Question: You said that great expectations for the conventions are not to be confused with the preparation for it. What is the difference between preparation and expectation?

Answer: Expectation means that I am sitting and waiting idly dreaming that the conventions will happen soon. It will be nice there, I will see my friends, we will dance and sing. I will visit a beautiful city where I have never been, etc. That is all expectations, dreams. I do not really invest my efforts in their realization, but just wait when the good time comes.

Preparation is when I understand that I have nothing to hope for, nothing to expect because there will be only what I prepare. Sabbath comes at the end of the week when all the work stops and as much you have prepared for this day, that much you will have. People save the most delicious things for Sabbath, they buy and save it especially for the Sabbath.

These are external symbols that indicate internal actions. We ourselves make a convention. At the convention, we want to reveal unity, connection, mutual guarantee, the intention of mutual bestowal that will connect all these forces together and tie us by a collective network in which we will begin to feel the general integral force. We will call it the upper force because it will be higher than us, but we build it ourselves.

The Creator (Bo-reh) means “come and see.” If we come, we will see! Now, in fact, we are building the convention. Otherwise, we will just have a festival in the material world and no more.

Every time, we approach a more internal state. We have little concern where this happens and how beautiful the place is; we increasingly concentrate internally on the inner content.

The main thing is not even the lessons. Of course when we listen to them together and get impressed we unite in one thought in one desire. This is necessary but the most important thing is to constantly prepare ourselves for the state that we have to create. Coming to the convention everyone has to bring his “brick” from which we will build a common vessel.

This brick has to be obtained in advance and be ready for connection. I already now aspire to this connection and imagine it.
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From the Talk About the Preparation for the Convention in St. Petersburg 6/26/13

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Rabash, “What is Torah and Work Along the Spiritual Path”: It turns out that a person must try to make great efforts before he begins to study so that the study will bear fruit and good results. This means that the study brings him the Light of the Torah by which he can reform.

We often read about the importance of the preparation. The preparation is a sign of the intention and the intention is the only lever we can operate in order to change our state by ourselves.

All of reality already has been prepared during the descent from the top down in one restriction after another. It is only by the right intention that we discover it. Thus, there are two ways we can choose. We can wait in the state we are until the sufferings increase and fill the measure, thus forcing us to think about some positive changes that are desirable in the eyes of the Creator. Then, we operate the right intention and accordingly receive the revelation. It is because matter itself doesn’t mean anything. After the first restriction it is only the intention that opens up the connection with the Creator for us.

On the other hand, we can spur upon ourselves the intention in every state we are in through the mutual connection between us when everyone is impressed by the others, when each one submits himself and is incorporated into the environment and develops it. When he is impressed by the environment, he draws upon himself the Light that Reforms that goes through him to all the others and from the others back to him.

Thus, a person establishes his intention which means the Masach (screen) and the Returning Light through which he is rewarded with the revelation of “I shall hasten it,” instead of “in its time,” which means by the path of suffering. It all depends on the right preparation for the revelation of the Creator.

The way of establishing the right intention by ourselves, by our preparation and self-awakening, is much shorter and more beneficial than just waiting under the blows when we don’t know where they come from and why, and which take us along a long and difficult path to the same end.

Eventually, we certainly will attain a change but it is better to reach it by the path of the Light by awakening ourselves. It is the shortest and best way, and is desirable in the eyes of the Creator. So, we must focus all our attention on the goal that depends only on our preparation through which we spur ourselves even from states where we don’t even see the beginning, just like King David who remembers only that he has made a covenant with the Creator, and this small sign of his most external connection with the Creator enables him to begin working.
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From the Preparation to the Daily Kabbalah Lesson 6/23/13

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Preparation to the Lesson

Shamati #117 “You Labored and Did Not Find, Do Not Believe“

Talmud Eser Sefirot, Vol. 1, Part 1, “Histaklut Pnimit,” Item 21, Lesson 16

Writings of Baal HaSulam “Peace in the World,” Lesson 16

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The two current conventions, Krasnoyarsk and St. Petersburg, mark the beginning of a new stage. From now on, we start practical preparation for unification on a new degree.

