Question: How do we develop sensitivity to the desires of the community?

Answer: The more that you go out to the public, the more Kelim (vessels) you will receive from them. Even if you are tough and insensitive and it is difficult for you to work with people, you will begin to be stimulated by them in spite of it all. Because you invest effort in them, the ego itself obligates you to fulfill them.

This is because they become your children. You invest in them and your effort is there. Part of you is already with them after you take care of them. So you will want to be integrated with their deficiencies and to fulfill them. The main thing is to work as much as possible in dissemination. The more rapidly we absorb the deficiencies of the public, the more rapidly we will advance.

And in fact, the lower level is not really lower to us, for indeed it is written: “For they shall all know Me, from the least of them unto the greatest of them” (Jeremiah 31:33), especially when we work with the wider public in the land of Israel, meaning with the desire that was once organized in ten Sefirot.

The nation of Israel attained the spiritual state and was shattered. So we must bring the method of correction to it. It is not enough just to connect the nation of Israel to us. Instead, we must make each one of them a Kabbalist with spiritual attainment.

If they won’t want to rise to a level like this, then we also will not rise. We must see them as people who are connected to us on the same level on which we exist. And we will see that they will reach us very quickly.

We must convey the method of correction to them by beginning with a short explanation followed with more and more. Everyone must be a master of the method so that he can explain it to himself and to others so that they will understand the thought of creation, the goal of creation, the mission of the nation of Israel and of the nations of the world, the reason for the crisis and the way to correct it.

After this, they will want to know what the Torah represents and they will be stunned by the discovery of what is concealed there. We must explain all of this, for without this, the nation of Israel will not fulfill its mission. After this, the entire world must do the same thing.

We need to teach and educate the whole world. This means to be a light to the nations. We are talking about a state in which each one will have some kind of free choice, which may not happen today. Otherwise a person has no place in the collective Kli (vessel). It is said: “My house shall be called a house of prayer for all peoples” (Isaiah 56:7), meaning that every person will feel a deficiency for something higher.

The most important thing for us is to now begin to teach the community gradually, in waves. We begin with an introduction, then games and so on, gradually, so that people will begin to open their eyes. We must raise them and not just bring them some kind of infusion of a nourishing solution. This is not enough for the level of Adam (man, human).
[137017]
From the preparation for the Daily Kabbalah Lesson 6/08/14

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Question: You explained that through a connection between two, a third completely new thing is born, and those two things disappear. But why doesn’t this happen in our world? A father and mother produce a child together, but they continue to live along with the child.

Answer: Connection is not a link between physical bodies but a union of desires. The physical bodies don’t connect because it is possible to take gametes from a father and mother and make a child in vitro.

But this is not called connection; connection happens with desires. Each one works with his desire, and then from two opposite desires, a third is born that includes both of them within it.

Connection is a shared existence of both desires on a higher level. Concession and nullification of the self within the connection doesn’t cause harm, rather the opposite, it adds fulfillment and makes it possible to rise even higher.

The desire to receive itself doesn’t ever disappear; this is the substance of creation. In the meantime, we temporarily nullify those desires that cannot be used for the sake of bestowal. With the desires that can be used in order to bestow, we combine in such a way that they create a third body called Adam (man/human), which includes both male and female within it.
[136853]
From the 1^st part of the Daily Kabbalah Lesson 6/08/14, Writings of Baal HaSulam

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The Great Commentary is a book that was written close to 3,600 years ago. Much later it was amended again and again, but the beginning of its creation coincided with Abraham leaving Babylon and the subsequent destruction of the kingdom of Babylon. The Great Commentary is a book of chronicles that accompanied the history of the people throughout the many years before they went into the Egyptian exile.

There it is said that when the sacrificial animals were ready, it was Aaron’s turn to begin the sacred service. But he stood and didn’t move. “Aaron, go out!” shouted Moses. “Why are you stalling? Indeed you were chosen to be the high priest. Find the courage to begin the sacred service!” But Aaron continued to stand hesitantly, because every time he looked at the altar, the altar took on the outline of a bull.

Question: How does a person feel inside himself when the altar takes on the outline of a bull?

Answer: For me these words don’t evoke any associations with bulls. First of all, this is all about one person. But because it is difficult for us to describe the actions that are considered as happening within one person, let’s describe them as people who identify and feel everything as one person, how their feelings are mutual and their sensations acute.

As one person, they begin to elevate themselves, dividing themselves into the people (Israel), Levites serving the people, and the Cohens, the highest level of service in a person. For in a person, meaning in the general image of an Adam (human), in the general Partzuf there are three levels, NHY ( Neshama. Haya, Yechida), HGT (Hesed, Gvurah, Tifferet), HBD (Hochma, Bina, Daat).

In principle, they are always gathering and assembling the image of the whole person, of Adam. So they begin to feel whether they rise to the level of Aaron, coming into contact with the Creator. Their mission is to reach adherence between them, for only in connection do they rise sequentially to the level of the “people,” to the level of the Levites, and after that to the level of the Cohens, and from the level of Cohens to the level of Aaron, and after that they attain the level of Moses.

