Entries in the 'Spiritual Work' Category

What To Focus Your Thoughts On

laitman_202.0Question: What is it worth focusing on in a world of uncertainty, even in terms of work and family?

Answer: First of all, you need to learn how to make money from things you and other people need. It may not be such a high-profile job, but people need you. They need the results of your work.

Secondly, we need a family, a home, a job to provide for our family. However, in addition to the absolutely necessary things, we must think only about spiritual development, about how to begin feeling the world the way it really is and not distorted as it is in our egoistic qualities. And then it will become a completely different world.
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From KabTV’s “Fundamentals of Kabbalah,” 5/17/20

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“What Is The Real Meaning Of Spirituality?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “What is the real meaning of spirituality?“

Spirituality is above our corporeal reality. It is a completely opposite perception and sensation to our inborn bodily one.

We are born into an egoistic human nature, prioritizing self-benefit over benefiting others.

However, spirituality operates in an opposite, altruistic way to our egoistic nature—as an attitude of absolute love for the other.

What does it mean that we are born into an egoistic human nature? It means that everything we do is ultimately aimed at personal benefit.

The egoistic motor constantly running behind our every thought, desire and action is wrenched into our worldview more than we are aware of, blocking our ability to see us all connected, like members of a single family, since it filters out the absolute love that exists in our connections at the roots of our soul.

Therefore, every corporeal act we perform is based on this egoistic “perceptual blockage” that we all share, which constantly gravitates our attention onto ourselves.

However, a spiritual action is outside of and detached from its performer.

Instead of identifying with our “I’s,” we identify with the causal force behind its corporeal manifestations. That is made possible by attaining an identical intention toward others as the Creator: an intention of absolute love and bestowal.

Therefore, spirituality is the reality of connection with the Creator, the sensation of fulfillment by the quality of love and bestowal.

Spirituality is outside time, space, motion, and the animate body. It is felt solely in a new sense—a sincere intention to benefit the other—which is regularly exercised and developed on the spiritual path.

When It Is Useful To Lie

laitman_294.2Remark: Israeli scientists have proven that people lie in order to consider themselves honest, and for others to consider them honest. They even lie to their own detriment.

My Comment: A lie is what a person adds to the information he has in order to somehow embellish, exaggerate, his or someone else’s actions.

Remark: We know that the Torah says: “Get away from lies.” What is the lie it is necessary to get away from and what is the lie that is not necessary to get away from?

My Comment: Truth is a gradual, constantly progressing disclosure of the Creator in our world. And a lie is something that prevents this disclosure.

Remark: Kabbalah says that all qualities, all properties, are needed.

My Comment: In order to use them or not to use them.

Question: And how can a lie be used correctly for human development?

Answer: It allows us to get away from what is called a lie. Or it can be used to help people, on the other hand, with the negative.

There are things that I know and don’t say, and I even lie to others because by doing this I arouse positive qualities in them.

Question: Then could you name the main criterion for the negative quality of the lie and the positive one?

Answer: Only if you act for the benefit of a person outside of you, only in this way will you find the right criterion.

Question: But is there any principle, a person can always relying and never lose?

Answer: Here is this principle: when you act for the benefit of another person, then in the end, in the long run, you will always win. That is, take the truth as a reference and use it, and never take a lie against it. And then you will be moving toward the goal of creation.
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From KabTV’s “News with Dr. Michael Laitman,” 2/4/20

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Who Is Managing Our Lives?

laitman_565.01Question: I have always thought that I manage my own life, but you are saying that everything comes from the Creator. How can we check that?

Answer: If we scrutinize our lives carefully, we will see that we don’t manage anything, and even if we think that we actually perform certain actions and do certain things, it only seems this way to us. We are constantly in doubt.

The only way we can check that the Creator is the only force that manages everyone is if we carefully implement the method of attaining the Creator. Then He is revealed.

But the system that we learn about is revealed to us in the oppositeness of the Creator, in the oppositeness of His uniqueness, His credibility. You will feel this as a revelation of the light against a background of darkness and will gradually come to the conclusion that there is indeed only one force that manages us.
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From KabTV’s “Fundamentals of Kabbalah,” 12/1/19

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An Infinite Source Of Pleasure

laitman_293In the article “The Matter of Spiritual Attainment,” (Shamati #3) Baal HaSulam says that Ein Sof is the source of everything and that it is called “Light without a vessel,” which mean the limitless light of the Creator in a certain attribute. From there the root of creation originates, the connection between the created being and the Creator, called the Creator’s desire to do good to His created beings. This pleasure begins in the world of Ein Sof and descends through all the worlds until the world of Assiya.

The upper light that wants to fill all the souls that descend from the world of Ein Sof through the worlds of Adam Kadmon, Atzilut, Beria, Yetzira, Assiya, and our world. In order to do so He needs to create a vessel for the light that the souls can be filled with because the light brings the pleasure the Creator wants to give them.

It is like a child who wants to enjoy only sweets, but his parents do not let him. This is how the Creator treats us. In order to determine the pleasure that He gives us, the Creator puts us through many different impressions.