If any of our circles around the world do not participate in the process, this will throw them aside and we cannot afford this. Of course, we do not “attack” anyone, do not impose any uncompromising requirements; however, we need to understand that we need to unite in the near future. All our studies, our entire path, the entire correction, is directed towards unity. And we should gradually, say in six months, bring everyone to this state.

Currently, we are becoming involved in a full-scale preparation before the convention in St. Petersburg. It should be the result of joint preparation, which we have not had as yet. We need to feel it “first-hand,” to feel it with “every fiber of the soul.” Our entire life, the whole world, the current reality, is a preparation to the final correction. It’s said that he who did not labor, did not prepare himself for the Sabbath in advance, what is he going to eat on the Sabbath? In essence, the entire period of six thousand years is preparation, meaning the addition of vessels, desires, which we first cleanse from egoism and then correct for receiving in order to bestow.

I address everyone: Now we apply more efforts in preparation for the convention and have to become familiar with what awaits us there in advance. The convention theme, its exact schedule, songs and events, all of this relates to preparation. Our groups around the world have to know what will take place in St. Petersburg during the three days.

Then, they will be able to plan their time in advance and organize so as to not sit in front of the screen in anticipation of something new. It’s bad if new things for us are formal, “technical” elements. We need no external surprises, but only internal ones. That’s why the more we become familiar with the external elements, the better it will be.

We need to translate the songs and slogans of the convention into the major languages. Everyone should know in advance the organizational details, program, plan of the premises, themes for the gathering of friends, every detail. This will be the “infrastructure” of the preparation process.

We have to build intentions above it, to read certain materials, listen to special music, etc. We need no surprises. If a person likes something, he can listen to it with pleasure a hundred times and not even reject the one hundred and first time. It’s the repetition that forms the vessel. If it brings no pleasure the first time, it will come when there are already the Reshimot that are filled. It’s said, “I will eat what I have stored in advance.” A breakthrough success in the crucial moment is possible only due to careful preparation.

So far, we have taken a tiny benefit from our meetings because we did not prepare ourselves as needed. This time, if the preparation is right, you will feel how effective the convention can be. Getting ready, we are building our collective vessel and our efforts in this are the basis of future unity.

Conversely, having arrived at the convention without preparation, I say hello, wave to the friends, and will remain alone among the “external noise.” Without prior preparation I will not be able to feel myself integrated in the two thousand people and through them in the other two million. That’s why there is just one risk, that instead of preparation you “plunge” into anticipation. These are two diametrically opposite things.

We are talking about a key psychological moment. I am not counting on any circumstances, I do not tell myself, “There will be a day, there will be food.” No, I myself prepare the food for this day; otherwise, I will be hungry because then it will be too late. I know exactly what to expect, what I will need in relation to details, in all subtleties. I work for six days and then the Sabbath comes.

If our conversations “motivate” you only to sit and wait for something, then at the convention our “table” will be empty. So, I do not wait for anything, do not hope for anything, but prepare all the necessary things. And then I am confident of success.
[110767]
From the 4^th part of the Daily Kabbalah Lesson 6/25/13, Writings of Baal HaSulam

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Question: We already know that thought has tremendous power. The power of collaborative mental support has been documented in scientific research. At the convention we are all in one thought aimed at the common goal. Are our efforts registered somewhere or do they just “dissolve into thin air”?

Answer: First of all, all our deeds—good and bad, right and wrong, true and false—are “registered.”

In general, as we know, the created being goes through three states:

• In the first state, Malchut of the World of Infinity is before contraction.
• The second condition is the entire process through which the following things happen to us: the descent of the world, breaking, development in this world, and ascent back.
• In the end, we come to the third state , to the same Malchut of Infinity but that is completely corrected and is 620 times greater than its first state.

Thus, the descent from the top downwards and the reverse ascent is considered a single state. And this is the second state, the preparation to the third and final one: the end of correction. However, we attain the end of correction in each individual action as small parts of the general system gradually joining into one large “integral.” In fact, this “integral” is a qualitatively new sum of small “sectors.”