That is how they solve the problem of connection for themselves, and in their common unity, which is called Mishkan, the dweller (Shochen) is discovered. The dweller is the Creator who is felt in a person as having descended to this place and filling it, like a fog that fills a valley.
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From KabTV’s “Secrets of the Eternal Book” 1/15/13

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Question: What does it mean to judge the world to the scale of merit?

Answer: To judge the world to the scale of merit means to make every effort to bring my inner world, everything that I see and feel, closer to me by my exertion and thus awaken every part in the big world to do the same, and to succeed in his individual correction of the world.

Thus, Malchut of Ein Sof (Infinity) is made of all the individual worlds of every individual in it, which are mutually incorporated in one another, until we reach the complete mutual incorporation.
[136264]
From the 2^nd part of the Daily Kabbalah Lesson 5/29/14, Writings of Rabash

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Question: How is it possible to correct the negative connection between people into a positive connection?

Answer: The whole problem is in how to correct a negative connection between us into a positive one. If we were to succeed in arranging and determining a positive connection, then we would feel the higher power between us, and instead of the reality of today, we would see a reality that is completely full of Light, bestowal. This would be life in another, spiritual dimension.

But we are in a shattering with respect to this condition of wholeness, in a form which is its opposite. All of our work is to go from the broken state to the state of wholeness.

One vessel that was filled with Light was created at the beginning of creation. This state is called world of Infinity. But those who were in this world didn’t feel themselves as existing because the Light suppresses all differences and doesn’t permit feeling anything. For this reason the shattering was created, and everyone there discovers that there is no longer any Light. The Light disappeared from this world; it was removed and the world was left empty. And now all parts of creation have become egoistic; ego is revealed between them!

We need to bring the Light back so that it will again fill the world. This is our goal and this will indicate a state of the end of correction (Gmar Tikkun). But due to the difference between these two states, we pass from a negative state to such a positive level where we begin to understand and feel the higher power, the Creator.

In the first state we were suppressed and didn’t feel ourselves at all, we were completely filled with the Upper Light, like a drunkard who gets so drunk that he loses consciousness and doesn’t understand what is happening to him. We are now in the second state and are beginning to feel how much we lack the Light, how much we lack the right connection between us. This is the crisis that the world is experiencing today. The Light gradually disappeared and now we are beginning to feel that we are sinking into darkness.

And our next state is the beginning of the correction where we bring the Light back to a place to the degree that our souls will be ready to accept it and to attract it again, to the degree that we demand that the Creator be together with us. We need to vacate a place for Him, and for this we must remove our ego that takes up our entire living space. It is necessary to suppress it. So all of us together enter into the center of the group where we build relationships with each other that are like the Light. And according to this resemblance and equivalence, according to the law of equivalence of form between the Light and the vessel, the Light returns to our connection. All of this is very easy to understand and incredibly difficult to carry out.
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From the Convention In France “One For All And All For One,” Day Two 5/10/14, Lesson 2

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The system of Adam HaRishon (First Man) consisted of one desire which later was broken and divided into 600,000 pieces, like a puzzle. All of these parts are now separated by various obstacles in that they do not feel their connection and do not want to be connected. They hate and repel one another. We can see this from people’s behavior in this world.

We have to correct this disconnection and become connected. First we study our breakage, and after that we study the opposite, connection. We begin to get to know the Creator and His actions from comparing these two actions.  This is called “knowing the Creator through His actions.” As a result of our study, we elevate ourselves to the level of the Creator. We understand the thought of the creation, its purpose, and everything from the beginning to the end. We elevate ourselves higher than the creation.

The entire creation, everything that has happened to it and will happen, exists within this square, this puzzle. If we know how to match the parts of this puzzle, how to connect them together, we come to know everything about the creation and the Creator who created it. All we have to do is to put this puzzle together.
[134848]
From the Convention In France “One For All And All For One,” Day Two 5/10/14, Lesson 3

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When we come to a convention, we find ourselves in the company of people who are strangers whom we have never seen before. We don’t feel and don’t understand each other, but this is not important. If I know that I must connect with others in order to connect to the Creator, then I can enter any group.

It doesn’t concern me who is sitting there, from what country they come, or even what language they speak. The main thing for me is to participate emotionally and internally in this circle.

It is not important to me if we are speaking the same language and we know each other well, if we are close friends or seeing each other for the first time. This doesn’t change anything. The main thing is to rise above our ego and to want to be integrated into their circle in order to attain unity and through it, to let the Creator hear what we want.

