Throughout its entire history, humanity has invented numerous methods of social correction. Along with the progress of humanity, the structure of society acquired new shapes and turned into a more complicated configuration. Consequently, methodologies of augmenting human society have improved and become much more substantial and sophisticated. This is the reason philosophy was brought about, followed by psychology and other social sciences.

Among them, we can find both religious and social movements that are aimed at correcting our society. People are always dissatisfied with the environment they live in. In fact, it’s really a problem. Many studies have been conducted and countless books written on this topic; however, social problems still remain unsolved.

What all these methodologies have in common is that hey are all understandable to mankind. Each methodology can be explored, understood, and implemented. And although none of them have ever brought any benefit to humankind, people do not give up on them and still hope to implement them. People still hope that eventually they will find a way of making them work.

Lately, the growing frustration and sense of powerlessness is becoming clearer by the day. It is becoming increasingly clear that we cannot do anything with our nature, which is the cause of all evil in the world.

Our egoism, our evil inclination, has been expanding over several thousand years. We advance due to our ego. In fact, we really progressed, constructed, and evolved because of our egos. Actually, everything that was ever built and created by a human being in this world was done by a monkey that at some point in its evolution came down from the trees, a monkey that happened to have a mounting egoism which eventually forced it to turn into a human being. Egoism made a monkey develop socially in cities and countries of its habitat. Egoism encouraged the monkey to build, invent, and discover.

We had no doubts that our advancement would carry on. Based on what scientists, economists, and philosophers state today, humanity still hopes that it will continue developing. What else can people hope for? In fact, is there any other way to advance if not for our egoism? It’s the only force in this world that pushes everything ahead and governs every atom, all galaxies, each person, as well as all still, vegetative, and animate nature.

Everything moves because of our egoism. However, during the last 50 years this progressive force that made us advance, create, and construct turned into a “malicious demon,” a cancerous tumor that devours us. Previously, our egoism was used for creativity, although currently it doesn’t produce anything anymore; on the contrary, it destroys everything around.

The systems that were created for our benefit such as high technologies, medicine, education, and culture now work against us. Moreover, they harm us. Modern medicine, instead of healing us, aims to profit from us. High technology destroys the environment. The educational system cripples our children.

There is nothing we can do about it since we are positioned inside our egoism that has turned into a malignant tumor and gobbles itself and everything there is. Thus, it kills the body, all of  humanity.

Nobody in this world has a solution to the current situation. If there is only one force in nature, what can we do about it? We have nothing in our possession but our egoism. Our egos govern us, they push us ahead, accompany and embrace us from ahead and from behind. We know nothing but our egoism. We are totally at its mercy and have no idea where it leads us. Even approaching an abyss, there is nothing we can do against it. That’s why scientists, philosophers, and economists now cling to old values that were in use many years ago, irrespective of the fact that our world is rapidly and strongly declining. Nobody can change this state of affairs!

So, why don’t we, those who learn the wisdom of Kabbalah and who have the second force that is capable to confront egoism, go out and provide others with the recipe for salvation? Why don’t we participate in all the mass media? Why don’t we shout in the streets or give away our books at each street corner? Why don’t we flood newspapers and magazines with our articles? Why don’t we do all of this? Why don’t we meet with scientists, philosophers, well-known artists, and educators?

We actually held several meetings with them. The answer to these questions is very simple. Our methodology is based on having a point in the heart; we simply do not have a chance to explain to others that there exists another force that is capable of opposing our ego, a force with the help of which we can correct egoism. They don’t understand, feel or believe in such a force.

It doesn’t matter if they are religious or secular; they are just unaware that this force exists. Even if it is written in books they consider sacred, they still lack the internal sensation and do not have two bases. And inside we have both of them:  our egoistic inclination and a point that pulls us in a different direction. This point can provide us with the positive force in addition to the negative. We can unleash a war between these two vectors and correct the evil power by the benevolent force, because the Light that the latter contains reforms.

So, we have no chance to appeal to those who don’t have the internal prerequisites. They won’t understand us! They will consider us mystics, and dreamers. This explains why there is no other way to prove that our path and our methodology are correct except for bringing explicit examples. Baal HaSulam writes that we have to show a model that will convince people that our methodology is correct and that it really works! They won’t understand the mechanism of how it works, but the facts will speak for themselves.

