Clarifying The Upper Will

Dr. Michael LaitmanThe Torah, “Exodus,” 21:13: But one who did not stalk [him], but God brought [it] about into his hand, I will make a place for you to which he shall flee.

In the olden times described in the Torah, there were six settlements to which people who “accidentally” had injured others escaped.

Why would they run anywhere if their supreme court justified their actions by issuing legal notices (indulgences) that clearly stated, “I killed a human being unintentionally, and everyone knew about it?” Who would chase them if their actions were approved by the law accepted by their society?

What would their punishment be? They are penalized by deprivation of freedom and by living among those who tried to rectify themselves.

Why did the Creator regulate them so that through them is carried the punishment of others?  Why does one unintentionally hurt one’s neighbor or inadvertently murder someone? Let’s say that I was driving my car and all of a sudden hit my neighbor’s lawn. Who inserted this program inside me?

We clearly understand that it is the Creator who does it to us. The rules of the Torah contain a special chapter that explains the Creator’s ways to use us, without our conscious participation, and to conduct His actions through us in order to impact a third party.

Is it possible to get clarification if everyone understands who the scriptwriter is? On the other hand, our attempts to elucidate these issues might help us realize the truth. How can we figure out that it is not us but the Creator who used us for His deeds? Can the upper judgment do it to us? At what level should the judge be in order to define that it was the Creator’s action?

Question: Really, who is in the position to consider our actions to be the Creator’s deeds?

Answer: Step by step, we’ll clear that up.

We should stop lying to ourselves. A person should examine oneself and figure out whether he has anything in common with others or not, and whether there are any spiritual relationships between one and one’s surroundings. If not, then why are they placed in the same system? If there are spiritual liaisons involved, one should think of ways to improve this contact.

Comment: So, it means that a person who committed an unintentional murder and who voluntarily exiled himself to the settlement should be at a very high cognitive level.

Answer: No one prosecutes him nor he is sentenced to live in a settlement where he must report to a police station every morning. There is nothing like that! He sees that the upper will direct him there, and he goes to that place in order to clear up the upper will. In a while, when the upper system to which he is connected completes its work, he is allowed to return.
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From KabTV’s “Secrets of the Eternal Book” 3/11/13

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Everything Depends on Correction

Dr. Michael LaitmanThe Torah, “Exodus,” 21:14: But if a man plots deliberately against his friend to slay him with cunning, [even] from My altar you shall take him to die.

If a person intentionally commits a murder, nothing can “buy him out.” One understands that one cannot remain on the spiritual path if one doesn’t eradicate the desire to kill. If one doesn’t cope with correcting the desire to kill by dealing with it, other than simply slaying it, then the entire system, all of one’s ten Sefirot, abandon one’s deed.

“… from My altar…” signifies that nothing is left in the Partzuf, that it is totally empty up to the level of Malchut. Thus, a person must begin working from the very beginning. No sacrifices of his are accepted at this point.

If one is unable to work with something or someone and thinks that they must be murdered, it means that one is not capable of correcting anything or anyone at all. It makes this person completely untrustworthy. There is no such desire, person, phenomenon, or action in this world that doesn’t need to be corrected or that is impossible to correct. Everything there is depends on correction, until it reaches the stage of the final correction.
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From KabTV’s “Secrets of the Eternal Book” 3/11/13

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Why Were We Given Life?

Dr. Michael LaitmanQuestion: You said that when a person “spreads” over the five worlds; he “stretches” himself over them like a skin. This is a very emotional moment and you immediately feel that it isn’t just…

Answer: You should understand that if you join the Creator, then you look at who you were as if there were someone standing before you and you are at war with him. It turns out that only your point in the heart connects to the Creator and everything else is against you, against that point. Then there is only a war over detaching yourself from you. This is called “stretching towards the Creator,” towards this system.

Question: So it turns out that a descent is getting out of its sight through the point in the heart.

Answer: A fall is when your body still attracts you. An ascent, however, is when you come back and look at everything through the point in the heart, once again get closer to the Creator, and then retreat…

Thus, gradually by moving forward and stopping, you identify, connect, get closer to, and adhere more to the Creator. It takes years, but this is why we were given life.
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From KabTV’s “Secrets of the Eternal Book” 4/29/13

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Changing Your Ground Floor Apartment To An Apartment On The First Floor

Dr. Michael LaitmanThere are many groups that speak about love and connection. The relations between a person and society or between a person and the Creator determine the character of the society, the movement, the party, the religion, or the trend.

