What Will Develop Love for People within Us?

246Question: How realistic is the idea of a spiritual system in practice?

Answer: The fact is that there is nothing else beside it. It is the only true creation that exists. It only seems to us that we are separate elements disconnected from one another, like the swan, the crayfish, and the pike that pull in different directions.

This is intentional so that we can reveal unity, integration, perfection, and harmony precisely through this opposition. These “swan, crayfish, and pike” must find mutual understanding despite their differences—one soars in the sky, another lives in the water, and the third moves on land. When we understand that despite our varying natures we must unite toward a single goal, to complement each other, only then will each of us find our own perfection.

Question: But what if everyone tries to create their own system?

Answer: It is a natural human tendency to establish oneself, and this drive exists in everyone. However, as we progress the upper light will influence us more and more. It will correct us and place the greatness of the Creator and the revelation of His system above our personal ambitions.

Moreover, it will elevate the importance of all other people in the world above ourselves by developing love for them within us. When you love, the one you love becomes more important to you than yourself, just as a child is to their mother. This is what defines the nature of love.

That is why we cannot demand that beginners be completely selfless and altruistic. Gradually, the light will correct them and give them that capability.
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From KabTV’s “I Got A Call. Implementation of the System” 6/21/10

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The Wisdom of Kabbalah

627.2Comment: True wisdom is simple and is directed at each of us. From the depths of time, profound thoughts come to us that have no expiration date. They are still relevant today.
Please comment on some of them.

“If I am not for myself, who is for me? If I am only for myself, what am I? If not now, when?”

My Response: A person must act. “If I am not for myself,” I need to know how to correct myself to be a helpful element of the world, and no one will do it for me. I must do this.

If I am not fulfilling my purpose for everyone, then who am I? If I do not do it now, when I have the opportunity, when will I be able to do it? No one knows what will happen after this moment.

All this calls for the correct, immediate fulfillment of one’s purpose.

Question: Which is?

Answer: To correct oneself, and thus correct the world through oneself. Because through every corrected element of our world, an upper, correcting force flows and is distributed throughout the world.

Question: What constitutes the correction?

Answer: The elements start to connect through me.

Question: Meaning I am the reason for connecting others?

Answer: Yes.

Comment: “Anyone who feels confident in this world is a stranger in heaven. And vice versa.”

My Response: Certainly. The fact is that egoism separates you from the world. You do not contribute anything to the world; on the contrary, you steal from it because you are an element of this world.

Therefore if you feel confident because you are an egoist (egoists feel self-confident), then you cannot bring the upper, correct, spiritual energy into this world to unite it. Conversely, if you feel that you are at the mercy of the upper force, you can transmit it into this world.

Question: So a person should feel insecure? And not be confident?

Answer: Yes. The only certainty should be that you are applying yourself to the upper force.

What can one be confident about? That is stupidity. How can you be self-confident if you do not know what will happen to you in the next moment, who you will become, and in general, what your actions will be? Nothing! It is just childish.

Comment: Nevertheless, the Internet is full of those who teach you how to be self-confident and how to live.

My Response: It is natural because everyone needs it. But no one has it, so everyone tries teaching each other.

Question: Does a person really feel confident only when he reaches out to the upper force and depends on it?

Answer: Yes, when a person is connected to the upper force, he has complete confidence because he sees what it all depends on, and he is at peace. Anyway, he will do whatever the upper force wants to do to him. He does it anyway, but now it will be done consciously.

Comment: “The one who publicly makes another turn pale with shame has no share in the world to come.”

My Response: Yes. It is very important to make yourself smaller than everyone else because this way you can channel the upper energy and upper force through yourself to them.

Comment: If a simple person hears this and asks, “How can I put myself below another?!” It is against human nature.

My Response: Precisely because it is against nature. There is nothing else here. The correction cannot happen any other way.

Comment: Even logically, I can only hear another if I become smaller than him, not bigger.

My Response: Of course! That is so in any case.

When I go out to the students every morning, do I not put myself below them? Am I not doing everything so they can learn, grow smarter and understand, unite, and get closer to the Creator?

Question: So when you go out to the students, must you lower yourself before them?

Answer: Of course! I am like a waiter: I bring and serve.

Comment: Ready to serve, as they say.

My Response: Yes. I do not feel above them. If I show such a state, it is only to give them an opportunity to somehow perk up and understand what they are dealing with.

Comment: There are methods, theories, and spiritual practices where the teacher ties students to himself. That is, where he is clearly above them.

My Response: Never in Kabbalah. Absolutely not! At any moment, a person should feel he can safely leave. Without saying goodbye! Just get up and leave. And how do they part? You see, it happens quietly.

Comment: Indeed. In an instant one is gone.

My Response: Sometimes they come back. There are those who come back. I do not treat them any differently. You see that.

Comment: I see, yes. A person walks in, sits down, you look at him and keep going. There is none of: “Oh! He is back!”