If we manage to provide such an example, we’ll then have something to advertise, something that will serve as proof and will appeal to others. It’s impossible to make them feel it directly. The example should be clear and shared not only by us, some special people, but it also has to be apparent to the general public. The example should become known to thousands around us, then they will take part in building unity among everybody. They will feel that bestowal, giving, unity, warmth and love that awaken in us are the best rewards. They will exert to achieve these sensations, leave their egoism behind, and unite with each other on the basis of equality.

Our activities should be very simple: address regular people, unite them, and take care of them until we create an example that will be obvious to everyone. Then, we will be able to advertise this form to introduce people to the method.

The general public won’t understand its deep essence, but those who attain unity will feel where the source of the positive force is. Thus, the methodology will spread. That’s why we are making big and extremely important steps that will demonstrate to the entire world the essence of our methodology; we have to show others the outcome and set an example for the entire humanity.

I certainly hope that our joint care for the general public will help us unite to the extent that inside our strong association we will sense the internal fire and feel the power of bestowal. It will reveal itself in the very center of our unity, in the core of the group, and we’ll feel it. Those who join us without studying the wisdom of Kabbalah will simply feel that they are happier. They will feel good because their desires and goals will be fulfilled through having positive relationships with others. It will give them a sense of confidence; they will feel safer and will finally resolve their most vital problems. People will realize that everything is great about their lives, each one of them according to their level of desires.

Let’s hope that we’ll manage to set such an example for humanity and that it will demonstrate to everybody that it’s not about just empty words, but that it is really possible to trigger the benevolent force in our lives, and that with its help, we can correct the evil inclination by turning it into good.
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From a Talk during the Meal 10/23/13

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Question: How can we bridge the enormous gap between the need to reach mutual guarantee and the real state of the world in which corruption and violence increase day by day, and which is an antithesis to mutual guarantee? How can we convince people that mutual guarantee is real and that it can be implemented and that it isn’t just some utopia as it seems today?

Answer: I remember that two years ago the whole world wore scarves that were tied in a certain way because it was fashionable for a while. Today yellow is in fashion and so everyone wears yellow clothes. Tomorrow it will be red and everyone will rush to buy new clothes. Thus we see that the world can be turned in any direction and can be programmed like a computer using different actions.

According to the most conservative estimates, humanity wastes 500 billion dollars a year on advertising. If we took only ten percent of this sum, 50 billion dollars a year, it would be enough to provide a good life for all the people in the world, to put an end to hunger and to other problems.

But now this money goes to advertising to sell products for ten dollars that are only worth a dollar. They have to charge ten dollars for the product since otherwise they will not cover the advertising expenses.

Our world is the outcome of advertising. Everything in this world, all the forms of our life, are the outcome of advertising. The way we think and speak, what we love and what we hate, what we enjoy, all the tastes and the manners of our behavior, all our inclinations, even education and knowledge, are a result of advertising. It is about determining priorities of what is more important in life.

So we shouldn’t think that mutual guarantee is not real and that it cannot be fulfilled and implemented. If we took the money that is spent on advertising and began to advertise our method of connection, we would succeed just like ordinary advertisers and even more so!

After all, we would show the world that there are facts and a good future behind our words because we operate against the evil that is already revealed to them.

So don’t say that it isn’t real. It may seem unreal to you since you still need to work in order to grow stronger and to obtain the money and additional resources needed to organize an advertising campaign, but it requires no more than that! You can program people any way you want by advertising.
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From the 3^rd part of the Daily Kabbalah Lesson 5/28/14, Writings of Baal HaSulam

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Question: On one hand, we should be committed to mutual guarantee, and on the other hand, a person’s heart is evil from his youth and the evil inclination grows every year.

Answer: There should be a system that corrects the evil inclination and turns it into a good inclination. But instead, there is another system that increases and enlarges the evil inclination even more and gives it different forms. It appreciates people who know how to steal and how to take advantage of others in an even more sophisticated manner.

In addition to the evil inclination that pushes me from behind, there is another system of advertising that pulls me ahead by different evil pleasures.