There are many such connections but we divide them into two: according to the need and according to a person’s yearning to attain the Creator, which doesn’t let him rest, and forces him to look for only one goal in life, for the upper force, for the reason to live, for the meaning of life, for “whom I bring pleasure to.” Such a person has to reach the root, the source of his existence.

This is the first condition according to which a person is included in a group of Kabbalists. We don’t check this attribute in anyone upon joining the group by a special instrument, but if a person doesn’t have the spark of searching for the Creator, the inclination, the passion, the inner hunger, then he doesn’t belong to that group and eventually will leave it. This may happen even after 10-15 years of study.

These years of studying are certainly not simply erased from his life because he did work during this time and it is part of the correction of his soul, but we remain with only the people in whom there is a spark that obligates them to reach the revelation of the upper force since this is the only thing they want.

This is the main and only reason for being in a group and everything else is only a means for attaining this goal. Gradually they accept these means but not immediately; it is done step by step as part of an inner struggle and they certainly are not ready to accept them at once. It is because all the means for revealing the Creator operate against our desire, against our natural attributes, against our habits, and against our upbringing, since they are all anti egoistic.

So it takes time for a person to finally understand and feel that the first attainment of the Creator takes place in the collective spiritual vessel, in the connection among us that obligates us to connect with all of reality.

All of reality on the levels of still, vegetative, animate, and speaking nature are in a person, in the connection between people, and especially in the connection between the friends in the group. Only within the group is a person rewarded with freewill and with the choice of making it stronger or not in order to connect to it. By that he creates a place for the revelation of the Creator.

This is the only way it works: A person ascends from his ground floor, that is on the “ground” (on his desire to receive) to the first floor, to the correction of his desires. From there, together with the friends, he corrects the connection between them, and ascends to the second floor, to the revelation of the Creator who is revealed as the One who dwells in the collective vessel called Shechina.

Thus, a person reaches the goal he has yearned for from the start, not knowing what it is exactly that he is attracted to and how to fulfill this unclear desire. He goes through this long way in order to attain this goal that he has subconsciously felt is the one thing he needs in life.
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From the 1st part of the Daily Kabbalah Lesson 6/06/13, Writings of Rabash

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Territory Of Love

Dr. Michael LaitmanQuestion: You say that there is a need for opening a “Course on Love” in today’s world and not to rely on occasional outbursts of love. How should we begin this study?

Answer: First of all, it will be necessary to gather a group of five to ten couples and teach them the fundamentals of human nature. It is up to us to explain to them what our ego is and how it develops, what kind of family there was in the past and how it developed in antiquity, in the Middle Ages, in the new era, and in the post-modern period.

In fact, what motivates this process is our egoistic desire for pleasure. This changes and causes the appearance of new forms of familial relationships.

In the past, they didn’t expect any particular manifestations of emotion from these relationships, for the ego was small and didn’t demand fulfillment at the height of love. A simple partnership was sufficient for this. It was satisfied with a recognized way of life, according to which a man took a woman from his tribe or from the village of his birth, or fulfilled the desire of his parents, and no one saw any problem with this.

In contrast to this, today, factors like modern culture and the media have become involved with this, and young people have become more developed than ever before. They feel the entire world with all their senses and cannot be satisfied with random coincidence or chance meetings with a partner. Many works of art, the Internet, and television present so many examples of searching for partners and relationships, betrayals and disappointments, and conflicts and competition in this area that a shared life has become very complex.

Our ego has grown to such a degree that it confuses us and turns us around at will. We no longer know how to contend with it, and, therefore, we simply need to control it, to rein it in without minimizing it which, in principle, is something impossible. Rather, it must be provided for in such a form that it will not control us, and instead, we will control it.

In order to do this, everyone must rise above his nature, become his own psychologist, and understand his partner also, who in turn must act in the same manner, and then we communicate with it on two levels:

  • From thought to thought (intellect) at the height of the person
  • From heart to heart, on the level of the ego. After all, the “heart” is the reservoir of all our desires and yearnings.

We understand that we have intellect and emotion, systems that must be balanced in every person in such a form that the brain dominates over the heart. Then, everyone will know how to cooperate and be integrated with others through mutual understanding and bringing desires together.

If we relate to this idea precisely this way, we become a mature pair of researchers. This is not talking about age or about experience, but rather about the approach itself that contributes to a balanced conception of things, even for high school students. This is a real matriculation examination.