My Response: What for? It is none of my business. My job is to serve. Like in a restaurant: the customers come, and I am the waiter.

Comment: Setting the table.

My Response: Right. Absolutely so.

Comment: “Evil speech kills three people: the one who speaks, the one who believes the speaker, and the one spoken of.” It is written in the Talmud.

My Response: Yes, because in fact there is no one other than man except the Creator. Therefore if you speak ill of someone other than yourself, it absolutely clearly and unequivocally refers to the Creator.

Question: Does it mean slander is to speak poorly about the Creator?

Answer: Yes.

Comment: Even though you are cursing out someone else.

My Response: It does not matter. If it is work or home related, it is not considered slander. We are talking about ideological, internal, spiritual slander. This is what you cannot allow!

Comment: “Love those who rebuke and hate those who praise, for the former will lead you to life in the world to come, while the latter will destroy you.”

My Response: That is right! Absolutely correct. A person should be paying those who beat him or scold him. And conversely, he should distance himself from or scold those who praise him.

Comment: But it is almost impossible.

My Response: If a person aims himself correctly at restriction and screen, this is exactly what he does.

Question: That is, if one is aimed at the Creator, then he thanks the one who rebukes him?

Answer: We do not really thank each other like that in life. But at the same time, a person experiences great help from the Creator in hearing anti-praises through someone.

Question: Even in Shamati (“I Heard”) it is written that it is good for a Kabbalist to be humiliated. Is it not masochistic to feel good when humiliated?

Answer: No, one does not enjoy it. He enjoys the fact that with the help of such seeming humiliation he can bring himself closer to the Creator. It is a great help when egoism is belittled. But usually a completely different picture is shown on the outside.

That is, if he is a real Kabbalist, he may be indignant and object.

Question: Be angry, but internally grateful?

Answer: Of course.

Comment: “When your enemy is rattled, do not rejoice, and when he stumbles, do not let your heart cheer.”

My Response: The fact is that you must think of the general correction, so this is exactly the right attitude.

Question: When an enemy falls, do not rejoice?

Answer: No. After all, he acted this way to bring you closer to correction. So do not be happy about his failures. On the contrary, the more strength he has and the more pressure he puts on you, the better off you will be.

Question: “To fear sin is to be afraid to sin, not of punishment.” What does it mean? Should we be afraid of punishment, or should we be afraid of sin?

Answer: One should be afraid of an action called sin, not punishment for that action because otherwise you are afraid of being punished. If there were no punishment, would you do it or not?

Comment: This is very deep.

My Response: Therefore it is the action you must fear.

Question: While a person is mostly afraid of punishment?

Answer: Of course. If I wouldn’t get caught…

Question: I would take everything. Meaning I would steal if not for getting caught?

Answer: Of course I would steal.

Comment: If man knew there would be no consequence, there would be total chaos.

My Response: The Creator’s governance still keeps us within a certain framework until we choose our path voluntarily.

Comment: The famous saying of King Solomon: “What has been, will be. What happened will happen; there is nothing new under the sun.”

My Response: Yes, and everything goes back to normal because all this is just one pure universal egoism that is constantly undergoing stages after stages of its correction. Cycles.

Question: What is in it for a person? He says, “What has been, will be. What happened will happen, and there is nothing new under the sun.”

Answer: This means there are no new laws. Of course there are new actions. Circumstances are changing, the Earth is changing, everything is changing; but it all follows the same laws, and flows in the same direction.

Question: Is King Solomon saying there is actually one law?

Answer: One, to bring egoism to absolute bestowal.

Question: Does this mean for a person to become a giver and a lover? Is this the purpose of life, and is this where everything is headed?

Answer: Yes, above one’s ego, precisely because of it.
[258487]
From KabTV’s “News with Dr. Michael Laitman” 12/28/19

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Gradual Purification

276.01Hence, when receiving the concealments and afflictions, he is certain to take the known cure—to do much praying for the Creator to help him out of the state he is in (Baal HaSulam, Shamati 8, “What Is the Difference between a Shade of Kedusha and a Shade of Sitra Achra?”).

Question: In this phrase, there seems to be some egoistic component, as if a person is asking, “It hurts, take me out of this state.” What should a prayer be like?

Answer: Why do you think that our appeal to the Creator must be absolutely altruistic?

We begin our path as complete egoists. But gradually, we purify ourselves from egoism and direct ourselves toward the Creator so that our requests become more altruistic, on behalf of others, for all people.

Therefore, we should not think that the most important thing for us is to stop worrying about others. On the contrary.
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From Daily Kabbalah lesson 3/7/24, Writings of Baal HaSulam “What Is the Difference between a Shade of Kedusha and a Shade of Sitra Achra?”

