Question: There are different opinions about the reincarnation of the soul. There is even an assumption that the human soul, for example, can be reincarnated in the next cycle as an animal. Is it possible?

Answer: No. Firstly, this is impossible because the human soul is something that does not belong to any level. There are gradations in it on the inanimate, vegetative, animate, and human levels, but these are gradations according to its power, according to its inner development.

The soul is a quality of bestowal, getting out of oneself; it is love for one’s neighbor, but not the way we interpret it in our world. It is simply a way out of one’s egoistic desire into the desire of another, a feeling of the desire of another more than one’s own. This quality is the soul.

The Kabbalist says, “I am in the reincarnation of souls” because these reincarnations, called life cycles, spiritual reincarnations, occur in him constantly during the material (animate) life.

He is constantly ascending from step to step, and each of them is called a world. He changes one world for another, for a third, and so on. Before him are 125 steps or 125 worlds.
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From KabTV’s “Close-Up. Partnership Agreement” 4/7/10

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The question about the meaning of life is the next degree in human development. We must go beyond death, so that it is not an obstacle for us, and begin to perceive the world higher, bigger, wider, and beyond our material sense organs.

Question: Does only a Kabbalist possess this knowledge?

Answer: No. Kabbalah is simply a technique for expanding our senses beyond what the body feels. Then we begin to talk about what we attain, about the boundary that we remove from ourselves.

Right now this boundary is limited by the existence of my body. If I begin to move this boundary further, then I include into my range of feelings an additional existence, an additional world. I explore it, I live in it, I communicate, I treat it the same way as I treat our world.

And then the question of the meaning of life disappears from me. I begin to understand that it is in its perpetual continuation beyond the limits of the current existence in this tiny volume.
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From KabTV’s “Close-Up. Is Frankl Right?” 8/8/10

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When a child asks his parents where he came from, we begin to explain it to him at the level of physiology, from mom and dad. 

However, there is a clear cut between our “I” and our body, which has nothing to do with this “I.” It is just that we have not developed our “I” yet and consequently we identify it with the body. In fact, there is no connection between them! Kabbalah says that we need to break away from the material body and rise above it.

These are not all sorts of meditations, but the exit of one’s “I” from the body to existence in a completely different attainment, in a different sense of space, in the feeling of a different life. It is not limited by our pulse, that is, by time, motion and space, which my five bodily sense organs capture, is not limited by my box of flesh.

I begin to feel everything through different sensory organs of my “I.” They are called the five organs of spiritual perception because it really is a spirit, a level above the body.
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From KabTV’s “Close-Up. Theater of the Absurd” 7/18/10

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The question of the purpose of life arises in a person because nature pushes us to this, its program, according to which, we must develop until we comprehend the entire volume of the universe and feel the framework of a common world that goes beyond this world, to wherever we feel ourselves today only in our animal hypostasis.

Today we are made up of inanimate, plant, and animal matter. And we have to go one step further.

We are just animals. As long as I exist, my physical body exists. That is, my “I” is included in this animal and lives in it.

And how can I pull this “I” up from my animal state and make it develop individually, separately from my animal, independently of it, so that even if this animal dies, my “I” remains? How can I tear off this “I” so that it exists independently? This, in principle, is the idea of ​​Kabbalah because in this case we have something to live for.

To tear off your “I” means to rise above your animal state so that it does not prevent you from existing independently. In our world, all sorts of theories have long been developed about how to suppress the body, practically kill it, destroy it with all sorts of suffering, torture, hunger strikes, meditations, etc.

Kabbalah is a special technique based on the fact that a person, along with this life and together with this body, must begin to feel a still and vast world in which his “I” exists above his body, independently of it.
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From KabTV’s “Close-Up, Theater of the Absurd” 7/18/10

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Comment: I heard of a case where the parents of students filed a lawsuit against the teachers who taught their children that man originated from the ape.

My Response: Our body really originates from a monkey, and our “I” comes from the upper force. You cannot get away from it! They forget about the second half.

The human in me did not come from a monkey. Only my body is a consequence of animal development.

Comment: The fact is that those parents urged the teachers to give a child some freedom of choice between the fact that he is not only a body and that it is possible that there is something else in it.

My Response: To choose between a monkey and the Creator? Good choice. But how will they do it?

In fact, between the monkey and the Creator there is the “I” of man. If you open Kabbalistic books written long before Darwin, you will see that the human body originated from the monkey—from inanimate to vegetative level, from vegetative to animate.

This is stated in The Book of Zohar 2,000 years ago and in the writings of the Ari 600 years ago. And Darwin’s theory is only 250 years old.

The intermediate state between the animal and human body is the monkey. Nevertheless, it will be proven by science. But that is not the problem!

The problem is that the human self has no connection with the monkey. It is just our body, our physiology, our flesh.
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From KabTV’s “Close-Up. Theater of the Absurd” 7/18/10

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Question: You constantly use the phrase “rise above your body.” What does it mean?

