Audio Version Of The Blog – 3/22/25
Posted on March 22nd, 2025
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Question: The entire story of Purim is about Gmar Tikkun (final correction). Why do the Jews doubt again? After all, this situation has been repeated many times before; whenever they doubted and tried to receive for themselves, they ended up experiencing shattering, plagues, and similar consequences. What is different in the story of Purim that will make them stop doubting and trying to receive for themselves?
Answer: This is something we must reveal. But we understand that in order to receive the light of Hochma, the light of Hassadim is required as its covering.
Everything that happened to the people of Israel was necessary only to create a common vessel (Kli) together with the nations of the world that was capable of receiving the entire light of Hochma. That is all. In the end, that is how it will be.
Question: How are the Jews different from the nations of the world? After all, they agree with Haman just as the nations of the world do. Does that mean they differ only because of their prior history?
Answer: No, not because of their history, but because of their obligation. They are obligated to choose a different path.
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From the Daily Kabbalah lesson 3/12/25, Writings of Baal HaSulam “An Article for Purim”
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In addition, he gave him the control, meaning that all the king’s slaves kneeled and bowed before Haman, “for the king had so commanded,” that he would receive control, and everyone accepted him.
The matter of kneeling is the acceptance of the ruling since they liked Haman’s way in the work more than Mordecai’s way. All the Jews in Shushan accepted Haman’s control until it was hard for them to understand Mordecai’s view (Baal HaSulam, Shamati 37, “An Article for Purim”).
All our qualities, except for the quality of bestowal that developed from the “point in the heart,” were under the rule of bestowal, which desires nothing for itself (Hafetz Hesed), and they fell silent and bowed. But at that moment when an explosion of egoism occurs, which is called “the king exalting Haman within us,” it immediately becomes clear to us and is unanimously recognized both by the heart and the mind that egoistic reception is a very advantageous direction in our work and allows us to achieve a great deal.
And this is not just ordinary, earthly egoism; we are talking about a level of egoism that grows beyond the level of Mordechai (from the words “Mor-Dror”), Bina. That is, these are impure (egoistic) spiritual desires (Klipa), “bestowal for the sake of one’s own egoism.” I perform spiritual acts of bestowal, but within them, I draw the light of Hochma for myself. This is the way of life that Haman proposes.
After all, if after the level of “bestowal for the sake of bestowal” a person awakens to the desire to receive, then it must be used! But how? The person has already become righteous, has attained the level of complete bestowal, and is entirely ruled by this quality.
However, their ego has not yet grown, it has merely quieted down and fallen silent. And then, after the level of “bestowal for the sake of bestowal, the King exalts Haman,” the quality of Bina, and the quality of reception begins to grow within the person, and they begin to wonder how they can receive? At that point, they decide to use the quality of bestowal, Mordechai, to fill their egoistic desires; that is, to let Haman rule over Mordechai.
Naturally, everyone agrees with this, all of King Ahasuerus’ kingdom, all the person’s desires, including the Jews, meaning those who think about bestowal. They agree that one must bestow because that way, one can receive even more. And all the nations of the world and the Jews in the city of Shushan, all accept what Haman says, that bestowal for the sake of reception is the right path. But this is a truly impure spiritual force (Klipa) because it arises after a person has already attained the intention to bestow.
This kind of work is supported by feelings, intellect, and society. And indeed does the Creator not take pleasure when we receive from Him? Only one “smallest” thing is missing—adhesion, this inner point within Bina that comes from Keter. If one delves deeply into the quality of bestowal, into Bina, it too has its “four stages,” and in its very depths, at its final stage, we sense that the Creator desires adhesion, which is possible only through complete equivalence of form!
Yet all the other qualities of a person, except for Mordechai, do not sense this connection between Bina and Keter, their connection, through which Bina transforms itself into a receiver (ZAT deBina) in order to bestow to those below it. No one understands what is happening; everyone is confused. Only this one point within a person, Mordechai, refuses to bestow for its own sake and realizes that this is against the Creator, against the highest goal—adhesion.
