Blitz Of Kabbalah Tips – 12/15/19

laitman_283.01Question: What is love?

Answer: Love is the fusion of opposites.

Question: Is the hatred of separation the same as fear of the Creator?

Answer: No, but one flows from the other. The beginning of fear of the Creator arises from the hatred of separation.

Question: In the group we must go through all states. Whom does the speed of their passage depend on?

Answer: Only on you.

Question: Is it possible to say that if no desire receives fulfillment and a person feels intense suffering, according to the principle of opposites, then these desires will be completely filled and the pain and suffering will turn to joy and happiness?

Answer: Yes, but not if that person simply waits until he gets the filling. Rather he must work. But he will definitely receive fulfillment.

Question: If all humans on the face of the Earth are Jews and they all have a point in the heart, why is the pressure of the nations of the world aimed at the Jews as a people?

Answer: It is because the Jews are obligated to reveal the method of correction to humanity and they are not doing it. People instinctively feel that their suffering depends on this small group.

Question: If suffering is directed toward self-analysis, isn’t this an escape from suffering?

Answer: This is not an escape from suffering, but rather movement forward, i.e., the correct realization of suffering. One just has to know how to implement them so that they do not pass in vain.

Question: Being either in hatred or in love, can I come to something in between?

Answer: Yes, you absolutely can by elevating love above hatred and using hatred to constantly rise to love. But always with the help of both.
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From KabTV’s “Fundamentals of Kabbalah,” 12/15/19

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What Does It Mean To Bring Pleasure To A Friend?

Laitman_632.3Question: Our goal is to bring contentment to the Creator. Through love for our friends, we will come to love for the Creator. What does it mean to bring pleasure to a friend? What kind of pleasure are we talking about?

Answer: It is a very simple pleasure—when you assist him to achieve what he desires.

The friend wants to reveal the Creator, you help him in this. This is the pleasure you can give him, to become his real companion on the road, to bring him closer to his own goal.
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From KabTV’s, “Fundamentals of Kabbalah,” 1/26/20

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“Human Development: Nature Or Nurture?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: Human Development: Nature or Nurture?

Human Development: Nature or Nurture? Every person has a “preset” of unchangeable inner properties, which are congenial qualities that nature inserted into us.

We receive these qualities from our parents, who received them from their parents, and so on all the way back through each one’s ancestral lineage.

These qualities include our character, emotions, initial attitude to the surrounding world, and they heavily influence our actions and reactions.

According to the wisdom of Kabbalah, the person’s unchangeable qualities stem from spiritual roots, and every one of us is a part of a common collective soul, which in Kabbalah is called “the soul of Adam HaRishon.”

We receive our inborn properties and conditions according to our place within this common soul.

The wisdom of Kabbalah teaches that the meaning of our lives is to regain consciousness of our place in this common soul by attaining the upper force of love and bestowal, called “the Creator.”

We humans have a completely opposite nature to the Creator’s: our nature is a desire to receive pleasure, while the Creator’s nature is to give pleasure, an attitude of pure love and bestowal.

Therefore, on one hand, we are egoistic beings who think solely out of personal benefit, while on the other hand, nature develops us to increasingly connect.

Thus, besides our inner qualities, we are given an external environment, a society that teaches us how to use these properties in a particular way, directing us to the attainment of the Creator, whether we realize it or not.

This is how nature nurtures us: by placing us inside the various environments that “sculpt” us, bringing us closer to understanding the purpose of our existence.

As we initially exist in a fixed interdependent system of nature, we are subjects to its laws. We can change neither the purpose of creation nor our inner qualities.

What, then, can we change?

What we can change is our environment.

Human development directly depends on the society that we build, on the positive attitude toward others that every one of us can show to our peers and children, and on each and every person’s personal example toward others, as well as the information we distribute through media channels.

The more that we can add awareness of who we are and what goal we pursue through society, the more we can benefit our lives, guiding ourselves to increasingly connect, and by doing so, reach balance and harmony with nature.