At the same time, today, there are couples of the age of forty and fifty who behave like children and come with unrealistic, “childish” complaints about each other, like children who only know how to demand that their mother entertain them.

No, we need to know the boundaries, the limitations of each other, to recognize a person’s inner system. Then, I will understand how close I can be with my partner, where it is necessary to stop and keep my distance, and where to be included with him, or truly adhere to him. In general, we learn this from the various problems in life, from the bitter experience of mistakes that show us what is better for one not to say to the other, about what is possible to compromise, and in what way we are truly together.

We can divide our common field into three parts, three different kinds of relationships. I try to rise above my ego and relate to the nature of my partner in three ways:

  • Where not to come into contact with him
  • Where to find points of contact
  • Where to reach heartfelt adherence

However, then, a question may be asked: How do we relate to this field of ours? How do we integrate these three parts within me and within him? How can we constantly be concerned about meaningful closeness and connection in a more conscious way? How do we develop a “planned” love, which is to say, think about the interests of each of us? You see, love is our shared “child” whom we raise by means of mutual concessions.

The answers to these questions we find together.

Question: What do the partners in this shared field feel in their common “territory”?

Answer: First, we leave the private territory that is found behind each of us alone, the deepest most intimate things, whether it is people who are closest to us from childhood or memories etched into the soul. We don’t touch each other in this area.

Second, our common territory, which we can discuss, is a place of choice that for the meantime is neutral and must be improved all the time.

Third, in the territory of love, we are included in each other. We are connected by a common emotion.

Regarding the common territory, we want to continue to come closer so we can combine it with the “territory” of love. In spite of this, from the start, we need to be aware that each of the partners is an absolute egoist who doesn’t want to give anything to the other and wants to get one hundred percent of pleasure from him. From the start, each one “belongs” to the other, as simple as it sounds, and after that, these two areas, these two circles of our interests, gradually begin to intersect.

I repeat that intimacy is based upon mutual concessions that we try to make in the intensity that grows from time to time. We check ourselves through calculating with constant consideration the degree to which we can continue to approach each other. If emotion exists, that is very good, and if it disappears, the mind continues to follow what is happening. This is a mechanism that is working incessantly. This is a “computer” inside of me and inside my partner, and both of us know that we are going toward greater closeness and integration, until we adhere to each other. We do this more and more, all the time, as much as possible.

These are our programs. All that we do in life, all of our states, we accept not as coincidence, but as a chance, as an opportunity for gradual unification.

In this circumstance, our mind develops the emotion in us. I feel how important my partner is, how unique he is, and that is how he also relates to me. Together, we can sum up our relationship. We are connected and faithful to each other. My partner is a special person, different from all the rest. I am found in a system of a relationship with him that I don’t have with anyone else. Such a mutuality dwells between us that we become one entity.

From here comes the help, support, mutual understanding, and constant effort to show my partner how pleasant it is for me to surrender, to concede to him, to leave more room for him. That is how we advance.

This requires constant work on our ego, but each receives support from the partner. We have something to talk about. There is something to learn from each other.

The main thing here is to act judiciously under the control of the mind. We must practice this. After all, people generally are embarrassed about activating the mind and at the same time are embarrassed about expressing love. They are afraid to open their soul so that you won’t spit at it, so you won’t ridicule their feelings.

So, we need to know the person well, who he is and what he is. Only then will our relationship be natural and we will stop being embarrassed about our nature. On the contrary, we try to work with it with understanding and maturity so that there won’t be misunderstandings, evasiveness between us, and the ridiculous, childish poses that characterize young couples who often are caught in the trap of pride and arrogance. On the contrary, even a young partner will be “ripe” with his grasp and approach to life.

Due to the fact that we are not taught how to love, we lose a lot. We don’t know how to build systems of relationships and so we pass the same erroneous patterns on to our children. Without a doubt, if we show them the right way, then at least the younger generation will receive a gift worth more than fine gold, providing them with a happy life.

Question: You called one of the parts of the field of our system of relationships a territory of love. What does that mean?

Answer: Here, there is an agreement between us. We have already worked together each on his own and with the partner. We become partners in the full sense of the word to such a degree that the differences between us disappear. Usually, people feel something similar with respect to common property, grandchildren, and children, from something that comes from both of them where they already have become one.