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From Daily Kabbalah Lesson 3/20/11, Writings of Baal HaSulam “An Article for Purim”
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Question: People wonder why the most unnecessary things for a person, like diamonds and gold, are so highly valued?” And psychologists answer that it is precisely exclusive jewelry that can preserve one’s individuality in this world of universal globalization.
What does it mean for a person to possess something that others do not?
Answer: It is only because diamonds and gold are accepted by people as something that brings confidence, a treasure. But what exactly is this value? It exists only because people attribute these things to it and nothing more.
Question: In the besieged Leningrad, a piece of bread was a treasure. And that truly is a treasure. So, why do we need all these shiny trinkets?
Answer: To give value to life. That is all! But this will pass. I believe we will reach a state where completely different carriers of value will emerge.
In reality, the true carrier of value is the spiritual screen (Masach). This is what matters the most. It is eternal, it is a person’s personal spiritual attainment. No one can take it away, you cannot sell it or transfer it. It gives meaning to your existence, and most importantly, eternal life, the eternal threshold of eternal life.
Question: Then all these trinkets become just trinkets?
Answer: They will be worth nothing, just like everything else in our world. As soon as we begin to master the upper world, our money and material values will immediately be replaced by spiritual currency.
And spiritual currency is Kesef (Kisuf—covering) not the fulfillment of egoism but its covering above it, the Masach.
How will we measure it? It is individual.
How will we exchange it? It cannot be exchanged; it is only possible through connection with the Creator.
Thus, I am as rich as I am able to connect everyone to myself, enter into them, and fill them. Connection with others, fulfilling others—that is my wealth.
Where is my “treasure chest” that I fill? It is within everyone else. This is eternal, perfect, it never disappears. It is mine.
Question: What is most valuable in these relationships, the biggest diamond?
Answer: The quality with which I fill other people: Nefesh, Ruach, Neshama, Haya, Yechida. I do not fill myself, I only give. I am precisely the vessel of fulfillment. It is very interesting.
Question: What is the equivalent of gold, diamonds, or a simple trinket in spiritual relationships?
Answer: Power! Diamonds, gold, trinkets, whatever it may be, all represent power over others. If I am in a desert and there are no people on Earth, trinkets or gold give me nothing.
Power over others is wealth in our world. But power over oneself, which connects me to the Creator, is spiritual wealth.
Question: Is power over oneself control over one’s egoism?
Answer: Yes. That is, the screen.
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From KabTV’s “News with Dr. Michael Laitman” 8/26/24
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Question: Essentially, we are trying to direct our efforts toward conveying information to others, whether it is Kabbalah or something else. So why don’t we just make internal movements to become Kabbalists? Why do we need to perform physical actions?
Answer: Physical actions are necessary to help one transition into an absolutely perfect state where there is no longer a perception of reality as our world and the rest of the worlds.
The fact is that there are both general correction and private correction. Private correction is the vision of general correction.
But there is no need to discuss this with people because it is just philosophy or psychology, which has no real connection to their lives and would bring them nothing. Delving into it is pointless.
Question: Is there a limitation to explaining certain things that should not be exceeded?
Answer: Yes, but only because a person cannot perceive it. In Kabbalah, forbidden means impossible. That is the only reason!
Otherwise there are no secrets. What secrets can there be if everything is open to all? It remains a secret only for those who are incapable of understanding. Can a small child comprehend what we are talking about? For them, it is called a mystery.
Question: But does the ultimate truth exist at all?
Answer: Of course. The complete revelation of the Creator to a person, full correction, that is the one and only truth in which we all exist.
We are already within it now, but we need to reveal it through our perception to reach it. To do this, we must practically change ourselves by constantly refining our feelings. That is our task.
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From KabTV’s “I Got A Call. Private Correction” 7/27/10
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