Question: I have no doubt that the idea of mutual guarantee is right and I would really want it to be fulfilled in the society I live and raise my children in. The only doubt is whether there is a chance that it will work out since it is completely opposite from the way our evolution is directed.

Answer: The idea of mutual guarantee can succeed either by great afflictions and problems in the world that will leave a person no choice (and we see that this can happen if the world follows the path of natural evolution, the path of in its time). Or we can still manage to put the world on the right path, to the path of the Light.

There is no doubt, however, that our state has to end in some final way. Everyone understands that the finish line is near and that the world is about to explode. We see that daily events throughout the world are leading towards a bad direction. No one even waits for anything good anymore. When we turn on the radio or the TV we don’t expect any good news.

There are only two options: the path of the Light or the path of suffering. We can sit idly by like a fool who sits with his arms crossed eating his own flesh. But people who have received the urge towards the goal are called Israel, Yashar El (straight to the Creator), and want to discover the Upper Light.  This obliges them to reveal this Light to others (this is important).

Therefore, the method of the correction of human society by connection is revealed to people because connection includes the upper force or the Light that Reforms. People will receive an explanation about the Light that Reforms and they won’t mind as long as you make them feel that it is possible and worthwhile.

There is no other choice because this is already a social trend, the world already understands this subconsciously and is ready to accept it. This is because people see that otherwise we simply destroy one another. It is enough to see what is happening in the Ukraine or in Syria.

Question: Will we be able to tell them about games and about the wisdom of Kabbalah in such a disastrous situation?

Answer: Of course, it is done precisely in this reality. If they don’t use this method today, they will be killed tomorrow. The disasters are already lining up ready to operate on us from Above, like parachutists who jump off a plane one by one.
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From the 3^rd part of the Daily Kabbalah Lesson 5/28/14, Writings of Baal HaSulam

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We would like to make a radical change in our lives. Today we live under incessant pressure and the glittering colors in our lives fade rapidly. It doesn’t matter what we succeed in getting; the inner emptiness in all this is impossible to fill with pleasures and the ways of attaining them.

In this pursuit we always wind up losing. Work and various tasks take up just about all of our time, so almost nothing is left for time at home, for ourselves, and for the family. We are thirsty for a new life where we wake up in the morning with a smile on our faces, happiness in our hearts, and with a feeling that everyone is ready to support us and we support all of them.

The next revolution will take place specifically in the relationships between us. It will be internal and will reach to the foundations of the comprehension of our world. Life will go on at different frequencies, saturated with warmth, unity, love, mutual connection and happiness. This is a revolution in the comprehension of the world, in consciousness. It is an inner revolution in each one of us that will change the relationship of the person to himself, to others, to society and  to life in general from start to finish.

We want to learn how to become true revolutionaries and how to make real changes in our lives.

Question: Is this connected to the ideological platform of the Jewish people? Indeed the value of love of others is already rooted in it – all the principles, which are highly relevant for the future of social transformation. Is there a connection between the ideology of the next revolution and the ideas that became the basis of the Jewish people?

Answer: Of course. All the previous revolutions took place on the physical plane. Their ideology was limited to the question of how to satisfy the person and how to build society in such a form that it would better serve the population. For all their ideological cleverness and in all the revolutions, the Jews almost never participated until the Russian revolution. But this was a deceptive revolution, such that even its organizers didn’t understand what they were doing.

In general, it is possible to say that from the time of Marx and onward a “Jewish ideology” began to appear in the world.

In fact, the sages of the Jewish people were also ideologues. The first who took this role upon himself was Abraham, and after him Moses, David, the prophets, and on to Rabbi Akiva, the last of the period of the Temple, when the people still existed according to its ideology. Yes, there were a few currents inside it that sometimes opposed each other, but all of this was in a framework of clarifications between these or other lines.

In the end of the matter, the goal was clearly to realize the principle, “And you shall love your friend as yourself.” The Jewish people began from this, Abraham based it on this principle, and the people lived according to this principle, more or less, until the destruction of the Temple that happened two thousand years ago.

In those times the Jews lived in mutual connection, and so they didn’t have kings in the conventional sense, nor dictators and tyrants. Among the Jews, a king did not induce fear in his subjects because “in sum” he was a judge. In other words, he was also subordinate to the laws of nature and did not stand above them.

