Entries in the 'Zohar' Category

Numerical Language

527.07Now you can understand that sleep [Tardema] in Gematria is “translation” [Targum]. It is also the letters Tered MA [MA will descend]...(Rashbi, Zohar for All, “Heaven and Earth”).

Question: What is the significance of the numerical value of words?

Answer: Language is a code that contains many different symbols.

We know that the Kabbalistic sources are written in Aramaic and Hebrew. And here we are also talking about the fact that there is a simple language, a written language, and a numerical language, which all indicate how words can be combined to form other words.

This is a very broad concept including how letters form words, how words form sentences, and how we can use sentences to manage the world.

The numerical value of a word implies that I can represent the word as a number or a specific set of numbers.

Question: So, could the Torah be written in the form of numbers?

Answer: Of course. How do programmers compose instructions for a computer? They write various letters, symbols, and then input them into the machine. The machine, understands these symbols, reads them, and executes the program.

Question: The thing is, the letter itself appears as a combination of certain symbols and has a specific form that expresses the relationship of forces. But what does the number mean?

Answer: The number indicates on what level these forces operate. So when a Kabbalist reads that some character in the Torah lived for 900 years, it signifies the spiritual level of that character.
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From KabTV’s “Introduction to The Book of Zohar” 1/21/24

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An Effort Is the Prayer

232.1Thus, the correction depends entirely on the connection of the letters ELEH the MI through MAN. This is why this correction is called “the holy tongue,” (Rashbi, Zohar for All, “Heaven and Earth”).

MAN is our desires. In rising to the upper world, they get included in its system and prompt parts of the upper world to connect with each other.

In this way, the nature of all worlds will start uniting and pulling toward each other. Then humanity will realize that it is included in the general nature of the world. Then it will begin to act logically and directly, in accordance with this system.

MAN is the raising of a prayer, a desire. The connection of any part occurs when raising MAN, a prayer occurs. If you want to connect with someone, you have to ask the upper force to do it.

Question: Why didn’t nature give us the strength to do this ourselves?

Answer: It will give that to you to the extent that you can use it for the benefit of everyone.

Question: But why should I ask for this? Let us say I made an effort and was given that, but no, I have to make an effort, ask, and pray.

Answer: This happens so that you really understand whether or not you are able to interact correctly in the world with all its parts.

Question: It is still not clear why the upper force shouldn’t give a person, after his efforts, the opportunity to connect with another part?

Answer: That is what it gives him.

Comment: But it says here that we need to raise a prayer.

My Response: So, this is effort. The effort itself is prayer.
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From KabTV’s “Introduction to The Book of Zohar” 1/21/24

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The Language of Holiness and the Language of Translation

526The language of the translation is close to the holy tongue, yet the angels do not need it and do not know it, while they do need and know the languages of the nations of the world. The language of translation is posterior, VAK of the holy tongue, since VAK are called posterior and sleep, without Mochin, which are GAR. For this reason, the translation is truly very close to the holy tongue (Rashbi, Zohar for All, “Heaven and Earth”).

Question: What are these two languages: one, Hebrew, is holy and the other, Aramaic, is reverse of it?

Answer: The holy language is called Hebrew because it conveys the direct influence of the Creator on all of creation. And the reverse language, as an imprint from Hebrew, is called Aramaic. Many books on Kabbalah, including The Book of the Zohar, are written in Aramaic.

Question: Why is Hebrew not enough?

Answer: Because the two languages complement each other and describe the whole creation. The point is that creation must be described in such a way that is understandable to everyone.

Moreover, it is crucial to understand that Hebrew and Aramaic are not just two opposite languages, but are an expression of the forces of creation, and that is why we use both. After all, how can these languages be opposite at all? For example, The Book of Zohar and Talmud are mainly written in Aramaic, while other primary sources are in Hebrew. Yet in principle, both Aramaic and Hebrew convey the Creator’s attitude toward creation. The choice of language depended on the period of writing and for whom the books were written.

Aramaic was once a more common language. It was not only read and written, but also spoken. It gradually fell out of use.
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From KabTV’s “Introduction to The Book of Zohar“1/21/24

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The Mystery of the Universe

209Question: On one hand everything in the Torah is encrypted because the secrets of the universe must be hidden since people can misunderstand them. But when you begin to analyze the Torah, everything fits into one rule: “Love your neighbor as yourself.” What is there to hide?

Answer: The fact is that in nature, inside us, in the upper governance that controls us from above, there is indeed a lot that is incomprehensible. There is no secret in this. The only secret is how we can reveal what we do not understand, get closer to the Creator, enter into His governance, look into Him, and understand Him.

Question: It is still unclear; so many books have been written, even in two languages: Hebrew and Aramaic, tens of thousands of pages! And all this just so that we can unite together and love each other! Why write so much about this? Is there really no other way for people to understand that they must unite?

Answer: In order to unite, you can write one sentence. But we see that it does not work. Therefore, a system of forces is offered that affects a person and helps him transform himself in similarity to the Creator.

Just as all of nature consists of a unity of opposites, since it was created due to the combination of different elements and parts, so people with completely different qualities must unite with each other. This process has been going on for hundreds of thousands of years throughout the universe.
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From KabTV’s “Introduction to The Book of Zohar” 1/21/24

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The Code of The Book of Zohar

65The souls of Cain and Abel were extended from the name Elokim. However, because of the filth that the serpent cast in Eve, the soul of Cain was the first to come out of the letters ELEH, then Abel came out from the letters MI (Rashbi, Zohar for All, “Heaven and Earth”).