We need to choose which fillings are correct in order to get closer to the Creator, to resemble Him, and to begin to see the world as He sees it: infinite and whole. In order to do so, we need to change our desires and our awareness.
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From KabTV’s “Fundamentals of Kabbalah,” 12/8/19

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How We Evaluate The World

laitman_629.3Question: How is it possible to accept and love all people? After all, there are maniacs and murderers among them.

Answer: It all depends to what extent you look at the world correctly. Do not think that you are changing and the world is not.

As much as you change in your perception of the world, the world will also be changing in your perception. It turns out that in the end, you will be able to see the whole world as absolutely good, corrected, and perfect, because you have changed.

In other words, you evaluate the world either according to your correction or to your corruption.
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From KabTV’s “Fundamentals of Kabbalah,” 5/17/20

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Is It Easier For The World To Change Or Perish?

laitman_294.2Each spiritual action begins with a counteraction opposite to it, as “the advantage of light revealed from darkness.” Otherwise we cannot feel anything because everything is perceived only in contrast. Therefore, darkness precedes light, and confusion and misunderstanding occur before clarity and awareness. And this is so in everything.

Look at our life: how long will humanity suffer in order to realize the evil of egoism and finally decide that we need to free ourselves from it because it is the source of all our troubles. Although we don’t know how to do this, apparently we will be forced to turn to the Creator by all of mankind.

It is said “the advantage of the earth (desire) is in everything.” First of all, the desire should reveal the darkness, and only out of the darkness will we comprehend the light. This is exactly what is happening in our life.

The whole evolution of mankind was due to the growth of egoism. And today we have come to what is called the “last generation,” the generation of the Messiah (Mashiach), which is obliged to awaken a higher power that will pull us out of our selfish desire.

And we understand that we are not able to do this because egoism is our whole nature, our whole life. We do not know how to think differently and only reveal our evil, but we are not even able to imagine how to get rid of it.

Therefore, today’s condition is unusually important, unique, and has never happened in the entire history of mankind. Gradually it is dawning on us that it is no longer possible to exist as before as it has been for thousands of years. All our development has led only to the realization that we can no longer remain within the selfish nature and it is necessary to rise from it.

But where to rise to and how to do it? Kabbalists say “faith above reason.” However, what is it and how do we achieve such a state where bestowal becomes higher and more important than receiving? Man is not capable of this. And here we are aware of our complete helplessness and we understand that there is no hope except for our Creator.

Humanity begins to reveal that egoism is a force from above, and there is a higher power opposite to egoism, which we need to ask for help to turn the power of evil into the power of good, into anti-egoism. Then we will live well and happily in the new world.

But so far it is extremely difficult for us. It is easier for a person to believe that the world will cease to exist at all than to imagine that he can live according to the laws of an altruistic nature. How could it be that between everyone, in any place and any state, I only reckon with how much I can give to my neighbor, and not what benefit I will get from him?

Altruism is a different nature. If it clothes in us, then we will behave differently, and if not, then we won’t be able to. Therefore, the only way out is to realize that it is impossible to continue existing in a selfish nature and we must move on to a new, inverse approach to life. Everything that happens brings us to this. Let’s try to quickly understand that there is no other choice and that it all depends on our prayer.

Indeed, it is easier for a person to imagine the destruction and collapse of the world than one’s life according to the laws of bestowal. Our whole world is built on the power of egoism and its destruction will occur by the same egoistic force. There will be nothing new. We have already experienced terrible wars, disasters, and troubles in this world.

Somewhere in the world, some kind of misfortune is constantly happening, and everyone understands that the world could collapse. But at the same time, the same force of egoism will remain that is has led the world to death.

It is much more difficult to change the program the world works according to, the nature of the relationship between inanimate, vegetative, and animate nature and people, so that all of this works in reverse, in bestowing to one’s neighbor. Everyone should begin to reckon with others and take care of their welfare. This just does not fit in our head, it is impossible to imagine.

Indeed, for this I need to feel the desire of others and try to fill them. And this is the way everyone should act all the time. To do this, another program must be loaded into this huge computer, in the inanimate, vegetative, and animate world and people.

We cannot imagine that. No attempts by socialists and utopians to create such a world have been successful. Such a revolution can be accomplished only by the Creator, who will give us a different nature. This is what we should try to ask for, and as quickly as possible.

And if not, then the suffering that is now beginning to unfold, more and more decisively pushing us to rectify the world, will oblige us. But this is a very difficult, long and painful journey, full of suffering. In fact, it is called the “path of suffering”.

Let’s go the better way of the light. To do this, we need to draw the upper force from above to clothe in us. We need to demand, to ask, the Creator to give us the power of bestowal. Otherwise, we will not succeed. We will try to come to correction ourselves until we give up on this work. Then our cry will reach the Creator, and He will give us His altruistic force. This is called the exodus from Egypt, from our egoism.

But if we do not ask and do not oblige the Creator to help us, we will not be able to change anything and will suffer from our egoism more and more every day.

It is not necessary to hope that the coronavirus will disappear soon. It will not leave us, and in addition even more serious problems will come. Money, resources, and groceries will soon end—humanity will suffer terribly. And besides, hurricanes, clouds of locusts, floods, and drought are coming.