Everyone felt, understood, and learned this ideology, which was he message of general unity. The entire system of laws was based upon love of others, for which the Jewish people existed. As a result of this, it shaped a unique society characterized by a unique comprehension of reality. All of our origins are from here and the entire wisdom of Kabbalah speaks about this.

But after this, in the period of the destruction of the second Temple two thousand years ago, the people shook off its ideology and from then on, became more and more distant from it. In the beginning there were still some threads of connection, but they were weak and were disconnected with the decline of the generations.

If we were to ask people today, what is the ideology of the people of Israel, only isolated people would conduct the conversation in the right direction. Others, namely the religious sector, would just talk about the physical aspect, about the physical performance of some customs and no more than this. Secular people ideologically align themselves according to the western comprehension. In general, they copy it and try to be “like everyone else.” This is essentially what the founding fathers of the nation of Israel, Herzl, Ben-Gurion and so on wanted.

But on the other hand, they are probably not open to the wisdom of Kabbalah today, which is the legislation of the Jewish people that explains its true ideology. This talks about the fundamental principle of “And you shall love your friend as yourself.” The Jewish people must be built upon this, setting an example for the whole world and being a “light to the nations.”

In fact, these laws, with all of their ramifications, already exist and we don’t need to find anything new. The goal of the people is to realize them, to love others, and after that to teach others, to introduce love into the world, and this means to be a “light to the nations.”

The time has come for the Jewish people to return to its roots, to its inner essence and realize it. Without this, all the nations of the world are found in darkness and don’t know how to organize their lives. They lack that ideology, which is the basis and foundation upon which it is possible to be strong and stand against all the winds and all the disturbances.

So the Jewish people must rediscover its origins and understand them correctly, in the spirit of “And you shall love your friend as yourself,” and not in the framework of the formal implementation of the customs that depict them. Specifically ,the spirit and ideology, must be learned from the sources, and accordingly change society, the system of education, and show everyone that this is the true and correct basis of the whole world.

Question: You said that from the time of Marx and on, the “Jewish ideology” began to be revealed in the world. What does this mean?

Answer: Even the Baal Shem Tov began to disseminate among the people its original ideology. He traveled to various places in the world and spoke with people about love of others and about general connection. He did much in this area, and this was specifically the essence of his work. He didn’t record his own material, rather he transmitted it orally to his students who wrote books and later became acclaimed teachers who worked only in the Jewish environment.

The Baal Shem Tov molded this ideology among the people, and now what we provide to people passes to all of humanity. We don’t understand how this network of connection works, but if we thoroughly investigate every revolution, every social change, we find the “seed of Israel” there, acting as a leader. It is possible to discover this in religions and faiths and among all kinds of revolutions everywhere. And if in particular circumstances we don’t see this, we eventually discover this, when threads that are not seen at the moment are discovered.

We will yet discover that people without a spark, without a “part of the divine from above,” without a connection to the spiritual world and the characteristic of bestowal, are simply not ready to advance humanity. It is specifically the characteristic of bestowal that causes development

Question: What is the characteristic of bestowal?

Answer: According to our nature we are “beasts,” we are an egoistic desire that wants to make life as good and comfortable as possible.

It is possible to see this in everyone, since the prehistoric period. If there were no mixture with those who have a “point in the heart,” a unique source, the beginning of this force that motivates development, bestowal and closeness to others, people would continue to be like their ancestors. They would have no push towards personal development.

Ancient Greece, China, India, America before Columbus, Africa, Siberia – billions of people lived according to their traditions because there were no Jews living among them, who were the people that came out of Babylon because of their attraction to development. And development means attainment of the characteristic of bestowal, which is connection with others.

Europe discovered the Indians in their most entrenched condition. Africa, from which the human species began, remained the same Africa for thousands of years. China advanced somewhat, but this was only because Jews were found there for many generations.

This is a law of nature: If people don’t have an inner drive towards development, towards bestowal, towards connection, they don’t need industry, commerce, or connection with other regions. The person remains in his own place and it is good for him. There are people who have lived this way in the past and are still living this way, even in developed countries.

On the other hand, a person with a “point in the heart” wants to rise above this world, without not knowing where, and this impulse prompts him to develop.

Question: What is this “point in the heart?”