A question arises: How can we make each step in order to achieve the correct result in every part? Answer: Only by preparation because the main thing for us is the work towards the final correction, collective and individual.

So, now we have to work on the preparation. Less than three weeks are left before the convention in St. Petersburg and we must prepare properly.

No matter with which group I will be attending this convention—I am preparing in such a way as to disconnect from the whole world, from all outside influences: no radio or television, no books, no external activities. For three days, my friends and I are going into the “deep underground,” no matter where we are physically. I form a “bubble” for myself with my friends, hide in it from all the interferences of the world, and open myself to the influence of the convention.

And all this must be organized in advance by connecting to the group in which I will spend these three days or with those who will come to St. Petersburg. I have to prepare myself for detachment from the world; I have to be ready to connect with the group, dissolve in it, and surrender myself like a fetus in the mother’s womb. If, suppose, my friends and I are at a mirror convention, then we receive nourishment, the Light of life, from St Petersburg like through the umbilical cord.

In short, getting ready for the convention, I have to create the same conditions like the embryo has in the womb. I not only have to see this picture in front of me, but feel it. And it affects my entire spiritual path, my chance to achieve something in life.

The friends who are coming to the convention must understand: They are in the place that needs to be isolated from any external influences. Let the city run its own life, let the atmosphere radiate its “emanations” on everyone; this is where we need to work.

This convention can become unique and can gain unprecedented power if we just prepare for it properly, if we isolate ourselves from the surrounding impulses that are literally “in the air,” if we detach ourselves externally and internally. I hope that all the participants will clean themselves of external influences and will arrive already prepared so everyone becomes the “womb” for each and every “embryo” in the collective body, and that everyone wants to receive nourishment from the teacher, and through him from the upper root. In the end, everyone needs to form this state according only to his conditions.

Here is the preparation: I imagine the participants, myself, imagine how I will get nourishment in detachment from everything external, adhering to the mother’s body, nullifying myself before it. I have to constantly think about it, live it to such an extent that it becomes my habitual state. Then, having arrived at the convention, I will automatically flow in the right course.

And besides that, we have to make the organizers understand what is required of them. We do not care about beautiful banners on the walls and other decorations. We evaluate the organization only by its ability to make us the “womb,” a group in the full sense of the word. Thus, the true organizer is not the one who manages the activities but the one who organizes this spiritual “isolation,” this spiritual world, in which we live for three days.

The convention in St. Petersburg costs us huge efforts and money. So, how can we let it take its own course?! We could spend all those millions of dollars on dissemination. Still, it is worth it providing that we will understand that everything is determined by preparation. Otherwise, it is not worthwhile to fly to St. Petersburg even for free.

That is why I warn you: Now we are required prepare correctly. All our friends regardless of where they will organize this convention must think about this, must get together, unite, and discuss the preparation, not relying on anyone. We all decide how to create the right spirit, how to form the “womb” in which we will attain true spiritual realization. This is extremely important.

Otherwise, in spite of all the invested efforts, we will come back as after a “festival,” a “party,” but not a spiritual action,  with an even greater feeling of emptiness.

It is no coincidence that I in advance talked about the success of the convention in Krasnoyarsk; the friends prepared for it for six months, while in a great inner tension. They invested themselves fully and also financially. The tent itself, in which the event took place, cost them two million rubles. In addition, they were collecting money to bring people from remote places. Many were on the train for a few days or even a week; they had to make their way along the local roads. And some felt an impulse during the convention and arrived here for a day and half. This is real investment…

So, no preparation, no convention. If a person has not prepared himself, I would return the ticket if I were him. Arriving unprepared causes your friends’ descent and it will hit you like a boomerang and much stronger than it hits them. In this case, you should not be there. It is said, “Keeping sinners apart is good for them and good for the world.”

As for the mirror convention in our new Israeli center: If it is just a little get-together to decide on a place, organize duties there, and watch what happens on the screens, it will be a loss—wasted efforts.