Cain and Abel are two opposing forces that exist within one force called “Earth” and their connection transforms the Earth.

Question: And what does it mean that one killed the other?

Answer: These are not physical properties but properties of nature. It is about one force killing another, and then that force revives. At first glance, it looks like a fairytale description, but in reality, this is what happens to spiritual forces.

Question: Interestingly, The Book of Zohar was written thousands of years ago, yet to this day, if you analyze it purely externally, it creates an impression that there is some set of words that no one can decipher. Why is everything so hidden?

Answer: No, it is not just a set of words! And it is not hidden. The Zohar is incomprehensible to a person not in the spiritual world. And for someone who has attained it, it is a plain description, and that person effortlessly travels through all levels of the spiritual world.
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From KabTV’s “Introduction to The Book of Zohar” 1/21/24

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Seven Kinds of Land

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ZAT are incorporated in one another, and in each there are seven Sefirot HGT NHYM, which are also found in Malchut. In the lower land there are seven lands, as well: Earth, Land, Arka [Earth in Aramaic], Valley, Oblivion, Aridity, and Universe. Our earth is Universe, the highest among the seven lands. Arka is the third among the seven lands (Rashbi, Zohar for All, “Heaven and Earth”).

Question: We know that “earth – Eretz” comes from the word “Ratzon – desire.” What are these seven kinds of desires?

Answer: These are the seven symbols that represent the earth. According to what kind of power we want to distinguish, is what we call it.

Question: Should I discover these seven kinds of desires in myself?

Answer: No, we are not dealing with this. The study of Kabbalah touches on this a little, but, in general, we do not operate with these names.

Question: So when a person enters spirituality, one discovers such parts in his or her desire and corrects them?

Answer: Yes, but those are already high degrees.
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From KabTV’s “Introduction to The Book of Zohar” 1/21/24

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Heaven and Earth—Two Opposite Desires

746.02Rabbi Shimon opened and said, “In the beginning God created.” We should consider this verse. Anyone who says there is another God will perish from the world (Rashbi, Zohar for All, “Heaven and Earth”).

In the beginning, the Creator created two opposite desires: the desire to receive and the desire to give, called “heaven and earth.” Between them is the whole creation.

The earth symbolizes the desire to receive, heaven, the desire to bestow.

Question: Wasn’t there a desire to give before that? After all, it is written the Creator is a pure desire to bestow.

Answer: Yes, but this does not apply to the creation of the world. The Creator created what is called “heaven and earth,” the desire to receive against the desire to bestow. Between these two desires is the whole creation: inanimate, vegetative, animate, and human nature.

Later it says if someone believes there is another god, he will perish from the world. This means there will not be a state where people think there is another force besides the upper force (the Creator).
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From KabTV’s “Introduction to The Book of Zohar“1/21/24

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Strengthen Peace

746.02Elokim [God] is the upper Elokim, Bina, and he is called Elokim, in regard to MI [who] created ELEH [these]. And as MI connected to ELEH, the name always connects, and by that, the world exists (Rashbi, Zohar for All, “Heaven and Earth”).

ELEH and MI are two words that make up the name of the whole creation, Elokim. ELEH is its lower part (the property of receiving, Malchut), and the highest is MI (the property of giving, Bina). That is, these are two parts of the ten , which govern the entire universe.

The Creator created the entire universe, which is constantly moving toward manifesting itself as one unified system.

It says when these two parts come together, peace strengthens. It means that peace strengthens when there are no contradictions between MI and ELEH and ELEH and MI since both parts take care to complement each other.

By the way, Elokim and Teva (nature) have the same numerical value. The upper force, Elokim, also consists of two parts, ELEH and MI, which join together and fill the whole of nature.
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From KabTV’s “Introduction of The Book of Zohar” 1/21/24

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The Torah—The Creator’s Method of Controlling Creation

137The language of the translation is close to the holy tongue, yet the angels do not need it and do not know it, while they do need and know the languages of the nations of the world (Rashbi, Zohar for All, “Heaven and Earth”).

Question: It says angels do not need Hebrew because they understand only Aramaic. Who are the angels inside a person?

Answer: They are forces that govern us. The idea that angels do not understand Hebrew is an allegory.

Question: So, does it mean that something is concealed from us?

Answer: Certainly! In essence the entire Torah is. Really the Torah is the Creator’s method of controlling all creation.

It describes how He governs the universe, what He envisions, how He introduces His plans into creation itself, how creation begins to execute the Creator’s plan, and how a person who is on the opposite side of creation (meaning, the Creator on one side from above and a person from below) can understand creation and adapt to it correctly.
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From KabTV’s “Introduction to The Book of Zohar“1/21/24

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Exit Concealment

32.02From there, they emerged in concealment (Rashbi, Zohar for AllThe Flower Buds”).

The word “they” refers to a person’s desires, which he wants to develop into spiritual ones. As a result of his work, desires gradually emerge into revelation, and through them, he begins to feel the world in which he was born.

Question: What is generally concealed from a person?

Answer: Everything spiritual is concealed from us, all the forces that control us, all the forces that we must control.

Question: Is this precisely to leave us the freedom of choice?

Answer: Yes and to understand how to work with all these qualities and forces.
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From KabTV’s “Introduction of The Book of Zohar” 1/7/24

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