Answer: This is an attraction to the power of bestowal, a desire to go outside of oneself, to change oneself and change the world. Every person like this is essentially a revolutionary. It was specifically these people that Abraham gathered in Babylon and led them in a new way.

Question: Abraham began with a perceptual revolution in the consciousness of the person, in his relationship to life, to the higher power, to others. For us Abraham symbolizes kindness and love. Does this say that going outside of myself towards social changes is a revolutionary impulse?

Answer: Yes, this is the revolution. Indeed there can be only one true revolution – when you bring a new force into the world, the power of bestowal that rises above the power of reception.

On the other hand, if you just change and vary the power of reception, this doesn’t give anything. Yes, we are involved with something, but essentially, we are “trading a cow for a donkey.” When slavery was overthrown and there was a little more freedom in the other social structures, there was no true, qualitative change from this.

So Abraham was the first true revolutionary who brought the power of bestowal and kindness into the world. With this he founded the ideology of his group which later became the nation of Israel.

As was said before, at the beginning of all real changes in human history, even if we don’t see this now, there were Jews. Specifically they laid the foundations of Christianity and Islam. During the period of the persecution of Jews in Europe in the Middle Ages, they “stood at the helm.”

Question: Do you mean that this revolutionary attraction to change is built within Jews, and without them no social change will happen?

Answer: Without a doubt. Indeed, changes of this type require the force of a new, unique, and powerful key. This also causes the development of religions.

Moreover, the ideology of the people of Israel is the opposite of all the rest of the ideologies. And therefore the whole world still rises up against the Jews. Antisemitism is a common characteristic of all peoples, and it is impossible to explain it only according to religious reasons. On the contrary, it is derived from broader categories and not anchored in religion at all. This is a unique phenomenon that is caused by all the other ideologies being egoistic and directed towards the earthly plane, while the Jewish ideology is aimed in the opposite direction, apparently against them.

From here is derived a difference that cannot be resolved. Jews are recognized even in the most remote places in the world. And this is not according to external appearance. They are identified according to their fundamental, “supernatural” aspiration, their aspiration to rise above nature.

Question: Come; let’s look now from the past to the future, what is expected for the Jewish people? Will primordial love be at the head of the revolution in education, in relationships between people?

Answer: Absolutely, yes. Only we are ready for this. First of all, we must learn this ourselves and after that give those principles to others.

After all, the others are not ready for anything and so they still blame the Jews for all of their troubles. They accuse because the Jews haven’t begun to correct the world, and with this they cause a deterioration of conditions. And because there is no other method in this world, everyone will decide that it is necessary to kill and to destroy the Jews.

In any case, the correction depends upon us.

Question: Does this mean that the next revolution must begin in Israel?

Answer: Solely and only in Israel. And this must occur as quickly as possible. Otherwise the Jews will cause the world to continue to deteriorate, and this, on one hand, will threaten the Jews themselves, and on the other hand, will endanger all of humanity.

Question: You are talking about correction of the world; but each one understands this according to his perception and gives his own interpretation. What does this mean to you, in the context of the revolution in education and in systems of relationships?

Answer: According to Jewish law this is very simple. Our world is egoistic and demands correction from the Jews, which means to transform egoism into altruism in order to move along the tracks of unity, equality and mutual love. This is the Jewish ideology.

Today we are standing before the necessity for this revolution, for real change. Until now the struggle was only about the place of the master where the slaves served. All of the vicissitudes of this struggle could not be called a “revolution” in consciousness, where instead of the egoistic desire to enjoy we give higher importance to another desire , which is the desire to bestow.  With this we replace the power of Pharaoh with the power of the Creator. This is a real revolution.

On the other hand, the replacement of rulers is not called a revolution, since indeed, the principle of exploitation of the other remains in place.

Question: In truth, throughout all of human history the revolutions proclaimed freedom, equality, and justice. We always wanted this, we toppled the government, changed the rulers, but in the end, even today humanity demands the same ideals, yet without success. How will the next revolution give us freedom?

Answer: Everything depends on what freedom is from our perspective. We are talking about freedom from hatred, rejection and the desire to exploit others. In brief, this is freedom from our present nature, from the Pharaoh that dominates us.

Each one of us must rise above himself and then no desire to dominate others will remain. Indeed we want the power of bestowal be instilled in us.