Everyone must bring the right intention to the convention according to his degree. This intention is accumulated “by pennies” for the decisive day. If you do not do this, I recommend you do nothing: It is better to sit at home and watch TV. You will not hit the target without efforts, without intention; on the contrary, you will steal power from the friends, instead of adding strength to them.

It’s not about external signs; a desire should burn within you so that now we all together raise MAN, a request for our correction. What is it? We want the Light that will unite us to come. In our unity, we want to reveal the upper force and feel how we bring it joy. A person aims at the group and from the group at the Creator. This is “Israel” (ישראל), which means: “straight to the Creator” (Yashar-El – ישר – אל).

We need the same convention as in Krasnoyarsk only with a new Aviut, i.e. a new depth of desire. Take the example of Krasnoyarsk and create the same in St. Petersburg. These two conventions are like one. In the language of Kabbalah, we can call them “two heads of the Partzuf:” Rosh de Hitlabshut and Rosh de Aviut. Accordingly, the addition that we have to feel is the addition of the Light that Reforms. In Krasnoyarsk, it was a pure, “transparent” desire, aimed upward, relatively ready for anything, and in St. Petersburg there will be the “egoism of a big city” the thickness of desire. But we must not wallow in it but raise ourselves to the state that was in Krasnoyarsk. Throughout the convention, we need to “hold ourselves in the air,” above egoism, above reason. And this is what we should prepare for.

We will have to work not in the thickness itself; this is impossible and not necessary. Our task is to rise more and more and now during the time of preparation. Preparation is a potential action: I have not yet come to its realization but already act to the best of my abilities.

For example, preparing to become an engineer, I study, work on projects, go through on-the-job training, and only then acquire the profession.

Thus, in the period of preparation I carry out the same tasks that I will face later, but I perform them in special pre-conditions. Preparation is already an action, not a fantasy, not dreams about a bright future. Already now I keep in touch with the friends try to connect with them. We constantly discuss the upcoming event and its realization—current and future.

Imagine that you are organizing this convention for a few thousand people. You are in charge; everything depends on you, rather on your group of ten that must take care of the most important thing—uniting the hearts. And now, act, as one man with one heart.
[110747]
From the 4^th part of the Daily Kabbalah Lesson 6/24/13, Writings of Baal HaSulam 

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In his time, Baal HaSulam wrote articles explaining the essence of the confrontation between two ideologies: capitalism and socialism. He also traveled to Poland where the vigorous activity of the labor movement took place. For this, the authorities wanted to put him in jail in Palestine and he was nearly arrested in Europe as a communist. He received slander and innuendo in reply. He was forced to move from Jerusalem to Tel-Aviv. However, there was no alternative. He had to apply all his strength to publish his works.

By and large, the time has not changed since then. On the contrary, there were more clever people then who understood the presentation and descriptions of Baal HaSulam. Today, we are witnessing the decline of generations, growing stupidity, and greed. That is what stands today at the foundation.

We must understand that the situation we are in now is the same as it was then. We think that it is much better, but let’s be serious and, if possible, objective researchers. Human nature has not changed. People have become more stubborn, more primitive, and more narrow-minded. Computers, gadgets, and the media deceive us. The flow of news about the end of the familiar world, natural disasters, and the destructive potential of the global crisis is not producing an impact on them.

Our task is to reach out to them, to tell them the truth about the current state of affairs, but while we try to do that, people just are unable to understand what is happening. I don’t blame them for anything, and if my words sound negative, of course it is not their fault. They cannot hear our message.

We cannot do without the “burdening of the heart” here, with what is actually happening. On the other hand, we must continue our work in spite of them, just as Moses worked before Pharaoh.

Who is “Pharaoh” in fact? These are “glorious Jews” in whom the evil inclination is constantly growing, who become more rebellious and spit in Moses’ face, stating that they don’t want to go with him. They do not care about anything: Thank God, everything is fine, the world is full of delights.

That is the Pharaoh who does not let the people of Israel out of bondage, the representative of the evil inclination from the midst of Israel, and we must work against him to the best of our power.