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Daily Kabbalah Lesson – 3/18/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, “Inheritance of the Land”

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 2, “Inner Observation,” Chapter 1, Item 1

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Selected Highlights

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Audio Version Of The Blog – 3/17/25

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How to Become Spiritually Independent

234Question: What are the conditions for receiving salvation from the Creator?

Answer: The very first condition is that you feel it. A person feels that he exists under the power of the Creator and he wants to liberate himself from that. And here a question arises “What for?” If it is just for no reason, then obviously this is wrong.

A person has to realize what forces hold him under the Creator, what he has to obtain in order to rise above this limitation, and how liberation from these limitations would impact him, his group, and his friends.

This is where his work on himself begins, he organizes himself in the new form by acquiring the properties of the Creator.

Question: You said that one has to realize what forces hold him under the Creator. What does this mean?

Answer: It means that all egoistic properties and their various expressions do not allow us to become liberated from the Creator, to distance ourselves from Him, and be spiritually independent.
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From the Daily Kabbalah lesson 2/24/25, “Great is repentance, for it reaches unto the throne”

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Why Does a Person Need the Creator?

237Question: You said that the Creator is revealed in accordance with a desire of a person, when a person truly needs Him. But why does a person need the Creator?

Answer: We need the Creator in order to feel that our entire world is His creation and was created solely for the sake of man.

Question: How do we come to the point where this becomes an urgent necessity for us?

Answer: Through efforts, we must make efforts to appreciate the Creator and thus turn to Him.
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From the Daily Kabbalah lesson 3/7/24, Baal HaSulam, Shamati 8, “What Is the Difference between a Shade of Kedusha and a Shade of Sitra Achra?”

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Perception of the World in Faith Above Reason

250World Kabbalah Convention, “Connecting to Lishma,” Lesson 2

Question: Going in faith above reason means going with eyes closed. How do we come to prefer going in this way in order to see the Creator?

Answer: If we continue going the way we have until today, we will never understand what is happening in our world. But if we begin to direct ourselves toward perceiving the world in faith above reason, we will correctly feel both our world and the Creator within it.

Question: Does each person have their own perception of reality?

Answer: Everyone has their own perception of reality, similar to how we perceive reality in our world. After all, we gather together, thousands of people, exchange thoughts and plans, and somehow understand each other. The same applies in the spiritual world.
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From the World Kabbalah Convention 2/20/25, “Connecting to Lishma,” Lesson No.2

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Through the Connection between Us

528.02Question: Souls are Kelim that receive lights from the worlds. How do we attain the worlds and their lights in the ten?

Answer: We attain them through our connection.

Question: Is our goal to become the world or the soul?

Answer: The soul. Meanwhile, the world is the feeling souls have of the state they feel among themselves.

To the extent we attain the soul, we also attain the relation of this soul to a higher level, to the Creator.
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From the Daily Kabbalah Lesson 3/2/24, Wriitings of Baal HaSulam “The Matter of Spiritual Attainment”

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The Ladder Is Ready—The Choice Is Yours!

41.01The explanation is in the association of the quality of judgment with the quality of mercy. ‎When Malchut rose to the place of Bina, the degrees split into two halves—GE and AHP, or ‎MI ELEH. …

This discernment is apparent primarily in Partzuf YESHSUT, in which there are only VAK of ‎lights in GE of the vessels, for which reason it is called MI. Her AHP, which are the three ‎letters ELEH, fell to the degree below it, to ZON. Also, ZON have only GE in lights of VAK, ‎and their AHP fell to the degree below them, which are three worlds BYA (Zohar for All, Vol. 1, Introduction of The Book of Zohar “General Explanation for All Fourteen Commandments and How They Are Divided into the Seven Days of Creation,” #9).

The Zohar describes how the ladder of spiritual degrees is structured from top to bottom. Each subsequent degree is not located directly beneath the previous one. Part of the upper level enters the lower one in such a way that no degree has free space except for its middle point called the middle part of Tiferet.

From the upper third of Tiferet and above, each degree receives from the upper degree that is embedded in it. From the lower third of Tiferet and below, each level is inside the lower one. This is how the entire ladder of degrees is arranged.

The AHP of the upper degree is within the GE of the lower degree, and the AHP of the lower degree is within the GE of its lower degree, and so on. Inside each degree, there is a small layer—the middle third of Tiferet—which remains free from the influence of the upper and the need to give to the lower.

In the upper part of its GE, where the AHP of the upper degree is embedded, each Partzuf is under the force of the upper degree. In the lower part of its AHP, which has descended into the GE of the lower degree, each Partzuf is in service to the lower degree.

Thus, each Partzuf has only the middle third of Tiferet as its independent space where it decides with whom to align itself, with the upper or the lower, whether to ascend continuously or remain below.

This is how the ladder of degrees is structured from top to bottom, and we must use it correctly in order to ascend.
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From the Daily Kabbalah Lesson 3/2/11, Zohar for All ““General Explanation for All Fourteen Commandments and How They Are Divided into the Seven Days of Creation”

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