Question: This means that the eternal paradigm of all revolutions will be changed – the conflict between the exploiters and the exploited, between the rulers and the ruled?

Answer: A society which will instill oneness between us will rule us. Nobody will be above, but will exist only in oneness in which we discover the fundamental power of nature. This is truly the higher power  that is found above us and is the higher characteristic of bestowal and love.

The people of Israel must aspire to this. With this it will realize its true constitution and ideology, and will ultimately reach correction of the self and correction of the whole world.

Therefore, the wisdom of Kabbalah has been revealed in our day and teaches the Jewish people its ideology and its ways of realization in life.

Question: Revolution is a change in consciousness. How do you see the turning point that will cause the next revolution?

Answer: This depends upon the recognition of evil, how much the person can endure the recognition that his ego is what is destroying everything, including himself, his family, his children, society, the nation, the ecology and the world in which he lives. This depends on whether the person will or will not want to hear about this and that he must be involved in self-education.

The ego that dominates us must pass through a complete order of troubles or “blows” which the story of the “Exodus from Egypt” talks about. These blows were required so that we would gather the power to flee. Was the “seven years of famine” enough for us? And how are the ten “plagues” expressed today in the ego such that we won’t want to identify with it, to experience its pain? The “plagues” will divide between us and the ego, and we will ultimately want to depart from this characteristic.

This is the problem. It could be that we still need great suffering, terrible troubles and world wars. Or we will promote a remedy for the blows  and explain to people what is happening so that humanity will begin to understand what is happening to us. So we will go, as it is called, “with the Light of the face” of the Creator, and we will quickly reach recognition of evil. We will discover where it comes from and what the remedy is.

Question: How is the Creator connected to revolution?

Answer: The Creator is the general power that dwells in all of nature, the key power that connects nature into an integral system. This power connects all the parts, but we are like a cancerous tumor within the system that eats itself and the entire system, not allowing it to be integral or correctly connected in harmony with mutual wholeness of all the parts.

And within this cancerous tumor that is humanity, its inner part is the people of Israel. This inner part possesses the knowledge about its role, about the manner to heal itself and the entire collective body and all of nature. Yet it is not doing this. It is found in the center of things, yet doesn’t want to wake up.

So imagine to yourself, who is the first who must be awakened through troubles, and what troubles will fall upon him if he will not realize his mission in time?

We must now begin publicity to the people of Israel that explains their constitution, ideology and the ways of realizing it.

Question: Can you summarize briefly how the people of Israel are connected to the future revolution?

Answer: The future revolution will be implemented by means of the ideology of the Jewish people. It will dominate the whole world, meaning that they will teach it everywhere. A small group that went out from Babylon and learned these laws must now, first and foremost, realize this for itself, and after that teach the “Babylonians” who were scattered throughout the world, which is now all seven billion people. They are already waiting for this, since they are suffering and have no chance of finding a solution by themselves.
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From KabTV’s “A New Life” 4/3/2014

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And the fire on the altar shall burn on it; it shall not go out. The Cohen shall kindle wood upon it every morning, and upon it, he shall arrange the burnt offering and cause the fats of the peace offerings to [go up in] smoke upon it. (The Torah, “Leviticus” “Tzav,” 6:5)

In fact, there was no need for firewood to keep the fire on the altar for all resided Heavenly Fire. In the First Temple its shape resembled a lion, in the Second Temple – the dog.” (Moshe Weisman, “The Midrash Says,” Chapter “Tzav.”)

Spiritual fire needs no fuel since it burns on its own; nothing can influence it, neither rain, nor wind.

A lion signifies the complete purificantion of all ten Sefirot; a dog stands for a partial correction of the first three Sefirot, Galgalta ve Eynaim.

When we don’t use AHP, it remains outside, and then it is called “the evil dogs” that bark and don’t allow people to do their work correctly. At the same time, they urge us to start doing at least something.

Without the negative, there is no positive. This explains why at the time of the Second Temple not all desires were fit to be used for purification purposes; rather, only the easiest parts. This situation promoted an aspiration to return to the level of the First Temple.

Since there is a general plan of development in accordance to which both Temples had to be destructed, nothing could be achieved. At this time, we are facing the construction of the Third Temple.