The Torah gives us an example, demonstrating that this is possible. So, we must try to act accordingly. Whether we will succeed or not is not our business. If it works, then this is not our business either. We just have a job that we need to do.

Before us, there is a society wishing only to enjoy life. We must understand Pharaoh is manifested in people in this way.  God help us so that we reveal him, so that we have forces to oppose him successfully.  And they are not to blame. It is no accident that when speaking about the Egyptian exile the Torah mainly talks about Moses, not the people of Israel. Moses, Aaron, and the Creator are before Pharaoh. This is the story of what is happening. The main thing here is to work against general egoism.

Question: What do we want? Is it to add spirit to the masses or to find inclusions of spirit among the masses?

Answer: The masses have no spirit, only indifference. We are looking just for the ability to understand within them against the backdrop of history and the troubles that are manifested today, to understand the developmental trend and shake them up a bit before troubles come. This will be acceleration.
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From the 4^th part of the Daily Kabbalah Lesson 6/19/13, Writings of Baal HaSulam 

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Preparation to the Lesson

Writings of Rabash “Shlavei HaSulam,” Article 3

The Book of Zohar — Introduction, “Donkey Driver,” Item 95, Lesson 36

Talmud Eser Sefirot, Vol. 2, Part 7, “Ohr Pnimi,” Item 3, Lesson 2

Writings of Baal HaSulam “Peace in the World,” Lesson 67

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Rabash, “The Matter of Ibur (Gestation) and Yenika (Suckling)”: And wherever there is a deficiency in Holiness, there is a hold of the Sitra Achra, and it can spoil the phase of Ibur and not allow it reach its wholeness, and by that lead to miscarriage since it is born before it has completed its phase of Ibur.

It is because in Ibur there are 25 Partzufim which means NRNHY, and in each one there is also NRNHY and so there has to be the delaying force, which means that even in smallness there should be wholeness. It receives this through its mother although the embryo has no vessels on the part of his mother in order to receive greatness in order to bestow, but still by annulling himself before the mother, he can receive greatness from the vessels of his mother, which is called gestation of the thigh of his mother, the food that his mother eats.

There it is about the upper Lights and the same is true during the time of preparation when he wants to enter the King’s palace, since the same applies there. Just as there are many phases and the Ibur doesn’t end at one time, and we say that there are nine months of pregnancy, until the 25 Partzufim are attained, so during the Preparation there are also many phases until one attains the complete phase of Ibur during the time of preparation. Therefore, there are many ascents and descents and sometimes the Ibur is corrupted which is also called a miscarriage and then we have to start the whole work over again.

There are many defined stages and many sub-stages: 25 Partzufim—made of a head, body, and an end—take part in every Zivug (coupling). Every new Zivug creates a whole world and brings a change for everyone. For those who directly fulfill the Zivug, these are inner changes, and for all the rest, these are surrounding changes, but there are many details in every step that the created being makes, and it is so even during the time of preparation and the time of Ibur (gestation), before the birth, during the birth itself, and onward.

Every state should be completed in order to move on to the next state. A person must hate the current state and see that it is flawed and that he cannot remain in it anymore, and to rise above it to a more sublime state. The question is according to what criteria he chooses in the state where his mind and heart are, both in quality and in quantity.

We should be careful to avoid a “miscarriage” at every step, which means going back, which is already a state of a Klipa (shell). Then, our advancement already will be along the path of suffering.
[106719]
From the 1^st part of the Daily Kabbalah Lesson 5/2/13, Writings of Rabash

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Baal HaSulam, Shamati #58 , “Joy Is a Reflection of Good Deeds”: Even if one evidently sees that one will soon fall from one’s degree, He still sentences one where one is. It means that if one has now made up one’s mind to take upon himself the burden of the Kingdom of Heaven for eternity, it is considered wholeness.

However, if one takes upon himself the burden of the Kingdom of Heaven and does not want that state to remain in him forever, this thing and this deed is not considered wholeness, and naturally, the Upper Light cannot come and rest on it.