For example, we conceived the children together. This relates to both of us and in principle, is no longer something that can be divided. In general, even philosophically, it is interesting that the continuation of love is one from two that includes both of them. However, anyway, the children are our common area of interest and accordingly, of a common emotion. Therefore, it doesn’t matter what happens. We can renew our connection, begin discussions again, and begin to cultivate those blossoms that we share together.

Here is an example of a shared territory: The love that I have in my heart is also in the partner. Our child is like a third factor through which we can develop our love together.

Besides this, we don’t limit ourselves to these three factors. Rather, we allocate a place in our hearts for each other. Just as I feel her in my heart, so she also feels me in her heart. There, in that common territory, we already have some kind of shared feeling, understanding, and agreement. We already have a covenant between us there, a contract for the future. I cannot take her out of this territory, and she cannot take me out. We are rooted there together strongly, deep within the ground, and these roots will no longer disappear.

We need to reach this feeling. It is called absolute love or a covenant, and sometimes when we talk we must focus on the reality of this mutual love.
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From a Talk about New Life 7/30/12

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Lesson on the Topic “Faith Above Reason”

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A Process In Waves

Dr. Michael LaitmanQuestion: How do you evaluate the state of the world group? What do we lack and what do we need to do in order to develop a focused joint attack?

Answer: In my opinion, you have already felt about yourselves that when you learn within the group seriously and steadily, trying to summon forces to relate to people, to friends and to learning correctly, in general for the whole world, then suddenly you feel some kind of confusion, an inexplicable mess, everything escapes from your head and nothing is connected. You don’t know where you are, something is happening that is not clear.

A number of days pass, perhaps a week or two, depending upon which part of the way in which the person is found (in the beginning this could even take up to two months and perhaps even more) and after that these states become compressed. They become shorter and shorter, but in spite of it all, a mess is felt in the head.

And then suddenly everything becomes clear, clarified, and organized. You learn on a new level, with greater understanding and feeling, and again everything progresses smoothly and well.

There is a cumulative process of your intentions, actions, learning, and then suddenly you again enter into an inexplicable internal vortex, you cannot concentrate mentally and emotionally. You are completely lost, and suddenly after a number of days or perhaps a number of hours or weeks, everything becomes clarified. This is the process.

Baal HaSulam writes that when he was in a state like this, it didn’t apply to the books, he wouldn’t try to read or to learn much. He would need to supply himself internally with everything, to reorganize and digest everything within himself so that the Light would bring him to another level and would convey to him particular elements so that he would begin to understand, to see, and to feel everything differently.

I personally think that a break like this is imperative, and incidentally, this is very widespread in everyday life. I remember that when I was studying we had a professor who was a lecturer who told us to go to the movies in the evening and come to him in the morning for the examination. And he was right. This truly helps, as it makes it possible for you to be organized and not just absorb what is written in books.
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From the St. Petersburg Convention 7/11/13, “Preparatory Lesson”

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Thick Klipot That Cover The Spaces

Dr. Michael LaitmanQuestion: What is the compass that will make it possible for me to establish where the “self” is found and where it isn’t? Where is this strange thing found that covers me like a thick Klipot (skin) that needs to be peeled?

Answer: This compass is the group. When you discuss this together, you reach the true form that exists in everyone, male or female. A youth who is in love symbolizes a personal lack for connection with another. However, in the meantime, this other is comprehended by him on the animate level as an interest in the opposite sex.

However, when you peel away all of the artificial Klipot and move it all to the left side, only the desire that you discover remains for you on the right side, then, with the help of the two Kelim, you become an expert examiner who begins to examine and clarify. You already can look at everything seriously, understanding what you want to attain. You now search for a true, reciprocal connection in order to fill that space that is discovered in you.

Additionally, this is not that same space that existed then on the small, animate level. Rather, now, this is a space on the level of the Adam (man). You understand and feel this. Through the peeling, you expose the inner space, and then you truly understand what you are truly seeking. This begins to be clarified. You don’t go back to being that little boy or little girl. Rather, you transform into a man or a woman, understanding what you want.

You are searching for a true inner connection, a reciprocal relationship, a desire to fulfill each other where each one thinks about the other and is found within his own space. He wants to be aware of the space and to fill it. He knows what to do in order to penetrate into it and fill it, and the other opens his heart before me and both act reciprocally.

You understand what to do and together you play with the two lines. All the evil that you peeled away from yourselves transforms into shared evil, and even the good transforms into being shared, and then you transform into a single person with both good and bad characteristics. Together, you become a man and a woman connected into a single system.
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From a Talk on Integral Upbringing 6/20/13

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