Answer: To rise above the body means to rise in your qualities, desires, and feelings so that there is no connection between what you feel in the body and what you feel in your “I,” in the spirit. No connection at all!

In this case when the body really dies, the “I” remains to exist independently because it managed to break away before the death of this body, it managed to get out of it. And until we realize the exit from the body, we will always return to it and thus regenerate in it.
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From KabTV’s “Close up. Theater of the Absurd” 7/18/10

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Today, we see a huge number of people among different peoples who want to adopt the Kabbalistic methodology emerging all over the world. In this regard they are no different from the so-called native Jews, and they come to the same results.

Whether it is the root of their soul or not, no one knows because, as a result of the breakage of souls and the fall of the people of Israel, especially during the period of the First Temple, ten of the twelve tribes were lost. We do not know where they are today.

Therefore, there may be hundreds of millions of people in the world who come from the ancient Israelites since the time of the First Temple.

They live among the nations of the world and are mixed in with them. Imagine if today, after all the annihilations and catastrophes that Jewry has experienced, two tribes number fifteen million, how many would the ten tribes amount to without having undergone the annihilation nor catastrophes since the First Temple.

This is a huge number of people who in their spiritual essence belong to those souls who also must carry out corrections in the world. We just have to start, as if light a match, give a spark. After that, perhaps, interest and desire for the method of the correction of the world will flare up.
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From KabTV’s “Close-Up, Reincarnation” 5/3/10

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Question: Will the soul of a Jew always be a Jew?

Answer: Yes, because these are the souls from Babylon who aspired to unite with each other and to unite with the Creator. They responded to this call because they belong to the thinnest, upper part of a single soul.

But with the collapse of the First and Second Temples, they fell from this spiritual level and mixed with all of humanity. We see how this mixture has reached such proportions that on every point of the globe they cannot forget about this small number of people, decide who they are, what they are, or what to do with them.

As a result, we come to a state where, through the revelation of Kabbalah, this group of people will be forced to rise again to the spiritual level and show the whole of humanity the same example that the rest of the Babylonians could not accept in ancient Babylon.

The Jewish souls cannot change because they are different in their root. They correspond to Galgalta ve Eynaim, the part of the common soul that is engaged in the implementation of correction. And the rest of the souls adjoin it and also engage in mutual correction, but with the help of the upper light, which they receive through this upper part.

This is by no means a disregard for the peoples of the world or a preference for some over others. It is just the way things are. By the way, as a result of the mixing of the Jews with the peoples of the world during the spiritual exile, the same states arise in other peoples as for the Jews, and they also rush upward.

We see such examples that took place in the ancient world. These are: Rabbi Akiva, Onkelos who gave us the Aramaic Targum (translation) of the Torah, and others. That is, there were souls who in past exiles received a spiritual gene from Galgalta ve Eynaim, were able to adapt it, and use it even better than the Jews.
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From KabTV’s “Close-Up, Reincarnation” 5/3/10

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Kabbalah says that a person should develop his soul. What else do we exist for? We understand what an animal body is and what its life on this earth is. But the main thing for us is the development of the soul.

It is said that the soul is a part of the Creator, meaning, a part of a certain absolute in a person. The Creator is the quality of bestowal and love.

It would seem, on the contrary, that if the soul is a part of the Creator in us, then, as a part of Him, it should not be subject to correction. But first of all, it is necessary to create it in ourselves, to want it to be formed, and to wish to be a part of the Creator so that this quality is born in us.

When Kabbalah says, “a person is a part of the Creator,” it speaks from the Creator’s side. And it takes a huge effort on the part of a person to make this happen to himself.
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From KabTV’s “Close- Up, Beyond the Last Line” 5/3/10

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Question: For an ordinary person is death a state when he ceases to feel the flow of information through his five physical senses?

Answer: Yes, his body dies, his eyes do not see, his ears do not hear, and so on. This is called death for us.

Question: But what is it actually?

Answer: I do not know what you define as life and death, because if you measure it to spirituality, then from the point of view of Kabbalah, even living people are considered not yet existing relative to it, not that they are dead or alive, but not existing.

Let us say a child who has not yet been born, does he exist or not? In some potential form.

There is a force that will pass through his parents, will be expressed in the connection of their reproductive cells, and will eventually give birth to an organism that will develop and be born. But today, when neither he, nor his parents, nor anyone else exists, it exists in the form of forces, potentials, in the space around us.

Question: So, do we all exist in the form of potential now?

Answer: In relation to the spiritual world, yes. Otherwise we do not exist.

I think this information should give people a proper understanding of where they are. Today, they have the opportunity to implement it very easily and quickly. Therefore, it depends on each of us to be born.

To be born in the spiritual world means to begin to feel it through your five spiritual sense organs: Keter, Hochma, Bina, Zeir Anpin, and Malchut, which are like the five material sense organs.

Our development in the spiritual world takes place according to the same stages of intrauterine conception in the spiritual mother, birth, feeding, and so on, i.e., according to absolutely the same steps by which a person develops in our world.
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From KabTV’s “Close-Up. Beyond the Last Line” 5/3/10

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