This is a basic question: How do we decide whether it’s for eternity or not for eternity? It’s about what a person sees as his goal and his future.

There are many organizations in the world, many groups and societies, that require a certain dedication and connection from their members. You can take any example you like starting from the stock market, a football team, a military unit, or alcoholics anonymous. Every organization requires dedication and commitment since otherwise there cannot be a connection.

But attaining a spiritual state requires dedication while understanding that it’s impossible to attain this goal without mutual connection and that it’s actually attained in the connection between us. The Creator is an image that we establish from our efforts to reach mutual bestowal upon one another. So dedication here is the same matter, the same carrier, the same way of yearning, the gladness, and the effort that the soul is built of; this is why it is called self-sacrifice.

I now give everything that I have in my desire to receive, the whole filling by which I want to revive it and to ensure its existence, all the energy, the gladness, the effort, the hopes, to the collective money box of the group. When everyone does that we build the collective infrastructure by our collective efforts in which the Creator is revealed, by the connection of “Israel, the Torah and the Creator are one.”

I in regard to the group is I in regard to Israel, and then we as “Israel” turn to the Creator in order to find Him there among us, our general force of bestowal, by connecting everything into one whole. So a collective effort is required. We can measure whether this effort is correct or not according to the level of our gladness. It’s impossible to follow the right path and not feel joy. Otherwise I cannot devote myself to the general spiritual vessel that we are building together.

So gladness is the major parameter for good deeds, like a mirror. We have to work on this in order to feel spiritual elation, an awakening, energy, power, gladness, uniqueness and a feeling of the blessing. These are external signs according to which we can imagine the veracity of our inner actions. If our action is correct it will summon in us elation, joy, hope, the connection between us, etc.

But if we haven’t reached the right action in the connection between us, then accordingly we will lack all these feelings: the gladness, the elation, etc. It’s very easy to check if there is gladness. A person cannot cry and claim that he is glad at the same time. You must feel gladness in your whole entity, as it says, “Until all my bones will tell.”
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From the 1^st part of the Daily Kabbalah Lesson 6/20/13, Shamati #58

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The Book of Zohar, Introduction, “The Donkey Driver,” p. 85: The donkey driver who is leading the donkeys behind them is the assistance to the souls of the righteous, which is sent to them from above to raise them from one degree to the next. Had it not been for this assistance, which the Creator sends to the righteous, they would have been unable to rise from their degree and ascend higher. Hence the Creator sends a high soul from above according to the merit and degree of each righteous and it assists him on his way.

It can be said that this assistance is the same Light that Reforms. And the “Creator” is the general Light of infinity that sends a person vessels (desires). After all, rising to the next degree requires new “clothing,” which in our case, comes through the teacher.

Either way, each request rises to infinity and the Light comes only from there even for the smallest corrections. There is nothing in the intermediate stages because all of them, all the worlds, are in the state of Hafetz Hesed.

As for those who raise their request, they are called “righteous” and they receive help from a special higher soul—from the “donkey driver,” i.e., desires.

Thus, a righteous person is the person who desires to rise from the current state to a state of higher bestowal. Depending on his level, he gets a special soul to help him, intended specifically for this action. Other messengers come from the Creator for other purposes. The Kabbalists metaphorically described this as “letters” or properties that the Creator replaces to perform a special task.

But in any case, “the donkey driver” is a high soul through which the power of the righteous desires performing ascent is combined with the qualitative essence of this ascent, with the level at which the work is performed. That is why every time a person is sent a different soul. Every messenger is for each action.

In the beginning, the righteous does not know that soul at all. It seems to him that it is a very low soul which is accompanying him on his way. This is called “the impregnation of the righteous’ soul.”

It seems to us that the group and the teacher are not so important. We neglect them, in other words, we ignore the special, only means that was sent from Above. Over time, this means is more lost in our eyes; it seems more primitive and insignificant. Indeed, who considers some driver? What do we care about the taxi driver driving us to an important event?

And only later we become aware of his role …
[110504]
From the 2^nd part of the Daily Kabbalah Lesson 6/21/13, The Zohar

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