Daily Kabbalah Lesson – 3/12/20

Lesson Preparation

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Lesson on the Topic Pesach (Passover)” 

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Selected Highlights

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Audio Version Of The Blog – 3/11/20

Listen to an Audio Version of the Blog
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My Thoughts On Twitter 3/11/20

Dr Michael Laitman Twitter

Baal HaSulam, famous 20th century Kabbalist:
Nature, like a professional judge, punishes us according to our #development. Hence, to the extent of humanity’s development and achievement of #economic and technological progress, #suffering and disasters will increase!
From his article “The Peace.”

The most dangerous virus is our egoism. By not using our inner egoism, we will neutralize the external viruses—like cures like. In order to heal from the destructive egoism, our actions must become altruistic, as a single humanity on this small planet earth.

There are only two forces in nature—negative and positive. Moreover, the wisdom of Kabbalah says the negative force must always be under the positive force’s influence. We can affect this by our efforts to come closer to each other, which will lead to victory over all diseases.
From Twitter, 3/11/20

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“Coronavirus: A Lesson In Mutual Responsibility” (Thrive Global)


Thrive Global published my new article: “Coronavirus: A Lesson in Mutual Responsibility

In less than three months, COVID-19, a.k.a. Coronavirus disease, has taught us a lesson in humility before the forces of nature that we had refused to learn for more than a century.

Staff in protective suits spray disinfectant on the Light Rail Transit (LRT) train after Indonesia confirmed new cases of coronavirus disease (COVID-19), in Palembang, South Sumatra, Indonesia March 10, 2020 in this photo taken by Antara Foto. Antara Foto/NovaWahyudi/ via REUTERS ATTENTION EDITORS – THIS IMAGE WAS PROVIDED BY A THIRD PARTY. MANDATORY CREDIT. INDONESIA OUT.

Who would have thought that a virus, and not a particularly deadly one, would press the world’s kill switch? Who would believe in the beginning of this year that a measly flu-like germ with the name of a beer brand would paralyze aviation the world over, crash stock markets globally, start an oil-price war between OPEC and Russia, put entire countries under quarantine, shut down schools and universities the world over, cancel major sports events, and all within ten weeks?

In less than three months, COVID-19, a.k.a. Coronavirus disease, has taught us a lesson in humility before the forces of nature that we had refused to learn for more than a century. It taught us that our protections, safety nets, and struggles for power and dominance are useless when nature decides to play its tricks on us.

“Most of all, Coronavirus is teaching us a lesson in mutual responsibility. It is forcing us to recognize the painful fact that we are interconnected and interdependent the world over.”

But most of all, Coronavirus is teaching us a lesson in mutual responsibility. It is forcing us to recognize the painful fact that we are interconnected and interdependent the world over. Because when a virus that started in Wuhan, China, can kill your loved ones in Chicago, Illinois, don’t you wish your countries would not be embroiled in a trade war? Wouldn’t it be nice if countries could collaborate just once and take collective action to stop the spreading of the virus? Wouldn’t it be much more helpful if we realized that we are responsible for one another even when we are half way across the world and don’t want to hear about it?

A Wonder Drug for Earth

Ironically, this pathogen is like a wonder drug for Earth. For decades, we have been warned about the harm that overconsumption is doing to our planet. For decades, we have been told that we must restrain our greed, excessive depletion of natural resources, and the shopping frenzy that has become our favorite pastime. For decades, we have ignored the warnings. Now, nature is forcing us to simply stop: no flights, no shopping, no entertainment. Quarantine yourselves at home and reflect on your actions, your commitment to others, and theirs to you.

In truth, nature is kind; it could have taught us the same lesson with far more aggressive measures. It could have caused a nuclear disaster like the one in Chernobyl or an earthquake like the one that devastated the nuclear plant in Fukushima, Japan. It could have made Ebola far more contagious and destroy half of humanity. It could do a million things we cannot even imagine that would all but obliterate humanity. But it is not; it is giving us a chance to reflect on how we live and start living more responsibly toward each other and the planet that is our common home.