The Third Temple is the correction of the entire humanity when all egoism is brought to the altar, burned completely, and united around the Tabernacle of the Ark of the Covenant.

There are several circles in achieving the unity: the most central one—Cohens, a little less central and more external – Levites, then the people of Israel, and then the nations of the world. This division is defined not by somebody’s ethnic background, but by the strength of one’s aspiration to the center of unity after the final shattering and mixing of the common soul took place. Those with the strongest aspiration to unity are called “Cohens” (Priests), those whose desire to unite is a little weaker are called “Levites,” etc.
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From KabTV’s “Secrets of the Eternal Book” 12/6/13

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Question: Do we really have a chance to correct the state of the world? After all, we see that things are getting worse every day.

Answer: No, the world is advancing towards a greater recognition of evil every day. People understand that they advance without any direction, not knowing where to go, unable to influence the way the world develops, or to ensure the sustainability of the world, to ensure life.

We are losing all the levers and there are no reins. There is no way we can manage the world and that is actually a good thing. People feel that they are like little children whose parents have lost them.

We gradually begin to realize who has forgotten us, who we have drawn away from, and who we should get closer to. This makes a person feel the need for the upper force, for balance with nature, with reality. It isn’t some mystical force, but we actually want to know how this system is built, the law, the formula according to which the world exists.

We must know where we are headed! After all, we are on a speeding train in total darkness not knowing where it is taking us…
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From the 4^th part of the Daily Kabbalah Lesson 5/28/14, Writings of Baal HaSulam

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Symbol Of The Current Reality: The Question Mark

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Question: Can we understand what we read before we transcend the Machsom (barrier)? It seems that in this corporeal life everything is constantly changing and things turn out to be the opposite of the opposite of the opposite.

Answer: It seems that we advance too slowly, but according to my experience, I can say that if Kabbalists had not determined and arranged the order of the spiritual work for us, we wouldn’t be able to advance so quickly and to attain vessels of bestowal, the soul, in our lifetime. We don’t understand how different the spiritual state is from the corporeal state. It is the opposite nature. But we think that it is simply an addition to what we already have in this life.

We have to work according to Baal HaSulam and Rabash’s method and study the Sulam Commentary to The Book of Zohar, the Preface to the Wisdom of Kabbalah and TES, but this must be accompanied by dissemination, because this provides us with the spiritual vessel. We are actually not a vessel; we are the point of Bina, the nation of Israel that is only a conductor, an adaptor, a pipe. If this pipe isn’t connected to anything, then it doesn’t work; it is out of order and becomes one block of stone.

In spirituality there is no door that opens to let you into spirituality. On the contrary, there is a wall in front of you and the moment you are ready, you see an opening in the wall and you enter. It makes no difference where you stand at that moment.

You don’t need to worry about finding the opening. Don’t look for the opening, but seek how you can open the wall. We have to worry about building a vessel, a connection, and then you will be able to go through quickly.

Kabbalists have left us enough material so that we will build it by ourselves. Now we are starting the new phase of dissemination. It is only thanks to the revelation and the dissemination of the wisdom of Kabbalah that we can come out of this world and be awarded with real spiritual work and the correction of the world.

But Kabbalists wrote very little about dissemination; they tell us only about the general principles. We have to search for the way to work with the public and how to actually do it by ourselves. Why didn’t Kabbalists tell us about everything specifically and why didn’t they prepare a manual for dissemination so that we wouldn’t make any mistakes?

There is no such manual. I constantly wait, like a hungry man, for the next phase to be revealed according to the work we do. If we want to advance, we have to discover the next phases by ourselves. Together we write the method for the correction of the world in our days.
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From the 1^st part of the Daily Kabbalah Lesson 5/23/14, Shamati #8 “What Is the Difference Between a Shade of Kedusha and a Shade of Sitra Achra”

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Question: Why isn’t the transmission channel within me from the Creator to humanity fixed, and why do I have to make great efforts each time to rebuild it?

Answer: It says that “Nukva becomes a virgin again each day.” Working with the desire to receive, you start anew each time and create a new structure of the ten Sefirot. Don’t think about yesterday. Today you have to build yourself anew.