So the rules of conduct in a group or at the time of a workshop are as follows:

1. Nobody thinks about himself. There is no me!
2. Everyone must feel that the rest of the friends are greater than himself (I < 9). In everything, the friends are higher than I am and I disappear in them as the smallest.
3. Connection above all of our particular, personal characteristics is the Kli (vessel) in which the Creator is discovered. For the Creator (Bore) is “Come and See” (Bo Re); this means that we reach this state and find the Creator there. So our Kli is equal to the Creator. To the degree of the intensity of the Kli, its power (Bo), I can discover the Creator (Re). There is no measurement of the Creator. We don’t know His true measurements. But we discover Him according to how much we have prepared our Kli (Bo): to this degree we see Him (Re).
4. At the time of the workshop nobody disagrees with the opinion of another. There are no questions: Each one only adds (10 = 1 + 1 + 1 …). What is important is the pluses and not the ones. The one whose turn is next only adds to the previous one, and nobody argues.

Even if I haven’t succeeded in rising above my critical attitude and it seems to me that someone else said something wrong, I must immediately correct myself. If I hear that a friend said something wrong, this means that I am not okay.

So everyone only adds and adds to what was said by the others. Someone can give some kind of conjecture, I continue, and then comes the next one in turn. So we constantly add. There are no great or small in our connection, all are equal.

It doesn’t matter what kind of seniority one has in a group, young or old, or more or less understanding. Among all of our physical characteristics in this world there is nothing that can violate our equality. In the spiritual world, all of us are equal, like children to their mother.
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From the Convention In France “One For All And All For One,” Day Two 5/10/14, Lesson 2

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Question: One of the friends who was with us for a while said: “I don’t want to be part of a herd. I have my own relationship with the Creator.”

Answer: It will pass. At the moment he doesn’t understand the general picture of creation.

The Creator doesn’t exist! A person has to create Him by himself. What can he come close to? Where can he do it? Only when he is in contact with other people. In fact, he is looking for a way to justify his ego that makes him feel repelled by everyone. I understand him perfectly, but there is nothing we can do. At the moment he is on a childish level and it may take time until he returns.

After the general vessel was shattered into many pieces, the only way to discover the Light, the Creator, within it, is by putting it together. But can I put it together if I am merely a small piece of that vessel?

There is a story about an old chiropractor who was visited by young doctors who came to learn how to put bones back in place. In the past setting bones was a separate profession.

The chiropractor took a clay pitcher, tied it tightly in a sack and broke it. Then he began to put it together without opening the sack. When he put the pitcher together just by feeling the pieces, he showed it to everyone, bowed, and left. This is art!

This is exactly what we should do. Unfortunately, I don’t feel that the nation is ready for this. We don’t encounter a great desire yet, and this hinders my explanations. But the time will come.
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From KabTV’s “Secrets of the Eternal Book” 11/27/13

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We are at the beginning of the way of the correction of human nature and the correction of the world. The method of Abraham teaches that a person must rise above his nature and connect with others in such a form that we create a circle.

If each one were to abandon himself and adhere to the center of our common general connection, with this we would create a unique power, a special additional sense. It is as if we were to wear new glasses that would make it possible to see the world through integral vision that doesn’t belong to me personally.

In normal life we are built in such a way that I see what is useful or harmful to my desire to receive. And what doesn’t affect my ego doesn’t concern it, so I don’t see, don’t feel, and don’t discover this.

Around us there are an entire creation of systems and worlds, but we don’t feel them. Our senses of sight, hearing, smell, taste and touch don’t perceive this reality, because they are found on a completely different level.

But when we connect together, each one with the others, then we acquire the shared integral sense of one for all. This sense is called the Neshama (soul). And then we begin to feel life in another dimension that doesn’t depend upon the body or its life and death.

I acquire an integral sense that is not found in my body; instead, I am found within it! And so it makes no difference if my body lives or dies. Nothing makes a difference to me, for indeed I have risen to another level of existence.

In the beginning we developed on the level of the still, and after that, the level of the vegetative. Then we reached the level of the animate and we are living in that level in the meantime since we receive everything through our bodies. Now we need to rise to the level of the speaking, but we still don’t know what this level is. But to rise to it is possible only on the condition that we all connect and unite. This makes it possible for us to go outside of ourselves and rise above our bodies.

So the wisdom of Kabbalah speaks about our general connection in the central point of our relationship. This is how each one of us acquires the sixth sense.
[134611]
From the Convention In France “One For All And All For One,” Day One 5/09/14, Lesson 1

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Question: When I ask for the desires of others as my own, do I need to intend to give contentment to the Creator and not just to do good to people?

Answer: You ask for the possibility of giving them contentment, despite the fact that these desires are like your own, because with this you are giving contentment to the Creator. You cannot give contentment to the Creator directly, for He has no deficiency for anything. So you give contentment to the whole world, and the Creator receives pleasure from this.

There is a territory that is the entire world except for your point. There is a large circle which is the entire soul, and you are outside of the circle with your point and are asking for them. By bringing the Creator to this circle, He is happy that He can bestow to them all. It follows that you are bringing the Creator to bestowal and with this, you give Him contentment.

You pray that things will go well for people, and with this you intend to give contentment to the Creator. This is because the Creator is perfect and has no deficiency besides bestowal, and you make it possible for Him to do this. But the Kli is not found in Him; rather it is within His creature, within all of humanity.
[132049]
From the 4^th part of the Daily Kabbalah Lesson 4/06/14, Writings of Rabash

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