards on the street and promising economic miracles if only those responsible for the misery of the country were purged. Men and women, plunged from the comfortable life of the petite bourgeoisie, did not laugh, but responded eagerly to that hope. The result was governments who enclosed their economies from the world and managed their performance through directive and manipulation.

“This is what happened after World War I. It did not happen after World War II because Europe was occupied. But when we look at the unemployment rates today, the differentials between regions, the fact that there is no promise of improvement and that the middle class is being hurled into the ranks of the dispossessed, we can see the patterns forming.”

My Comment: As the technical and technological progress continues, unemployment will rise. In addition, human desires grow not only in size, but also in quality: a person does not want to work and buy, to be a slave of those who grow wealthy because of this. Desires change. The era of the consumer society is ending for several reasons.

A new era is ahead—a transition of the mass of unemployed to work on themselves, to build a new integral society. This phase is preceded by the phase of integral education, training, upbringing, and changing of the human being, and then his conscious transformation of the world. Working from offices and in factories will be transformed to going to the schools of integral education, the courses for retraining people who will then create new public relations—rational consumption in a unified integral community.
[104343]

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In all of creation, from the world of Infinity and all the upper worlds, Adam Kadmon, Atzilut, Beria, Yetzira, Assiya, and all the Partzufim and Sefirot until this world, which is the last and the lowest one and includes the whole universe, the still, vegetative, and animate nature, and people on earth, only man has free will. And of all the people it’s only those in whom the question of “what is the meaning of this life?” awakens.

If a person suddenly feels a need to know what he lives for, it means that together with this question the chance to correct his life and to fill it with meaning has appeared. The question itself indicates that there is a certain connection to the source of life. This means that he has a chance to correct his relationship with the source. Today this question awakens in many people, and so we see that depression is widespread.

If we could determine what the lack of communication between us is, what the failure in connection is, we could correct ourselves. We could incorporate the bad system and the good system in us, and we could see which connection is broken and which is intact. But we can’t do that because man was created only with the evil force. I don’t feel anything at all other than the desire to enjoy. I don’t understand anything and can’t think about anything else. This is my inner program.

Everything I look at, everything I see and feel, everything I relate to, all my conscious and subconscious behavior, every day of my life is focused only on one question: “How can I enjoy on the account of every moment and every opportunity.” This is how man is built, and he can’t break this circle.

If I want to do something good for someone else, the reason is my special relations with that person because of which I feel close to him. My good feeling depends on his good feeling. Not only man but also all of the still, vegetative, and animate nature operates according to this principle. We can see this principle everywhere: from the tiniest elementary particles and the waves to gigantic objects and whole galaxies. There is only one desire in everything—to grasp what is good for me and to reject what is harmful.

The egoistic desire to enjoy on the still, vegetative, animate, and speaking levels of nature operates only in this way. But on the speaking level we also receive a special freedom of choice. Man develops from the animate level, from the monkey, and at a certain point he begins to ask: “What am I living for, what is the meaning of life, what is the source of life, does it have a purpose?”

Throughout his evolution, as a result of blows and everything he has been through, man gradually begins to see the general picture. Then the question about the meaning of life forces him to clarify his desire, he has to understand why he lives. Even if his life is fine, the question whether it has a goal and what he can achieve in this life rises.

Some turn to religion and it gives a person a certain hope since it promises that things will be better after his death. But this is not a solution since by that a person doesn’t actually attain the answer to his question. He only calms himself by other people’s stories.

The wisdom of Kabbalah gives a person a real chance to see reality beyond the boundaries of physical death. It says: “You will see your world in your lifetime.” This means that by changing his attitude to reality, a person begins to see the opposite reality that is outside of him. He exits himself to the external world, as if identifying himself with the external world, and thus leaves his body, the animate level, and acquires new senses and new attributes called the human attributes.

A person identifies with and connects to all of nature that is outside of him. Thus he acquires an out-of-body existence, the spiritual life. We have to do it here, in this world, in this life, and then we will transcend to the next reality. After all, we are on the animate level of reality now. In our world there are the still, vegetative, and animate levels of nature, and we belong to the animate level but are more developed than other animals.

We have to move on to the human level, the level of Adam, meaning “similar” (Domeh in Hebrew) to the upper force, the force of love and bestowal. When a person exits himself, he begins to see and feel this different reality. He begins to experience life outside the body, like in a collective matrix existing above matter.

Specifically this kind of existence is called the human level. We attain it by drawing the force of bestowal that exists in nature, adding it to the force of receiving, the force of the ego that we have, and then starting to correct it by changing it to bestowal. Thus we reach the spiritual level.

Today we are in the transition from one level to the other and in the near future we will see how the whole world will have to move on to the next phase of our evolution.
[103360]
From the 1st part of the Daily Kabbalah Lesson 3/19/13, Writings of Rabash

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