Therefore, you need the goal of creation, a teacher, a group, the study, and all the means for attaining the goal. In order to delight the Creator, we have to go out to the people, gather them, and connect to them. It is only thanks to this connection that we can fulfill the goal, the revelation of the Creator to the created beings in this world. We have to constantly build this vessel until it reaches the intensity and the deficiency needed for the Light to influence it and to turn it into a means by which you convey the Light using your own Masach (screen).

Then you will be connected to the center of the group, to the Creator, and to the people; being in the middle, you will work with your Masach and decide how much you can convey to people according to how much they can receive. You will spoon feed them as you become an active element in the system. This is the role of Israel.

Then you will discover that the Kabbalists are above you fulfilling your connection with the world of Infinity while you are between all the Kabbalists and the people. Kabbalists are part of the Creator and they have prepared the whole system for you, starting with Adam HaRishon, Abraham, and all the others, and then through me to you.
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From the 1^st part of the Daily Kabbalah Lesson 5/23/14, Shamati #8 “What Is the Difference Between the Shade of Kedusha and a Shade of Sitra Achra”

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The entire great Kli of the soul was shattered into fragments, and among the fragments are pure Kelim (vessels) that are close to the characteristics of the upper Light. It is very easy for them to be awakened, so when Abraham called to them, they were immediately awakened, got up, and followed him, leaving Babylon.

This is Israel, which only seems to be the most egoistic part in the world because it has already gone through the path of spiritual development. But essentially, this is a very refined Kli (vessel) and belongs to the Kelim of Galgalta ve Eynaim (GE).

Every remaining part of the collective Kli belongs to the nations of the world, and specifically through their correction, we attain Ohr Hochma (Light of Wisdom). They are the goal of creation, whereas Israel acts only as a help in this realization, in the role of an adaptor, a conduit.

Question: It follows that the Creator chose these refined Kelim as sacrifices?

Answer: On the one hand, we are sacrifices, but on the other hand, Israel is a unique nation that serves all the others. Everything depends on how you accept this honored mission: Do you think and receive your service to the Creator and to the world as a respectable merit or as a punishment?

You came into this world to serve all the nations of the world and through this to serve the Creator. These are the refined Kelim that are awakened first and have the readiness to connect. They have an initial preparation for correction because they have the “merit of the forefathers,” meaning that they have already passed through spiritual states that were latent in them in a concealed form and they can be awakened again.

All this is done to be a light to the nations, so that in them the thought of creation will be realized. The goal is to reach all the heaviest Kelim. They are called “the chosen people” because they have a unique role.

Israel is in the service of the Creator and the creatures, and we are in the middle as a conduit, as a pipe. And it is essential to accept this mission when it is necessary, otherwise you will always be obligated from Above. There is no reason to argue with the program of creation; the more rapidly that Israel understands what must be done, it will be to our benefit and the benefit of others and there will be less suffering.
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From the 5^th part of the Daily Kabbalah Lesson 5/19/14, Writings of Baal HaSulam

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Question: We disseminate integral education and the idea of mutual guarantee to the public so that they will have a better life. But we don’t demonstrate this ourselves. Don’t we need to be an example of a society that lives according to the laws of mutual guarantee? Isn’t that one of the stages along the way? It seems that we are disorganized and are not suitable for this goal.

Answer: We cannot serve as a role model because we are different, we have different values than the public. If I have a job, running water, a table, and a bed, I don’t need anything else in order to follow the spiritual path.

On the other hand, the public may need a two or three-story house, a lawn, several cars parked by the house, and a swimming pool, etc. Every person has his measure according to which he can fulfill his mission in life. It turns out that we cannot be a role model for them because we live differently and have different values.

But we want to improve their lives according to their values. We don’t force anyone to get up at night and come to the lessons and participate in the life in the group. On the contrary: “Live your life as you please, the way you are used to, we will only work together on removing the problems and on how to arrange your life in a better way, according to your idea.”

Don’t go on any diets and don’t deny yourself anything for a better future. On the contrary, we bring the Light into the ordinary frameworks of your lives.

We cannot and will never be a role model for others. We dedicate our life to other goals and don’t live them the way those around us would.
[135162]
From the 5^th part of the Daily Kabbalah Lesson 5/16/14, Writings of Baal HaSulam

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