Now it is time for us to help each other learn to care for one another. It cannot happen if we try alone, but since we’re all trapped already in one boat, much like the passengers on the virus-hit Diamond Princess in Japan and the Grand Princess in California, we should all embrace mutual responsibility and start building a more balanced and considerate way of life. Evidently, nature has a far greater cache of penitentiary measures than we can ever counteract. So far, it has been merciful and gentle with humanity; we do not want it to pick up the stick.

The world we live in now is the brainchild of our egocentric mindset. If we do not change our thinking, the world will not change for the better however we may try to replace fossil fuels with renewable energy and diminish deforestation. But if, instead of our current attitude, we will begin to nurture mutual consideration and responsibility, our world will reflect it and will transform in sync with our new state of mind.

It is written, “They who sow the wind, reap the storm” (Hosea 8:7). If we sow egoism, we will reap its consequences many times over. The current crisis is but a sample of what might happen. But likewise, if all of us aboard the ship called Planet Earth, sowed mutual care and mutual responsibility, what would we reap? Can we even begin to imagine the benefits?

Maybe now, when everything is put on hold, we should take a moment to reflect on our mindsets and start reforming the relationships in our lives. Maybe now is our chance to reverse course, to start imagining different courses for our lives. Maybe now we should start thinking less in terms of me and mine, and more in terms of community, society, and humanity. After all, who knows how many more breaks nature will give us?

— Published on March 10, 2020

Development Of Egoism And The Method Of Connection, Part 7

Laitman_115.05The Golden Calf—Symbol of Egoism

Question: As soon as the people of Israel received the method of connection at Mount Sinai, separation between the people began again: the golden calf, the Korah uprising, the complaints of the people, the spies, and so on.

What does the golden calf mean?

Answer: The golden calf is all the egoism that people took with them from Egypt. They cannot get away from it, it is always with them. Sometimes they rise above it, sometimes they do not.

Thus, the golden calf is a symbol of egoism that pulls them back to the same states. It is not about geography, although they want to return to Egypt, but it is about their feelings, at what level of communication they want to exist.

After all, we talk about society. Therefore, the desire to return to the state in which they are separated from each other is the worship of the golden calf, that is, of their egoism.
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From KabTV’s “System analysis of the development of the people of Israel,” 7/1/19

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The Wisdom Of King Solomon: “Two Are Better Than One”

Laitman_198Comment: The synonym for the wise man is, as it is often said, King Solomon.

It was the best time in the Jewish state. In his time the Temple was built. He wrote great books. He was engaged in education, and in general there was a hold in all matters.

There are quotes that are attributed to him. They are very deep and at the same time very simple. Please comment on them.

“Two are better than one, since they have good reward for their toil.

“For if they fall, one will lift up his friend, but woe to the one who falls and has no second one to lift him up.

“Moreover, if two lie down, they will have warmth, but how will one have warmth?”

Everything is so simple.

Answer: No, it is not simple. These are great and seemingly simple facts, but unattainable for the ordinary person to simply take and implement.

This refers to the internal unity of people, above hatred, when each of them is a separate entity. This is huge work of a person on himself, moreover, according to a serious technique.

Question: Do you think it is not just said: it is good to be together and not alone?

Answer: No, this is King Solomon. Would he just say that?

Question: Do you mean he clearly understands that people cannot be together?

Answer: Of course. It is the disclosure of internal hatred that is necessary in order to discover the extent to which we must reach in order to become so close to each other, to warm one another. This is not bodily warming, it is when you work on my soul and I work on your soul.
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From KabTV’s “News with Michael Laitman,” 12/5/19

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Who Am I?

552.02Question: I began to analyze myself and came to the conclusion that now I do not know who I am. Will Kabbalah help me figure this out?

Answer: Kabbalah definitely will help you figure this out. But is it so important to figure out who you are?

I would not try to find out, although, as stated in Kabbalah, a person seeks to know the root of one’s soul.

In principle, we should find this out, but not who I am now, because there is nothing to talk about about the animal body, these are only compact, small instincts, nothing more.

Who I really am, we will come to this at the very end of our correction when we correct all our egoism, specifically given to us for this.

In fact, we are huge, great, spiritually very high creatures, we only have to reveal this. And we will reveal it.
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From KabTV’s “Fundamentals of Kabbalah,” 1/5/20

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