All of this is so we understand that only when we appeal to the Creator do we have hope to be saved from all problems and troubles. And then when we begin to turn to Him, we will understand that the main thing here is not getting rid of problems and misfortunes. Indeed they came for this to convince us to turn to the Creator. Therefore, it is a pity to ask Him for material benefits, it is better to ask Him to bring us closer to Him, because all happiness is there.
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From the 1st part of the Daily Kabbalah Lesson 7/1/20, Baal HaSulam, Shamati 34, “The Advantage of a Land”

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A Spiritual Object And Its Name

laitman_610.2Baal HaSulam, Shamati #3, “The Matter of Spiritual Attainment”: “This is so because the word ‘name’ indicates attainment, like a person who names some object after having attained something about it, and according to one’s attainment.”

Baal HaSulam writes that which we cannot comprehend, we cannot name by name; we cannot precisely determine it. Therefore, “name” indicates the level of the attainment, the attribute, the connection with others and many other things.

As in our world, when we turn to a certain person, we do not simply call him by his name. After all, one who knows him immediately understands his connections with the world, the state he is in, how he is connected with others, etc. And for someone who doesn’t know that person, his name means nothing.

That is, the name indicates all the properties of a person and the world around him, with which he is interconnected. It is the properties of the object itself and the one with whom or with what it is associated that determine the name in Kabbalah. The very name of an object—the soul, or the world, or the level, or the force—determines the basic attribute of this phenomenon, the force, the object, the volume, or the level that we are talking about.

In Kabbalah, a name is not given by chance like in our world. It is based on the numerical value of the attributes of an object, on its connection with the world, which point of the general soul it is in, which forces influence it and how it responds to them. In general, all this determines and defines the object and its name.
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From KabTV’s “Fundamentals of Kabbalah,” 12/8/19

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In An Ocean Of Infinite Light

laitman_744In the article “The Matter of Spiritual Attainment,” (Shamati #3) Baal HaSulam writes: with respect to spiritual attainment, reality in general is divided into three discernments: 1. Atzmuto [His Self], 2. Ein Sof [infinity], 3. The Souls. …

3) The souls, which are the receivers of the good that He wishes to do.

The souls are the desire to enjoy, which receive the light of the Creator, the filling that comes from Him.

Ein Sof is called so because it expresses the connection of the Creator with the souls. This is actually how He wants to bring us pleasure, to fill us so that we will feel Him as an infinite source. We do not attain anything other than this connection, and so we cannot speak about anything else. It is in this connection with Ein Sof that everything begins.

When we begin to attain the Creator, the upper world, we discover that this state is unlimited. It is as if there is an infinite ocean around us from which you can take whatever you like, and it all depends only on your desire. Similarly, when we begin to reveal the Creator’s light, we feel as if we are swimming inside Him since He surrounds us.

We understand that we are in the ocean of the Creator’s light, and His attitude toward us is absolutely good, eternal, infinite, and perfect. But how can we receive anything from this state?

Imagine that you are like a newborn and your parents relate to you with infinite love and benevolence. What is next? You do not know what to ask for, what to demand, what to do, and how to relate to them because you are facing absolute love.

Such a state, which we experience when we begin to reveal the Creator, seemingly stops a person, since what can one do if one encounters such an attitude?

So, we begin to realize that our mutual cooperation with the Creator can be built with certain boundaries when we try to create a kind of barrier between us and the Creator so that we will be able to feel ourselves in some kind of framework. Otherwise, it is as if we are swimming in an ocean and cannot scrutinize anything at all, cannot feel anything.

As created beings we can exist only when there are specific, accurate frameworks which enable us to feel ourselves in relation to certain qualities and influences. But if there is no framework, this situation cannot be described or felt, and we cannot integrate it into our attributes in any way.

We must place ourselves in some framework, enclose the Creator in this framework, and then we will be able to speak about our attitude or about our connection with Him.
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From KabTV’s “Fundamentals of Kabbalah,” 12/8/19

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Tune In To The Correct Perception Of The World

laitman_761.2Question: You are talking about nature as a derivative of my own properties, that something seems to depend on me. Are there no absolute, unchanging laws and forces that would act independently of my perception?

Answer: Of course there are. But you want to understand the integrity of nature. And since you perceive it only in your sensations, you must somehow adjust them, change them to the correct perception.

Question: That is, I, as a particle of nature, should feel its integral picture?

Answer: Yes. Therefore, Kabbalah speaks only about this. In order to comprehend all of nature, you must, as they say, relax and rise above your egoism. Then you will feel nature not through your egoism, but as a system existing outside of you.

You will begin to feel that you exist not individually, but in an eternal, perfect total. You will feel not yourself, but the big picture as a whole, all the laws, the functionality of this system, in which everything is in mutual movement, complementation, and communication, in absolute integration.

Then you will understand what you are missing, what you must add to this eternal, perfect integral picture, which, passing through your subjectivity, through your egoism, gives you a completely distorted picture of reality.
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From KabTV’s “Fundamentals of Kabbalah,” 5/17/20

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